“Therefore, a prudent ruler cannot keep bis word, nor should he, when
such fidelity would damage him, and when the reasons that made hire
promise are no longer relevant. This advice would not be sound if all
aacrnese upright but because they are treacherous and would not Keep
thar promises to you, you should not consider yourself bound to keep
your promises to them.
Moreover, plausible reasons can always be found for such failure te
keep promises. One could give countless modern examples of this, and
Keep ivr many peace treaties and promises have been rendered null and
snow bo the faithlesoness of rulers; and these best able to imitate the (ox
poi caveded best. But foxiness should be well concealed: one must be
a great feigner and dissembler. And men are 30 naive, and SO much
4 Sriaated’ by immodiate needs, that a skilful deceiver always finds
pleaty of people who will et themselves be deceived. - =
Oiler then, should be very careful [about] everything he says. --: 10
thege utd see and hear him, he should seem to be exceptionally merci
ful, crustworthy, upright, humane and devout. And it is most picestany
A te seem devout. In these matters, most men judge more by their
yes than by their hands. For everyone is capable of seeing you, but few
sre euch you. Everyone can see what you appear to be, whereas few
sate dineet experience of what you really are; and those few will not dare
2vE lenge the popular view, sustained as itis by the majesty of the
rule's position
(fe READING REVIEW
1. According to Machiavelli why is it safer for a ruler to be
feared than loved?
2, What advice does Machiavelli give about why a prudent ruler
should not keep promises?
3. Do you think that today’s world Ieaders should follow the
rules Machiavelli set down in The Prince?
Why or why not?
Wl eee
54 LUTHER'S REFUSAL AT THE DIET
OF WORMS
“Afier he had been excommunicated by Pope Leo X, Martin Lusher
‘Shes summoned by the Holy Roman Emperor, Charles V, to appear
Before the Fmperial Diet at Worms in 1521. Ther, he toas given an
sunity 19 renounce his ideas. However, in a dramatic encounter
cry imperial rulers and church theologians, Luther refused to recant.
The excerpt below from Documents of the Christian Church, edived
by Henry Bewenson, contains part of this exchange between Luther
cad his opponents. As you read the excerpt, consider whether there tas
any way for Luther 1 recant in good faith
READINGS IN WORLD HISTORYDoe defend the books which are recognized as your work?
[Or to retract anything contained in them?...
[Luther replied:] Most Serene Lord Emperor, Most Illustrious
Princes, Most Gracious Lords. . . beseech you to grant a gracious hear-
ing to my plea, which, [ trust, will be a plea of justice and truth; and if
through my inexperience I neglect to give to any their proper titles or in
any way offend against the etiquette of the court in my manners or
behaviour, be kind enough to forgive me, I beg, since I am a man who
has spent his life not in courts bit in the cells of a monastery; a man who
can say of himself only this, that to this day I have thought and written
in simplicity of heart, solely with a view to the glory of God and the pure
instruction of Christ's faithful people. .
- -Your Imperial Majesty and Your Lordships: 1 ask you to observe
that my books are not all of the same kind.
‘There are some in which I have dealt with picty in faith and morals
with such simplicity and so agreeably with the Gospels that my adver-
saries themselves are compelled to admit them useful, harmless, and
clearly worth reading by a Christian. Even the [Excommunication] Bull,
harsh and cruel though it is, makes some of my books harmless,
although it condemns them also, by a judgement downright monstrous.
If I should begin to recant here, what, I beseech you, should I be doing,
but condemning, alone among mortals, that truth which is admitted
by friends and foes alike...
‘The second kind consists in those writings levelled against the
papacy and the doctrine of the papists, as against those who by their
wicked doctrines and precedents have Isid waste Christendom by
doing harm (o the souls and the bodies of men. No onc can cither
deny or conceal this, for universal experience and worldwide grievances
are witnesses to the fact that through the Pope’s laws and through
man-made teachings the consciences of the faithful have been most
pitifully ensnared, troubled, and racked in torment, and also that
their goods and possessions have beea devoured (especially amongst
this famous German nation) by unbelievable tyranny, and are to this
day being devoured without end in shameful fashion... If then I
recant these, the only effect will be to add strength to such tyranny,
to open not the windows but the main doors to such blasphemy,
which will thereupon stalk farther and more widely than it has
hitherto dared. ...
‘The third kind consists of those books which I have written against
private individuals, so-called; against those, that is, who have exerted
themselves in defense of the Roman tyranny and to the overthrow of that
piety which I have tatight....It is not in my power to recant them,
because that recantation would give that tyranny and blasphemy an
occasion to lord it over those whom I defend and to rage against God's
people more violently than ever.
However, since I am a man and not God, I cannot provide my writings
with any other defence than that which my Lord Jesus Christ provided
for his teaching. When he had been interrogated concerning his
teaching. . .and had received a buffet from a servant, he said: “If T have
READINGS IN WORLD HISTORY
“However,
since 1am a@
man and not
God, I cannot
provide my
‘writings with
any other
defence than
that which
my Lord Jesus
Christ pro-
vided for his
teaching.”
107spoken evil, bear witness of the evil.” If the Lord himself, who knew
Fron could not err, did not refuse to listen to witness against his
teaching, even from a worthless slave, how much more ought I, scum
That lant, capable of naught but error, to seek and to wait for any who
may wish to bear witness against my teaching
"eal co, through the mercy of God, I ask Your Imperial Majesty, and
Your Illustrious Lordships, or anyone of any degree to bear witness, (0
wNerthrow my errors, to defeat them by the writings of the Prophets or
by the Gospels: for I shall be most ready, if I be better instructed, fo
Pecant any ecror, and I shall be the first in casting my writings into the
fire...
‘Thereupon the Orator of the Empire, ina tone of upbraiding, said that
his taswer was not to the point... He was being asked for 2 plain
reply... to this question: Was he prepared to recant, or n02
Hiner then replied: Your Imperial Majesty and Your Lordships de-
mand a-simple answer. Here itis, plain and unvamnished. Unless I am
veenicted of error by the testimony of Scripture or (since I put no trust
sa'the unsupported authority of pope oF of councils, since its plain that
ihey have often erred and often contradicted themselves) by manifest
rae ning I stand convicted by the Scriptures to which I have appealed,
seal my conscience i taken captive by God's word, I cannot and will noc
fecant anything, for t0 act against our conscience is neither safe for us,
nor open {0 US.
On this I take my stand. I can do no other. God help me. Amen.
eee
[ies
1. What three kinds of books did Luther admit to writing?
2. Under which conditions did Luther say he would recant?
3, Do you think there was any way for Luther to recant in good
faith? Why or why not?
~ READING REVIEW
Bo ee Stes
55 SPORTS IN ENGLAND
In medieval times most sports played in England—jousting, sword-
fighting, archery, wrestling, and so on—seere related to military com-
‘petition. Competing in such sport: provided preparation and training
Jor wartime By the 1500, however, sports that were played purely for
_. yeereation had developed. The excerpt below from The English by
Christopher Hibbert describes some of these sports. As you read the
excerpt, note the early beginnings of soccer. 5
Ww. hunting remained the favourite pastime of the healthy, the
‘adventurous and energetic, most gentlemen enjoyed quieter sports
‘and games as well. Nearly everyone played bowls, and few country
READINGS IN WORLD HISTORY