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Spiritual Meanings of The Hebrew Alphabet Letters - Walking Kabbalah
Spiritual Meanings of The Hebrew Alphabet Letters - Walking Kabbalah
Living Kabbalah
Alphabet Letters
Walking Kabbalah – Divine
Hebrew letters are not just ordinary letters. Each letter is a symbol, full of Paradox Video
many inner meanings, from literal straightforward meaning, to deeper
spiritual meaning. Understanding the letters provides essential insight into
the deeper meanings of the Torah or the Bible.
Archives
After studying the letters in depth it is not uncommon for many people to
feel that the letters express some direct spiritual communication that goes
beyond words. In kabbalistic circles, meditation on the letters is commonly September 2017
practiced to encourage this type of rapport with the letters.
January 2017
Looking into the deeper meanings of the letters can transform and deepen
our learning and can lead us to deeper levels of spiritual experience.
Kabbalists will study for many years to realize the great inner spiritual December 2016
meanings of the letters, so it is important to realize that this article is a tiny
entry point into a deeper eld of study, which could be followed for a July 2016
lifetime.
Beith represents the beginning of duality, with the One Creator bringing
forth a created world, so that there can be both a giver (the Creator) and a
receiver (the created world) for the Creator to bestow upon. This creates a
dramatic leap from Absolute Oneness to the ability for there to be two. It
also creates the possibility for all duality and opposites – yes and no, hot
and cold, man and woman, up and down, etc.
Beith’s literal meaning and form denote a house, and it represents the
universal concept of a container or vessel. Thus the created world is meant
to house within it the spiritual. The physical world is meant to be a place for
the Creator’s glory to manifest. The body is meant to contain the soul,
allowing it to act in this world. The dual world actually contains within it the
Ultimate Oneness, but concealed. The Beith is the tool, the source of all
building, containing and then bringing forth all of the other letters.
Ghimel resolves the giver and receiver (Aleph and Beith), so it represents
giving and receiving. It represents kindness and cultivation, the organic
nurturance that causes things to grow (Hebrew Gamol גמולmeans nourish
until ripe, – גמילהwean child, ripen fruit ). גמולalso means giving and the leg
of the Ghimel is said to represent the rich man running to give charity to the
poor (represented by the 4th letter )דלת. It signi es the Creator’s eternal
benevolence to all creation, manifested with abundant life and prosperity.
The Ghimel also represents reward and punishment. The word גמול
represents the giving of both reward and punishment. The laws of the
created world are based on the rule of judgment – blessings are able to ow
to those who do good, while wrongdoing blocks the receipt of goodness and
abundance. Thus both kindness and justice are maintained in balance.
Dallet is also Dalit דלית, the poor man, who receives from benevolence of
the Creator, represented by Gimel. It is the realization that as humans, we
having nothing of our own, but are entirely dependent on the creator and
that every breath and movement is given to us from Him.
Finally, the Dallet represents structure. Its form of a horizontal and vertical
line represents a grid, giving structure to the form. It is shaped like a stair-
step, the structure and overcoming of resistance needed to study. When
Dallet is in someone’s name it indicates strong will, diligence, perseverance,
patience, ability to concentrate, organization, planning, building. It shows us
the structure and stability required to receive.
As the connector, Vav contains the power to connect heaven and earth. It
can be considered like a hose, or a tube, which connects and bestows all the
energy of the shefa שפעabundance from above down to the created
beings. It represents the ladder of Jacob Yaakov – rooted in earth, with its
head in the heavens. It is the extension of the essential dot Yod י, which all
of creation comes forth from. The Vav can teach us the state of constant
presence needed to connect our own heaven and earth (physical and
spiritual aspects).
Vav represents the number 6 and represents the six days of the creation of
the world, as well as the six physical dimensions (right left, front and back,
up and down). The Vav is also representative of the male phallus, the
fertilizing agent, bringing life, abundance, continuity, and addition.
Zayin Hebrew Meaning –
7th Letter of the Hebrew
Alphabet
The Zayin is shaped like a sword and is the symbol of spirit, sustenance, and
struggle. It represents the 7th day of Shabbat (Sabbath), the day of rest and
spirituality, which completes the process of the 6 days of creation. It
includes the six days and six directions of physical reality, but also stands as
a unique 7th principle or energy, the spirit which activates the physical. The
Zayin is the source of all movement. It is an impregnating principle, which
activates the creation.
Zayin is drawn with a Vav with a crown on top of it. The Vav is related to the
Ohr Yashar, the direct light of the Creator coming down into the created
world. The Zayin relates to the Ohr Hozer, the returning light, which follows
the path of the vav to return and then spreads out when it reaches the
crown. The Zayin impregnates all of life and allows the Vav to spread,
opening the eld of every possibility
Shaped like a sword, the Zayin represents all movement. It represents the
struggle between opposites, the struggle for existence, the struggle for
sustenance ()מזון. It is the struggle between Yaakov Jacob and the angel. It is
the power within a person that causes them to speak, initiate, live.
Interestingly, Zayin is also the source of rest. It teaches us to harmonize
between the spirit and perfection related to the 7th day of rest, and the
matter of the 6 days of work.
Heith is like a revolving gateway, a power to enter a higher level, to enter the
mysteries of one’s soul, and then return to worldly consciousness. The
ancient form of the letter looks like a ladder , indicating the ability to go
above and beyond limitations. And as the letter for 8, it also signi es
transcending nature, as represented by the 7 days of creation. It is the
essence of the human being to break through nature, to spiritual
realization. It is also in the word for prophecy hazon חזון, and wisdom
hochmah חוכמה.
The Teith contains the Hesed (kindness and mercy) of creation. It teaches us
to distinguish between the good and the bad, and by choosing the good to
clean and purify and thereby to do that which is impossible, to erase the
bad deed that was done. It contains the principle that nothing is lost,
nothing is wasted, and all is eternal. The Teith is the container that creates
the ability of Tikkun – that all souls are attracted to life with one purpose –
to restore all to good as at the beginning.
Yod is a symbol of the Holy One, the Creator, since the holy name starts
with Yod. Small in form, the meaning of the Yod is great. According to
kabbalistic tradition, all of creation came forth from a single point – a point
which represents God’s in nite presence inside of the nite world.
Yod also represents the idea of Unity within Multiplicity, of one whole that is
comprised of parts. Yod as we see is a single point, but its value is 10. It
shows us that many grains of sand are used to make one pot, many pages
make up one book, many drops of water make up the ocean. There are
many occurrences in the world, but they all stem from One God, perfect and
indivisible. It also represents the 10 Se rot. In Yod, the multiplicity returns to
unity.
The yod is an in nite dot, the essence of all life. It is the foundation of all
foundations. Everything comes from it and returns to it. It is a hidden dot
beyond imagination – formless, the source of all thought, beyond all
thoughts, beyond time and space. It is the secret hidden principle of the
universe that we can’t perceive. It is the Divine spark of life that is in every
single being. It cannot be grasped, but is in every cell of your body, causing
you to exist. It has no mass or density, time or space. In it is the power of
the spirit to govern and guide the matter of the material world.
The Khaf is what gives form to the matter. It contains all the possibilities of
containing, building, and forming all existence. It is the letter of formation,
bending the straight line into a curved shape. It also symbolizes the crown
of the Torah – Keter כתר.
Khaf teaches us to bend and govern our tendencies, and to shape our
character. It teaches us humility, that we must bend our ego and the
resistances in our character. It teaches us molding, sorting, comparing. We
must bend the matter to the spirit and the spirit to the matter, constantly
connecting the thought of wisdom, with the action and doing of it. It is not
enough to have a thought to do good, you must nd a way to manifest it in
reality. The Khaf also teaches us about what we contain. Do we contain
worries and negative thoughts? Or do we contain what we most aspire to, in
order to make it into a reality?
Lammed reaches higher than any of the other Hebrew letters, like a
lighthouse high in the air. The shape of the lammed is an undulating
movement, and the lammed represents constant organic movement,
constant change. Lammed is the lightning strike of energy descending down
the two sides of the Tree of Life. Lammed teaches us to learn from
everything in life. After one has governed their tendencies in Khaf and no
longer has the blockages of the ego interfering, they can begin to learn the
spiritual perfection of their own self, and to learn the laws, will, and ways of
the Creator. This is the process of learning to align with the will of the
Creator.
Mem corresponds to the number 40 and represents the time necessary for
the ripening process that leads to fruition. (40 days for the development of
the embryo, 40 years in the desert before reaching the holy land, 40 years
development before Moses was prepared to be the leader of Israel).
The mem also teaches us about balanced emotions – balancing the watery
motions of our feelings. And it is about humility – water is the substance
that always runs downhill to the lowest place.
Nuun indicates constant presence and the humility of the soul. The soul is
silent, bent, and humble constantly giving light but staying hidden. The
Nuun shows that to be bound to the Creator’s will, not our own personal
egoistic way, we must bend above and below. Nun shows the relationship
between the body, which is impermanent, and the soul, which never dies. It
can teach us about the nature of time and space.
Nun also represents ow, teaching us to be supple and exible like the sh
instead of resisting change. If we can be aware of the inner guide, the
Neshama, we need never fear because the Creator is always present with
us.
Samekh teaches us circular thinking. It tells us to think for the good of the
whole, not just one’s self (an ability which comes from the Neshama soul),
and to be inclusive of everything and everyone. It is the principle that the
wisdom is not contained in just one vessel, in just one person, but is
distributed in all beings. The Samekh teaches us that in order to know out
Creator, we have to get out of our limited selves, out of what we know and
the limitations of the physical, so we can get in touch with our essential
inner self. We must empty ourselves in order to be lled.
The Samekh teaches us that once we have learned to clean ourselves of all
the negativities and distortions, controlled the ego, found true humility and
learned to listen to the inner voice of our souls, that we are automatically
guarded, supported and helped. The combination of Nun and Samekh נס
Nes means miracle. Once we have learned the lessons of these two letters,
we can discover what the miracle really is.
Ayin is included in a great number of words associated with time (– עת
time, – שעהhours, – עתידfuture, – עברpast, – רגעmoment, – עודuntil, עד
– eternity) and vision. As an example, my kabbalah teacher told a story once
of his grandfather as a very old man, out in the yard of the family house,
moving large rocks, clearing the land, creating a garden and planting trees.
My teacher asked – “Why was my grandfather planting those trees? He was
too old and they would not mature in time to feed him.” It was because he
was planting them for the next generation ahead, beyond himself. That is
vision. It teaches us to understand the cause and e ect in our lives- how
past actions lead to future outcomes, and how to think for the future.
Ayin implores us to open our eyes, to see beyond the physical. The Ayin is
meant to take us from dark to light. It urges us to break through the walls of
limitations in order to see what is not yet visible to us.
The shape of the Peh is a Khaf with a Yod inside of it. This represents the
spiritual spark of the Neshama soul, contained inside the physical body.
With words and silence we can communicate the essence of our soul and
existence. This requires that the inner and outer life match – that the
physical existence is fully aligned manifesting the spiritual intentions of the
soul within it. As it says in the Talmud Baba Metsiah “Don’t say one thing
with the mouth and another with the heart.” The Yod is also the Nekudah
SheBaLev, the point in the heart which spiritual awakening begins from.
However, alignment of the physical with the spiritual level is no easy task.
The normal balance of a human life is perhaps 1% or less spiritual and 99%
physical, but the kabbalists say that right balance between these two would
actually be the reverse.
Righteousness and humility are the two de ning traits of the Tsaddi. The
shape of the Tzaddi is a Nuun with a yod riding on top it. This signi es that
the Essence of the Creator, who animates all matter, guides and dwells
within the one who is humble, as symbolized by the Nuun. Another key trait
is hiddenness. The Tzaddik is hidden because they appear as an ordinary
person, despite their great spiritual stature.
Kuf is also – הקפהcircle, go around. Khof represents all the cycles of nature,
changing seasons, monthly and yearly cycles. It is the constant movement,
circulation, and change of life. It could also represent that through the cycles
of life that we see – evolution, growth, change, su ering, happiness, life
experience – we are constantly worked on in order to evolve and realize our
true spiritual nature.
Reish is a container, just as Beith(2) and Khaf(20) are containers. But while
Khaf represents forms such as a cup or house, Reish(200) represents
containing the in nite, exponential growth. It also represents the constant
transition, ow and change of life. It is like a constant ow of energy,
breaking through, breaking down into pieces, and building anew.
The Reish also relates to the Reshimo רשימו, the spiritual DNA we are meant
to explore in life. It contains the secrets of Beresheet בראשית, the beginning.
As the word ראשRosh Head, it also refers to the secrets of the Crown Keter
כתר, the highest of the Sephirot.
The Tav shows us that the end was set from the beginning, as Tav is the nal
letter of בראשיתBeresheet, “In the Beginning”, the rst word of the
Torah/Bible. It is the idea that the Creator set in motion all of existence in
order to reach a nal state of perfection, the ful llment of all of creation. It
is also the completion of Truth אמתEmet.
Credits
Kabbalist Samuel Avital, Gathering of the Sparks Kabbalah Seminars – 20xx
to 20xx
17 Comments
REPLY
Samuel’s response:
Does it matter where the letter is?
Yes, the placement of every letter is very important. Consider your
own placement. It matters if you are in the house, or if you are in
the garden. When you are in the garden you cannot make a meal
like when you are in your kitchen. Same for the letter, placement is
important.
Another insight for this word that many interpret as sky or heaven
can be looked di erently and can reveal an obvious knowledge
that scientist today are still guessing about.
That is: SHAM = there. MAYIM = water. THERE IS WATER. As you
know, scientists are still guessing if they will nd water in space or
in another planets etc. Hopefully, they will catch up to the
beautiful knowledge of the Kabbalah and nd someday that which
we call space is WATER. Contemplate and explore more for
yourself.
REPLY
Thanks , I’ve just been searching for information about this topic for ages
and yours is the best I’ve found out so far.
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in these conversation.
that we lead so many opinion,this guide,about hebrew letters,to know
somethings about life of a person..
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enjoyed my visit…explored the letters and more, good help! thanks, jim.
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there is a dual story in genesis, one a totally spirit creation, and then a
physical creation that is the illusion that one must overcome. First the
illusion of separation from your true life source-god, must be overcome.
You only are separated by your own ignorance(lack of knowledge)
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Thank you!
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I love this! Thank you. It’s some of the best help in understanding the
letters that I’ve seen. I’d like someone to help me with the word vision from
Proverbs 29:18. I’d like to know what the Hebrew letters are that make up
this word. Thank you.
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Beautifully written. Lines up with Genisus and the 7 days of creation. The
numbers in the order of creation all have meanings and it all ties together.
The Creator puts His Signiture on it all. This was fascinating. Thank you.
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Thank God I have all of the meanings it’s so much bene ted in all my
preaching. Thank you very much
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