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تجربه ای با دوازده مفهوم خدماتی
تجربه ای با دوازده مفهوم خدماتی
دوازده ﻣﻔﻬﻮم
ﺑﺮای ﺧﺪﻣﺎت ﻣﻌﺘﺎدان ﮔﻤﻨﺎم
اﯾﻦ ﺗﺮﺟﻤﻪ ﻫﺎ ﻓﻌﻼ ﻓﻘﻂ ﺑﺮای اﺳﺘﻔﺎده اﻋﻀﺎی اﻧﺠﻤﻦ ﻣﻌﺘﺎدان ﮔﻤﻨﺎم ﻣﯽ ﺑﺎﺷﻨﺪ
و ﺑﻬﺘﺮ اﺳﺖ ﺑﺪون ﻣﺘﻦ اﻧﮕﻠﯿﺴﯽ ﻣﻮرد اﺳﺘﻔﺎده ﻗﺮار ﻧﮕﯿﺮد
ﻣﺘﻦ اﻧﮕﻠﯿﺴﯽ از ﺳﺎﯾﺖ اﯾﻨﺘﺮﻧﺘﯽ اﻧﺠﻤﻦ اِن اِی درﯾﺎﻓﺖ ﮔﺮدﯾﺪه اﺳﺖ
www.na.org
Twelve Concepts
For NA Service
Persian Translation
Iran LTC Bulletin # 5
"زﻧﺪﮔﯽ ﺛﻤﺮه ﮐﺎﻣﻞ ﺗﻼش ﺑﺮای ﻣﺤﺒﺖ ﮐﺮدن اﺳﺖ ﮐﻪ ﻣﯿﻮه آن ﻫﻤﯿﺸﻪ در ﻓﺼﻞ ﻣﻮﻋﻮد ﻓﺮا ﻣﯽ رﺳﺪ"
ﺗﺠﺮﺑﯿﺎت ﺧﺪﻣﺎﺗﯽ ﻣﺎ ﻫﻤﯿﻦ ﺟﻤﻠﻪ را ﮐﻪ از ﺑﻨﯿﺎﻧﮕﺰار اﻧﺠﻤﻦ ﻣﺎ در ﻣﺘﻦ ﺑﻨﯿﺎدﯾﻦ ﺑﻪ ﯾﺎدﮔﺎر ﻣﺎﻧﺪه در ﻗﺎﻟﺐ دوازده ﻣﻔﻬﻮم ﺗﻌﺮﯾﻒ
ﻧﻤﻮده اﻧﺪ :ﻣﺎ ﺑﺎ ﻫﻤﺪﯾﮕﺮ ﺑﻬﺒﻮد ﭘﯿﺪا ﻣﯽ ﮐﻨﯿﻢ ،ﺑﺎ ﯾﮑﺪﯾﮕﺮ ﻣﺘﺤﺪ ﻣﯽ ﺷﻮﯾﻢ وﺑﺎ ﻫﻤﺪﯾﮕﺮ ﺑﻪ ﯾﮑﺪﯾﮕﺮ و ﺑﻪ ﻣﻌﺘﺎدان در ﻋﺬاب ﺧﺪﻣﺖ
ﻣﯽ ﮐﻨﯿﻢ .ﺧﺪﻣﺘﯽ ﻣﻬﺮﺑﺎﻧﺎﻧﻪ و ﺑﺪون ﺗﻮﻗﻊ ،ﺿﻤﻦ ﺣﻔﻆ اﺗﺤﺎد اﻧﺠﻤﻦ و ﻫﻤﮑﺎری ﺑﯽ ﺷﺎﺋﺒﻪ ﺑﺮای ﺗﺤﻘﻖ ﺗﻨﻬﺎ ﻫﺪف اﻧﺠﻤﻦ ﻣﺎ ،در
ﻫﺮ روﺷﻬﺎﯾﯽ ﺗﺒﯿﯿﻦ ﮔﺮدﯾﺪه ﮐﻪ ﺗﻤﺎﻣﯽ ﻫﺴﺘﯽ اﻧﺠﻤﻦ را در ﻗﺎﻟﺐ ﯾﮏ ﭘﯿﺎم ﻣﻮرد ﺷﻨﺎﺳﺎﯾﯽ ﻗﺮار ﻣﯽ دﻫﻨﺪ :ﯾﮏ ﻣﻌﺘﺎد،
ﻣﻌﺘﺎدی ،ﻣﯽ ﺗﻮاﻧﺪ ﻗﻄﻊ ﻣﺼﺮف ﮐﻨﺪ ،اﺷﺘﯿﺎق ﺑﻪ ﻣﺼﺮف را از دﺳﺖ ﺑﺪﻫﺪ و زﻧﺪﮔﯽ ﺗﺎزه ای را ﺑﺪون ﻣﻮاد ﻣﺨﺪر آﻏﺎز ﻧﻤﺎﯾﺪ.
ﺗﺮﺟﻤﻪ ﻣﻔﺎﻫﯿﻢ ﺧﺪﻣﺎﺗﯽ ،اﻧﺠﺎم ﮐﺎر ﻧﺒﻮده ﺑﻠﮑﻪ آﻏﺎز آن اﺳﺖ و ﮐﻤﯿﺘﻪ ﻣﺘﻮن و ﺗﺮﺟﻤﻪ ﻫﻤﻪ اﻋﻀﺎی اﻧﺠﻤﻦ را ﺑﺮای اﻧﺠﺎم اﯾﻦ
ﮐﺎر ﻓﺮا ﺧﻮاﻧﺪه و ﺑﺪﯾﻦ وﺳﯿﻠﻪ ﭘﯿﺶ ﻧﻮﯾﺲ ﺗﺮﺟﻤﻪ دوازده ﻣﻔﻬﻮم ﺧﺪﻣﺎﺗﯽ را ﺑﻪ دﻓﺘﺮ ﺧﺪﻣﺎت ﺟﻬﺎﻧﯽ ﺗﻘﺪﯾﻢ ﻣﯽ دارد .ﻫﻤﺮاه ﺑﺎ
اﻧﺠﻤﻦ ﺳﻔﺮ ﺑﯽ ﭘﺎﯾﺎن ﺑﻬﺒﻮدی را آﻏﺎز ﮐﺮدﯾﻢ و اﻣﺮوز ﻣﻔﺎﻫﯿﻢ ﺧﺪﻣﺎﺗﯽ را ﺑﺮای اداﻣﻪ اﯾﻦ ﺳﻔﺮ ﻣﻮرد اﺳﺘﻔﺎده ﻗﺮار ﻣﯽ دﻫﯿﻢ و
ﻫﻤﺎﻧﻄﻮر ﮐﻪ ﻣﯿﻮه ﻫﺎی ﻓﺼﻞ ﻣﻮﻋﻮد ﺧﺪﻣﺎت اﻋﻀﺎی ﺧﻮد را ﻣﯽ ﭼﯿﻨﯿﻢ ،ﺧﺪﻣﺖ ﺧﻮد را ﺑﺮای ﺑﺎرورﺗﺮ ﺷﺪن اﻧﺠﻤﻦ ﺗﻘﺪﯾﻢ ﻣﯽ
دارﯾﻢ ﺗﺎ ﻣﻌﺘﺎدان در ﻋﺬاﺑﯽ ﮐﻪ ﺑﻪ آﻏﺎز اﯾﻦ راه ﮔﺎم ﻣﯽ ﮔﺬارﻧﺪ ﺑﺎ ﺛﻤﺮات ﭘﺎﮐﯽ زﻧﺪﮔﯽ ﻫﻤﻪ اﻋﻀﺎی ﻣﺎ ﺑﻬﺒﻮدی را ﺗﺠﺮﺑﻪ
ﻧﻤﺎﯾﻨﺪ.
We do recover
ﺑﻬﺒﻮدی ﻣﺎ ﺣﺘﻤﯽ اﺳﺖ
ﺧﺪﻣﺎت اﻧﺠﻤﻦ را
ِ اﻧﺠﻤﻦ ﻣﺎ ﮔﺮوه ﻫﺎی اِن اِی ﺑﻪ ﯾﮑﺪﯾﮕﺮ ﻣﻠﺤﻖ ﺷﺪه اﻧﺪ ﺗﺎ ﺳﺎﺧﺘﺎری ﭘﺪﯾﺪ آورﻧﺪ ﮐﻪ
ِ اﺻﻠﯽ
ﻫﺪفِ ﺗﺤﻘﻖِ
.١ﺑﺮایِ
ﺟﺎﻧﺐ ﻫﻤﻪ ی ﻣﻌﺘﺎدان ﮔﻤﻨﺎم ﺣﻔﻆ و ﻫﻤﺎﻫﻨﮓ ﻧﻤﻮده و ﺗﻮﺳﻌﻪ دﻫﺪ . ِ از
ﺧﺪﻣﺎت ﻣﻌﺘﺎدان ﮔﻤﻨﺎم ﺑﻌﻬﺪه ی ﮔﺮوه ﻫﺎی NAاﺳﺖ . ِ ﻣﺮﺟﻌﯿﺖ ﻧﻬﺎﯾﯽ ﺑﺮای
ِ .٢ﻣﺴﺌﻮﻟﯿﺖ و
.٣ﮔﺮوه ﻫﺎی NAﺻﻼﺣﯿﺖ ﻻزم ﺑﺮای اﺟﺮای ﻣﺴﺌﻮﻟﯿﺖ ﻫﺎی اﺧﺘﺼﺎص ﯾﺎﻓﺘﻪ را ﺑﻪ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﺗﻔﻮﯾﺾ ﻣﯽ ﻧﻤﺎﯾﻨﺪ .
ﺧﺪﻣﺘﮕﺰاران ﻣﻮرد اﻋﺘﻤﺎد
ِ ﻫﻨﮕﺎم اﻧﺘﺨﺎب
ِ ﭘﯿﺸﮕﺎﻣﯽ ﻣﻮﺛﺮ در NA ﺑﺴﯿﺎر ارﺟﻤﻨﺪ اﺳﺖ .ﻻزم اﺳﺖ ﮐﯿﻔﯿﺖ ﻫﺎی ﭘﯿﺸﺘﺎزی ﺑﻪ
ِ .۴
ﺑﻪ دﻗﺖ ﺑﺮرﺳﯽ ﮔﺮدﻧﺪ.
ﺗﺼﻤﯿﻢ ﻓﺮدی ﺑﺮای ﻫﺮ ﯾﮏ از ﻣﺴﺌﻮﻟﯿﺖ ﻫﺎی ﻣﺤﻮﻟﻪ ﺑﻪ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﺑﻪ وﺿﻮح
ِ .۵ﻻزم اﺳﺖ ﺣﻮزه ی ﭘﺎﺳﺦ ﮔﻮﯾﯽ و
ﺗﻌﺮﯾﻒ ﺷﻮد .
ﺗﺼﻤﯿﻤﺎت ﻣﺎ ﻣﯽ ﺑﺎﺷﺪ .
ِ ﻧﯿﺎت روﺣﺎﻧﯽ ﺑﺮای دﻋﻮت از ﺧﺪاوﻧﺪ ﻣﻬﺮﺑﺎن ﺑﺮای ﺗﺎﺛﯿﺮﮔﺬاری ﺑﺮ وﺟﺪان ﮔﺮوﻫﯽِ ، ِ .۶
ﻫﻤﮕﯽ آﻧﻬﺎ
ِ ﺗﺼﻤﯿﻤﺎت ﺳﺎﺧﺘﺎر ﺑﻮده و ﻻزم اﺳﺖ ﺑﻪ
ِ ﺑﺮای
ﺑﺨﺶ ﺧﺪﻣﺎﺗﯽ دارای ﻣﺴﺌﻮﻟﯿﺖ ﻫﺎی ﺑﻨﯿﺎدیِ .٧ﻫﻤﻪ ی اﻋﻀﺎی ﯾﮏِ
ﻓﺮآﯾﻨﺪﻫﺎی ﺗﺼﻤﯿﻢ ﮔﯿﺮی داده ﺷﻮد .
ِ اﺟﺎزه ﺷﺮﮐﺖ در
ارﺗﺒﺎﻃﺎت ﻣﺎ ﻣﯽ ﺑﺎﺷﺪ .
ِ .٨ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ُﻣﱠﺘﮑﯽ ﺑﻪ َﮐﻤﺎل و ﮐﺎرآﯾﯽ
ﮔﯿﺮی ﺧﻮد ﻫﺴﺘﻨﺪ .
ِ ﻓﺮآﯾﻨﺪﻫﺎی ﺗﺼﻤﯿﻢ
ِ دﻗﯿﻖ ﻫﻤﻪ ی ﻧﻘﻄﻪ ﻧﻈﺮات درﮔﺮﻓﺘﻦ ِ
ِ ﻣﺴﺌﻮل در ﻧﻈﺮ
ِ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ
ِ ارﮐﺎن
ِ ِ .٩
ﺗﻤﺎم
ﺑﺨﺶ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﺷﮑﺴﺘﮕﯽ ﺧﻮد ازَ ﻫﻤﺎنِ
ِ ﺒﺮان دل ﺗﺮس ﺗَﻼﻓﯽِ
ﺑﺮایُ ﺟ ِ ﺑﺪونِ
ﻀﻮ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﻣﯽ ﺗﻮاﻧﺪِ .١٠ﻫﺮُ ﻋ ِ
ﺗﻘﺎﺿﺎی رﺳﯿﺪﮔﯽ ﻧﻤﺎﯾﺪ .
اﺻﻠﯽ ﻣﺎ اﺧﺘﺼﺎص داﺷﺘﻪ و ﺑﺎﯾﺪ ﻣﺴﺌﻮﻻﻧﻪ ﺳﺎزﻣﺎن ِدﻫﯽ ﺷﻮﻧﺪ . ِ ﻫﺪف
ﺗﺤﻘﻖ ِ
ِ .١١ﺳﺮﻣﺎﯾﻪ ﻫﺎی NAﺑﻪ
روﺣﺎﻧﯽ اﻧﺠﻤﻦ ﻣﻌﺘﺎدان ﮔﻤﻨﺎم ﻻزم اﺳﺖ ﺳﺎﺧﺘﺎر ﻣﺎ ﻫﺮﮔﺰ ُﺣﮑﻮﻣﺘﯽ ﻧﺒﻮده و ﻫﻤﯿﺸﻪ ﺧﺪﻣﺎﺗﯽ ﺑﺎﺷﺪ . ِ ﻣﺎﻫﯿﺖ
ِ .١٢ﺑﺮای ِ
ﺣﻔﻆ
First Concept
To fulfill our fellowship’s primary purpose, the NA groups have joined together to
create a structure which develops, coordinates, and maintains services on behalf of
NA as a whole.
ﻣﻔﻬﻮم اول
از را اﻧﺠﻤﻦ ﺧﺪﻣﺎت
ِ ﮐﻪ آورﻧﺪ ﭘﺪﯾﺪ ﺳﺎﺧﺘﺎری ﺗﺎ اﻧﺪ ﺷﺪه ﻣﻠﺤﻖ ﯾﮑﺪﯾﮕﺮ ﺑﻪ NA ﻫﺎی ﮔﺮوه ﻣﺎ اﻧﺠﻤﻦ اﺻﻠﯽ ِ ﻫﺪف
ِ ﺗﺤﻘﻖ
ِ ﺑﺮای
.ﺟﺎﻧﺐ ﻫﻤﻪ ی ﻣﻌﺘﺎدان ﮔﻤﻨﺎم ﺣﻔﻆ و ﻫﻤﺎﻫﻨﮓ ﻧﻤﻮده و ﺗﻮﺳﻌﻪ دﻫﺪ
Our fellowship’s primary purpose is to carry the message “that an addict, any
addict, can stop using drugs, lose the desire to use, and find a new way to live.” One
of the primary means by which that message is carried, addict to addict, is in our
meetings. These recovery meetings, conducted thousands of times each day by NA
groups around the world, are the most important service offered by our fellowship.
دﺳﺖ از را ﻣﺼﺮف ﺑﻪ اﺷﺘﯿﺎق ،ﮐﻨﺪ ﻣﺼﺮف ﻗﻄﻊ ﺗﻮاﻧﺪ ﻣﯽ ﻣﻌﺘﺎدی ﻫﺮ ،ﻣﻌﺘﺎد ﯾﮏ " اﺳﺖ ﭘﯿﺎم رﺳﺎﻧﺪن ﻣﺎ اﻧﺠﻤﻦ اﺻﻠﯽ ِ ﻫﺪف
ﻣﻌﺘﺎد ﺑﻪ ﻣﻌﺘﺎد ﮐﻤﮏ
ِ ، ﯾﺎﺑﺪ ﻣﯽ اﻧﺘﻘﺎل آن ﺑﺎ ﭘﯿﺎم اﯾﻦ ﮐﻪ ﺗﻌﺎﺑﯿﺮی اوﻟﯿﻦ از ﯾﮑﯽ ." ﮐﻨﺪ ﭘﯿﺪا زﻧﺪﮔﯽ ﺑﺮای ﺗﺎزه راﻫﯽ و ﺑﺪﻫﺪ
ﻣﻬﻢ ،ﮐﻨﻨﺪ ﻣﯽ ﺑﺮﮔﺰار NA ﻫﺎی ﮔﺮوه را آن ی ﻧﻤﻮﻧﻪ ﻫﺰاران روزاﻧﻪ ﮐﻪ ﺑﻬﺒﻮدی ﺟﻠﺴﺎت ِ اﯾﻦ . ﻣﯿﺒﺎﺷﺪ ﻣﺎ ﺟﻠﺴﺎت در ،دﯾﮕﺮ
.ﺗﺮﯾﻦ ﺧﺪﻣﺘﯽ اﺳﺖ ﮐﻪ اﻧﺠﻤﻦ ﻣﺎ اراﺋﻪ ﻣﯽ دارد
However, while recovery meetings are NA’s most important service, they are not
the only means we have of fulfilling our fellowship’s primary purpose. Other NA
services attract the still-suffering addict to our meetings, carry our message to
addicts in institutions, make recovery literature available, and provide
opportunities for groups to share their experience with one another. No one of
these services, by itself, comes close to matching the value of group recovery
meetings in carrying our message; each, however, plays its own indispensable part
in the overall program devised by the NA Fellowship to fulfill its primary purpose.
.ﻧﯿﺴﺘﻨﺪ اﻧﺠﻤﻦ اﺻﻠﯽ ﻫﺪف ی ﻋﺮﺿﻪ از ﻣﺎ ﻧﯿﱢﺖ ﺗﻨﻬﺎ ،ﻫﺴﺘﻨﺪ ﮔﻤﻨﺎم ﻣﻌﺘﺎدان ﺧﺪﻣﺖ ﺗﺮﯾﻦ ﻣﻬﻢ ﺑﻬﺒﻮدی ﺟﻠﺴﺎت ﺣﺎﻟﯿﮑﻪ در وﻟﯽ
ﻫﺴﺘﻨﺪ درﻣﺎﻧﯽ ﻣﺮاﮐﺰ در ﮐﻪ ﻣﻌﺘﺎداﻧﯽ ﺑﻪ را ﻣﺎ ﭘﯿﺎم ،ﮐﻨﻨﺪ ﻣﯽ ﺟﺬب ﻣﺎ ﺟﻠﺴﺎت ﺑﻪ را ﻋﺬاب در ﻣﻌﺘﺎدان ِ ، اﻧﺠﻤﻦ دﯾﮕﺮ ﺧﺪﻣﺎت
ِ
ﻓﺮاﻫﻢ ﯾﮑﺪﯾﮕﺮ ﺑﺎ ﻫﺎ ﮔﺮوه ﺗﺠﺮﺑﯿﺎت
ِ ﺗﺒﺎدل
ِ ﺑﺮای را ﻫﺎﯾﯽ ﻣﻮﻗﻌﯿﺖ و ﻧﻤﺎﯾﻨﺪ ﻣﯽ دﺳﺘﺮس ﻗﺎﺑﻞ را ﺑﻬﺒﻮدی ﻧﺸﺮﯾﺎت ، رﺳﺎﻧﻨﺪ ﻣﯽ
ﮐﺪام ﻫﺮ وﻟﯽ ﮐﻨﺪ ﻧﻤﯽ ﺑﺮاﺑﺮی ﭘﯿﺎم اﻧﺘﻘﺎل
ِ در ﮔﺮوه ﺑﻬﺒﻮدی ِ ﺟﻠﺴﺎت
ِ ارزش
ِ ﺑﺎ ﺧﻮد ﺧﻮدی ﺑﻪ ﺧﺪﻣﺎت اﯾﻦ از ﯾﮏ ﻫﯿﭻ . ﮐﻨﻨﺪ ﻣﯽ
.ﺑﺪاﻋﯽ اﻧﺠﻤﻦ ﻣﻌﺘﺎدان ﮔﻤﻨﺎم ﺑﺮای اﺟﺮای ﻫﺪف اﺻﻠﯽ را اﯾﻔﺎ ﻣﯽ ﻧﻤﺎﯾﻨﺪ ِ ِاﻧﮑﺎر ﺧﻮد در ﺳﺮﺗﺎﺳﺮ ﺑﺮﻧﺎﻣﻪ ی ا ِ ﻗﺎﺑﻞ
ِ ﻧﻘﺶ ﻏﯿﺮ ِ
We can do together what we cannot accomplish separately. This is true in our
personal recovery, and is equally true in our services. In new NA communities,
groups often perform basic services in addition to their meetings. But fulfillment of
the full range of NA services— phonelines, H&I panels, public information work,
outreach, and the rest—usually requires more people and more money than a single
group can muster on its own. The degree of organization necessary to carry out
such responsibilities would divert most groups from carrying the NA message in
their meetings. And the lack of coordination among groups delivering various
services on their own could result in duplication, confusion, and wasted resources.
For these reasons, most groups do not take such responsibilities on themselves.
ﺑﻪ ﮐﻪ ﻣﺎﺳﺖ ﺑﻬﺒﻮدی در ﺣﻘﯿﻘﺘﯽ اﯾﻦ .دﻫﯿﻢ ﻣﯽ اﻧﺠﺎم ﯾﮑﺪﯾﮕﺮ ﮐﻤﮏ ﺑﻪ ﻧﺪارﯾﻢ را آن ﺑﻪ دﺳﺘﯿﺎﺑﯽ ﻗﺪرت ﺗﻨﻬﺎﯾﯽ ﺑﻪ ﮐﻪ را آﻧﭽﻪ ﻣﺎ
ﺑﺮ ﻋﻼوه را اﺳﺎﺳﯽ ﺧﺪﻣﺎت
ِ اﻏﻠﺐ ﻫﺎ ﮔﺮوه ﮔﻤﻨﺎم ﻣﻌﺘﺎدان ی ﺗﺎزه ﻣﺠﺎﻣﻊ در . دارد وﺟﻮد ﻧﯿﺰ ﻣﺎ ﺧﺪﻣﺎت در اﻧﺪازه ﻫﻤﺎن
اﻃﻼﻋﺎت اﻣﻮر ، ﺑﯿﻤﺎرﺳﺘﺎﻧﯽ ﻫﺎی ﻫﯿﺌﺖ ، ﻫﺎ ﺗﻠﻔﻦ — اﻧﺠﻤﻦ ﺧﺪﻣﺎت ی ﮔﺴﺘﺮده اﻧﺠﺎم ِ اﻣﺎ . دارﻧﺪ ﻣﯽ ﻋﺮﺿﻪ ﺧﻮد ﺟﻠﺴﺎت
ﻣﯿﺰان .ﺑﺎﺷﺪ ﻣﯽ آﻧﻬﺎ ﺑﺴﯿﺞ در ﮔﺮوه ﯾﮏ ﺗﻮاﻧﺎﯾﯽ از ﻓﺮاﺗﺮ ﮐﻪ دارد اﻓﺮادی و ﺑﻮدﺟﻪ ﺑﻪ ﻧﯿﺎز ﻣﻌﻤﻮﻻ ً — ﻏﯿﺮه و ﺗﻮﺳﻌﻪ ﻋﻤﻮﻣﯽ
ِ
.ﻧﻤﺎﯾﺪ ﻣﻨﺤﺮف ﺟﻠﺴﺎت در NA ﭘﯿﺎم اﻧﺘﻘﺎل ِ از را ﻫﺎ ﮔﺮوه اﻏﻠﺐ
ِ ﺗﻮاﻧﺪ ﻣﯽ ﻣﺴﺌﻮﻟﯿﺘﻬﺎﯾﯽ ﭼﻨﯿﻦ اﯾﻔﺎیِ ﺑﺮای ﻻزم دﻫﯽ ﺳﺎزﻣﺎن
ﻣﻨﺎﺑﻊ رﻓﺘﻦ ﻫﺪر و اﺑﻬﺎم ، ﮐﺎری دوﺑﺎره ﺑﺎﻋﺚ ﺗﻮاﻧﺪ ﻣﯽ ﺧﻮدﺳﺮاﻧﻪ ﻣﺘﻨﻮعِ ﺧﺪﻣﺎت
ِ اﺟﺮای
ِ در ﻫﺎ ﮔﺮوه ﻣﯿﺎن ﻫﻤﺎﻫﻨﮕﯽ ﻓﻘﺪان
ِ
.اﻏﻠﺐ ﮔﺮوه ﻫﺎ ﭼﻨﯿﻦ ﻣﺴﺌﻮﻟﯿﺖ ﻫﺎﯾﯽ را ﺑﻪ ﺗﻨﻬﺎﯾﯽ ﻣﺘﻘﺒﻞ ﻧﻤﯽ ﮔﺮدﻧﺪ ِ دﻻﯾﻞ ﻫﻤﯿﻦ ﺑﻪ .ﮔﺮدد
How, then, can NA’s groups ensure the fulfillment of these services? They do so by
combining their resources, joining together to create a structure which develops,
coordinates, and maintains those services for them, leaving the groups free to carry
out their own primary responsibility.
ﺑﻪ اﻟﺤﺎق و ﻣﻨﺎﺑﻊ ﺗﺮﮐﯿﺐ
ِ ﺑﺎ آﻧﻬﺎ ﻧﻤﺎﯾﻨﺪ؟ ﺣﺎﺻﻞ اﻃﻤﯿﻨﺎن ﺧﺪﻣﺎت ﻗﺒﯿﻞ اﯾﻦ اﻧﺠﺎم از ﺗﻮاﻧﻨﺪ ﻣﯽ NA ﻫﺎی ﮔﺮوه ﭼﮕﻮﻧﻪ ﭘﺲ
اﺟﺮای ﺑﺮای و ﻧﻤﻮده ﻫﻤﺎﻫﻨﮓ و ﻣﺮاﻗﺒﺖ و داده ﺗﻮﺳﻌﻪ ﻫﺎ ﮔﺮوه ﺑﺮای را ﺧﺪﻣﺎت آن ﮐﻪ ﺳﺎﺧﺘﺎری آوردن ِ ﭘﺪﯾﺪ ﺑﺮای ﯾﮑﺪﯾﮕﺮ
.ﻣﺴﺌﻮﻟﯿﺖ اوﻟﯿﻪ ﺧﻮد آزاد ﺑﮕﺬارد ﺑﻪ اﯾﻦ اﻣﺮ ﻣﺒﺎدرت ﻣﯽ ورزﻧﺪ
Second Concept
The final responsibility and authority for NA services rests with the NA groups.
ﻣﻔﻬﻮم دوم
. اﺳﺖNA ﻣﺴﺌﻮﻟﯿﺖ و ﻣﺮﺟﻌﯿﺖ ﻧﻬﺎﯾﯽ ﺑﺮای ﺧﺪﻣﺎت ﻣﻌﺘﺎدان ﮔﻤﻨﺎم ﺑﻌﻬﺪۀ ﮔﺮوه ﻫﺎی
The NA service structure has been created by the groups to serve the common
needs of the groups. Our fellowship’s service boards and committees exist to help
groups share their experience with one another, provide tools which help groups
function better, attract new members to group recovery meetings, and carry the
NA message further than any single group could carry it alone. Because the groups
have created the service structure, they have final authority over all its affairs. By
the same token, the groups also have the final responsibility for the support of all
its activities. The two go hand in hand.
ﻫﺎی ﮐﻤﯿﺘﻪ و ﻫﺎ ﻫﯿﺌﺖ .اﺳﺖ آﻣﺪه ﺑﻮﺟﻮد آﻧﻬﺎ ﻣﺸﺘﺮک ﻧﯿﺎزﻫﺎی ﺑﻪ ﺧﺪﻣﺖ ﺑﺮای ﻫﺎ ﮔﺮوه ی ﺑﻮﺳﯿﻠﻪ ای ان ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر
ﺟﺬب ، آﻧﻬﺎ ﺑﻬﺘﺮ
ِ ﻋﻤﻠﮑﺮ ِد ﺑﺮای ﮐﻤﮏ اﺑﺰارﻫﺎی ﺗﺪارک ِ ، ﯾﮑﺪﯾﮕﺮ ﺑﺎ ﻫﺎ ﮔﺮوه ﺗﺠﺮﺑﯿﺎت
ِ ﺗﺒﺎدل
ِ ﺑﻪ ﮐﻤﮏ ﺑﺮای ﻣﺎ ﺧﺪﻣﺎﺗﯽ
ﺑﮑﺎر ﻣﺸﻐﻮل ،ﻧﯿﺴﺖ آن ﺑﻪ ﻗﺎدر ﺗﻨﻬﺎﯾﯽ ﺑﻪ ﮐﻪ ﮔﺮوه ﻫﺮ ﺗﻮاﻧﺎﯾﯽ از ﻓﺮاﺗﺮ NA ﭘﯿﺎم رﺳﺎﻧﺪن و ﺑﻬﺒﻮدی ﺟﻠﺴﺎت ﺑﻪ ﺟﺪﯾﺪ اﻋﻀﺎی
دﻟﯿﻞ ﻫﻤﯿﻦ ﺑﻪ . دارﻧﺪ ﺑﻌﻬﺪه آﻧﺮا اﻣﻮر
ِ ی ﻫﻤﻪ ﻧﻬﺎﯾﯽ ِ اﺧﺘﯿﺎر ، اﻧﺪ آورده ﭘﺪﯾﺪ را ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﻫﺎ ﮔﺮوه ﭼﻮن .ﻣﯿﺒﺎﺷﻨﺪ
.ﯾﮕﺎﻧﮕﯽ آﻧﻬﺎ اﺳﺖ
ِ ﭘﻮﯾﺎﯾﯽ اﯾﻦ دو ﻣﻮرد در
ِ .ﻫﺎی ﺳﺎﺧﺘﺎر ﻧﯿﺰ ﺑﺎ ﮔﺮوه ﻫﺎ ﻣﯽ ﺑﺎﺷﺪ ِ ﻣﺴﺌﻮﻟﯿﺖ ﻧﻬﺎﯾﯽ ﺑﺮای ﺣﻤﺎﯾﺖ از ﻓﻌﺎﻟﯿﺖ
Ideally, responsibility and authority are flip sides of the same coin; the exercise of
one is also an exercise of the other. When our groups provide the
resources—conscience and ideas, people, money—needed to fulfill NA services,
they also provide direction to the service structure. Let’s take a look at a few
examples of how this principle works.
ﻫﺎی ﮔﺮوه وﻗﺘﯽ .ﻫﺴﺖ ﻧﯿﺰ دﯾﮕﺮی اﺟﺮای ی ﻣﻨﺰﻟﻪ ﺑﻪ ﯾﮑﯽ اﺟﺮای ،ﻣﺎﺳﺖ آرﻣﺎن ِ و ﺳﮑﻪ ﯾﮏ روی دو ﻣﺮﺟﻌﯿﺖ و ﻣﺴﺌﻮﻟﯿﺖ
ﺻﻮرت ﻫﻤﺎن ﺑﻪ آورﻧﺪ ﻣﯽ ﻓﺮاﻫﻢ را NA ﺧﺪﻣﺎت اﻧﺠﺎم ﺑﻮدﺟﻪ—ﺑﺮای ، اﻧﺴﺎﻧﯽ ﻧﯿﺮوی ، ﻋﻘﺎﯾﺪ و ﻻزم—ﻧﯿﺎت ﻣﻨﺎﺑﻊ ِ ﻣﺎ
ﺟﻠﺐ اﺻﻞ اﯾﻦ ﮐﺎرآﯾﯽ
ِ ﭼﮕﻮﻧﮕﯽ
ِ از ﻧﻤﻮﻧﻪ ﭼﻨﺪ ﺑﻪ را ﺷﻤﺎ ﺗﻮﺟﻪ . ﻧﻤﺎﯾﻨﺪ ﻣﯽ ﻋﺮﺿﻪ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﺑﻪ را ﻻزم رﻫﻨﻤﻮدﻫﺎی
.ﻣﯽ ﻧﻤﺎﺋﯿﻢ
The most important resource contributed to the service structure by an NA group
is almost exclusively spiritual: its ideas and its conscience. Without the voice of the
groups, the service structure may not know what kinds of services are needed, or
whether the services it provides are ones the groups want. The groups provide the
ideas and direction needed to guide the service structure in fulfilling its
responsibilities. By voicing their needs and concerns, the groups also exercise their
authority for the service structure they have created.
ﻧﻈﺮات ﺑﺪون .ﺗﺪﺑﯿﺮ و وﺟﺪان : اﺳﺖ روﺣﺎﻧﯽ ًﻣﻨﺤﺼﺮا ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﺑﻪ ای ان ﮔﺮوه ﯾﮏ اﻋﻄﺎﯾﯽ ِ ﻣﻨﺒﻊ
ِ ﻣﻬﻤﺘﺮﯾﻦ واﻗﻊ در
ﮐﻪ اﺳﺖ ﻫﻤﺎن ﻧﻤﻮده ﻓﺮاﻫﻢ ﮐﻪ ﺧﺪﻣﺎﺗﯽ آﯾﺎ و اﺳﺖ ﻧﯿﺎز ﻣﻮرد ﺧﺪﻣﺎﺗﯽ ﻧﻮع ﭼﻪ ﺑﺪاﻧﺪ ﻧﯿﺴﺖ ﻣﻤﮑﻦ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﻫﺎ ﮔﺮوه
را ﺧﻮد ﻫﺎی
ِ ﻣﺴﺌﻮﻟﯿﺖ اﻧﺠﺎمِ ﺟﻬﺖ ِ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﻫﺪاﯾﺖ ِ ﺑﺮای ﻻزم ﻣﺸﯽ ِ ﺧﻂ و ﻧﻈﺮات ﻫﺎ ﮔﺮوه .ﺧﯿﺮ ﯾﺎ ﻣﯿﺨﻮاﻫﻨﺪ ﻫﺎ ﮔﺮوه
ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﺑﺮای را ﺧﻮد ﻣﺮﺟﻌﯿﺖ ِ ﻫﺎﯾﺸﺎن دﻏﺪﻏﻪ و ﻧﯿﺎزﻫﺎ ی درﺑﺎره ﻧﻈﺮ اﻇﻬﺎر ﺑﺎ ﻫﺎ ﮔﺮوه ﭼﻨﯿﻦ ﻫﻢ . ﻧﻤﺎﯾﻨﺪ ﻣﯽ ﻓﺮاﻫﻢ
.ﮐﻪ ﺧﻮد ﭘﺪﯾﺪ آورده اﻧﺪ اِﻋﻤﺎل ﻣﯽ ﮐﻨﻨﺪ
The people who give their time to service work are a vital resource; without them,
our service boards and committees would not exist, much less be able to serve. The
group’s responsibility to the service structure is to elect a group service
representative who will serve the best interests of the group and the entire NA
Fellowship. By carefully selecting its GSR, then providing that person with regular
support and guidance, the group exercises its ability to impact NA services, both
directly and indirectly. In choosing a qualified GSR, then sending him or her out to
serve on the group’s behalf, the group fulfills a large part of both its responsibility
and authority for NA services.
ﻗﺎدر ﻣﺎ ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﮐﻤﯿﺘﻪ و ﻫﺎ ﻫﯿﺌﺖ آﻧﻬﺎ ﺑﺪون ﻫﺴﺘﻨﺪ؛ ﺣﯿﺎﺗﯽ ﻣﻨﺒﻌﯽ ﮐﻨﻨﺪ ﻣﯽ ﺧﺪﻣﺖ ﮐﺎر ﺻﺮف ِ را ﺧﻮد وﻗﺖ
ِ ﮐﻪ اﻋﻀﺎﯾﯽ
ﺑﯿﻦ ی ﻧﻤﺎﯾﻨﺪه اﻧﺘﺨﺎب
ِ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﺑﻪ ﻧﺴﺒﺖ ﮔﺮوه ﻣﺴﺌﻮﻟﯿﺖ ِ .دﻫﻨﺪ اﻧﺠﺎم ﺧﺪﻣﺘﯽ اﯾﻨﮑﻪ ﺑﻪ رﺳﺪ ﭼﻪ ﻧﯿﺴﺘﻨﺪ ﺣﯿﺎت ی اداﻣﻪ ﺑﻪ
ﻧﻤﺎﯾﻨﺪه ﮔﺰﯾﻨﺶ
ِ در دﻗﺖ ﺑﺎ .ﮐﺮد ﺧﻮاﻫﺪ ﺧﺪﻣﺖ ﮔﻤﻨﺎم ﻣﻌﺘﺎدان اﻧﺠﻤﻦ ی ﻣﺠﻤﻮﻋﻪ و ﮔﺮوه ﻣﻨﺎﻓﻊ ﺑﻬﺘﺮﯾﻦ ﺑﺮای ﮐﻪ اﺳﺖ ﮔﺮوﻫﯽ
ﻫﺮ ﺑﻪ را ای ان ﺧﺪﻣﺎت ﺑﺮ ﺗﺎﺛﯿﺮ در ﺧﻮد ﺗﻮاﻧﺎﯾﯽ ﮔﺮوه ، ﺷﺨﺺ آن رﻫﻨﻤﻮدﻫﺎی و ﭘﺸﺘﯿﺒﺎﻧﯽ ﻣﺴﺘﻤﺮ ِ ﺗﺎﻣﯿﻦ
ِ و ﮔﺮوﻫﯽ ﺑﯿﻦ ی
ﻧﻤﺎﯾﻨﺪﮔﯽ ﺑﻪ او ﻓﺮﺳﺘﺎدن
ِ و ﺷﺮاﯾﻂ واﺟ ِﺪ ﮔﺮوﻫﯽ
ِ ﺑﯿﻦ ی ﻧﻤﺎﯾﻨﺪه اﻧﺘﺨﺎب
ِ در . ﻧﻤﺎﯾﺪ ﻣﯽ اِﻋﻤﺎل ﻣﺴﺘﻘﯿﻢ ﻏﯿﺮ و ﻣﺴﺘﻘﯿﻢ ﺻﻮرت ِ
ﻃﺮف از ﮔﻤﻨﺎم ﻣﻌﺘﺎدان ﺧﺪﻣﺎت ﺑﺮای ﻣﺮﺟﻌﯿﺖ و ﻣﺴﺌﻮﻟﯿﺖ اﻣﺮ ِ دو ﻫﺮ از وﺳﯿﻌﯽ ﺑﺨﺶ
ِ ﮔﺮوه از ﺑﯿﺮون در ﺧﺪﻣﺖ ﺑﺮای
.ﮔﺮوه اﻧﺠﺎم ﻣﯽ ﮔﺮدد
Money is required to fulfill NA services. Without it, our phonelines would be closed
down, our meeting lists would not be printed, there would be no NA literature to
distribute, our H&I panels would go without pamphlets, and our public information
workers would be unable to provide printed materials about our fellowship to the
community. In the Eleventh Concept, more will be said of the use of money in
fulfilling our primary purpose. The message of the Second Concept in regard to
money, however, is simple: Since the groups have created the service structure to
perform certain tasks, the groups are also responsible to provide the necessary
funds.
،ﮔﺮدد ﻧﻤﯽ ﭼﺎپ ﻣﺎ ﺟﻠﺴﺎت آدرس ، ﺷﻮد ﻣﯽ ﻗﻄﻊ ﻣﺎ ﺗﻠﻔﻨﯽ ﺧﻄﻮط آن ﺑﺪون . اﺳﺖ ﻧﯿﺎز ﻣﻮرد NA ﺧﺪﻣﺎت اﻧﺠﺎم ﺑﺮای ﭘﻮل
ﻧﻤﯽ ﻗﺎدر ﻣﺎ ﻋﻤﻮﻣﯽ
ِ رﺳﺎﻧﯽ
ِ اﻃﻼع ﮐﺎرﮐﻨﺎن
ِ و ﻣﺎﻧﻨﺪ ﻣﯽ ﺟﺰوات ﺑﺪون ﺑﯿﻤﺎرﺳﺘﺎﻧﯽ ﻫﺎی ﻫﯿﺌﺖ ، ﻧﺪارﯾﻢ ﺗﻮزﯾﻊ ﺑﺮای ای ﻧﺸﺮﯾﻪ
ی درﺑﺎره ﺑﯿﺸﺘﺮی ﻣﻄﺎﻟﺐ ﯾﺎزدﻫﻢ ﻣﻔﻬﻮم در . ﻧﻤﺎﯾﻨﺪ ﻓﺮاﻫﻢ را ﺟﺎﻣﻌﻪ ﺑﺮای ﻣﺎ اﻧﺠﻤﻦ ِ ی درﺑﺎره ﻣﻨﺘﺸﺮه ﻣﻄﺎﻟﺐ ِ ﺷﻮﻧﺪ
ﭼﻮن : اﺳﺖ ﺳﺎده ﭘﻮل ﺑﺎ راﺑﻄﻪ در دوم ﻣﻔﻬﻮم ﭘﯿﺎم وﺟﻮد اﯾﻦ ﺑﺎ . ﺷﺪ ﺧﻮاﻫﺪ ﮔﻔﺘﻪ ﻣﺎ اﺻﻠﯽ ﻫﺪف اﻧﺠﺎم در ﭘﻮل ﺑﮑﺎرﮔﯿﺮی
ﻧﯿﺎز ﻣﻮرد وﺟﻮ ِه ﮐﺮدنِ ﻓﺮاﻫﻢ ﻣﺴﺌﻮل
ِ ﻫﺎ ﮔﺮوه ﻫﻤﺎن ﭘﺲ اﻧﺪ آورده ﭘﺪﯾﺪ ﻣﺸﺨﺺ وﻇﺎﯾﻔﯽ ﺑﺮای را ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﻫﺎ ﮔﺮوه
.ﻣﯽ ﺑﺎﺷﻨﺪ
So far, we’ve looked at what the Second Concept says to the NA group. This
concept also speaks to the service structure. The groups have, directly or
indirectly, created every one of our service boards and committees. The NA groups
have, directly or indirectly, provided the resources used by those service boards
and committees. The groups have established the service structure as a medium
through which, together, they can better fulfill our fellowship’s primary purpose.
Therefore, in all the affairs of all its elements, the service structure must carefully
consider the needs and desires of the groups. The Second Concept can be seen as
the groups’ way of saying to the NA service structure, “Be responsible with the
spiritual, personal, and financial resources we have provided you. Seek our advice;
do not ignore our direction.”
ﺗﺎ اﯾﻨﺠﺎ ﺑﻪ آﻧﭽﻪ ﻣﻔﻬﻮم دوم ﺑﻪ ﮔﺮوه NA ﻣﯽ ﮔﻮﯾﺪ ﭘﺮداﺧﺘﻪ اﯾﻢ .اﯾﻦ ﻣﻔﻬﻮم ﻫﻤﭽﻨﯿﻦ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ را ﻣﻮرد ﺧﻄﺎب ﻗﺮار ﻣﯽ
ﻣﻨﺎﺑﻊ ﻣﻮرد
ِ ﻫﺎی ﺧﺪﻣﺎﺗﯽ و ﮐﻤﯿﺘﻪ ﻫﺎ را ﺷﮑﻞ داده اﻧﺪ .ﮔﺮوه ﻫﺎی NA ﺗﮏ ﻫﯿﺌﺖِ دﻫﺪ .ﮔﺮوه ﻫﺎ ﻣﺴﺘﻘﯿﻢ ﯾﺎ ﻏﯿﺮ ﻣﺴﺘﻘﯿﻢ ﺗﮏِ
ﻋﻨﻮان
ِ اﺳﺘﻔﺎده ی ﻫﯿﺌﺖ ﻫﺎی ﺧﺪﻣﺎﺗﯽ و ﮐﻤﯿﺘﻪ ﻫﺎ را ﻣﺴﺘﻘﯿﻢ و ﻏﯿﺮ ﻣﺴﺘﻘﯿﻢ ﺗﺎﻣﯿﻦ ﮐﺮده اﻧﺪ .ﮔﺮوه ﻫﺎ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ را ﺑﻪ
ﻫﺪف اﺻﻠﯽ اﻧﺠﻤﻦ را دﻧﺒﺎل ﮐﻨﻨﺪ ﺑﺮﻗﺮار ﮐﺮده اﻧﺪ .ﻣﻔﻬﻮم دوم ﻣﯽ ﺗﻮاﻧﺪ ﭼﺸﻢِ
اﻧﺪاز واﺳﻄﻪ ای ﮐﻪ ﺑﻪ ﻫﻤﺮا ِه آن ﻣﯽ ﺗﻮاﻧﻨﺪِ
ﻣﻨﺎﺑﻊ ﻣﺎﻟﯽ ،اﻧﺴﺎﻧﯽ و روﺣﺎﻧﯽ ﮐﻪ ﻣﺎ ﻓﺮاﻫﻢ آورده اﯾﻢ ﻣﺴﺌﻮﻟﯿﺖِ
ِ ﺑﯿﺎن اﯾﻦ ﻧﮑﺎت ﺑﻪ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﺑﺎﺷﺪ " ، روشِ
ﮔﺮوه ﻫﺎ درِ
را ﭘﺬﯾﺮا ﺑﺎﺷﯿﺪ " .
The NA groups bear the final authority in all our fellowship’s service affairs, and
should be routinely consulted in all matters directly affecting them. For example,
proposals to change NA’s Twelve Steps, Twelve Traditions, name, nature, or
purpose should be approved directly by the groups. Conversely, if something goes
wrong in the service structure, NA groups are responsible to take constructive
steps to help correct the problem. Our experience shows that radical action, taken
in haste, serves neither the groups nor our services well. Since change rarely
occurs overnight, patience and acceptance may be called for. Nonetheless, the
exercise of final authority for NA services, a vital part of the system of service
established by our fellowship, is both the right and the responsibility of the groups.
ﺧﺪﻣﺎﺗﯽ
ِ " در ﺟﺴﺘﺠﻮی ﺻﻼح دﯾﺪ ﻣﺎ ﺑﺎﺷﯿﺪ؛ رﻫﻨﻤﻮد ﻣﺎ را ﻧﺎدﯾﺪه ﻧﮕﯿﺮﯾﺪ ." ﮔﺮوه ﻫﺎی NA ﻣﺮﺟﻌﯿﺖ ﻧﻬﺎﯾﯽ ﻫﻤﻪ ی اﻣﻮر
اﻧﺠﻤﻦ را ﺑﻪ ﻋﻬﺪه دارﻧﺪ و ﻻزم اﺳﺖ در ﮐﻠﯿﻪ ی اﻣﻮری ﮐﻪ ﻣﺴﺘﻘﯿﻤﺎً ﺑﺮ آﻧﻬﺎ اﺛﺮ ﻣﯽ ﮔﺬارد ﺑﻪ رواﻟﯽ ﻫﻤﯿﺸﮕﯽ ﻣﻮرد ﺷﻮر
واﻗﻊ ﮔﺮدﻧﺪ .ﺑﺮای ﻣﺜﺎل ﻻزم اﺳﺖ ﻃﺮح ﻫﺎی ﺗﻐﯿﯿﺮ ﻗﺪم ﻫﺎی دوازده ﮔﺎﻧﻪ ، NA ﺳﻨﺖ ﻫﺎی دوازده ﮔﺎﻧﻪ ،ﻧﺎم ،ﻣﺎﻫﯿﺖ ﯾﺎِ
ﻫﺪف
روش ﻏﻠﻄﯽ اﺗﺨﺎذ ﺷﺪه ﮔﺮوه ﻫﺎی NA ً
ﻣﺎ ﻣﺴﺘﻘﯿﻤﺎ ﻣﻮر ِد ﺗﺎﺋﯿﺪ ﮔﺮوه ﻫﺎ ﻗﺮار ﮔﯿﺮد .از ﻃﺮف دﯾﮕﺮ اﮔﺮ در ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽِ
اﻓﺮاﻃﯽ
ِ ﺗﺼﻤﯿﻢ
ِ اﺻﻼح ﻣﺸﮑﻞ ﺑﻪ ﻋﻬﺪه دارﻧﺪ .ﺗﺠﺮﺑﻪ ﻣﺎ ﺣﺎﮐﯽ از آن اﺳﺖ ﮐﻪ
ِ ﻣﺮاﺣﻞ ﻣﺼﻠﺤﺖ اﻧﺪﯾﺸﯽ را ﺑﺮای
ِ ﻣﺴﺌﻮﻟﯿﺖ
ِ
ﺷﺘﺎب زده ﻧﻪ ﺧﺪﻣﺘﯽ ﺷﺎﯾﺴﺘﻪ ﺑﻪ ﺳﺎﺧﺘﺎر اﺳﺖ و ﻧﻪ ﺑﻪ ﮔﺮوه .از آﻧﺠﺎﺋﯿﮑﻪ ﺗﻐﯿﯿﺮ ﺑﻪ ﻧﺪرت ﯾﮏ ﺷﺒﻪ واﻗﻊ ﻣﯽ ﮔﺮدد ﻣﻮﮐﻮل
ﺣﯿﺎﺗﯽ
ﺑﺨﺶِ ﻣﺮﺟﻌﯿﺖ ﻧﻬﺎﯾﯽ ﺑﺮای ﺧﺪﻣﺎت ﻣﻌﺘﺎدان ﮔﻤﻨﺎمِ ، ِ ﻧﻤﻮدن اﻣﺮ ﺑﻪ ﺻﺒﺮ و ﺗﺤﻤﻞ اﻣﮑﺎن ﭘﺬﯾﺮ اﺳﺖ .ﺑﺎ اﯾﻦ وﺟﻮد اِﻋﻤﺎل ِ
ﺧﺪﻣﺖ ﻣﻘﺮر در اﻧﺠﻤﻦ ،ﻫﻢ ﻣﺴﺌﻮﻟﯿﺖ و ﻫﻢ ﺣﻖ ﻣﺴﻠﻢ ﮔﺮوه ﻫﺎ ﻣﯽ ﺑﺎﺷﺪ . ِ ﺳﺎزﻣﺎن
ِ
Third Concept
The NA groups delegate to the service structure the authority necessary to fulfill
the responsibilities assigned to it.
ﻣﻔﻬﻮم ﺳﻮم
ﺻﻼﺣﯿﺖ ﻻزم ﺑﺮای اﺟﺮای ﻣﺴﺌﻮﻟﯿﺖ ﻫﺎی اﺧﺘﺼﺎص ﯾﺎﻓﺘﻪ را ﺑﻪ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﺗﻔﻮﯾﺾ ﻣﯽ ﻧﻤﺎﯾﻨﺪ .
ِ ﮔﺮوه ﻫﺎی NA
The NA groups maintain final responsibility and authority for the service structure
they have created. Yet if they must involve themselves directly in making decisions
for all of our service boards and committees, the groups will have little time or
energy left to carry the recovery message in their meetings. For this reason, the
groups entrust the service structure with the authority to make necessary
decisions in carrying out the tasks assigned to it.
ﮔﺮوه اﮔﺮ ﻫﻤﻪ اﯾﻦ ﺑﺎ .ﻧﻤﺎﯾﻨﺪ ﻣﯽ ﺣﻔﻆ را اﻧﺪ آورده ﭘﺪﯾﺪ ﮐﻪ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﺑﺮای ﻧﻬﺎﯾﯽ ﻣﺮﺟﻌﯿﺖ ِ و ﻣﺴﺌﻮﻟﯿﺖ NA ﻫﺎی ﮔﺮوه
ﻧﯿﺮوی
ِ و زﻣﺎن ، ﺑﺎﺷﻨﺪ ﺧﺪﻣﺎﺗﯽ ی ﻫﺎ ﮐﻤﯿﺘﻪ و ﻫﺎ ﻫﯿﺌﺖ ی ﻫﻤﻪ ﺑﺮای ﮔﯿﺮی ﺗﺼﻤﯿﻢ در ﺧﻮدﺷﺎن ﻣﺴﺘﻘﯿﻢ ِ دﺧﺎﻟﺖ
ِ ﺑﻪ ﻧﺎﭼﺎر ﻫﺎ
ﺑﺮای ﻻزم ﺗﺼﻤﯿﻤﺎت
ِ اﺗﺨﺎ ِذ ﺻﻼﺣﯿﺖ
ِ ﻫﺎ ﮔﺮوه دﻟﯿﻞ ﻫﻤﯿﻦ ﺑﻪ . داﺷﺖ ﺧﻮاﻫﻨﺪ ﺧﻮد ﺟﻠﺴﺎت
ِ در ﺑﻬﺒﻮدی ﭘﯿﺎم
ِ اﻧﺘﻘﺎل
ِ ﺑﺮای ﮐﻤﯽ
.وﻇﺎﯾﻒ ﻣﻘﺮر ﺷﺪه را ﺑﻪ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﻣﺤﻮل ﻣﯽ ﻧﻤﺎﯾﻨﺪ ِ اﺟﺮای
The delegation of authority can do much to free up both our groups and our
services. Service decisions not directly affecting the groups can be made
expeditiously; our phonelines, H&I panels, public information efforts, and literature
development projects can move forward at full speed to serve NA’s primary
purpose. And our groups, not required to ratify every decision made on their behalf
at every level of service, are freed to devote their full attention to carrying the NA
message in their meetings.
ﺗﺼﻤﯿﻤﺎت
ِ ﺗﻮان ﻣﯽ . ﺑﺎﺷﺪ داﺷﺘﻪ ﻣﺎ ﺧﺪﻣﺎت
ِ اﺳﺘﻘﻼل
ِ ﺑﺮ ﻫﻢ و ﻫﺎ ﮔﺮوه آزادی
ِ ﺑﺮ ﻫﻢ زﯾﺎدی ﺗﺎﺛﯿﺮ
ِ ﺗﻮاﻧﺪ ﻣﯽ اﺧﺘﯿﺎر ﺗﻔﻮﯾﺾ ِ
اﻣﻮر ، ﺑﯿﻤﺎرﺳﺘﺎﻧﯽ ﻫﺎی ﻫﯿﺌﺖ ، ﻣﺎ ﺗﻠﻔﻦ ﺧﻄﻮط ﮐﺮد؛ اﺗﺨﺎذ ﻫﻮﺷﻤﻨﺪاﻧﻪ را ﺑﺎﺷﺪ ﻧﻤﯽ ﻫﺎ ﮔﺮوه ﺑﻪ ﻣﺮﺑﻮط ً ﻣﺴﺘﻘﯿﻤﺎ ﮐﻪ ﺧﺪﻣﺎﺗﯽ
ﮔﺮوه و .ﻧﻤﺎﯾﺪ ﭘﯿﺸﺮﻓﺖ اﻧﺠﻤﻦ اﺻﻠﯽ ﻫﺪف ِ ﺧﺪﻣﺖ در ﮐﺎﻓﯽ ﺳﺮﻋﺖ ِ ﺑﺎ ﺗﻮاﻧﺪ ﻣﯽ اﻧﺘﺸﺎراﺗﯽ ﻫﺎی ﻃﺮح ﺗﻮﺳﻌﻪ و ﻋﻤﻮﻣﯽ رواﺑﻂ
ﺑﻪ ، ﻧﻤﺎﯾﻨﺪ ﺗﺼﻮﯾﺐ ﺧﺪﻣﺎﺗﯽ ﺳﻄﻮح ِ از ﯾﮏ ﻫﺮ در را ﺧﻮد ﻧﻤﺎﯾﻨﺪﮔﯽ
ِ ﺑﻪ ﻣﺄﺧﻮذه ﺗﺼﻤﯿﻤﺎت
ِ ﻧﺸﺪه ﺧﻮاﺳﺘﻪ آﻧﻬﺎ از ﮐﻪ ﻣﺎ ﻫﺎی
.ﺗﻤﺎﻣﯽ ﺗﻮﺟﻪ ﺧﻮد ﺑﻪ رﺳﺎﻧﺪن ﭘﯿﺎم در ﺟﻠﺴﺎت دﺳﺖ ﯾﺎﻓﺘﻪ اﻧﺪ ِ وﻗﻒ
ِ ﻓﺮاﻏﺖ ﻻزم ﺑﺮای ِ
We often use motions and guidelines to help us apply the Third Concept. We clearly
describe each task we want accomplished, and the kind of authority we are
delegating to those who will fulfill the task. However, even the most exhaustive set
of guidelines cannot account for every eventuality. Our trusted servants will serve
us best when we grant them the freedom to exercise their best judgment in
fulfilling the responsibilities we’ve assigned them. Our services must remain
directly accountable to those they serve, yet they must also be given a reasonable
degree of discretion in fulfilling their duties. A group, service board, or committee
should consult its collective conscience in arriving at its own understanding of the
best way to apply this concept.
را ای وﻇﯿﻔﻪ ﻫﺮ ﻣﺎ .ﮐﻨﯿﻢ ﻣﯽ اﺳﺘﻔﺎده ﮐﻨﻨﺪ ﻣﯽ ﮐﻤﮏ ﻣﺎ ﺑﻪ ﺳﻮم ﻣﻔﻬﻮم ﺑﺮدن ِ ﺑﮑﺎر در ﮐﻪ رﻫﻨﻤﻮدﻫﺎﯾﯽ و ﻫﺎ ﻃﺮح از اﻏﻠﺐ ﻣﺎ
ﺑﻮﺿﻮح ﮐﻨﻨﺪ ﻣﯽ اﺟﺮا را ﺗﮑﻠﯿﻔﯽ ﮐﻪ ﻫﺴﺘﯿﻢ آﻧﻬﺎﯾﯽ ﺑﻪ ﺗﻔﻮﯾﺾ ﺣﺎل در ﮐﻪ اﺧﺘﯿﺎری ﻧﻮع ِ و ﺑﺮﺳﺎﻧﯿﻢ ﻧﺘﯿﺠﻪ ﺑﻪ ﺧﻮاﻫﯿﻢ ﻣﯽ ﮐﻪ
آزادی وﻗﺘﯽ .ﺑﺎﺷﺪ ﭘﯿﺎﻣﺪﻫﺎ ی ﻫﻤﻪ ﮔﻮی ﭘﺎﺳﺦ ﺗﻮاﻧﺪ ﻧﻤﯽ رﻫﻨﻤﻮدﻫﺎ ﻓﺮاﮔﯿﺮﺗﺮﯾﻦ ی ﻣﺠﻤﻮﻋﻪ ﺣﺘﯽ ﺣﺎل ﻫﺮ در . ﮐﻨﯿﻢ ﻣﯽ ﺗﺸﺮﯾﺢ
ﺧﺪﻣﺖ ﺑﻬﺘﺮﯾﻦ ﻣﺎ اﻋﺘﻤﺎ ِد ﻣﻮرد ﺧﺪﻣﺘﮕﺰاران ﮐﻨﯿﻢ ﻣﯽ ﻓﺮاﻫﻢ را آﻧﻬﺎ ﺑﻪ ﻣﺤﻮﻟﻪ ﻫﺎی ﻣﺴﺌﻮﻟﯿﺖ اﺟﺮای در اﺳﺘﻨﺒﺎط ﺑﻬﺘﺮﯾﻦ اِﻋﻤﺎل
ﻣﯿﺰان ﺑﺎﯾﺪ ﺣﺎل اﯾﻦ ﺑﺎ ،ﺑﻤﺎﻧﻨﺪ ﺑﺎﻗﯽ ﺷﻮد ﻣﯽ ﺧﺪﻣﺖ آﻧﻬﺎ ﺑﻪ ﮐﻪ ﮐﺴﺎﻧﯽ ﮔﻮی ً
ِ ِ ﭘﺎﺳﺦ ﻣﺴﺘﻘﯿﻤﺎ ﺑﺎﯾﺪ ﻣﺎ ﺧﺪﻣﺎت .ﮐﺮد ﺧﻮاﻫﻨﺪ ﻣﺎ ﺑﻪ را
در اﺳﺖ ﻻزم ﮐﻤﯿﺘﻪ ﯾﺎ ﺧﺪﻣﺎﺗﯽ ﻫﯿﺌﺖ ، ﮔﺮوه ﯾﮏ . ﺷﻮد داده آﻧﻬﺎ ﺑﻪ ﻧﯿﺰ ﺧﻮد وﻇﺎﯾﻒ ِ اﻧﺠﺎم
ِ در ﻋﻤﻞ آزادی ِ از ای ﺧﺮدﻣﻨﺪاﻧﻪ
.ﺟﻤﻌﯽ ﺧﻮد رﺟﻮع ﻧﻤﺎﯾﺪِ ﺑﮑﺎرﮔﯿﺮی اﯾﻦ ﻣﻔﻬﻮم ﺑﻪ ﻫﺸﯿﺎری ِ روش
ِ ﻓﻬﻢ ﺧﻮد از ﺑﻬﺘﺮﯾﻦ ِ رﺳﯿﺪن ﺑﻪ
Sometimes we fear that delegation will mean a loss of control over our services.
Together, Concepts One, Two, and Three have been designed to help us maintain
responsibility for our service structure without tying our trusted servants’ hands.
The Third Concept encourages our groups to focus on their own responsibilities,
while assuring that the service structure is given the do not ask our groups to
abdicate their authority, allowing the service structure to do whatever it pleases.
The groups, after all, have established the service structure to act on their behalf, at
their direction. And when the groups need to exercise final authority in service
matters, they are encouraged to do so. However, in day-to-day matters, the groups
have given our service boards and committees the practical authority necessary to
do the jobs assigned them.
ﺑﺎ ﺳﻮم و دوم ، اول ﻣﻔﻬﻮم . ﺑﻮد ﺧﻮاﻫﺪ ﻣﺎ ﺧﺪﻣﺎت
ِ ﺑﺮ ﻧﻈﺎرت دادن
ِ دﺳﺖ از ﻣﻌﻨﺎی ﺑﻪ اﺧﺘﯿﺎر ﺗﻔﻮﯾﺾ ِ ﮐﻪ دارﯾﻢ واﻫﻤﻪ ﮔﺎﻫﯽ
ﻣﻔﻬﻮم .اﻧﺪ ﺷﺪه رﯾﺰی ﻃﺮح ﻣﺎ اﻋﺘﻤﺎد ﻣﻮرد ﺧﺪﻣﺘﮕﺰاران دﺳﺘﻬﺎی ﺑﺴﺘﻦ ِ ﺑﺪونِ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﻣﺴﺌﻮﻟﯿﺖ ِ ﺣﻔﻆ
ِ ﺑﺮای ﻫﻤﺪﯾﮕﺮ
ﺧﺪﻣﺎت
ِ اﻧﺠﺎم
ِ ﺑﺮای ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﻧﯿﺎز ِ ﻣﻮرد اﺧﺘﯿﺎر
ِ ﺣﺎﻟﯿﮑﻪ در ﺧﻮد ﻫﺎی ﻣﺴﺌﻮﻟﯿﺖ ﺑﺮ ﺗﻤﺮﮐﺰ ﺑﻪ را ﻣﺎ ﻫﺎی ﮔﺮوه ﺳﻮم
اﺧﺘﯿﺎر ﺳﻠﺐِ ﺧﻮد از ﮐﻪ ﺧﻮاﻫﻨﺪ ﻧﻤﯽ ﻣﺎ ﻫﺎی ﮔﺮوه از ﻣﺎ ﻣﻔﻬﻮم
ِ دوازده . ﻧﻤﺎﯾﺪ ﻣﯽ ﺗﺮﻏﯿﺐ ، اﻧﺪ ﮐﺮده ﻓﺮاﻫﻢ را اﻧﺠﻤﻦ دﯾﮕﺮ
ﺑﻪ اﻗﺪام ﺑﺮای را ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﺻﻮرت ﻫﺮ در ﻫﺎ ﮔﺮوه .دﻫﺪ اﻧﺠﺎم ﺧﻮاﻫﺪ ﻣﯽ ﭼﻪ ﻫﺮ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر دﻫﻨﺪ اﺟﺎزه و ﮐﺮده
ﻣﺴﺎﺋﻞ
ِ در ﻧﻬﺎﯾﯽ ﻣﺮﺟﻌﯿﺖ
ِ اِﻋﻤﺎل ﺑﻪ ﻧﯿﺎز ﻫﺎ ﮔﺮوه ﮐﻪ ﻫﻨﮕﺎﻣﯽ و . اﻧﺪ ﻧﻤﻮده ﺑﺮﻗﺮار رﻫﻨﻤﻮدﻫﺎﯾﺸﺎن اﺟﺮای در آﻧﻬﺎ ﻧﻤﺎﯾﻨﺪﮔﯽ
ﻻزم ﻋﻤﻠﯽ اﺧﺘﯿﺎر
ِ ﻣﺎ ﻫﺎی ﮔﺮوه روزاﻧﻪ ﻣﺴﺎﺋﻞ
ِ در وﺟﻮد اﯾﻦ ﺑﺎ . دﻫﻨﺪ اﻧﺠﺎم را اﯾﻨﮑﺎر ﮐﻪ اﻧﺪ ﺷﺪه ﺗﺸﻮﯾﻖ آﻧﻬﺎ ، دارﻧﺪ ﺧﺪﻣﺎﺗﯽ
.ﺑﺮای ﮐﺎرﻫﺎی ﻣﺤﻮﻟﻪ را ﺑﻪ ﮐﻤﯿﺘﻪ ﻫﺎ و ﻫﯿﺌﺖ ﻫﺎی ﺧﺪﻣﺎﺗﯽ داده اﻧﺪ
Delegating authority can be a risky business unless we do so responsibly. To make
Concept Three work, other concepts must also be applied consistently. Most
importantly, we must give careful attention to the selection of trustworthy trusted
servants. We cannot responsibly delegate authority either to those who are
fundamentally incapable of administering that authority or to those who are not
willing to account fully for their actions. However, if we select our leaders carefully,
choosing those who can be trusted to responsibly exercise delegated authority in
fulfilling the tasks we’ve given them, we can feel much more comfortable with the
concept of delegation.
ﻣﻔﺎﻫﯿﻢ ﺑﺎﯾﺪ ﺳﻮم ﻣﻔﻬﻮم ﮐﺎرآﯾﯽ
ِ ﺑﺮای . ﻧﻤﺎﺋﯿﻢ ﻋﻤﻞ ﻣﺴﺌﻮﻻﻧﻪ ﻣﺎ آﻧﮑﻪ ﻣﮕﺮ ﺑﺎﺷﺪ آﻓﺮﯾﻦ ﺧﻄﺮ ﮐﺎری ﺗﻮاﻧﺪ ﻣﯽ اﺧﺘﯿﺎر ﺗﻔﻮﯾﺾ ِ
. ﻧﻤﺎﺋﯿﻢ ﺗﻮﺟﻪ اﻋﺘﻤﺎد ﻣﻮرد وﻓﺎدار ﺧﺪﻣﺘﮕﺰاران اﻧﺘﺨﺎب ﺑﻪ ﻣﺤﺘﺎﻃﺎﻧﻪ ﺑﺎﯾﺪ ﻣﻬﻤﺘﺮ ﻫﻤﻪ از .ﺷﻮﻧﺪ ﮔﺮﻓﺘﻪ ﺑﮑﺎر ً داﺋﻤﺎ دﯾﮕﺮ
ِ ِ ِ
،ﻧﺪارﻧﺪ ﺧﻮد اَﻋﻤﺎل ﺑﺮایِ ﮐﺎﻣﻞ ﮔﻮﯾﯽ ِ ﭘﺎﺳﺦ ﺗﻤﺎﯾﻞِ ﮐﻪ ﮐﺴﺎﻧﯽ ﯾﺎ دارﻧﺪ ﺿﻌﯿﻔﯽ ﻣﺪﯾﺮﯾﺖِ ً اﺳﺎﺳﺎ ﮐﻪ ﮐﺴﺎﻧﯽ ﺑﻪ ﻣﺴﺌﻮﻻﻧﻪ ﻧﻤﯿﺘﻮاﻧﯿﻢ
اﺧﺘﯿﺎر
ِ ﺑﮑﺎرﮔﯿﺮی
ِ در ﮐﻪ آﻧﻬﺎﯾﯽ ﮔﺰﯾﻨﺶ
ِ ﺿﻤﻦ
ِ ﮐﻨﯿﻢ اﻧﺘﺨﺎب ﺑﺪﻗﺖ را ﺧﻮد ﭘﯿﺸﮕﺎﻣﺎن
ِ اﮔﺮ ﺣﺎل ﻫﺮ ﺑﻪ . ﻧﻤﺎﺋﯿﻢ ﺗﻔﻮﯾﺾ اﺧﺘﯿﺎری
.واﮔﺬاری اﺧﺘﯿﺎر داﺷﺘﻪ ﺑﺎﺷﯿﻢ
ِ ﻣﻔﻬﻮم
ِ ﻣﯽ ﺗﻮاﻧﯿﻢ اﺣﺴﺎس رﺿﺎﯾﺖ ﺑﺨﺸﯽ از،وﻇﺎﯾﻒ ﻣﺤﻮﻟﻪ ﻗﺎﺑﻞ اﻋﺘﻤﺎدﻧﺪ ِ ﺗﻔﻮﯾﺾ ﺷﺪه در
When we give our trusted servants a job, we must adequately describe to them
the job we want done, and we must provide them with the support they need to
complete their job. Then, once we’ve given them instructions and support, we must
delegate to them the authority necessary to make decisions related to the task
they’ve been assigned. When our groups delegate sufficient authority to our service
structure, our groups need not be overcome with the demands of making every
service decision at every level of service, and our fellowship’s primary purpose can
be served to the fullest. With the Third Concept squarely in place, our groups are
free to conduct recovery meetings and carry the NA message directly to the addict
who still suffers, confident that the service structure they have created has the
authority it needs to make the decisions involved in fulfilling its responsibilities.
و دﻫﯿﻢ ﺷﺮح ﮐﺎﻓﯽ اﻧﺪاز ِه ﺑﻪ ﺷﻮد اﻧﺠﺎم ﺧﻮاﻫﯿﻢ ﻣﯽ ﮐﻪ را ﮐﺎری ﺑﺎﯾﺪ ﮐﻨﯿﻢ ﻣﯽ ﻣﺤﻮل اﻋﺘﻤﺎد ﻣﻮرد ﺧﺪﻣﺘﮕﺰاران ِ ﺑﻪ ﮐﺎری وﻗﺘﯽ
اﺧﺘﯿﺎر ﺑﺎﯾﺪ ﺷﺪﻧﺪ ﻣﻨﺪ ﺑﻬﺮه ﻣﺎ ﺣﻤﺎﯾﺖ
ِ و رﻫﻨﻤﻮدﻫﺎ از آﻧﻬﺎ وﻗﺘﯽ ﺑﻌﺪ . ﻧﻤﺎﺋﯿﻢ ﻓﺮاﻫﻢ را آﻧﻬﺎ ﮐﺎر ﺗﮑﻤﯿﻞ
ِ ﺑﺮای ﻻزم ﺣﻤﺎﯾﺖ
ِ ﺑﺎﯾﺪ
ﺳﺎﺧﺘﺎر ﺑﻪ ﮐﺎﻓﯽ اﺧﺘﯿﺎر
ِ ﻣﺎ ﻫﺎی ﮔﺮوه وﻗﺘﯽ .ﻧﻤﺎﺋﯿﻢ اِﻋﻄﺎ آﻧﻬﺎ ﺑﻪ را ﺷﺪه ﻣﺤﻮل ی وﻇﯿﻔﻪ ﺑﻪ ﻣﺮﺑﻮط ﺗﺼﻤﯿﻤﺎت ِ اﺗﺨﺎ ِذ ﺑﺮای ﻻزم
آﻧﻬﺎ ﺧﺪﻣﺖ
ِ و ﻧﺪاﺷﺘﻪ ﺧﺪﻣﺎﺗﯽ ﺳﻄﻮح ی ﻫﻤﻪ در ﮔﯿﺮی ﺗﺼﻤﯿﻢ ﻫﺎی درﺧﻮاﺳﺖ ﺑﺎ روﯾﺎروﯾﯽ ﺑﻪ ﻧﯿﺎزی آﻧﻬﺎ ، دﻫﻨﺪ ﻣﯽ ﺧﺪﻣﺎﺗﯽ
ﺟﻠﺴﺎت
ِ ی اداره در ﻣﺎ ﻫﺎی ﮔﺮوه ، ﺳﻮم ﻣﻔﻬﻮم
ِ ﮐﺎﻣﻞ اﺳﺘﻘﺮار
ِ ﺑﺎ . ﺷﺪ ﺧﻮاﻫﺪ ﻣﺎ اﻧﺠﻤﻦ اﺻﻠﯽ
ِ ﻫﺪف
ِ ﺻﺮف ِ ﺷﮑﻞ ﺑﻬﺘﺮﯾﻦ ﺑﻪ
ً
ﮐﻪ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر دارﻧﺪ اﻃﻤﯿﻨﺎن و رﺳﺎﻧﻨﺪ ﻣﯽ اﺳﺖ ﻋﺬاب در ﻫﻨﻮز ﮐﻪ ﻣﻌﺘﺎدی ﺑﻪ ﻣﺴﺘﻘﯿﻤﺎ را NA ﭘﯿﺎم و آزادﻧﺪ ﺑﻬﺒﻮدی
.اﺟﺮای ﻣﺴﺌﻮﻟﯿﺖ ﻫﺎی ﺧﻮد را دارا ﻣﯽ ﺑﺎﺷﺪ ِ ﺗﺼﻤﯿﻤﺎت واﺑﺴﺘﻪ ﺑﻪ
ِ ﭘﺪﯾﺪ آورده اﻧﺪ اﺧﺘﯿﺎر ﻻزم در اﺗﺨﺎ ِذ
Fourth Concept
Effective leadership is highly valued in Narcotics Anonymous. Leadership qualities
should be carefully considered when selecting trusted servants.
ﻣﻔﻬﻮم ﭼﻬﺎرم
ﺑﻪ اﻋﺘﻤﺎد ﻣﻮرد ﺧﺪﻣﺘﮕﺰاران اﻧﺘﺨﺎب ﻫﻨﮕﺎم ﺑﻪ ﭘﯿﺸﺘﺎزی ﻫﺎی ﮐﯿﻔﯿﺖ اﺳﺖ ﻻزم . اﺳﺖ ارﺟﻤﻨﺪ ﺑﺴﯿﺎر NA در ﻣﻮﺛﺮ ﭘﯿﺸﮕﺎﻣﯽ
ِ
.دﻗﺖ ﺑﺮرﺳﯽ ﮔﺮدﻧﺪ
The trust necessary to confidently delegate service authority is founded on the
careful selection of trusted servants. In the following paragraphs, we highlight a
number of the qualities to be considered when choosing our trusted servants. No
leader will exemplify all these qualities; they are the ideals of effective leadership to
which every trusted servant aspires. The more we consider these qualities when
selecting NA leaders, the better our services will be.
.اﺳﺖ ﺷﺪه رﯾﺰی ﭘﯽ اﻋﺘﻤﺎد ﻣﻮرد ﺧﺪﻣﺘﮕﺰاران
ِ دﻗﯿﻖ
ِ اﻧﺘﺨﺎب
ِ ﺑﺮ ،ﺧﺪﻣﺖ اﺧﺘﯿﺎر
ِ ﺗﻔﻮﯾﺾ ﺑﻪ اﻃﻤﯿﻨﺎن در ﻻزم اﻋﺘﻤﺎد ی ﺷﺎﻟﻮده
.دﻫﯿﻢ ﻣﯽ ﻗﺮار ﺗﺎﮐﯿﺪ ﻣﻮرد را اﻋﺘﻤﺎد ﻣﻮرد ﺧﺪﻣﺘﮕﺰاران اﻧﺘﺨﺎب ِ در ﻧﻈﺮ ﻣﻮرد ﻫﺎی ﮐﯿﻔﯿﺖ از ﺗﻌﺪادی ﻣﺎ ، ﺑﻌﺪی ﺟﻤﻼت در
ﻣﻮرد ﺧﺪﻣﺘﮕﺰار ﻫﺮ ﮐﻪ ﻫﺴﺘﻨﺪ ﻣﻮﺛﺮ ﭘﯿﺸﮕﺎﻣﯽِ ﻫﺎی آرﻣﺎن آﻧﻬﺎ ﺑﻮد؛ ﻧﺨﻮاﻫﺪ ﻫﺎ ﮐﯿﻔﯿﺖ اﯾﻦ ﮐﺎﻣﻞ ِ اﻟﮕﻮی
ِ ﭘﯿﺸﮕﺎﻣﯽ ﻫﯿﭻ
ﺑﻬﺘﺮ ﻣﺎ ﺧﺪﻣﺎت
ِ ،ﺑﮕﯿﺮﯾﻢ ﻧﻈﺮ در NA ﻣﺴﺌﻮﻻن ِ اﻧﺘﺨﺎب
ِ ﻫﻨﮕﺎم ﺑﻪ را ﻫﺎ ﮐﯿﻔﯿﺖ اﯾﻦ ﺑﯿﺸﺘﺮ ﭼﻪ ﻫﺮ . دارد آﻧﺮا آرزوی
ِ اﻋﺘﻤﺎدی
.ﺧﻮاﻫﻨﺪ ﺑﻮد
Personal background and professional or educational qualifications, though
helpful, do not necessarily make for effective leadership. When selecting trusted
servants, after all, it is the whole person we trust, not just their skills. And one of
the first things we look for when selecting trusted servants is humility. Being asked
to lead, to serve, to accept responsibility, is a humbling experience for a recovering
addict. Through continuing to work the Twelve Steps, our trusted servants have
come to know not only their assets but their defects and their limitations. Knowing
that, they have agreed to serve our fellowship to the best of their ability, with God’s
help. Good NA leaders do not think they have to do everything themselves; they ask
for help, advice, and direction on a regular basis. Our fellowship’s leaders ought not
be dictators or order-givers; they are our servants. Able leadership in the spirit of
does not drive by arrogant mandate, demanding conformity; it leads by example,
inviting respect. And nothing invites us to respect our trusted servants more than
clear evidence of their humility.
ﺧﺪﻣﺘﮕﺰاران وﻗﺘﯽ .ﻧﺪارﻧﺪ ﻣﻮﺛﺮ ﭘﯿﺸﮕﺎﻣﯽ
ِ ﺑﻪ رﺑﻄﯽ ًﻟﺰوﻣﺎ ﻣﻔﯿﺪﻧﺪ ﭼﻨﺪ ﻫﺮ ِﻋﻠﻤﯽ ﻫﺎی ﺷﺎﯾﺴﺘﮕﯽ ﯾﺎ ﺷﻐﻠﯽ و ﺷﺨﺼﯽ ی زﻣﯿﻨﻪ
از ﯾﮑﯽ و .آﻧﻬﺎ ﻫﺎی ﻣﻬﺎرت ﺑﻪ ﻓﻘﻂ ﻧﻪ ﮐﻨﯿﻢ ﻣﯽ اﻋﺘﻤﺎد آﻧﻬﺎ اﻧﺴﺎﻧﯿﺖ ی ﻣﺠﻤﻮﻋﻪ ﺑﻪ ﮐﻠﯽ ﺑﻄﻮر ، ﮐﻨﯿﻢ ﻣﯽ اﻧﺘﺨﺎب اﻋﺘﻤﺎد ﻣﻮرد
ﺧﺪﻣﺖ ،ﺷﺪن ﭘﯿﺸﮕﺎم ﺑﺮای ﺗﻘﺎﺿﺎ .اﺳﺖ ﻓﺮوﺗﻨﯽ ،آﻧﯿﻢ دﻧﺒﺎل ﺑﻪ اﻋﺘﻤﺎد ﻣﻮرد ﺧﺪﻣﺘﮕﺰاران اﻧﺘﺨﺎب ﻫﻨﮕﺎم در ﮐﻪ ﭼﯿﺰﻫﺎﯾﯽ اوﻟﯿﻦ
ﻫﺎی ﻗﺪم ﮐﺎرﮐﺮ ِد ی اداﻣﻪ ی واﺳﻄﻪ ﺑﻪ . اﺳﺖ ﺑﻬﺒﻮدی ﺣﺎل ِ در ﻣﻌﺘﺎ ِد ﯾﮏ ﺑﺮای ﻣﺘﻮاﺿﻌﺎﻧﻪ ای ﺗﺠﺮﺑﻪ ، ﻣﺴﺌﻮﻟﯿﺖ ﭘﺬﯾﺮش ِ
واﻗﻒ ﺧﻮد ﻫﺎی ﻣﺤﺪودﯾﺖ و ﻫﺎ ﮐﺎﺳﺘﯽ ﺑﻪ ﺑﻠﮑﻪ ﺧﻮد ی ﺑﺮﺟﺴﺘﻪ ﺻﻔﺎت ﺑﻪ ﺗﻨﻬﺎ ﻧﻪ ﻣﺎ اﻋﺘﻤﺎد ﻣﻮرد ﺧﺪﻣﺘﮕﺰاران ، ﮔﺎﻧﻪ دوازده
ﻣﺴﺌﻮﻻن
ِ .ﻧﻤﺎﯾﻨﺪ ﺧﺪﻣﺖ ﻣﺎ اﻧﺠﻤﻦ ﺑﻪ ﻫﺎﯾﺸﺎن ﺗﻮاﻧﺎﯾﯽ ﺑﻬﺘﺮﯾﻦ ﺑﺎ ﺧﺪاوﻧﺪ ﮐﻤﮏ ﺑﻪ اﻧﺪ ﮐﺮده ﻣﻮاﻓﻘﺖ آﻧﻬﺎ ، آﮔﺎﻫﯽ اﯾﻦ ﺑﺎ . اﻧﺪ ﺷﺪه
، رﻫﻨﻤﻮد ﺗﻘﺎﺿﺎی
ِ اﺳﺎﺳﯽ ﺗﺮﺗﯿﺒﯽ ﺑﻪ آﻧﻬﺎ دﻫﻨﺪ؛ اﻧﺠﺎم ﺧﻮدﺷﺎن را ﮐﺎرﻫﺎ ی ﻫﻤﻪ ﻧﺎﭼﺎرﻧﺪ ﮐﻪ ﮐﻨﻨﺪ ﻧﻤﯽ ﺧﯿﺎل NA ﮐﺎرآﻣﺪ
.ﻫﺴﺘﻨﺪ ﻣﺎ ﺧﺪﻣﺘﮕﺰاران آﻧﻬﺎ ﺑﺎﺷﻨﺪ؛ دﻫﻨﺪه دﺳﺘﻮر ﯾﺎ ﺧﻮدﮐﺎﻣﻪ ﻧﺒﺎﯾﺪ ً ﻗﺎﻋﺪﺗﺎ ﻣﺎ اﻧﺠﻤﻦ ﭘﯿﺸﮕﺎﻣﺎن ِ . ﻧﻤﺎﯾﻨﺪ ﻣﯽ ﮐﻤﮏ و ﻧﻈﺮ اﻇﻬﺎر
اﺣﺘﺮام ﺟﻠﺐ
ِ ﺧﻮد ﺷﺪن ِ ﻧﻤﻮﻧﻪ ﺑﺎ رود؛ ﻧﻤﯽ ﺟﻠﻮ ﺑﻪ ﻧﻮاﯾﯽ ﻫﻢ ﺧﻮاﺳﺘﺎر ِ ی ﻣﺘﮑﺒﺮاﻧﻪ اﺣﮑﺎم
ِ ﺑﺎ دارد ﺧﺪﻣﺖ ﻧﯿﺖ ِ ﮐﻪ ﺗﻮاﻧﺎ ﭘﯿﺸﮕﺎﻣﯽ
ِ
.اﺣﺘﺮام ﻣﺎ ﺑﻪ ﺧﺪﻣﺘﮕﺰاران ﻣﻮرد اﻋﺘﻤﺎد ﺧﻮد را ﺑﺮ ﻧﻤﯽ اﻧﮕﯿﺰد ِ آﻧﻬﺎ ﻓﺮوﺗﻨﯽ
ِ آﺷﮑﺎر
ِ ی
ِ ﻧﻤﻮﻧﻪ ﺟﺰ ﺑﻪ ﭼﯿﺰ ﻫﯿﭻ .ﻣﯽ ﮐﻨﺪ
Capable NA leadership exhibits the full range of personal characteristics associated
with a spiritual awakening. We depend on those who serve us to report on their
activities completely and truthfully. Our leaders must have the integrity needed to
hear others well, yet still be able to stand fast on sound principle; to compromise,
and to disagree without being disagreeable; to demonstrate the courage of their
convictions, and to surrender. We seek trusted servants who are willing to expend
their time and energy in the diligent service of others, studying available resource
materials, consulting those with greater experience in their field of responsibility,
and carefully fulfilling the tasks we’ve given them as completely as possible.
Honesty, openmindedness, and willingness, indispensable in recovery, are also
essential to leadership.
ﻣﺘﮑﯽ ﻣﺎ .دارد ﻣﯽ ﻋﺮﺿﻪ را ﺷﺨﺼﯽ ﻫﺎی ِ وﯾﮋﮔﯽ اﻧﺘﻬﺎی
ِ ﺑﯽ وﺳﻌﺖ
ِ ﺑﺎ روﺣﺎﻧﯽ ﺑﯿﺪاری
ِ ﭘﯿﻮﻧ ِﺪ ﮔﻤﻨﺎم ﻣﻌﺘﺎدان ﻻﯾﻖ ِ ﭘﯿﺸﮕﺎﻣﯽ
ِ
ﺑﺮای ﻧﯿﺎز ﻣﻮرد ﮐﻤﺎلِ ﺑﺎﯾﺪ ﻣﺎ ﭘﯿﺸﮕﺎﻣﺎن .ﻧﻤﺎﯾﻨﺪ ﻣﯽ ﻣﻌﺮﻓﯽ ﻣﺎ ﺑﻪ ﺻﺎدﻗﺎﻧﻪ و ﮐﺎﻣﻞ ﺧﺪﻣﺘﯽ ﺿﻤﻦ ِ را ﺧﻮد ﮐﻪ ﻫﺴﺘﯿﻢ آﻧﻬﺎﯾﯽ ﺑﻪ
ً
ﺑﺪون اﻣﺎ ﮐﻨﻨﺪ ﻣﺨﺎﻟﻔﺖ ، ﻧﻤﺎﯾﻨﺪ ﻣﺼﺎﻟﺤﻪ ﮐﻨﻨﺪ؛ ﭘﺎﻓﺸﺎری اﺳﺘﻮار ای ﻇﺎﺑﻄﻪ ﺑﺮ ﻓﻮرا اﻣّﺎ ، ﺑﺎﺷﻨﺪ داﺷﺘﻪ را دﯾﮕﺮان ﻣﻔﯿﺪ درک
و وﻗﺖ ﻣﺎﯾﻠﻨﺪ ﮐﻪ ﻫﺴﺘﯿﻢ اﻋﺘﻤﺎدی ﻣﻮرد ﺧﺪﻣﺘﮕﺰاران
ِ دﻧﺒﺎل ﺑﻪ ﻣﺎ .ﺑﺎﺷﻨﺪ داﺷﺘﻪ را ﺗﺴﻠﯿﻢ و ﭘﺬﯾﺮش اﺑﺮازِ وﺷﻬﺎﻣﺖِ ﻧﺎﺳﺎزﮔﺎری؛
ﺑﺎ ، دﻫﻨﺪ ﻗﺮار ﻣﻄﺎﻟﻌﻪ ﻣﻮرد را دﺳﺘﺮس ﻗﺎﺑﻞ اﺳﺎﺳﯽ
ِ ﻣﻨﺎﺑﻊ
ِ ، ﻧﻤﺎﯾﻨﺪ دﯾﮕﺮان ﺑﻪ ﮐﻮﺷﺎﻧﻪ ﺳﺨﺖ ﺧﺪﻣﺘﯽ ﺻﺮف ِ را ﺧﻮد ﺗﻮان
ﮐﻤﺎل
ِ در را ﺷﺪه ﻣﺤﻮل ﺗﮑﺎﻟﯿﻒ دﻗﺖ ﺑﺎ و ﮐﻨﻨﺪ ﻣﺸﻮرت دارﻧﺪ ﺗﺮی ﺑﺮﺟﺴﺘﻪ ﺗﺠﺮﺑﯿﺎت ِ آﻧﻬﺎ ﻣﺴﺌﻮﻟﯿﺖ
ِ ی زﻣﯿﻨﻪ در ﮐﻪ ﮐﺴﺎﻧﯽ
ﻣﻮرد ﻧﯿﺰ ﭘﯿﺸﮕﺎﻣﯽ ﺑﺮای ،ﮔﺮﻓﺖ ﻧﺎدﯾﺪه را آﻧﻬﺎ ﺗﻮان ﻧﻤﯽ ﺑﻬﺒﻮدی در ﮐﻪ ،اﺷﺘﯿﺎق و ﻧﻮاﻧﺪﯾﺸﯽ ، درﺳﺘﮑﺎری . ﻧﻤﺎﯾﻨﺪ اﺟﺮا اﻣﮑﺎن
.ﻟﺰوم اﺳﺖ
Any NA member can be a leader, and every NA member has the right to serve the
fellowship. Effective NA leadership knows not only how to serve, but when it will
serve best to step aside and allow others to take over. An entrenched bureaucracy
inhibits our fellowship’s growth, while a regular influx of new leadership, balanced
by continuity, inspires NA growth. The effective leader also knows that, in order to
maintain the distinction in service between principles and personalities, it is
important to observe the practice of rotation.
ی ﺷﯿﻮه ﺗﻨﻬﺎ ﻧﻪ NA در ﻣﻮﺛﺮ ﭘﯿﺸﮕﺎﻣﯽ . دارﻧﺪ ﺧﺪﻣﺖ ﺣﻖ NA اﻋﻀﺎی ﻫﻤﻪ و ﺑﺎﺷﺪ ﭘﯿﺸﮕﺎم ﯾﮏ ﺗﻮاﻧﺪ ﻣﯽ NA ﻋﻀﻮ ﻫﺮ
رﺷﺪ ی ﺑﺎزدارﻧﺪه ﻣﺮاﺗﺐ ﺳﻠﺴﻠﻪ اﺳﺘﻘﺮار
ِ . داﻧﺪ ﻣﯽ ﻧﯿﺰ را دﯾﮕﺮان ﺑﻪ ﺟﺎﻧﺸﯿﻨﯽ ی اﺟﺎزه و ﺑﻬﺘﺮ ﺧﺪﻣﺖ زﻣﺎن ِ ﺑﻠﮑﻪ ﺧﺪﻣﺖ
ﻣﻮﺛﺮ ﭘﯿﺸﮕﺎم ﯾﮏ .اﺳﺖ اﻧﺠﻤﻦ رﺷ ِﺪ ﺑﺨﺶ ِ اﻟﻬﺎم ،اﺳﺘﻤﺮار ﺑﺎ ﺗﻌﺎدل در ، ﻧﻮﯾﻦ ﭘﯿﺸﮕﺎﻣﯽ ﻣﺪاوم ِ ﺟﺮﯾﺎن ﺣﺎﻟﯿﮑﻪ در ، اﺳﺖ اﻧﺠﻤﻦ
.روال ﺗﻨﺎوب اﻫﻤﯿﺖ داردِ رﻋﺎﯾﺖ،ﺣﻔﻆ ﺗﻤﺎﯾﺰ ﺑﯿﻦ اﺻﻮل و ﺷﺨﺼﯿﺖ ﻫﺎ در ﺧﺪﻣﺖ ِ ﻣﻨﻈﻮر ِ ﻫﻢ ﭼﻨﯿﻦ ﻣﯽ داﻧﺪ ﮐﻪ ﺑﻪ
In some positions, trusted servants need specific skills in order to act as effective
leaders. The ability to communicate well can help our trusted servants share
information and ideas, both in committee work and in reporting to those they
serve. Organizational skills help trusted servants keep small service responsibilities
simple, and make straightforward even the fulfillment of complex tasks. Leaders
capable of discerning where today’s actions will take us, and of offering us the
guidance we need to prepare for the demands of tomorrow, serve Narcotics
Anonymous well. Certain educational, business, personal, and service experiences
may suit a recovering addict more to one type of service commitment than another.
We do ourselves, our fellowship, and our trusted servants a disservice when we ask
our members to perform tasks they are incapable of fulfilling.
ﻣﻨﻈﻮر اﻋﻤﺎل ﭘﯿﺸﮕﺎﻣﯽ ﻣﻮﺛﺮ دارﻧﺪ . ِ در ﺑﺮﺧﯽ ﻣﻮﻗﻌﯿﺖ ﻫﺎ ﺧﺪﻣﺘﮕﺰاران ﻣﻮرد اﻋﺘﻤﺎد ﻧﯿﺎز ﺑﻪ ﻣﻬﺎرت ﻫﺎی ﻣﺸﺨﺼﯽ ﺑﻪ
ارﺗﺒﺎط ﻣﺘﻘﺎﺑﻞ ﻣﯽ ﺗﻮاﻧﺪ ﺑﻪ ﺧﺪﻣﺘﮕﺰاران ﻣﻮرد اﻋﺘﻤﺎد ﻣﺎ ﮐﻤﮏ ﮐﻨﺪ ﻫﻢ در ﻫﻤﮑﺎری ﺑﺎ ﮐﻤﯿﺘﻪ ﻫﺎ و ﻫﻢ در ﮔﺰارش ِ ﺗﻮاﻧﺎﯾﯽ ﻣﻔﯿﺪ
ﺑﻪ ﮐﺴﺎﻧﯽ ﮐﻪ ﺑﻪ آﻧﻬﺎ ﺧﺪﻣﺖ ﻣﯽ ﮐﻨﻨﺪ ﺑﻪ اﺑﺮاز ﻋﻘﺎﯾﺪ و اراﺋﻪ اﻃﻼﻋﺎت ﺑﭙﺮدازﻧﺪ .ﻣﻬﺎرت ﻫﺎی ﺳﺎزﻣﺎﻧﯽ ﺑﻪ ﺧﺪﻣﺘﮕﺰاران ﻣﻮرد
ﮐﻮﭼﮏ ﺧﺪﻣﺖ را ﺳﺎده ﺑﮕﯿﺮﻧﺪ و ﺣﺘﯽ وﻇﺎﯾﻒ ﭘﯿﭽﯿﺪه را ﺑﺎ ﺻﺮاﺣﺖ ﺑﻪ اﻧﺠﺎم رﺳﺎﻧﻨﺪ . ِ اﻋﺘﻤﺎد ﮐﻤﮏ ﻣﯽ ﮐﻨﺪ ﻣﺴﺌﻮﻟﯿﺖ ﻫﺎی
اﻗﺪاﻣﺎت اﻣﺮوز ﻣﺎ را ﺑﻪ ﮐﺠﺎ ﺧﻮاﻫﺪ ﺑﺮد ،و اراﺋﻪ ﮐﻨﻨﺪه ی رﻫﻨﻤﻮ ِد ﻣﻮرد ﻧﯿﺎز ﺑﺮای
ِ ﺑﺼﯿﺮت اﯾﻨﮑﻪ
ِ ﻣﺴﺌﻮﻻﻧﯽ ﺑﺎ ﮐﺎرداﻧﯽ و
ﻣﺴﻠﻢ ﺗﺤﺼﯿﻠﯽ ،ﺷﻐﻠﯽ ، ﺗﺠﺮﺑﯿﺎتِ
ِ ﺟﻬﺖ ﺿﺮورت ﻫﺎی آﯾﻨﺪه ،ﺑﺎ ﺷﺎﯾﺴﺘﮕﯽ ﺑﻪ ﻣﻌﺘﺎدان ﮔﻤﻨﺎم ﺧﺪﻣﺖ ﻣﯽ ﮐﻨﻨﺪ . آﻣﺎده ﺷﺪنِ
ﻫﺎی ﺧﺪﻣﺎﺗﯽ ﻣﯽ ﺗﻮاﻧﺪ ﺑﯿﺸﺘﺮ ﺑﺮای ﯾﮏ ﻣﻌﺘﺎد در ﺣﺎل ﺑﻬﺒﻮدی ﻣﻨﺎﺳﺐ ﺑﺎﺷﺪ ﺗﺎ ﯾﮏ ﻧﻤﻮﻧﻪ ی ﺗﻌﻬ ِﺪ ﺧﺪﻣﺖ در ﺷﺨﺼﯽ و ﺗﺠﺮﺑﻪِ
ﻣﻘﺎﯾﺴﻪ ﺑﺎ دﯾﮕﺮی .وﻗﺘﯽ از اﻋﻀﺎی ﺧﻮد ﻣﯽ ﺧﻮاﻫﯿﻢ وﻇﺎﯾﻔﯽ را ﮐﻪ ﺷﺎﯾﺴﺘﮕﯽ آﻧﺮا ﻧﺪارﻧﺪ اﻧﺠﺎم دﻫﻨﺪ ،ﺑﻪ ﺧﻮدﻣﺎن ،ﺑﻪ اﻧﺠﻤﻦ و
ﺑﻪ ﺧﺪﻣﺘﮕﺰاران ﻣﻮرد اﻋﺘﻤﺎد ﺧﻮد آﺳﯿﺐ ﻣﯽ رﺳﺎﻧﯿﻢ .
When we carefully consider the leadership qualities of those we ask to serve, we
can confidently give them the room they need to exercise those qualities on our
behalf. We can allow effective leaders freedom to serve, especially when they
demonstrate their accountability to us, reporting regularly on their work and
asking, when necessary, for additional direction. True, our leaders are but trusted
servants, not governors; yet we also expect our trusted servants to lead us. If we
select them carefully, we can confidently allow them to do so.
ﻓﻀﺎی
ِ ﺗﻘﺎﺿﺎی ﺧﺪﻣﺖ از آﻧﻬﺎ را دارﯾﻢ را در ﻧﻈﺮ ﺑﮕﯿﺮﯾﻢ ،ﻣﯽ ﺗﻮاﻧﯿﻢ
ِ ﭘﯿﺸﮕﺎﻣﯽ ﻣﻮﺛﺮ ﮐﺴﺎﻧﯽ ﮐﻪ
ِ ﻫﺎی
وﻗﺘﯽ ﺑﺎ دﻗﺖ ﮐﯿﻔﯿﺖِ
ﻋﻤﺎل ﻫﻤﺎن ﮐﯿﻔﯿﺖ ﻫﺎ ﺑﻪ ﻧﻤﺎﯾﻨﺪﮔﯽ از ﺧﻮدﻣﺎن را ﺑﺎ اﻃﻤﯿﻨﺎن در اﺧﺘﯿﺎر آﻧﻬﺎ ﻗﺮار دﻫﯿﻢ .ﻣﯽ ﺗﻮاﻧﯿﻢ ﺑﻪ
ﺑﺮای اِ ِ
ﻣﻮرد ﻧﯿﺎز آﻧﻬﺎِ
ﮔﺰارش
ِ ﺿﻤﻦ
آزادی اﻧﺠﺎم ﺧﺪﻣﺖ داﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻣﺨﺼﻮﺻﺎ وﻗﺘﯽ ﻣﺴﺌﻮﻟﯿﺖ ﺷﻨﺎﺳﯽ ﺧﻮد راِ ِ ﭘﯿﺸﮕﺎﻣﺎن ﻣﻮﺛﺮ ﺧﻮد اﺟﺎزه دﻫﯿﻢ
ﺧﺪﻣﺘﮕﺰاران ﻣﻮرد اﻋﺘﻤﺎد
ِ ﮐﺎر و در ﺻﻮرت ﻟﺰوم ﺗﻘﺎﺿﺎی رﻫﻨﻤﻮ ِد ﺑﻌﺪی اﺑﺮاز ﻣﯽ دارﻧﺪ .درﺳﺖ اﺳﺖ ﮐﻪ ﻣﺴﺌﻮﻻن ﻣﺎ ﻓﻘﻂ
ﺑﻮده و ﺣﮑﻮﻣﺖ ﻧﻤﯽ ﮐﻨﻨﺪ اﻣﺎ ﻫﻢ ﭼﻨﺎن اﻧﺘﻈﺎر دارﯾﻢ آﻧﻬﺎ ﭘﯿﺸﺮو ﻣﺎ ﺑﺎﺷﻨﺪ .اﮔﺮ ﺑﺎ دﻗﺖ آﻧﻬﺎ را ﺑﺮﮔﺰﯾﻨﯿﻢ ،ﺑﺎ اﻃﻤﯿﻨﺎن ﻣﯽ ﺗﻮاﻧﯿﻢ
اﺟﺎزه دﻫﯿﻢ اﯾﻦ ﮐﺎر را ﺑﮑﻨﻨﺪ .
Effective leadership is highly valued in NA, and the Fourth Concept speaks of the
qualities we should consider when selecting leaders for ourselves. However, we
should remember that the fulfillment of many service responsibilities requires
nothing more than the willingness to serve. Other responsibilities, while requiring
certain specific skills, depend for their fulfillment far more heavily on the trusted
servant’s spiritual maturity and personal integrity. Willingness, spiritual depth, and
trustworthiness are strong demonstrations of the kind of leadership valued most
highly in Narcotics Anonymous.
ﺑﺮﮔﺰﯾﻨﯽ
ِ ﻫﻨﮕﺎم
ِ ﺑﻪ داﻧﯿﻢ ﻣﯽ ﻻزم ﮐﻪ اﺳﺖ ﻫﺎﯾﯽ ﮐﯿﻔﯿﺖ ﺑﯿﺎﻧﮕﺮ ِ ﭼﻬﺎرم ﻣﻔﻬﻮم و ، اﺳﺖ ارﺟﻤﻨﺪ ﺑﺴﯿﺎر NA در ﻣﻮﺛﺮ ﭘﯿﺸﮕﺎﻣﯽ ِ
ﺧﺪﻣﺖ ﻓﺮاوان
ِ ﻫﺎی ﻣﺴﺌﻮﻟﯿﺖ اﻧﺠﺎم ﮐﻪ ﺑﺎﺷﯿﻢ داﺷﺘﻪ ﺑﺨﺎﻃﺮ اﺳﺖ ﻻزم ،وﺟﻮد اﯾﻦ ﺑﺎ .دﻫﯿﻢ ﻗﺮار ﻣﻼﺣﻈﻪ د
ِ ﻣﻮر ﺧﻮد ﻣﺴﺌﻮﻻن
ِ
ﺑﻪ ،دارﻧﺪ ﻣﺸﺨﺺ و ﻣﺴﻠﻢ ﻫﺎی ﻣﻬﺎرت ﺑﻪ ﻧﯿﺎز ﺣﺎﻟﯿﮑﻪ در ﻫﺎ ﻣﺴﺌﻮﻟﯿﺖ ﺑﻘﯿﻪ .ﻧﺪارد ﻧﯿﺎز ﺧﺪﻣﺖ ﺑﻪ ﺗﻤﺎﯾﻞ از ﺑﯿﺸﺘﺮ ﭼﯿﺰ ﻫﯿﭻ ﺑﻪ
،ﺗﻤﺎﯾﻞ .ﺑﺎﺷﻨﺪ ﻣﯽ ﻣﺘﮑﯽ اﺳﺖ واﺑﺴﺘﻪ اﻋﺘﻤﺎد ﻣﻮرد ﺧﺪﻣﺘﮕﺰاران ِ اﻧﺴﺎﻧﯽ
ِ ﮐﻤﺎل
ِ و روﺣﺎﻧﯽ ﺑﻠﻮغ ﺑﺮ ﺑﯿﺸﺘﺮ ﮐﻪ آﻧﻬﺎ ﻓﺮاﺗﺮ اﺟﺮای
.ﭘﯿﺸﮕﺎﻣﯽ ﺑﺴﯿﺎر ارﺟﻤﻨﺪ در ﻣﻌﺘﺎدان ﮔﻤﻨﺎم اﺳﺖ ِ ﻫﺎی ﻗﺪرﺗﻤﻨ ِﺪ ﻧﻮع ِ ﺟﻠﻮه،ﻤﻖ روﺣﺎﻧﯽ و وﻓﺎداری ِ ُﻋ
We should also remember that NA’s leaders are not only those we vote into office.
Opportunities for selfless service arise wherever we turn in Narcotics Anonymous.
NA members exercise personal leadership by helping clean up after a meeting,
taking extra care to welcome newcomers to our fellowship, and in countless other
ways. As recovering addicts, any of us can fulfill a leadership role, providing a sound
example, by serving our fellowship. Thismodest spirit of service to others forms the
foundation of our Fourth Concept, and of NA leadership itself.
ﻫﺎی ﻣﻮﻗﻌﯿﺖ .اﻧﺪ ﭘﺬﯾﺮﻓﺘﻪ ﻣﺴﺌﻮﻟﯿﺖ ﻣﺎ رای ِ ﺑﺎ ﮐﻪ ﻧﯿﺴﺘﻨﺪ ﮐﺴﺎﻧﯽ ﻓﻘﻂ NA ﭘﯿﺸﮕﺎﻣﺎن ﮐﻪ ﺑﺎﺷﯿﻢ داﺷﺘﻪ ﺑﺨﺎﻃﺮ اﺳﺖ ﻻزم ﻫﻤﭽﻨﯿﻦ
را ﺷﺨﺼﯽ ﭘﯿﺸﮕﺎﻣﯽ
ِ NA اﻋﻀﺎی .ﺷﻮﻧﺪ ﻣﯽ ﻇﺎﻫﺮ ﺑﻨﮕﺮﯾﻢ ﮐﻪ ﻃﺮف ﻫﺮ ﺑﻪ ﮔﻤﻨﺎم ﻣﻌﺘﺎدان در ﺧﺪﻣﺖ ﺑﺮای ﮔﺬﺷﺘﮕﯽ ﺧﻮد از
دﯾﮕﺮ ﺷﻤﺎر ﺑﯽ ﻫﺎی ِ روش و اﻧﺠﻤﻦ واردان ِ ﺗﺎزه ﺑﻪ آﻣﺪﮔﻮﯾﯽ ﺧﻮش در دادن اﻫﻤﯿﺖ ﺑﯿﺸﺘﺮ ، ﺟﻠﺴﻪ از ﺑﻌﺪ ﻧﻈﺎﻓﺖ ِ ﺑﻪ ﮐﻤﮏ ﺑﺎ
ای ﻧﻤﻮﻧﻪ ی اراﺋﻪ .اﺳﺖ ﭘﯿﺸﮕﺎﻣﯽ ﻧﻘﺶ اﺟﺮای ِ ﺑﻪ ﻗﺎدر ﻣﺎ از ﯾﮏ ﻫﺮ ، ﺑﻬﺒﻮدی ﺣﺎل در ﻣﻌﺘﺎدان ِ ﻋﻨﻮان
ِ ﺑﻪ . ﻧﻤﺎﯾﻨﺪ ﻣﯽ اِﻋﻤﺎل
ﭘﯿﺸﮕﺎﻣﯽ
ِ ﻣﺒﻨﺎی
ِ و ﻣﺎ ﭼﻬﺎرم
ِ ﻣﻔﻬﻮم
ِ ی ﺷﺎﻟﻮده دﯾﮕﺮان ﺑﻪ ﺧﺪﻣﺖ ی ﻣﺘﻮاﺿﻌﺎﻧﻪ ﻣﺎﻫﯿﺖ ِ اﯾﻦ . اﻧﺠﻤﻦ ﺑﻪ ﺧﺪﻣﺖ ﺑﺎ اﺳﺘﻮار
.ﻣﻌﺘﺎدان ﮔﻤﻨﺎم را ﺗﺸﮑﯿﻞ ﻣﯽ دﻫﺪ
Fifth Concept
For each responsibility assigned to the service structure, a single point of decision
and accountability should be clearly defined.
ﻣﻔﻬﻮم ﭘﻨﺠﻢ
ﺗﻌﺮﯾﻒ وﺿﻮح ﺑﻪ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﺑﻪ ﻣﺤﻮﻟﻪ ﻫﺎی ﻣﺴﺌﻮﻟﯿﺖ از ﯾﮏ ﻫﺮ ﺑﺮای ﻓﺮدی ﺗﺼﻤﯿﻢ و ﮔﻮﯾﯽ ﭘﺎﺳﺦ ی ﺣﻮزه اﺳﺖ ﻻزم
.ﮔﺮدد
The key to applying the Fifth Concept is in defining the task that needs to be done,
and the easiest way to apply it is right from the start. When we first create a service
task, we should consider what kind of authority we must delegate in order for that
task to be accomplished, and what kind of accountability we should require of
those to whom we are giving that task. Then, one particular trusted servant, service
board, or committee should be designated as the single point of decision and
accountability for that assignment. This simple principle applies to all the services
provided in Narcotics Anonymous, from the group to our world services.
روش اﻧﺠﺎم آن در ﻫﻤﺎن آﻏﺎز
ﺗﺒﯿﯿﻦ وﻇﯿﻔﻪ ای اﺳﺖ ﮐﻪ ﻧﯿﺎز ﺑﻪ اﻧﺠﺎم دارد ،و ﺳﺎده ﺗﺮﯾﻦِ اﺟﺮای ﻣﻔﻬﻮم ﭘﻨﺠﻢ درِ
ِ راﻫﮕﺸﺎی
ِ
اﺳﺖ .وﻗﺘﯽ ﺑﺮای اوﻟﯿﻦ ﺑﺎر وﻇﯿﻔﻪ ای ﺧﺪﻣﺎﺗﯽ را ﭘﺪﯾﺪ ﻣﯽ آورﯾﻢ ،ﻻزم اﺳﺖ در ﻧﻈﺮ داﺷﺘﻪ ﺑﺎﺷﯿﻢ ﭼﻪ ﻧﻮع اﺧﺘﯿﺎری ﺑﺎﯾﺪ ﺑﺮای
ﻧﻤﻮدن ﺧﺪﻣﺖ ﺑﻪ
ِ رﺳﺎﻧﺪن آن وﻇﯿﻔﻪ ﺗﻔﻮﯾﺾ ﻧﻤﺎﺋﯿﻢ ،و ﺑﻪ ﭼﻪ ﻣﯿﺰان ﻻزم اﺳﺖ ﭘﺎﺳﺦ ﮔﻮﯾﯽ ﮐﺴﺎﻧﯽ را ﮐﻪ ﻗﺼ ِﺪ ﻣﺤﻮل ِ ﺑﻪ ﺛﻤﺮ
آﻧﻬﺎ دارﯾﻢ را ﺧﻮاﺳﺘﺎر ﺷﻮﯾﻢ .ﺳﭙﺲ ﻻزم اﺳﺖ ﯾﮏ ﺧﺪﻣﺘﮕﺰار ﻣﻮرد اﻋﺘﻤﺎ ِد وﯾﮋه ،ﻫﯿﺌﺖ ﺧﺪﻣﺎﺗﯽ ﯾﺎ ﮐﻤﯿﺘﻪ ﺑﺮای ﺗﺼﻤﯿﻢ ﻓﺮدی
ﺧﺪﻣﺎت اراﺋﻪ ﺷﺪه در ﻣﻌﺘﺎدان ﮔﻤﻨﺎم از ﮔﺮوه ﺗﺎ ِ ﻫﻤﮕﯽ
ِ و ﭘﺎﺳﺦ ﮔﻮﯾﯽ ﺑﺮای آن وﻇﯿﻔﻪ ﺑﺮﮔﺰﯾﺪه ﺷﻮد .اﯾﻦ اﺻﻞ ﺳﺎده درﺑﺎره ی
ﺟﻬﺎﻧﯽ ﻣﺎ ﮐﺎرﺑﺮد دارد . ِ ﺧﺪﻣﺎت
ِ
When we decide a certain service task should be done, and clearly say which
trusted servant, service board, or committee has the authority to accomplish the
task, we avoid unnecessary confusion. We don’t have two committees trying to do
the same job, duplicating efforts or squabbling over authority. Project reports come
straight from the single point of decision for the project, offering the best
information available. An assigned service can be fulfilled swiftly and directly,
because there is no question of whose responsibility it is. And if problems in a
project arise, we know exactly where to go in order to correct them. We do well
when we clearly specify to whom authority is being given for each service
responsibility.
وﻗﺘﯽ ﺗﺼﻤﯿﻢ ﻣﯽ ﮔﯿﺮﯾﻢ ﮐﻪ ﻻزم اﺳﺖ وﻇﯿﻔﻪ ی ﺧﺪﻣﺎﺗﯽ ﻣﺴﻠﻤﯽ اﻧﺠﺎم ﮔﺮدد ،و ﺑﻪ وﺿﻮح ﺑﯿﺎن ﻣﯽ دارﯾﻢ ﮐﺪام ﺧﺪﻣﺘﮕﺰار
آﻓﺮﯾﻨﯽ ﻏﯿﺮ ﺿﺮوری اﺟﺘﻨﺎب ﻣﯽ ِ ﻣﻮرد اﻋﺘﻤﺎد ،ﻫﯿﺌﺖ ﺧﺪﻣﺎﺗﯽ ﯾﺎ ﮐﻤﯿﺘﻪ اﺧﺘﯿﺎر دارد آن ﮐﺎر را ﺑﻪ ﻧﺘﯿﺠﻪ ﺑﺮﺳﺎﻧﺪ از اﺑﻬﺎم
اﺧﺘﯿﺎر ﺧﻮد ﻣﺸﺎﺟﺮه ِ ﺳﺮ ﺣﯿﻄﻪ ی ورزﯾﻢ .ﻣﺎ ﺑﺮای ﺗﻼش در اﻧﺠﺎم ﯾﮏ ﮐﺎر دو ﮐﻤﯿﺘﻪ ﻧﺪارﯾﻢ ﮐﻪ اﻣﻮر را ﻣﻀﺎﻋﻒ ﮐﺮده و ﺑﺮِ
ﻣﺮﮐﺰ
ِ اﻃﻼﻋﺎت ﻗﺎﺑﻞ دﺳﺘﺮﺳﯽ ﺑﻪ
ِ داﺷﺘﻪ ﺑﺎﺷﻨﺪ .ﮔﺰارش ﻫﺎی ﯾﮏ ﻃﺮح ﻣﺴﺘﻘﯿﻤﺎً از ﺣﻮزه ی ﺗﺼﻤﯿﻢ ﻓﺮدی ﺑﺎ اراﺋﻪ ﺑﻬﺘﺮﯾﻦ
ﻣﺴﺌﻮﻟﯿﺖ ﻣﺤﻮل ﺷﺪه ی ﺧﺪﻣﺎﺗﯽ ﻣﯽ ﺗﻮاﻧﺪ ﻣﺴﺘﻘﯿﻢ و ﺑﻪ ﺳﺮﻋﺖ اﻧﺠﺎم ﮔﺮدد ﭼﺮا ﮐﻪ ﺳﻮاﻟﯽ درﺑﺎره ی ِ ﻃﺮاﺣﯽ آن ﻣﯽ رﺳﺪ . ِ
ً
ﻣﺴﺌﻮل اﻧﺠﺎم آن ﮐﺎر وﺟﻮد ﻧﺪارد .و اﮔﺮ ﻣﺸﮑﻼﺗﯽ در ﯾﮏ ﻃﺮح ﻇﺎﻫﺮ ﺷﻮﻧﺪ ،دﻗﯿﻘﺎ ﻣﯽ داﻧﯿﻢ ﺑﺮای اﺻﻼح آﻧﻬﺎ ﺑﻪ ﮐﺠﺎ ِ
ﻣﺴﺌﻮﻟﯿﺖ ﺧﺪﻣﺎﺗﯽ ﺑﻪ ﭼﻪ ﮐﺴﯽ اﺧﺘﯿﺎر داده اﯾﻢ ﺑﺨﻮﺑﯽ ﻋﻤﻞ ِ ﻫﺮ ﺑﺮای ﮐﻪ ﻧﻤﺎﺋﯿﻢ ﻣﯽ ﺗﺼﺮﯾﺢ وﺿﻮح ﺑﻪ وﻗﺘﯽ ﻧﻤﺎﺋﯿﻢ. ﻣﺮاﺟﻌﻪ
ﻣﯽ ﮐﻨﯿﻢ .
The single point of decision we define for each service responsibility is also a single
point of accountability. As we’ve already seen in the Fourth Concept, and as we
shall see further in Concept Eight, accountability is a central feature of the NA way
of service. When we give our trusted servants responsibility for a particular service
task, we hold them accountable for the authority we’ve delegated them. We expect
them to remain accessible, consistently providing us with reports of their progress
and consulting with us about their responsibilities.
ﮔﻮﯾﯽ ﻓﺮدی ﻧﯿﺰ ﻣﯿﺒﺎﺷﺪ .ﭼﻨﺎﻧﭽﻪ ﺗﺎﮐﻨﻮن ﻣﺴﺌﻮﻟﯿﺖ ﺧﺪﻣﺎﺗﯽ ﺗﺒﯿﯿﻦ ﻣﯽ ﻧﻤﺎﺋﯿﻢ ﺣﻮزهِ ی ﭘﺎﺳﺦِ ِ ﺣﻮزه ی ﺗﺼﻤﯿﻢ ﻓﺮدی ﮐﻪ ﺑﺮای ﻫﺮ
اﺻﻠﯽ
ﺳﯿﻤﺎیِ ِ در ﻣﻔﻬﻮم ﭼﻬﺎرم ﻣﻼﺣﻈﻪ ﮐﺮده اﯾﻢ و ﻫﻤﺎﻧﻄﻮر ﮐﻪ در ﻣﻔﻬﻮم ﻫﺸﺘﻢ ﺑﻄﻮر ﺟﺎﻣﻊ ﺗﺮ ﺧﻮاﻫﯿﻢ دﯾﺪ ﻣﺴﺌﻮﻟﯿﺖ ﭘﺬﯾﺮی
ﺧﺪﻣﺖ ﻣﻌﺘﺎدان ﮔﻤﻨﺎم اﺳﺖ .ﻫﻨﮕﺎﻣﯽ ﮐﻪ ﻣﺴﺌﻮﻟﯿﺘﯽ ﺑﺮای وﻇﯿﻔﻪ ی ﺧﺪﻣﺎﺗﯽ وﯾﮋه ای ﺑﻪ ﺧﺪﻣﺘﮕﺰاران ﻣﻮرد اﻋﺘﻤﺎد ﻣﺤﻮل ِ روش
ِ
ﻣﯽ ﮐﻨﯿﻢ آﻧﻬﺎ را ﺑﺮای اﺧﺘﯿﺎری ﮐﻪ ﺗﻔﻮﯾﺾ ﮐﺮده اﯾﻢ ﺑﻪ ﭘﺎﺳﺦ ﮔﻮﯾﯽ وﻓﺎدار ﻣﯽ داﻧﯿﻢ .از آﻧﻬﺎ اﻧﺘﻈﺎر دارﯾﻢ ﺑﺎ ﮔﺰارش ﻫﺎی
ﭘﯿﺸﺮوی ﺧﻮد و ﻣﺸﻮرت ﺑﺎ ﻣﺎ درﺑﺎره ی ﻣﺴﺌﻮﻟﯿﺖ ﻫﺎﯾﺸﺎن داﺋﻤﺎً ِ
ﻗﺎﺑﻞ دﺳﺘﺮس ﺑﺎﺷﻨﺪ . ِ
Accountability does not mean that we delegate authority only to take it right back.
It simply means that we want to be informed of decisions our trusted servants are
considering as they go about the tasks we’ve assigned them. We want to have the
opportunity to impact those decisions, especially if they directly affect us. And we
want to be kept up-to-date on each responsibility we’ve assigned to the service
structure so that, if something goes wrong, we can take part in making it right.
ﭘﺎﺳﺦ ﮔﻮﯾﯽ ﺑﻪ اﯾﻦ ﻣﻌﻨﺎ ﻧﯿﺴﺖ ﮐﻪ ﻣﺎ ﻓﻘﻂ اﺧﺘﯿﺎری واﮔﺬار ﻧﻤﻮده و ﻫﻤﺎن را ﺗﺤﻮﯾﻞ ﺑﮕﯿﺮﯾﻢ .اﯾﻦ ﺧﯿﻠﯽ ﺳﺎده ﯾﻌﻨﯽ ﻣﺎ ﻣﯽ ﺧﻮاﻫﯿﻢ
از ﺗﺼﻤﯿﻤﺎﺗﯽ ﮐﻪ ﺧﺪﻣﺘﮕﺰاران ﻣﻮرد اﻋﺘﻤﺎد ﻣﺎ ﺑﻬﻨﮕﺎم اﺟﺮای وﻇﺎﯾﻒ ﻣﺤﻮﻟﻪ در ﻧﻈﺮ ﮔﺮﻓﺘﻪ اﻧﺪ اﻃﻼع ﺣﺎﺻﻞ ﻧﻤﺎﺋﯿﻢ .ﻣﯽ
ﻣﻮﻗﻌﯿﺖ اﺛﺮ ﮔﺬاری ﺑﻪ ﺗﺼﻤﯿﻤﺎﺗﯽ ﮐﻪ ﺑﻮﯾﮋه ﻣﺴﺘﻘﯿﻤﺎً ﺑﺮ ﻣﺎ اﺛﺮ ﻣﯽ ﮔﺬارﻧﺪ را در اﺧﺘﯿﺎر داﺷﺘﻪ ﺑﺎﺷﯿﻢ .و ﻣﯽ ﺧﻮاﻫﯿﻢ
ِ ﺧﻮاﻫﯿﻢ
ﻟﺤﻈﻪ ﺑﻪ ﻟﺤﻈﻪ از ﻫﺮ ﻣﺴﺌﻮﻟﯿﺘﯽ ﮐﻪ ﺑﻪ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﻣﺤﻮل ﮐﺮده اﯾﻢ ﻣﻄﻠﻊ ﺑﺎﺷﯿﻢ ﺗﺎ ﭼﻨﺎﻧﭽﻪ اﮔﺮ اﺷﺘﺒﺎﻫﯽ در ﮐﺎر ﺑﺎﺷﺪ ﻗﺎدر
ﺑﻪ ﺣﻀﻮر در ﺟﻬﺖ اﺻﻼح آن ﺑﺎﺷﯿﻢ .
The Fifth Concept helps us responsibly delegate our authority for NA services. In
exercising the Fifth Concept, we make a simple, straightforward contract with our
trusted servants. Right from the start, they know what we are asking of them, what
decisions they are expected to make themselves, and to what degree we will hold
them accountable for the service work they do on our behalf. Exercise of Concept
Five is not a task to be taken lightly. It calls for us to carefully consider the service
work we want done; to clearly designate who should do that work; to delegate the
authority to do it; and to maintain accountability for those duties. It takes effort to
conscientiously apply Concept Five, but the results are worth the effort.
ﺧﺪﻣﺎت ﻣﻌﺘﺎدان ﮔﻤﻨﺎم ﻣﺴﺌﻮﻻﻧﻪ ﻋﻤﻞ ﮐﻨﯿﻢ .در اِﻋﻤﺎل ﻣﻔﻬﻮم ﭘﻨﺠﻢ ﻣﺎ ﺑﺎ ِ ﺗﻔﻮﯾﺾ اﺧﺘﯿﺎر ﺑﺮای
ِ ﻣﻔﻬﻮم ﭘﻨﺠﻢ ﺑﻪ ﻣﺎ ﮐﻤﮏ ﻣﯿﮑﻨﺪ در
ﺧﺪﻣﺘﮕﺰاران ﻣﻮرد اﻋﺘﻤﺎد ﺧﻮد راﺑﻄﻪ ای ﺳﺎده و ﺻﺮﯾﺢ ﺑﺮﻗﺮار ﻣﯽ ﮐﻨﯿﻢ .آﻧﻬﺎ از ﻫﻤﺎن آﻏﺎز ﻣﯽ داﻧﻨﺪ ﻣﺎ ﭼﻪ ﻣﯽ ﺧﻮاﻫﯿﻢ ،
ﭼﻪ ﺗﺼﻤﯿﻤﺎﺗﯽ را ﻗﺮار اﺳﺖ ﺧﻮدﺷﺎن ﺑﮕﯿﺮﻧﺪ و ﺑﺮای ﮐﺎر ﺧﺪﻣﺎﺗﯽ ﮐﻪ ﺑﻪ ﻧﻤﺎﯾﻨﺪﮔﯽ از ﻃﺮف ﻣﺎ اﻧﺠﺎم ﻣﯿﺪﻫﻨﺪ ﺑﻪ ﭼﻪ ﻣﯿﺰان آﻧﻬﺎ
را ﺑﻪ ﭘﺎﺳﺦ ﮔﻮﯾﯽ وﻓﺎدار ﻣﯽ داﻧﯿﻢ .اﺟﺮای ﻣﻔﻬﻮم ﭘﻨﺠﻢ ﮐﺎری ﻧﯿﺴﺖ ﮐﻪ ﺑﺎ ﺳﻬﻞ اﻧﮕﺎری ﺟﺎﯾﺰ ﺑﺎﺷﺪ .دﻗﺖ در ﻣﻼﺣﻈﻪ ی ﮐﺎر
اﻧﺠﺎم آن؛ و ﺣﻔﻆ
ﺗﻔﻮﯾﺾ اﺧﺘﯿﺎر ﺑﺮایِ ِ ﺷﻔﺎف ﮐﺴﯽ ﮐﻪ ﻻزم اﺳﺖ آﻧﺮا اﻧﺠﺎم دﻫﺪ؛ ﮔﺰﯾﻨﺶِ ِ ﺧﺪﻣﺎﺗﯽ ﮐﻪ ﻣﯽ ﺧﻮاﻫﯿﻢ اﻧﺠﺎم ﺷﻮد؛
ﻣﺴﺘﻠﺰم ﮐﻮﺷﺶ اﺳﺖ ،اﻣﺎ
ِ ﻣﻔﻬﻮم ﭘﻨﺠﻢ
ِ ﮐﺎرﮔﯿﺮی دل ﺳﻮزاﻧﻪِ ی
ِ ﻣﺴﺌﻮﻟﯿﺖ ﭘﺬﯾﺮی ﺑﺮای آن وﻇﺎﯾﻒ ،ﻣﺎ را ﻓﺮا ﻣﯽ ﺧﻮاﻧﺪ .ﺑﻪ
ارزش آن ﺗﻼش را دارد .ِ ﻧﺘﺎﯾﺞ ﺣﺎﺻﻠﻪ
ِ
Sixth Concept
Group conscience is the spiritual means by which we invite a loving God to
influence our decisions.
ﻣﻔﻬﻮم ﺷﺸﻢ
.ﺗﺼﻤﯿﻤﺎت ﻣﺎ ﻣﯽ ﺑﺎﺷﺪ
ِ ﺟﻬﺖ ﺗﺎﺛﯿﺮ ﮔﺬاری ﺑﺮ
ِ ﻧﯿﺎت روﺣﺎﻧﯽ ﺑﺮای دﻋﻮت از ﺧﺪاوﻧﺪ ﻣﻬﺮﺑﺎن
ِ ،وﺟﺪان ﮔﺮوﻫﯽ
Conscience is an essentially spiritual faculty. It is our innate sense of right and
wrong, an internal compass that each of us may consult in our personal reflections
about the best course to take. Our Basic Text refers to conscience as one of those
“higher mental and emotional functions” which was “sharply affected by our use of
drugs.” By applying our steps, we seek to revive it and learn how to exercise it. As
we steadily apply spiritual principles in our lives, our decisions and actions
increasingly become less motivated by self-interest, and more motivated by what
our conscience tells us is good and right.
ﻣﺎ از ﯾﮏ ﻫﺮ ﮐﻪ دروﻧﯽ ای ُﮔﺴﺘﺮه ، ﻣﺴﺘﻘﯿﻢ و ﺻﺤﯿﺢ ﻓﻄﺮی ِ دراﯾﺖ
ِ ﯾﻌﻨﯽ وﺟﺪان . اﺳﺖ روﺣﺎﻧﯽ ﺗﻮاﻧﺎﯾﯽ ﯾﮏ ً ﻣﺎﻫﯿﺘﺎ وﺟﺪان
وﺟﺪان ﺑﻪ ﻣﺎ ی ﭘﺎﯾﻪ ﮐﺘﺎب .ﻧﻤﺎﺋﯿﻢ رﺟﻮع آن ﺑﻪ ﺧﻮد ﺣﺮﮐﺖ ِ ﺟﻬﺖ
ِ ﺑﻬﺘﺮﯾﻦ ی درﺑﺎره ﺷﺨﺼﯽ ﻫﺎی ِ ﺑﺎزﺗﺎب ﺿﻤﻦ اﺳﺖ ﻣﻤﮑﻦ
اﺷﺎره دﯾﺪه ﺻﺪﻣﻪ ﺷﺪت ﺑﻪ ﻣﺨﺪر ﻣﻮاد از ﻣﺎ ی اﺳﺘﻔﺎده ﺑﺎ ﮐﻪ ﻋﻘﻼﻧﯽ و ﻋﺎﻃﻔﯽ ﻫﺎی ﻋﻤﻠﮑﺮد ﺑﺮﺗﺮﯾﻦ از ﯾﮑﯽ ﻋﻨﻮان ﺑﻪ
اﺻﻮل ﭼﻨﺎﻧﮑﻪ ﻫﻢ . ﮔﯿﺮﯾﻢ ﻣﯽ ﯾﺎد را آن از اﺳﺘﻔﺎده ﭼﮕﻮﻧﮕﯽ
ِ و ﺑﻮده آن اِﺣﯿﺎی ﺟﺴﺘﺠﻮی
ِ در ﻣﺎ ، ﻫﺎ ﻗﺪم ﮐﺮد ﮐﺎر ﺑﺎ .ﻣﯿﻨﻤﺎﯾﺪ
ﻧﺪای
ِ آﻧﭽﻪ ﺑﺎ ﺑﯿﺸﺘﺮ و ﺷﺨﺼﯽ ﻣﻨﺎﻓﻊ ِ ی اﻧﮕﯿﺰه ﺑﺪون ِ ﭘﯿﺶ از ﺑﯿﺸﺘﺮ ﻣﺎ اﻗﺪاﻣﺎت ِ و ﺗﺼﻤﯿﻤﺎت ،ﺑﺮﯾﻢ ﻣﯽ ﺑﮑﺎر ًﻣﺪاوﻣﺎ را روﺣﺎﻧﯽ
.وﺟﺪان ﻣﺎ درﺑﺎره ی درﺳﺖ و ﻏﻠﻂ ﻣﯽ ﮔﻮﯾﺪ ﺑﻪ وﻗﻮع ﻣﯽ ﭘﯿﻮﻧﺪﻧﺪ
When addicts whose individual consciences have been awakened in the course of
working the steps come together to consider service-related questions, either in
their NA group or in a service committee meeting, they are prepared to take part in
the development of a group conscience. The exercise of group conscience is the act
by which our members bring the spiritual awakening of our Twelve Steps directly
to bear in resolving issues affecting NA. As such, it is a subject which must
command our most intent consideration.
ﮐﻤﯿﺘﻪ ﺟﻠﺴﻪ در ﯾﺎ و NA ﮔﺮوه در ﭼﻪ ، ﺷﺪه ﺑﯿﺪار ﻫﺎ ﻗﺪم ﮐﺎرﮐﺮد ﺗﺤﻮلِ در آﻧﻬﺎ ﺷﺨﺼﯽ
ِ ﻫﺎی وﺟﺪان ﮐﻪ ﻣﻌﺘﺎداﻧﯽ وﻗﺘﯽ
ﻣﻬﯿﺎ ﮔﺮوﻫﯽ وﺟﺪان
ِ ﻧﻤﻮ و رﺷﺪ در ﺷﺮﮐﺖ ﺑﺮای ِ ﺑﭙﺮدازﻧﺪ اﺳﺖ ﻣﺮﺑﻮط ﺧﺪﻣﺖ ﺑﻪ ﮐﻪ ﺳﻮاﻻﺗﯽ ﺑﻪ ﺗﺎ آﯾﻨﺪ ﻣﯽ ﻫﻢ ﮔﺮ ِد ﺧﺪﻣﺎﺗﯽ
ﮐﻪ ﻣﺴﺎﺋﻠﯽ ﺣﻞ ً
ِ ﺑﻪ ﻣﺴﺘﻘﯿﻤﺎ را ﻗﺪم دوازده روﺣﺎﻧﯽ ﺑﯿﺪاری ﻣﺎ اﻋﻀﺎی آن ﺑﺎ ﮐﻪ اﺳﺖ اﻗﺪاﻣﯽ ﮔﺮوﻫﯽ وﺟﺪان اِﻋﻤﺎل . اﻧﺪ ﮔﺮدﯾﺪه
.ﻋﻤﯿﻖ ﻣﺸﺘﺎﻗﺎﻧﻪ ی ﻣﺎ ﺗﺴﻠﻂ داﺷﺘﻪ ﺑﺎﺷﺪ
ِ ﻣﻼﺣﻈﺎت
ِ ﭼﻨﯿﻦ اﺳﺖ ﮐﻪ اﯾﻦ ﻣﻮﺿﻮع ﺑﺎﯾﺪ ﺑﺮ. ﺗﺎﺛﯿﺮ ﻣﯽ ﮔﺬارد رﺑﻂ ﻣﯽ دﻫﻨﺪNA ﺑﺮ
The development of a group conscience is an indispensable part of the
decision-making process in Narcotics Anonymous; however, group conscience is
not itself a decision-making mechanism. To clarify the difference between the two,
let’s look at our personal lives. People living spiritually oriented lives usually pray
and meditate before making major decisions. First, we look to our source of
spiritual strength and wisdom; then, we look forward and chart our course. If we
automatically claim that God has guided us every time we make a decision, whether
or not we’ve actually invited God to influence us prior to making that decision, we
fool only ourselves. The same applies to group conscience and collective decision
aking.
ﺑﻪ ﮔﺮوه وﺟﺪان وﺟﻮد اﯾﻦ ﺑﺎ اﺳﺖ؛ ﮔﻤﻨﺎم ﻣﻌﺘﺎدان در ﮔﯿﺮی ﺗﺼﻤﯿﻢ ﻓﺮآﯾﻨ ِﺪ از اﻧﮑﺎری ﻗﺎﺑﻞ ِ ﻏﯿﺮ ﺑﺨﺶِ ﮔﺮوﻫﯽ وﺟﺪان رﺷﺪ
داﺷﺘﻪ ﺧﻮد ﺷﺨﺼﯽ زﻧﺪﮔﯽ ِ ﺑﻪ ﻧﮕﺎﻫﯽ ﺑﯿﺎﺋﯿﺪ دو اﯾﻦ ﺗﻔﺎوت ِ ﻧﻤﻮدن
ِ روﺷﻦ ﺑﺮای . ﺑﺎﺷﺪ ﻧﻤﯽ ﮔﯿﺮی ﺗﺼﻤﯿﻢ ﺳﺎزوﮐﺎر
ِ ﺧﻮد ﺧﻮدی
در . ﮐﻨﻨﺪ ﻣﯽ ﻣﺮاﻗﺒﻪ و دﻋﺎ ﺧﻮد ﻣﻬﻢ ﺗﺼﻤﯿﻤﺎت
ِ ً
اﺧ ِﺬ از ﻗﺒﻞ ﻣﻌﻤﻮﻻ ﺑﺎﺷﻨﺪ ﻣﯽ ﺳﺎزﮔﺎر روﺣﺎﻧﯽ زﻧﺪﮔﯽ ﺑﺎ ﮐﻪ اﻓﺮادی .ﺑﺎﺷﯿﻢ
.ﻧﻤﺎﺋﯿﻢ ﻣﯽ ﺗﺮﺳﯿﻢ را ﺧﻮد ﺗﺤﻮل ِ و داﺷﺘﻪ ﻧﻈﺮ در را آﯾﻨﺪه ﺳﭙﺲ و داﺷﺘﻪ ﺧﻮد ﺧﺮدﻣﻨﺪی ِ و روﺣﺎﻧﯽ ﻗﺪرتِ ﻣﻨﺒﻊِ ﺑﻪ ﻧﮕﺎﻫﯽ آﻏﺎز
ً
او از ﺑﺪوا واﻗﻊ در ﻫﻢ اﮔﺮ ﺣﺘﯽ ﮐﺮده؛ ﻫﺪاﯾﺖ ﺗﺼﻤﯿﻢ اﺧ ِﺬ ﻫﻨﮕﺎم را ﻣﺎ ﻫﻤﯿﺸﻪ ﺧﺪاوﻧﺪ ﮐﻪ ﺷﻮﯾﻢ ﻣﺪﻋﯽ ﻧﺎﺧﻮدآﮔﺎﻫﺎﻧﻪ ﻣﺎ اﮔﺮ
ِ
ﮔﺮوه وﺟﺪان
ِ و ﺟﻤﻌﯽ ﻫﺎی ﮔﯿﺮی ﺗﺼﻤﯿﻢ در .اﯾﻢ داده ﻓﺮﯾﺐ را ﺧﻮد ﻓﻘﻂ ﺑﺎﺷﯿﻢ؛ ﻧﮑﺮده دﻋﻮت ﺗﺼﻤﯿﻢ آن در ﺗﺎﺛﯿﺮﮔﺬاری ﺑﺮای
.ﻧﯿﺰ ﻫﻤﺎن ﻣﺼﺪاق وﺟﻮد دارد
Developing a collective conscience provides us with the spiritual guidance we need
for making service decisions. We pray or meditate together, we share with one
another, we consider our traditions, and we seek direction from a Higher Power.
Our groups, service boards, and committees often use the vote as a rough tool for
translating that spiritual guidance into clear, decisive terms. Sometimes, however,
no vote is needed; following thoughtful, attentive discussion, it is perfectly
apparent what our collective conscience would have us do in a given service
situation. Just as we seek the strongest possible spiritual unity in Narcotics
Anonymous, so in our decision making we seek unanimity, not merely a majority
vote. The more care we take in our considerations, the more likely we are to arrive
at unanimity, and no vote will be needed to help us translate our group conscience
into a collective decision.
ﻣﯽ ﻣﺮاﻗﺒﻪ ﯾﺎ دﻋﺎ ﻫﻢ ﺑﺎ ﻣﺎ .ﻧﻤﺎﯾﺪ ﻣﯽ ﻓﺮاﻫﻢ را ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﺗﺼﻤﯿﻢ ﺑﺮای ﻣﺎ ﻧﯿﺎز ِ ﻣﻮرد روﺣﺎﻧﯽ
ِ ﻫﺪاﯾﺖ
ِ ، ﻣﺸﺘﺮک وﺟﺪان
ِ رﺷ ِﺪ
ﻫﯿﺌﺖ ،ﻣﺎ ﻫﺎی ﮔﺮوه .ﮔﺮدﯾﻢ ﻣﯽ ﺑﺮﺗﺮ ﻧﯿﺮوﯾﯽ از ﻫﺪاﯾﺖ ﺧﻮاﺳﺘﺎر و ﮔﯿﺮﯾﻢ ﻣﯽ ﻧﻈﺮ در را ﻫﺎ ﺳﻨﺖ ، ﮐﻨﯿﻢ ﻣﯽ ﻧﻈﺮ ﺗﺒﺎدل ،ﮐﻨﯿﻢ
روﺷﻦ و ﻗﺎﻃﻊ ﻋﺒﺎراتِ ﺑﻪ روﺣﺎﻧﯽ ﻫﺪاﯾﺖ
ِ ﺗﻌﺒﯿﺮ
ِ ﺑﺮای ﺗﻘﺮﯾﺒﯽ اﺑﺰاری ﺑﻌﻨﻮان ِ ﮔﯿﺮی رای از اﻏﻠﺐ ﻫﺎ ﮐﻤﯿﺘﻪ و ﺧﺪﻣﺎﺗﯽ ﻫﺎی
ً ﻫﺸﯿﺎراﻧﻪ و ﻣﺘﻔﮑﺮاﻧﻪ ای ﻣﺬاﮐﺮه ﭘﯿﺮو ﺑﺎﺷﺪ؛ ﻧﻤﯽ ﮔﯿﺮی رای ﺑﻪ ﻧﯿﺎزی ﺣﺎل ﻫﺮ در اوﻗﺎت ﮔﺎﻫﯽ . ﻧﻤﺎﯾﻨﺪ ﻣﯽ اﺳﺘﻔﺎده
ﮐﺎﻣﻼ ِ
ِ ﻣﺎ ﮐﻪ ﻃﻮر ﻫﻤﺎن ً دﻗﯿﻘﺎ . ﺧﻮاﻫﺪ ﻣﯽ ﭼﻪ ﻣﺎ از ﻣﺬﮐﻮر ﺧﺪﻣﺖ
ﺗﺮﯾﻦ ﻗﻮی ﺑﺪﻧﺒﺎل ِ ﺷﺮاﯾﻂ
ِ در ﻣﺎ ﻣﺸﺘﺮک وﺟﺪان
ِ ﮐﻪ اﺳﺖ واﺿﺢ
اﺗﻔﺎق
ِ ﺧﻮاﺳﺘﺎر
ِ و ﻧﺒﻮده آراء اﮐﺜﺮﯾﺖ
ِ ﺟﻮﯾﺎی
ِ ﻓﻘﻂ ﮔﯿﺮی ﺗﺼﻤﯿﻢ در ﻧﺤﻮ ﺑﺪﯾﻦ ، ﻫﺴﺘﯿﻢ ﮔﻤﻨﺎم ﻣﻌﺘﺎدان در ﻣﻤﮑﻦ روﺣﺎﻧﯽ ِ اﺗﺤﺎ ِد
وﺟﺪان ﺗﻌﺒﯿﺮ ﺑﺮای و ﺷﻮد ﻣﯽ ﺑﯿﺸﺘﺮ آراء اﺗﻔﺎق ِ ﺑﻪ ﻧﯿﻞ ِ اﺣﺘﻤﺎل
ِ ،ﺑﺎﺷﯿﻢ ﻣﺤﺘﺎط ﺧﻮد ﻣﻼﺣﻈﺎت
ِ در ﺑﯿﺸﺘﺮ ﭼﻪ ﻫﺮ . ﺑﺎﺷﯿﻢ ﻣﯽ آراء
.ﮔﺮوه ﺑﻪ ﺗﺼﻤﯿﻢ ﮔﺮوﻫﯽ ﻧﯿﺎزی ﺑﻪ رای ﮔﯿﺮی ﻧﺨﻮاﻫﯿﻢ داﺷﺖ
When making specific service decisions, voting or consensus may be the measure
of our group conscience. However, group conscience can be seen in all our
fellowship’s affairs, not merely in our decision-making process. The group
inventory process is a good example of this. When members of an NA group gather
together to examine their group’s effectiveness in fulfilling its primary purpose,
they each consult their own conscience concerning their individual role in the life
of the group. They consider the concerns of the group as a whole in the same light.
Such a group inventory session might produce no specific service decisions
whatsoever. It will, however, produce among group members a heightened spiritual
sensitivity, both to the needs of the still-suffering addict and to the needs of fellow
group members.
ﺑﺎ .ﺑﺎﺷﺪ ﮔﺮوﻫﯽ وﺟﺪان ﺑﺮای ﻣﯿﺰاﻧﯽ اﺳﺖ ﻣﻤﮑﻦ رأﯾﯽ ﻫﻢ ﯾﺎ ﮔﯿﺮی رای ، ﮐﻨﯿﻢ ﻣﯽ اﺗﺨﺎذ ﻣﺸﺨﺼﯽ ﺧﺪﻣﺎﺗﯽ ِ ﺗﺼﻤﯿﻤﺎت
ِ وﻗﺘﯽ
ﺗﺮازﻧﺎﻣﻪ ﻓﺮآﯾﻨ ِﺪ .ﻣﺎ ﻫﺎی
ِ ﮔﯿﺮی ﺗﺼﻤﯿﻢ ﻓﺮآﯾﻨ ِﺪ در ﻓﻘﻂ ﻧﻪ ،اﺳﺖ ﻣﻼﺣﻈﻪ ﻗﺎﺑﻞ ﻣﺎ اﻧﺠﻤﻦ اﻣﻮر ﺗﻤﺎم در ﮔﺮوﻫﯽ وﺟﺪان ﺣﺎل اﯾﻦ
اﺟﺮای
ِ در ﺧﻮد ﮔﺮوه ﺗﺎﺛﯿﺮِ ﺑﺮرﺳﯽ ﺑﺮای ای ان ﮔﺮوه ﯾﮏ اﻋﻀﺎی وﻗﺘﯽ . اﺳﺖ ﮔﺮوه وﺟﺪان از ﺧﻮﺑﯽ ی ﻧﻤﻮﻧﻪ ﮔﺮوﻫﯽ ی
.ﮐﻨﻨﺪ ﻣﯽ رﺟﻮع ﺧﻮد وﺟﺪان ﺑﻪ ﮔﺮوه ﺣﯿﺎت ِ در ﺧﻮد ﺷﺨﺼﯽ ﻧﻘﺶ ِ ی درﺑﺎره آﻧﻬﺎ از ﯾﮏ ﻫﺮ ، آﯾﻨﺪ ﻣﯽ ﻫﻢ ﮔﺮد اﺻﻠﯽ ﻫﺪف
ﻫﺮ ﺑﻪ اﺳﺖ ﻣﻤﮑﻦ ﮔﺮوﻫﯽ ﺗﺮازﻧﺎﻣﻪ ی ﺟﻠﺴﻪ ﭼﻨﺎن .ﻧﻤﺎﯾﻨﺪ ﻣﯽ ﺑﺮرﺳﯽ ﻧﮕﺮش ﻫﻤﺎن ﺑﺎ را ﮔﺮوه ﻫﺎی دﻏﺪﻏﻪ ﻣﺠﻤﻮع در آﻧﻬﺎ
ﺑﺮ ﻫﻢ ﮔﺮوه اﻋﻀﺎی ِ ﻣﯿﺎن
ِ را روﺣﺎﻧﯽ ﺣﺴﺎﺳﯿﺖ ِ ِ ﺟﻠﺴﻪ آن وﺟﻮد اﯾﻦ ﺑﺎ .ﻧﮕﺮدد ﻧﺎﯾﻞ ﺑﺎﺷﺪ ﺧﺪﻣﺎﺗﯽ ﻣﺸﺨﺺ
اوج ِ ﺗﺼﻤﯿﻤﺎت
ِ آﻧﭽﻪ
.اﻋﻀﺎی ﻫﻤﺎن ﮔﺮوه ﺑﺮ ﺧﻮاﻫﺪ اﻧﮕﯿﺨﺖ ِ ﻧﯿﺎزﻫﺎی
ِ اﺳﺎس ﻧﯿﺎزﻫﺎی ﻣﻌﺘﺎدی ﮐﻪ ﻫﻨﻮز در ﻋﺬاب اﺳﺖ و ﻫﻢ ِ
Another example of group conscience being developed without producing a
service-related decision, one each of us can identify with, can be found every day of
the week in our recovery meetings. Many are the times when we go to an NA
meeting with a personal problem, seeking comfort, support, and guidance in the
experience of other recovering addicts. Our members, each with their individual
personalities, backgrounds, and needs, speak to one another—and to us—of the
spiritual awakening they’ve found in applying the Twelve Steps in their lives. From
the diversity of the group a common message arises, a message we can apply to our
own lives: the message of recovery. In this message we find “the therapeutic value
of one addict helping another.” We also find in this message the group conscience,
applied not to a service issue but to our own spiritual growth.
آﺷﻨﺎ آن ﺑﺎ ﻣﺎ ﺗﮏ
ِ ﺗﮏ ﮐﻪ ای ﻧﻤﻮﻧﻪ ، ﺧﺪﻣﺎﺗﯽ ﮔﯿﺮی ﺗﺼﻤﯿﻢ ﺑﺎ ارﺗﺒﺎط ﺑﺪون ِ ﯾﺎﻓﺘﻪ رﺷﺪ ﮔﺮوﻫﯽ
ِ وﺟﺪان
ِ دﯾﮕﺮ
ِ ی ﻧﻤﻮﻧﻪ ﯾﮏ
ﺑﻪ ﺷﺨﺼﯽ ﻣﺸﮑﻠﯽ ﺑﺎ ﻣﺎ ﮐﻪ اﺳﺖ اوﻗﺎﺗﯽ ،دﯾﮕﺮ ﺑﺴﯿﺎر ﻫﺎی ﻧﻤﻮﻧﻪ .ﺷﻮد ﻣﯽ ﯾﺎﻓﺘﻪ ﻣﺎ ﺑﻬﺒﻮدی ﺟﻠﺴﺎت در ﻫﻔﺘﻪ روز ِ ﻫﺮ ،ﻫﺴﺘﯿﻢ
ﻣﺎ اﻋﻀﺎی .ﻫﺴﺘﯿﻢ ﺑﻬﺒﻮدی ﺣﺎل در ﻣﻌﺘﺎدان ِ ﺳﺎﯾﺮ
ِ ﺗﺠﺮﺑﯿﺎت
ِ در راﻫﻨﻤﺎﯾﯽ و ﺣﻤﺎﯾﺖ ، ﺗﺴﮑﯿﻦ ﺑﺪﻧﺒﺎل
ِ و رﻓﺘﻪ NA ی ﺟﻠﺴﻪ ﯾﮏ
ﻫﺎی ﻗﺪم ﺑﺴﺘﻦ
ِ ﺑﮑﺎر از ﮐﻪ روﺣﺎﻧﯽ ﺑﯿﺪاریِ از ـــــ ﻣﺎ ﺑﺎ و ﯾﮑﺪﯾﮕﺮـــــ ﺑﺎ ﺧﻮد ﻓﺮدی
ِ ﻫﺎی ﺷﺨﺼﯿﺖ و ﻧﯿﺎزﻫﺎ و ﻫﺎ زﻣﯿﻨﻪ ﺑﺎ
آﻧﺮا ﺗﻮاﻧﯿﻢ ﻣﯽ ﮐﻪ ﭘﯿﺎﻣﯽ ،روﯾﺪ ﻣﯽ ﻣﺸﺘﺮﮐﯽ ﭘﯿﺎم ِ ﮔﺮوه ﮔﻮﻧﺎﮔﻮﻧﯽ از . ﮐﻨﻨﺪ ﻣﯽ ﺻﺤﺒﺖ اﻧﺪ ﯾﺎﻓﺘﻪ ﺧﻮد زﻧﺪﮔﯽ ِ در ﮔﺎﻧﻪ دوازده
.ﮐﻨﯿﻢ ﻣﯽ ﭘﯿﺪا را " دﯾﮕﺮ ﻣﻌﺘﺎد ﺑﻪ ﻣﻌﺘﺎد ﯾﮏ ﮐﻤﮏ درﻣﺎﻧﯽ ِ ارزش " ﻣﺎ ﭘﯿﺎم اﯾﻦ در .ﺑﻬﺒﻮدی ﭘﯿﺎم : ﺑﺒﺮﯾﻢ ﺑﮑﺎر ﺧﻮد زﻧﺪﮔﯽِ در
ﺑﮑﺎر ﺧﻮدﻣﺎن روﺣﺎﻧﯽ رﺷ ِﺪ ﺑﺨﺎﻃﺮ
ِ ﺑﻠﮑﻪ ﺧﺪﻣﺖ ﻣﻮﺿﻮع
ِ ﺑﺮای ﻧﻪ ﮐﻪ ، ﯾﺎﺑﯿﻢ ﻣﯽ را ﮔﺮوه وﺟﺪان ﭘﯿﺎم اﯾﻦ در ﭼﻨﯿﻦ ﻫﻢ ﻣﺎ
.رﻓﺘﻪ اﺳﺖ
Group conscience is the means by which we collectively invite the ongoing
guidance of a Higher Power in making decisions. We apply the Sixth Concept when
we pursue our own personal recovery with vigor, seeking that ongoing spiritual
awakening which makes it possible for us to apply the principles of the program in
all our affairs, including our service affairs. We apply the Sixth Concept when we
listen not just to the words our fellow members speak, but to the spirit behind their
words. We apply the Sixth Concept when we seek to do God’s will, not our own, and
to serve others, not ourselves, in our service decisions. We apply the Sixth Concept
in our groups, service boards, and committees when we invite a loving God to
influence us before making service-related decisions.
ﺑﺎ ﮐﻪ ﻫﻨﮕﺎﻣﯽ .ﺧﻮاﻧﯿﻢ ﻣﯽ ﻓﺮا را ﮔﯿﺮی ﺗﺼﻤﯿﻢ در ﺑﺮﺗﺮ ﻧﯿﺮوی ِ ﺟﺎری
ِ ﻫﺪاﯾﺖ
ِ ً ﻣﺸﺘﺮﮐﺎ ﻣﺎ آﻧﻬﺎ ﺑﺎ ﮐﻪ اﺳﺖ ﻧﯿﺎﺗﯽ ﮔﺮوه وﺟﺪان
ِ
در را ﺑﺮﻧﺎﻣﻪ اﺻﻮل
ِ از اﺳﺘﻔﺎده ﮐﻪ ﺟﺎری روﺣﺎﻧﯽ ﺑﯿﺪاری ﺟﺴﺘﺠﻮی ﺑﺎ ،ﻫﺴﺘﯿﻢ ﺧﻮدﻣﺎن ﺷﺨﺼﯽ
ِ ﺑﻬﺒﻮدی ﭘﯽ در وﺣﺎل ﺷﻮر
ﻣﯽ ﺑﮑﺎر را ﺷﺸﻢ ﻣﻔﻬﻮم ﻣﺎ وﻗﺘﯽ .ﺑﺮﯾﻢ ﻣﯽ ﺑﮑﺎر را ﺷﺸﻢ ﻣﻔﻬﻮم ﺳﺎزد ﻣﯽ ﭘﺬﯾﺮ اﻣﮑﺎن ﻣﺎ ﺧﺪﻣﺎﺗﯽ ِ اﻣﻮر
ِ ﺑﺮ ﻋﻼوه اﻣﻮر ی ﻫﻤﻪ
ﺑﺮای را ﺷﺸﻢ ﻣﻔﻬﻮم ﻣﺎ .ﻧﻤﺎﺋﯿﻢ ﻣﯽ ﺗﻮﺟﻪ ﻧﯿﺰ آن در ﻧﻬﻔﺘﻪ ﻣﺎﻫﯿﺖ ِ ﺑﻪ ﺑﻠﮑﻪ دﻫﯿﻢ ﻣﯽ ﮔﻮش اﻧﺠﻤﻦ اﻋﻀﺎی ِ ﮔﻔﺘﺎر
ِ ﺑﻪ ﺗﻨﻬﺎ ﻧﻪ ﺑﺮﯾﻢ
ﺑﮑﺎر ﺧﻮد ﺧﺪﻣﺎﺗﯽ
ِ ﺗﺼﻤﯿﻤﺎت
ِ در دﯾﮕﺮان ﺑﻪ ﺧﺪﻣﺖ ﺑﺮای ﮔﺬﺷﺘﮕﯽ ﺧﻮد از و ، ﺧﻮد ﺧﻮاﺳﺖ ﻧﻪ و ﺧﺪاوﻧﺪ ی اراده ﺟﺴﺘﺠﻮی ِ
ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﻫﯿﺌﺖ ،ﻫﺎ ﮔﺮوه در ﺧﺪﻣﺎﺗﯽ ی ﻣﺮﺑﻮﻃﻪ ﻫﺎی ﮔﯿﺮی ﺗﺼﻤﯿﻢ از ﻗﺒﻞ ﻣﯿﺨﻮاﻫﯿﻢ ﻣﻬﺮﺑﺎن ﺧﺪاوﻧﺪی از وﻗﺘﯽ . ﺑﺮﯾﻢ ﻣﯽ
. ﻣﻔﻬﻮم ﺷﺸﻢ را اﺟﺮا ﻣﯽ ﻧﻤﺎﺋﯿﻢ،و ﮐﻤﯿﺘﻪ ﻫﺎ ﻣﺎ را در ﭘﻨﺎه ﺧﻮد در آورد
Seventh Concept
All members of a service body bear substantial responsibility for that body’s
decisions and should be allowed to fully participate in its decision-making
processes.
ﻣﻔﻬﻮم ﻫﻔﺘﻢ
آﻧﻬﺎ ﻫﻤﮕﯽ
ِ ﺑﻪ اﺳﺖ وﻻزم ﺑﻮده ﺳﺎﺧﺘﺎر ﺗﺼﻤﯿﻤﺎت ﺑﺮای ﺑﻨﯿﺎدی ﻫﺎی ﻣﺴﺌﻮﻟﯿﺖ دارای ﺧﺪﻣﺎﺗﯽ ﺑﺨﺶ ﯾﮏ اﻋﻀﺎی ی ﻫﻤﻪ
.اﺟﺎزه ﺷﺮﮐﺖ در ﻓﺮآﯾﻨﺪﻫﺎی ﺗﺼﻤﯿﻢ ﮔﯿﺮی داده ﺷﻮد
The Seventh Concept is one way of putting the principle of group conscience to
work in the service environment. This concept suggests that each service body
should encourage all its members to participate in its decision-making process. By
bringing their different perspectives together, we give our service bodies the
opportunity to develop a fully informed, balanced group conscience leading to
sound, sensitive service decisions.
ﺑﺨﺶ ﯾﮏ ﮐﻪ ﮐﻨﺪ ﻣﯽ ﭘﯿﺸﻨﻬﺎد ﻣﻔﻬﻮم اﯾﻦ . اﺳﺖ ﺧﺪﻣﺎﺗﯽ ﻣﺤﯿﻂ
ِ در ﮔﺮوﻫﯽ وﺟﺪان از ﻋﻤﻠﯽ ی اﺳﺘﻔﺎده راه ﯾﮏ ﻫﻔﺘﻢ ﻣﻔﻬﻮم
ﻣﺘﻔﺎوت
ِ اﻧﺪازﻫﺎی
ِ ِ ﮔﺮدﻫﻢ ﺑﺎ .ﻧﻤﺎﯾﺪ ﺧﻮد ﮔﯿﺮی ﺗﺼﻤﯿﻢ ﻓﺮآﯾﻨ ِﺪ در ﺷﺮﮐﺖ ﺑﻪ ﺗﺸﻮﯾﻖ را ﺧﻮد اﻋﻀﺎی ی ﻫﻤﻪ ﺧﺪﻣﺎﺗﯽ
ﭼﺸﻢ آوری
ﺑﺨﺶ ﺑﻪ ﺧﺮدﻣﻨﺪاﻧﻪ و ﻇﺮﯾﻒ ﺧﺪﻣﺎﺗﯽ ﺗﺼﻤﯿﻤﺎت
ِ ﻫﺪاﯾﺖ
ِ ً ﮔﺮوﻫﯽ وﺟﺪان رﺷ ِﺪ ﻣﻮﻗﻌﯿﺖ
در را ﻣﺘﻌﺎدل و آﮔﺎه ﮐﺎﻣﻼ ِ ﻣﺎ ،اﻋﻀﺎ
ِ ِ ِ
.ﺧﺪﻣﺎﺗﯽ ﺧﻮد اراﺋﻪ ﻣﯽ ﻧﻤﺎﺋﯿﻢ
ِ ﻫﺎی
Our service boards and committees represent a cross-section of NA perspective
and experience. Each participant’s contribution to the decision-making process is
important. Determining participation at the group level is fairly simple: if you’re a
group member, you may fully participate in the group’s decision-making process.
Determining participation in the decision-making processes of most service boards
and committees is a little more involved, yet the same basic principles still apply.
Freely expressed individual conscience is the essential element in group conscience
at any level.
ﮐﻨﻨﺪه ﺷﺮﮐﺖ ﻫﺮ ﻣﻌﺎﺿﺪتِ .ﻫﺴﺘﻨﺪ ﮔﻤﻨﺎم ﻣﻌﺘﺎدان اﻧﺠﻤﻦ اﻧﺪاز
ِ ﭼﺸﻢ و ﺗﺠﺮﺑﻪ ﺗﻼﻗﯽ ِ ﻣﻈﻬﺮ ِ ﻣﺎ ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﻫﯿﺌﺖ و ﻫﺎ ﮐﻤﯿﺘﻪ
ﮔﺮوه از ﻋﻀﻮی ﺷﻤﺎ اﮔﺮ : اﺳﺖ ﺳﺎده و ﻣﻨﺼﻔﺎﻧﻪ ﮔﺮوه ﺳﻄﺢ در ﻣﺼﻤﻤﺎﻧﻪ ﺣﻀﻮر . دارد اﻫﻤﯿﺖ ﮔﯿﺮی ﺗﺼﻤﯿﻢ ﻓﺮآﯾﻨ ِﺪ در
ﮐﻤﯿﺘﻪ اﻏﻠﺐ
ِ ﮔﯿﺮی ِ ﺗﺼﻤﯿﻢ اﻣﻮر
ِ در ﻓﻌﺎﻻﻧﻪ ﺷﺮﮐﺖِ .ﻧﻤﺎﺋﯿﺪ ﺷﺮﮐﺖ ﮔﺮوه ﮔﯿﺮی ﺗﺼﻤﯿﻢ ﻓﺮآﯾﻨﺪ در ﮐﺎﻣﻞ ﺑﻄﻮر ﺗﻮاﻧﯿﺪ ﻣﯽ ،ﻫﺴﺘﯿﺪ
وﺟﺪان
ِ ِ .روﻧﺪ ﻣﯽ ﺑﮑﺎر ﻫﻨﻮز اﺳﺎﺳﯽ اﺻﻮل ﻫﻤﺎن ﺣﺎل اﯾﻦ ﺑﺎ ،دارد ﮐﺎر ﺑﯿﺸﺘﺮ ﮐﻤﯽ ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﻫﯿﺌﺖ و ﻫﺎ
ِی آزاداﻧﻪ اﺑﺮاز
.وﺟﺪان ﮔﺮوه در ﻫﻤﻪ ی ﺳﻄﻮح ﻣﯽ ﺑﺎﺷﺪ ِ ﺑﻨﯿﺎدﯾﻦ
ِ رﮐﻦ
ِ ﺷﺨﺼﯽ
NA service is a team effort. Our service representatives are responsible to the NA
Fellowship as a whole rather than any special constituency; so are all the other
trusted servants on the team. The full participation of each member of the team is
of great value as we seek to express the collective conscience of the whole.
اﻧﺠﻤﻦ ی ﻣﺠﻤﻮﻋﻪ ﺑﻪ ﻧﺴﺒﺖ ﺧﻮد اﻧﺘﺨﺎب
ِ ِ از ﺑﯿﺸﺘﺮ ﻣﺎ ﺧﺪﻣﺎﺗﯽ ﻧﻤﺎﯾﻨﺪﮔﺎن . اﺳﺖ ﻫﻤﺮاﻫﺎﻧﻪ ﺗﻼﺷﯽ ﮔﻤﻨﺎم ﻣﻌﺘﺎدان ﺧﺪﻣﺖ
ﻣﺤﻞ ِ
از ﯾﮏ ﻫﺮ ﻫﻤﯿﺸﮕﯽ
ِ ﺣﻀﻮر .ﻃﻮرﻧﺪ ﻧﯿﺰﻫﻤﯿﻦ ﮔﺮوه در اﻋﺘﻤﺎد ﻣﻮرد ﺧﺪﻣﺘﮕﺰارانِ ﻫﻤﮕﯽ
ِ و ﺑﺎﺷﻨﺪ ﻣﯽ ﭘﺎﺳﺨﮕﻮ ﮔﻤﻨﺎم ﻣﻌﺘﺎدان
.اﻇﻬﺎر ﻣﺠﻤﻮﻋﻪ ِی وﺟﺪان ﺟﻤﻌﯽ ﻫﺴﺘﯿﻢ ارزش ﻋﻈﯿﻤﯽ دارد ِ ﺑﺪﻧﺒﺎل
ِ اﻋﻀﺎی ﮔﺮوه ﺧﺪﻣﺎﺗﯽ در ﺣﺎﻟﯿﮑﻪ ِ
There is no firm rule about how to apply the concept of participation to every
situation. In an atmosphere of love, mutual respect, and frank, open discussion,
each service body decides these things for itself. In significant matters affecting the
groups, a service body will want to ask for guidance directly from the groups. In the
vast majority of cases, however, the service body will exercise its delegated
authority in fulfilling the responsibilities the groups have assigned to it, disposing of
the matters in the normal course of its service meetings.
اﺣﺘﺮام ، ﻋﺸﻖ از ﻓﻀﺎﯾﯽ در . ﻧﺪارد وﺟﻮد ﺷﺮاﯾﻄﯽ ﻫﺮ در ﻣﺸﺘﺮک ﺣﻀﻮر ﻣﻔﻬﻮم ِ ﭼﮕﻮﻧﮕﯽ
ِ ی درﺑﺎره ﺛﺎﺑﺘﯽ ﻗﺎﻧﻮن
ِ ﻫﯿﭻ
ﻣﻼﺣﻈﻪ ﻗﺎﺑﻞ ﻗﻀﺎﯾﺎیِ در . ﮔﯿﺮد ﻣﯽ ﺗﺼﻤﯿﻢ ﺧﻮد ﺑﺮای ﻣﻮارد اﯾﻦ در ﺧﺪﻣﺎﺗﯽ ﺑﺨﺶ ﻫﺮ ، آﺷﮑﺎر ﻧﻈﺮ ِ ﺗﺒﺎدل
ِ و ﺻﺪق ِ ،ﻣﺘﻘﺎﺑﻞ
در .ﻧﻤﺎﯾﺪ راﻫﻨﻤﺎﯾﯽ ﺗﻘﺎﺿﺎی ﻫﺎ ﮔﺮوه از ًﻣﺴﺘﻘﯿﻤﺎ داﺷﺖ ﺧﻮاﻫﺪ ﺗﻤﺎﯾﻞ ﻣﺮﺑﻮﻃﻪ ﺧﺪﻣﺎﺗﯽ ِ ﺑﺨﺶ
ِ ﺷﻮد ﻣﯽ دﭼﺎر آن ﺑﻪ ﮔﺮوه ﮐﻪ ای
ﻣﺤﻮل ﮔﺮوه ﺑﻪ ﮐﻪ ﻫﺎﯾﯽ ﻣﺴﺌﻮﻟﯿﺖ اﺟﺮای در را ﺷﺪه ﺗﻔﻮﯾﺾ اﺧﺘﯿﺎرات ِ ﺧﺪﻣﺎﺗﯽ ﺑﺨﺶ ﺣﺎل ﻫﺮ ﺑﻪ ﻣﺴﺎﺋﻞ از ﻋﻈﯿﻤﯽ اﮐﺜﺮﯾﺖ
.ﺟﻠﺴﺎت ﺧﺪﻣﺎﺗﯽ ﻣﻮرد رﺳﯿﺪﮔﯽ ﻗﺮار ﻣﯽ دﻫﺪ ِ ﻋﺎدی
ِ ﺷﺪه اِﻋﻤﺎل ﺧﻮاﻫﺪ ﻧﻤﻮد و ﻗﻀﺎﯾﺎ را ﺑﻪ روال
NA’s principle of spiritual anonymity is the foundation for the Seventh Concept.
This principle points our fellowship toward a leveling of the individual’s relative
importance as a participant in NA service. The Seventh Concept, with its emphasis
on equalizing the relative weight of each voice on the team, puts the spiritual
principle of anonymity into practice. Though we may not all participate in every
decision made in our fellowship, we all have the right to participate fully and
equally in the decision-making processes in the service bodies in which we are
members.
ﻧﺴﺒﯽ
ِ اﻫﻤﯿﺖ
ِ ﻧﻤﻮدن
ِ ﻣﺘﻮازن ﺟﻬﺖ ِ در را ﻣﺎ اﻧﺠﻤﻦ ِ ﻣﻘﺼﻮ ِد اﺻﻞ اﯾﻦ . اﺳﺖ ﻫﻔﺘﻢ ﻣﻔﻬﻮم اﺳﺎس و ﭘﺎﯾﻪ روﺣﺎﻧﯽ ﮔﻤﻨﺎﻣﯽ اﺻﻞ ِ
ﻫﺮ ﻧﺴﺒﯽ
ِ ذ
ِ ﻧﻔﻮ ﻧﻤﻮدن
ِ ﺗﺮاز ﻫﻢ ﺑﺮ ﺗﺎﮐﯿﺪ ﺑﺎ ﻫﻔﺘﻢ ﻣﻔﻬﻮم .دﻫﺪ ﻣﯽ ﻧﺸﺎن ﮔﻤﻨﺎم ﻣﻌﺘﺎدان در ﺧﺪﻣﺘﮕﺰار ﻋﻀﻮی ﺑﻌﻨﻮان
ِ ﻓﺮد ﯾﮏ
در ﻣﺎ ﻫﻤﮕﯽ
ِ اﺳﺖ ﻣﻤﮑﻦ ﭼﻨﺪ ﻫﺮ .آورد ﻣﯽ در اﺟﺮا ﺑﻪ را ﮔﻤﻨﺎﻣﯽ روﺣﺎﻧﯽ اﺻﻞ ِ ،ﺟﻤﻌﯽ ﻫﻤﮕﺎﻣﯽ ِ در ﻧﻈﺮات اﻇﻬﺎر از ﯾﮏ
ﻫﺴﺘﯿﻢ ﻫﺎ آن ﻋﻀﻮ ﮐﻪ ﺧﺪﻣﺎﺗﯽ ﻫﺎی ِ ﺑﺨﺶ در ﻣﺎ ی ﻫﻤﻪ وﻟﯽ ، ﻧﯿﺎﺑﯿﻢ ﺣﻀﻮر ﺧﻮد اﻧﺠﻤﻦ ِ در ﺷﺪه اﺧﺬ ﺗﺼﻤﯿﻤﺎت
ِ ﻣﺮاﺣﻞ
ِ ﺗﻤﺎم
ِ
.ﺷﺮﮐﺖ ﻓﻌﺎل و ﺑﺮاﺑﺮ در ﻓﺮآﯾﻨﺪﻫﺎی ﺗﺼﻤﯿﻢ ﮔﯿﺮی را دارﯾﻢ ِ ﺣﻖِ
Eighth Concept
Our service structure depends on the integrity and effectiveness of our
communications.
ﻣﻔﻬﻮم ﻫﺸﺘﻢ
.ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﻣﺘﮑﯽ ﺑﻪ ﮐﻤﺎل و ﮐﺎرآﯾﯽ ارﺗﺒﺎﻃﺎت ﻣﺎ ﻣﯽ ﺑﺎﺷﺪ
Our fellowship’s service structure is founded on the unity of our groups; to
maintain that union, we must have regular communications throughout Narcotics
Anonymous. Together, our groups have created a service structure to meet their
common needs and to help them fulfill their common purpose. The effectiveness of
the service structure depends on the continued unity of the NA groups, and on
their continued support and direction. These things can only be maintained in an
atmosphere of honest, open, and straightforward communication among all parties
concerned.
ارﺗﺒﺎﻃﺎت
ِ ﮔﻤﻨﺎم ﻣﻌﺘﺎدان اﻧﺠﻤﻦ ﺳﺮاﺳﺮ
ِ در ﺑﺎﯾﺪ ﻣﺎ اﺗﺤﺎد آن ﺣﻔﻆ
ِ ﺑﺮای اﺳﺖ؛ ﺷﺪه ﺑﻨﯿﺎد ﻣﺎ اﺗﺤﺎ ِد ﺑﺮ ﻣﺎ اﻧﺠﻤﻦ ﺧﺪﻣﺎﺗﯽ
ِ ﺳﺎﺧﺘﺎر
ﺑﻪ و ﺷﺪه ﻣﻮاﺟﻪ آﻧﻬﺎ ﻣﺸﺘﺮک
ِ ﻧﯿﺎزﻫﺎی ﺑﺎ ﺗﺎ اﻧﺪ آورده ﭘﺪﯾﺪ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎری ﻫﻢ ﺑﺎ ﻣﺎ ﻫﺎی ﮔﺮوه . ﺑﺎﺷﯿﻢ داﺷﺘﻪ ﻫﻤﯿﺸﮕﯽ
و ﻣﺪاوم ﺣﻤﺎﯾﺖ
ِ ﺑﻪ و NA ﻫﺎی ﮔﺮوه ﻣﺴﺘﻤﺮ
ِ اﺗﺤﺎ ِد ﺑﻪ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﮐﺎرآﯾﯽ . ﺑﺮﺳﺎﻧﺪ ﮐﻤﮏ ﻣﻌﺘﺎدان ﻣﺸﺘﺮک ِ ﻫﺪفِ اﺟﺮای
ِ
ی ﻫﻤﻪ ﺑﯿﻦ ﺷﺮاﻓﺘﻤﻨﺪاﻧﻪ و ﺻﺮﯾﺢ و آﺷﮑﺎر ارﺗﺒﺎﻃﺎت
ِ از ﻓﻀﺎﯾﯽ در ﺗﻮاﻧﻨﺪ ﻣﯽ ﻓﻘﻂ ﻫﺎ اﯾﻦ .دارد ﺑﺴﺘﮕﯽ آﻧﻬﺎ ﻫﺎی
ِ رﻫﻨﻤﻮد
.اﻧﺪرﮐﺎران ﻣﺮﺑﻮﻃﻪ ﺣﻔﻆ ﺷﻮﻧﺪ ِ دﺳﺖ
Regular communication plays a large part in the fulfillment of our groups’ final
responsibility and authority for NA services. Through their GSRs, the groups
regularly report their strengths, needs, ideas, and conscience to the service
structure. Taken together, these group reports give our service boards and
committees clear guidance in their efforts to serve NA as a whole. When the groups
are regularly given full and accurate information from all elements of the service
structure, they become familiar with the structure’s normal patterns of activity. The
groups are then able to recognize when something goes wrong with one of our
service boards and committees, and are in a better position to know how to help
correct the problem. And, knowing what kinds of resources are needed to fulfill
service tasks, our groups are also more likely to provide the service structure with
adequate support.
ﻣﯽ ﻓﻌﺎل را ﮔﻤﻨﺎم ﻣﻌﺘﺎدان ﺧﺪﻣﺎت ﺑﺮای ﻣﺎ ﻫﺎی ﮔﺮوه ﻧﻬﺎﯾﯽ ِ ﻣﺮﺟﻌﯿﺖ
ِ و ﻣﺴﺌﻮﻟﯿﺖ اﺟﺮایِ اﻋﻈﻢ
ِ ﺑﺨﺶ
ِ ، ﻣﺪاوم ارﺗﺒﺎﻃﺎتِ
ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﺑﻪ را ﺧﻮد ﻫﺸﯿﺎری ً
و ﻫﺎ اﻧﺪﯾﺸﻪ ، ﻧﯿﺎزﻫﺎ ، ﻫﺎ ﺗﻮاﻧﺎﯾﯽ ﻣﺮﺗﺒﺎ ﻫﺎ ﮔﺮوه ، ﮔﺮوﻫﯽ ﺑﯿﻦ ﻧﻤﺎﯾﻨﺪﮔﺎن ﻃﺮﯾﻖ از .ﺳﺎزد
ِ ِ ِ
ﻫﺎی ﻫﯿﺌﺖ اﺧﺘﯿﺎر
ِ در ای ان ﺗﻤﺎﻣﯿﺖ
ِ ﺑﻪ ﺧﺪﻣﺖ ﺑﺮای روﺷﻨﯽ رﻫﻨﻤﻮ ِد ﻫﺎ ﮔﺮوه ﻫﺎی ﮔﺰارش ی ﻣﺠﻤﻮﻋﻪ . دﻫﻨﺪ ﻣﯽ اﻃﻼع
ﻫﺎ ﮔﺮوه ﺑﻪ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ارﮐﺎن
ِ ی ﻫﻤﻪ از ﮐﺎﻣﻞ و دﻗﯿﻖ داﺋﻤﯽ ِ اﻃﻼﻋﺎت
ِ وﻗﺘﯽ . دﻫﻨﺪ ﻣﯽ ﻗﺮار ﻣﺎ ﻫﺎی ﮐﻤﯿﺘﻪ و ﺧﺪﻣﺎﺗﯽ
وﻗﺖ ﭼﻪ ﮐﻪ دﻫﻨﺪ ﺗﺸﺨﯿﺺ ﻗﺎدرﻧﺪ ﻫﺎ ﮔﺮوه ﺑﻌﺪ . ﮔﺮدﻧﺪ ﻣﯽ آﺷﻨﺎ ﺳﺎﺧﺘﺎری ﻓﻌﺎﻟﯿﺖ ِ ﻣﺘﻌﺎرف
ِ اﻟﮕﻮﻫﺎی
ِ ﺑﺎ آﻧﻬﺎ ، ﺷﻮد ﻣﯽ داده
در ﻣﺸﮑﻞ آن اﺻﻼحِ ﺑﻪ ﮐﻤﮏ ﭼﮕﻮﻧﮕﯽ
ِ از اﻃﻼع ﺑﺮای و ، دارد وﺟﻮد ﻫﺎ ﮐﻤﯿﺘﻪ و ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﻫﯿﺌﺖ از ﯾﮑﯽ در ﻣﺸﮑﻠﯽ
ﻫﺎی ﮔﺮوه زﯾﺎد اﺣﺘﻤﺎل
ِ ﺑﻪ ،ﺧﺪﻣﺎﺗﯽ وﻇﺎﯾﻒ
ِ اﺟﺮای در ﻧﯿﺎز ﻣﻮرد ﻣﻨﺎﺑﻊ ِ اﻧﻮاع ِ از اﻃﻼع ﺿﻤﻦ و .دارﻧﺪ ﻗﺮار ﺑﻬﺘﺮی ﻣﻮﻗﻌﯿﺖ ِ
.ﺣﻤﺎﯾﺖ ﮐﺎﻓﯽ از ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ را ﺑﯿﺸﺘﺮ ﻓﺮاﻫﻢ ﺧﻮاﻫﻨﺪ ﮐﺮد ِ ﻣﺎ ﻧﯿﺰ
Clear, frequent two-way communication is an important prerequisite for
delegation. When our groups ask the service structure to fulfill certain
responsibilities on our behalf, we delegate to the structure the authority needed to
make decisions related to those responsibilities. We need to be able to trust our
trusted servants before we can confidently delegate them that degree of authority.
That kind of trust depends in large part on continuing communication. So long as
our service boards and committees regularly issue complete, candid reports of
their activities, we can be confident that we have delegated our authority wisely.
ﺧﻮاﻫﻨﺪ ﻣﯽ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر از ﻣﺎ ﻫﺎی ﮔﺮوه وﻗﺘﯽ .اﺳﺖ اﺧﺘﯿﺎر ﺗﻔﻮﯾﺾ ِ ﻣﻬﻢ
ِ ﻧﯿﺎزِ ﭘﯿﺶ روﺷﻦ و ﻣﺪاوم ی دوﻃﺮﻓﻪ ارﺗﺒﺎﻃﺎت ِ
آن ﺑﻪ ﻣﺮﺑﻮط ﮔﯿﺮی
ِ ﺗﺼﻤﯿﻢ ﺑﺮای ِ ﻧﯿﺎز ﻣﻮرد اﺧﺘﯿﺎر ِ ﻣﺎ ، ﻧﻤﺎﯾﻨﺪ اﺟﺮا ﻣﺎ ﻃﺮف از ﺑﻨﻤﺎﯾﻨﺪﮔﯽ را ﻣﺴﻠﻤﯽ ﻫﺎی ِ ﻣﺴﺌﻮﻟﯿﺖ ﮐﻪ
واﮔﺬار را اﺧﺘﯿﺎرات ﻣﻘﺪار آن ﺧﺎﻃﺮ اﻃﻤﯿﻨﺎن ِ ﺑﺎ ﺑﺘﻮاﻧﯿﻢ آﻧﮑﻪ از ﻗﺒﻞ دارﯾﻢ ﻧﯿﺎز ﻣﺎ . ﮐﻨﯿﻢ ﻣﯽ واﮔﺬار ﺳﺎﺧﺘﺎر ﺑﻪ را ﻫﺎ ﻣﺴﺌﻮﻟﯿﺖ
ﻣﺴﺘﻤﺮ ارﺗﺒﺎﻃﺎت
ِ از وﺳﯿﻌﯽ ﺑﺨﺶ ِ ﺑﻪ ﺑﺴﺘﮕﯽ اﻋﺘﻤﺎد ﻧﻮع آن .ﮐﻨﯿﻢ اﻋﺘﻤﺎد ﺧﻮد اﻋﺘﻤﺎد ﻣﻮرد ﺧﺪﻣﺘﮕﺰاران ﺑﻪ ﺷﻮﯾﻢ ﻗﺎدر ،ﻧﻤﺎﺋﯿﻢ
ﻫﺎﯾﺸﺎن ﻓﻌﺎﻟﯿﺖ از ﺧﻮد ی ﭘﺮده ﺑﯽ و ﮐﺎﻣﻞ ﻫﺎی ِ ﮔﺰارش ﻫﺎ ﻫﯿﺌﺖ و ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﮐﻤﯿﺘﻪ آﻧﮑﻪ از زودﺗﺮ ﺧﯿﻠﯽ ﺗﻮاﻧﯿﻢ ﻣﯽ .دارد
.اﺧﺘﯿﺎرات ﺧﻮد را واﮔﺬار ﮐﺮده اﯾﻢ اﻃﻤﯿﻨﺎن ﺣﺎﺻﻞ ﮐﻨﯿﻢ ِ را اراﺋﻪ ﻧﻤﺎﯾﻨﺪ از اﯾﻨﮑﻪ ﺧﺮدﻣﻨﺪاﻧﻪ
Open and frank communication is a critical ingredient of effective leadership. To
better know the ideas, wishes, needs, and conscience of those they serve, trusted
servants must listen carefully to their fellowship. To give the NA groups the
information they need to guide and support our services, NA leaders regularly
distribute full, unequivocal reports. We do not want our trusted servants to
constantly inundate us with every fact and figure possible, though we do expect
them to provide us with complete information on all their activities and discussions
if we ask for it. In communicating with those they serve, trusted servants
demonstrate an open attitude, one that is inclusive, inviting, and clearly
influenceable. Such openness and forthrightness may be uncomfortable, but is
essential in maintaining the integrity of our services.
،ﻋﻘﺎﯾﺪ از ﺑﻬﺘﺮ آﮔﺎﻫﯽ
ِ ﺑﺮای اﻋﺘﻤﺎد ﻣﻮرد ﺧﺪﻣﺘﮕﺰاران . اﺳﺖ ﻣﻮﺛﺮ ﭘﯿﺸﮕﺎﻣﯽ ِ ﺣﯿﺎﺗﯽ
ِ ﺗﺮﮐﯿﺐ
ِ ﺻﺎدﻗﺎﻧﻪ و آﺷﮑﺎر ﻣﺘﻘﺎﺑﻞ
ِ رواﺑﻂ
ﻣﻨﺪی
ِ ﺑﻬﺮه ﺟﻬﺖِ .دﻫﻨﺪ ﻓﺮا ﮔﻮش ﺧﻮد اﻧﺠﻤﻦ ِ ﻧﺪای
ِ ﺑﻪ دﻗﺖ ﺑﺎ ﺑﺎﯾﺪ ﮐﻨﻨﺪ ﻣﯽ ﺧﺪﻣﺖ آﻧﻬﺎ ﺑﻪ ﮐﻪ ﮐﺴﺎﻧﯽ ﻫﺸﯿﺎری
ِ و ﻧﯿﺎزﻫﺎ ،آﻣﺎل
و ﮐﺎﻣﻞ ﻫﺎی ﮔﺰارش ًﻣﺮﺗﺒﺎ اﻧﺠﻤﻦ ﻣﺴﺌﻮﻻن ِ ، ﻣﺎ ﺧﺪﻣﺎت ﻫﺪاﯾﺖ
ِ و راﻫﻨﻤﺎﯾﯽ در آﻧﻬﺎ ﻧﯿﺎز ﻣﻮرد اﻃﻼﻋﺎت
ِ از NA ﻫﺎی ﮔﺮوه
ﻣﺎ ﺑﻄﺮف ً داﺋﻤﺎ را ارﻗﺎم و اﻃﻼﻋﺎت از ﺳﯿﻠﯽ ﻣﺎ اﻋﺘﻤﺎد ﻣﻮرد ﺧﺪﻣﺘﮕﺰاران ﺧﻮاﻫﯿﻢ ﻧﻤﯽ . ﻧﻤﺎﯾﻨﺪ ﻣﯽ ﺗﻮزﯾﻊ اﺑﻬﺎﻣﯽ از ﺧﺎﻟﯽ
ﺧﻮد ﻧﻈﺮﻫﺎی
ِ ﺗﺒﺎدل
ِ و ﻫﺎ ﻓﻌﺎﻟﯿﺖ از ﮐﺎﻣﻠﯽ اﻃﻼﻋﺎت
ِ ﻣﺎ ﺗﻘﺎﺿﺎی
ِ ﺻﻮرت
ِ در دارﯾﻢ اﻧﺘﻈﺎر ً ﻣﺴﻠﻤﺎ ﭼﻨﺪ ﻫﺮ ﮐﻨﻨﺪ ﺳﺮازﯾﺮ
اﺑﺮاز آﺷﮑﺎر روﯾﮑﺮدی ﮐﻨﻨﺪ ﻣﯽ ﺧﺪﻣﺖ آﻧﻬﺎ ﺑﻪ ﮐﻪ ﮐﺴﺎﻧﯽ ﺑﺎ ﻣﺘﻘﺎﺑﻞ ارﺗﺒﺎط ِ در اﻋﺘﻤﺎد ﻣﻮرد ﺧﺪﻣﺘﮕﺰاران . ﮐﻨﻨﺪ ﻓﺮاﻫﻢ ﺑﺮاﯾﻤﺎن
ﻣﻤﮑﻦ ﺻﺮاﺣﺘﯽ و ﺻﺪاﻗﺖ ﭼﻨﯿﻦ .اﺳﺖ ﮔﺬاری ﺗﺎﺛﯿﺮ ﺑﻪ ﻗﺎدر ﺑﺮوﺷﻨﯽ و ﮐﻨﻨﺪه ﻣﺠﺬوب ، ﺟﺎﻣﻊ ﮐﻪ ﺑﺮﺧﻮردی ﻃﺮز ِ . دارﻧﺪ ﻣﯽ
.ﺧﺪﻣﺎت ﻣﺎ ﺣﯿﺎﺗﯽ اﺳﺖ
ِ ﯾﮑﭙﺎرﭼﮕﯽ
ِ اﻣﺎ ﺑﺮای ﺣﻔﻆ،اﺳﺖ ﻧﺎراﺣﺖ ﮐﻨﻨﺪه ﺑﺎﺷﺪ
Finally, full and frequent communication is essential in the development of group
conscience, the spiritual means by which we invite the influence of a loving God in
making our collective decisions. To develop group conscience, communications
must be honest and direct. Without the full picture, seen from all sides, our groups,
service boards, and committees cannot develop an informed group conscience.
When we gather together to consider service issues, we openly share ideas and
information with one another, frankly speaking our minds and hearts on the matter
at hand. We listen closely to one another, considering carefully the information and
insights we’ve heard; we consult our individual consciences on the matter; then, we
make a decision. A conscience fed on ignorance is an ineffective conscience,
incapable of providing reliable guidance. An effective conscience can develop only
in an atmosphere of regular, open communication among all parties concerned.
ﻣﻬﺮﺑﺎن ﺧﺪاوﻧﺪی ﺗﺎﺛﯿﺮﮔﺬاری
ِ ﻫﺎ آن ﺑﺎ ﮐﻪ روﺣﺎﻧﯽ ﻧﯿﺎتِ ،اﺳﺖ ﺣﯿﺎﺗﯽ ﮔﺮوه وﺟﺪان ِ رﺷ ِﺪ در ﻫﻤﯿﺸﮕﯽ و ﮐﺎﻣﻞ ارﺗﺒﺎﻃﺎت
ِ ًﻧﻬﺎﯾﺘﺎ
اﺧﻼص ﺑﺎ و ﺷﺮاﻓﺘﻤﻨﺪاﻧﻪ ﺑﺎﯾﺪ ارﺗﺒﺎﻃﺎت ، ﮔﺮوه وﺟﺪان ِ رﺷ ِﺪ ﺑﺮای . ﺷﻮﯾﻢ ﻣﯽ ﺧﻮاﺳﺘﺎر را ﺧﻮد ﺟﻤﻌﯽ ﻫﺎی ِ ﮔﯿﺮی ﺗﺼﻤﯿﻢ در
ﮔﺮوﻫﯽ وﺟﺪان ی ﺗﻮﺳﻌﻪ ﺑﻪ ﻗﺎدر ﻫﺎ ﮐﻤﯿﺘﻪ و ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﻫﯿﺌﺖ و ﻣﺎ ﻫﺎی ﮔﺮوه ، ﺟﺎﻧﺒﻪ ﻫﻤﻪ و ﮐﺎﻣﻞ دﯾﺪﮔﺎﻫﯽ ﺑﺪون ِ .ﺑﺎﺷﺪ
ﺑﻪ ﻧﺴﺒﺖ ﺧﻮد اﺣﺴﺎﺳﺎت
ِ و اﻓﮑﺎر ی درﺑﺎره ﺻﺎدﻗﺎﻧﻪ آﺋﯿﻢ ﻣﯽ ﻫﻢ ﮔﺮ ِد ﺧﺪﻣﺎﺗﯽ ﻣﺴﺎﺋﻞ ِ ﺑﺮرﺳﯽ
ِ ﺑﺮای وﻗﺘﯽ . ﻧﯿﺴﺘﻨﺪ ﻣﻄﻠﻊ
ﯾﮑﺪﯾﮕﺮ ﺑﻪ ﺻﻤﯿﻤﺎﻧﻪ ﻣﺎ . ﮔﺬارﯾﻢ ﻣﯽ ﯾﮑﺪﯾﮕﺮ اﺧﺘﯿﺎر در را ﺧﻮد اﻃﻼﻋﺎت ِ و ﻋﻘﺎﯾﺪ آﺷﮑﺎرا و ﮐﺮده ﺻﺤﺒﺖ ﺣﺎﺿﺮ ﻣﻮﺿﻮع ِ
ﺧﻮد ﻓﺮدی
ِ ﻫﺎی وﺟﺪان ﺑﻪ ﻣﻄﻠﺐ آن ﺑﻪ راﺟﻊ ﮔﯿﺮﯾﻢ؛ ﻣﯽ ﻧﻈﺮ در اﯾﻢ ﺷﻨﯿﺪه ﮐﻪ را ﻫﺎﯾﯽ اﺳﺘﻨﺒﺎط و اﻃﻼﻋﺎت ،دﻫﯿﻢ ﻣﯽ ﮔﻮش
ﻗﺎﺑﻞ ﻫﺎی
ِ رﻫﻨﻤﻮد ﺗﺎﻣﯿﻦ ِ در و ﺗﺎﺛﯿﺮ ﻗﺎﺑﻞ ﻏﯿﺮ وﺟﺪاﻧﯽ ، ﺟﻬﻞ از ﻧﺎﺷﯽ وﺟﺪاﻧﯽ . ﮔﯿﺮﯾﻢ ﻣﯽ ﺗﺼﻤﯿﻢ ﯾﮏ ﺳﭙﺲ ﮐﻨﯿﻢ؛ ﻣﯽ رﺟﻮع
.ارﺗﺒﺎﻃﺎت ﻣﺮﺗﺐ و آزاد ﺑﯿﻦ ﻫﻤﻪ ی دﺳﺖ اﻧﺪرﮐﺎران ﻣﯽ ﺗﻮاﻧﺪ رﺷﺪ ﮐﻨﺪ ِ وﺟﺪان ﻣﻮﺛﺮ ﻓﻘﻂ در ﻓﻀﺎﯾﯽ از ِ .اﻃﻤﯿﻨﺎن ﻧﺎﺗﻮان اﺳﺖ
The purpose of our services is to help our fellowship fulfill its primary purpose: to
carry the message to the addict who still suffers. Honest, open, straightforward
communication is essential to both the integrity and the effectiveness of the NA
service structure. Unity, group responsibility and authority, delegation, leadership,
accountability, group conscience, participation—all depend on good
communication among the various elements of the NA Fellowship. With regular
two-way communication, our groups and our services are well positioned to
uphold the ideals and fulfill the responsibilities described in our Twelve Concepts.
ارﺗﺒﺎﻃﺎت . اﺳﺖ ﻋﺬاب در ﻫﻨﻮز ﮐﻪ ﻣﻌﺘﺎدی ﺑﻪ ﭘﯿﺎم رﺳﺎﻧﺪن : اﺳﺖ اﺻﻠﯽ ﻫﺪف ِ اﺟﺮایِ در اﻧﺠﻤﻦ ﺑﻪ ﮐﻤﮏ ﻣﺎ ﺧﺪﻣﺖ ِ ﻫﺪف
ِ
، وﺣﺪت . اﺳﺖ ﺣﯿﺎﺗﯽ ﮔﻤﻨﺎم ﻣﻌﺘﺎدان ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﺑﺨﺸﯽ ِ ﺛﻤﺮ ﻫﻢ و ﯾﮑﭙﺎرﭼﮕﯽ ﺑﺮای ﻫﻢ ﺷﺮاﻓﺘﻤﻨﺪاﻧﻪ و آﺷﮑﺎر و ﺻﺮﯾﺢ
ﺧﻮب
ِ ارﺗﺒﺎﻃﺎت
ِ ﺑﻪ ﻣﺴﺎﻋﯽ—ﻫﻤﮕﯽ ﺗﺸﺮﯾﮏ ،ﮔﺮوه وﺟﺪان ، ﭘﺬﯾﺮی ﻣﺴﺌﻮﻟﯿﺖ ، اﺧﺘﯿﺎر ﺗﻔﻮﯾﺾ ِ ، ﮔﺮوه ﻣﺮﺟﻌﯿﺖ و ﻣﺴﺌﻮﻟﯿﺖ
در ﻣﺎ ﺧﺪﻣﺎت
ِ و ﻫﺎ ﮔﺮوه ، ﻣﺎﺑﯿﻦ ﻓﯽ ﻫﻤﯿﺸﮕﯽِ ﻣﺘﻘﺎﺑﻞ
ِ رواﺑﻂ
ِ ﺑﺎ . دارﻧﺪ ﺑﺴﺘﮕﯽ ﮔﻤﻨﺎم ﻣﻌﺘﺎدان اﻧﺠﻤﻦ ِ ﮔﻮﻧﺎﮔﻮن
ِ ارﮐﺎن
ِ ﻣﯿﺎن
ِ
.ﻫﺎی ﺗﺼﺮﯾﺢ ﺷﺪه در دوازده ﻣﻔﻬﻮم ﻣﺎ ﻗﺮار ﻣﯽ ﮔﯿﺮﻧﺪ ِ ﻣﺴﺌﻮﻟﯿﺖ اﺟﺮای
ِ و ﻫﺎ آرﻣﺎن ﺣﻔﻆ
ِ ﺑﺮای
ِ ﻣﻨﺎﺳﺒﯽ ﻣﻮﻗﻌﯿﺖ
ِ
Ninth Concept
All elements of our service structure have the responsibility to carefully consider
all viewpoints in their decision-making processes.
ﻣﻔﻬﻮم ﻧﻬﻢ
.ارﮐﺎن ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﻣﺴﺌﻮل در ﻧﻈﺮ ﮔﺮﻓﺘﻦ دﻗﯿﻖ ﻫﻤﻪ ی ﻧﻘﻄﻪ ﻧﻈﺮات در ﻓﺮآﯾﻨﺪﻫﺎی ﺗﺼﻤﯿﻢ ﮔﯿﺮی ﺧﻮد ﻫﺴﺘﻨﺪ
ِ ﺗﻤﺎم
It’s easy to discuss things with those who agree with us. But in recovery we’ve
learned that our own best thinking may not necessarily offer us the best possible
guidance. We have been taught that, before making significant decisions, we should
check our judgment against the ideas of others. Our experience has shown us that
the ideas of those who disagree with us are often the ones we need most to hear.
The Ninth Concept puts this aspect of our recovery experience to work in the
service environment. When making a decision, our groups, service boards, and
committees should actively seek out all available viewpoints.
ﮔﺬاﺷﺘﻦ ﻣﺴﺎﺋﻞ ﺑﺎ ﮐﺴﺎﻧﯽ ﮐﻪ ﺑﺎ ﻣﺎ ﻣﻮاﻓﻘﻨﺪ آﺳﺎن اﺳﺖ .اﻣﺎ در ﺑﻬﺒﻮدی آﻣﻮﺧﺘﻪ اﯾﻢ ﮐﻪ ﻟﺰوﻣﺎً ﺑﻬﺘﺮﯾﻦ ﺗﻔﮑﺮ ﻣﺎ ﻣﻤﮑﻦ
ِ در ﻣﯿﺎن
اﺳﺘﻨﺒﺎط
ِ ﻫﺎی ﭘﺮ اﻫﻤﯿﺖ ،ﻻزم اﺳﺖ ﻧﯿﺴﺖ ﺑﻬﺘﺮﯾﻦ رﻫﻨﻤﻮ ِد ﻻزم را ﺑﻪ ﻣﺎ اراﺋﻪ ﻧﻤﺎﯾﺪ .ﺑﻪ ﻣﺎ آﻣﻮﺧﺘﻪ ﺷﺪه ﮐﻪ ﻗﺒﻞ از اﺗﺨﺎ ِذ ﺗﺼﻤﯿﻢِ
ﺧﻮد را در ﻣﻮاﺟﻬﻪ ﺑﺎ ﻋﻘﺎﯾ ِﺪ دﯾﮕﺮان ﺑﺎزﺑﯿﻨﯽ ﻧﻤﺎﺋﯿﻢ .ﺗﺠﺮﺑﻪ ﻣﺎ ﻧﺸﺎن داده ﻋﻘﺎﯾ ِﺪ ﮐﺴﺎﻧﯽ ﮐﻪ ﺑﺎ ﻣﺎ ﻣﺨﺎﻟﻔﺖ ﻣﯽ ﮐﻨﻨﺪِ
اﻏﻠﺐ اوﻗﺎت
ﻣﺤﯿﻂ ﺧﺪﻣﺖ ﺑﻪ ﮐﺎر ﻣﯽ ﻣﻮاردی ﺑﻮده ﮐﻪ ﺑﯿﺸﺘﺮ ﻧﯿﺎز ﺑﻪ ﺷﻨﯿﺪن آﻧﻬﺎ دارﯾﻢ .ﻣﻔﻬﻮم ﻧﻬﻢ اﯾﻦَ ﺟﻨﺒﻪ از ﺗﺠﺮﺑﻪ ی ﺑﻬﺒﻮدی ﻣﺎ را درِ
ﻧﻈﺮات
ِ ﺟﻮﯾﺎی ﻫﻤﻪ ی ﻧﻘﻄﻪ ی
ِ ﻫﺎی ﻣﺎ ﻫﯿﺌﺖ ﻫﺎی ﺧﺪﻣﺎﺗﯽ و ﮐﻤﯿﺘﻪ ﻫﺎ ﻻزم اﺳﺖ ﻓﻌﺎﻻﻧﻪ ﮔﯿﺮی ﮔﺮوهِ ﻫﻨﮕﺎم ﺗﺼﻤﯿﻢِ ِ ﮔﯿﺮد .ﺑﻪ
ﻗﺎﺑﻞ دﺳﺘﺮس ﺑﺎﺷﻨﺪ . ِ
An effective group conscience is a fully informed group conscience. The Ninth
Concept is one tool we use to help ensure that our group conscience is as
well-informed as it can possibly be. In any discussion, it is tempting to ignore
dissenting members, especially if the vast majority of members think alike. Yet it is
often the lone voice, offering new information or a unique perspective on things,
that saves us from hasty or misinformed decisions. In Narcotics Anonymous, we are
encouraged to respect that lone voice, to protect it, even to seek it out, for without
it our service decisions would undoubtedly suffer.
ﺑﺮای ﮐﻤﮏ ﺑﻪ اﻃﻤﯿﻨﺎن از ً
ﮔﺮوﻫﯽ ﮐﺎﻣﻼ ﻣﻄﻠﻊ اﺳﺖ .ﻣﻔﻬﻮم ﻧﻬﻢ ﯾﮏ اﺑﺰار اﺳﺖ ﮐﻪ ﻣﺎ از آنِ ِ وﺟﺪان
ِ وﺟﺪان ﮔﺮوﻫﯽ ﻣﻮﺛﺮ
ﮔﺮﻓﺘﻦ
ِ وﺟﺪان ﮔﺮوه ﻫﺎ ﺗﺎ ﺳﺮ ﺣ ِﺪ اﻣﮑﺎن ﺑﺨﻮﺑﯽ ﻣﻄﻠﻊ ﮔﺮدﯾﺪه اﺳﺖ اﺳﺘﻔﺎده ﻣﯽ ﻧﻤﺎﺋﯿﻢ .در ﻫﺮِ
ﺗﺒﺎدل ﻧﻈﺮی ﻧﺎدﯾﺪه ِ اﯾﻨﮑﻪ
ﻣﻄﻠﻖ اﻋﻀﺎ ﻣﺎﻧﻨ ِﺪ ﻣﺎ ﻓﮑﺮ ﮐﻨﻨﺪ اﻏﻮا ﮐﻨﻨﺪه اﺳﺖ .ﺑﺎ اﯾﻦ وﺟﻮد اﻏﻠﺐ اﯾﻦ ﻧﺪاﯾﯽ اﮐﺜﺮﯾﺖِ
ِ اﻋﻀﺎی دﯾﮕﺮ اﻧﺪﯾﺶ ،ﻣﺨﺼﻮﺻﺎ وﻗﺘﯽ ِ
ﺗﺼﻤﯿﻤﺎت ﻋﺠﻮﻻﻧﻪ و ﮔﻤﺮاﻫﺎﻧﻪ ﻧﺠﺎت
ِ اﻧﺪاز ﻣﻨﺤﺼﺮ ﺑﻪ ﻓﺮدی اراﺋﻪ ﻣﯽ ﻧﻤﺎﯾﺪ ﮐﻪ ﻣﺎ را از ِ ﭼﺸﻢ ﯾﺎ ﺗﺎزه اﻃﻼﻋﺎت
ِ ﮐﻪ اﺳﺖ ﺗﻨﻬﺎ
ﻧﺪای ﻓﺮدی ارج ﺑﮕﺬارﯾﻢ ،از آن ﺣﻤﺎﯾﺖ ﮐﻨﯿﻢ ،ﺣﺘﯽ ﺑﺪﻧﺒﺎل آن ﺑﺎﺷﯿﻢ ﻣﯽ دﻫﺪ .در ﻣﻌﺘﺎدان ﮔﻤﻨﺎم ﻣﺎ ﺗﺸﻮﯾﻖ ﻣﯽ ﺷﻮﯾﻢ ﮐﻪ ﺑﻪ آنِ
ﺧﺪﻣﺎﺗﯽ ﻣﺎ ﺑﯽ ﺗﺮدﯾﺪ رﻧﺞ آور اﺳﺖ . ِ ﺗﺼﻤﯿﻤﺎت
ِ ﭼﻮن ﺑﺪون آن
Concept Nine also encourages us, individually, to frankly speak our minds in
discussions of service issues, even when most other members think differently. No,
this concept is not telling us to become perpetual nay-sayers, objecting to anything
agreed to by the majority. It does say, however, that we are responsible to share our
thoughts and our conscience with our fellow members, carefully explaining our
position and listening with equal care to the positions of others. When we show the
courage necessary to speak our mind, while also showing respect for one another,
we can be confident that we act in the best interests of the NA Fellowship. By
insisting on thorough discussion of important issues, the worst we can do is take a
little of each other’s time; at best, we protect the fellowship from the consequences
of a hasty or misinformed decision.
ﺑﯿﺸﺘﺮ اﻋﻀﺎ ﺑﻪ ً
ﻫﻢ ﭼﻨﯿﻦ ﻣﻔﻬﻮم ﻧﻬﻢ ﺑﻪ ﻣﺎ دﻟﮕﺮﻣﯽ ﻣﯽ دﻫﺪ ﺗﺎ ﺷﺨﺼﺎ ﻋﻘﺎﯾﺪﻣﺎن را در ﻣﺒﺎﺣﺜﺎت ﺧﺪﻣﺎﺗﯽ اﺑﺮاز دارﯾﻢ ﺣﺘﯽ وﻗﺘﯽِ
ﻧﺤﻮ دﯾﮕﺮی ﻓﮑﺮ ﻣﯽ ﮐﻨﻨﺪ .ﻧﻪ ،اﯾﻦ ﻣﻔﻬﻮم ﺑﻪ ﻣﺎ ﻧﻤﯽ ﮔﻮﯾﺪ ﮐﻪ ﻣﻨﻔﯽِ
ﺑﺎﻓﺎن داﺋﻤﯽ ﺷﻮﯾﻢ و ﻫﺮ ﭼﻪ اﮐﺜﺮﯾﺖ ﻣﻮاﻓﻘﺖ ﮐﺮد ﺑﻪ آن ِ
اﻋﺘﺮاض ﻧﻤﺎﺋﯿﻢ .ﺑﻠﮑﻪ ﻣﯽ ﮔﻮﯾﺪ در ﻫﺮ ﺣﺎل ﻣﺎ ﻣﺴﺌﻮﻟﯿﺖ دارﯾﻢ وﺟﺪان و ﻋﻘﺎﯾ ِﺪ ﺧﻮد را ﺑﺎ دﯾﮕﺮ اﻋﻀﺎ در ﻣﯿﺎن ﮔﺬاﺷﺘﻪ و ﺑﺎ
اﺑﺮاز ﻋﻘﯿﺪ ِه ﺧﻮد را
ﺷﻬﺎﻣﺖِ
ِ ﻫﺎی دﯾﮕﺮان ﮔﻮش ﻓﺮا دﻫﯿﻢ .وﻗﺘﯽ ﻣﻮﺿﻊ ﺧﻮد را ﺗﻮﺿﯿﺢ داده و ﺑﺎ ﺗﻮﺟﻪ ﯾﮑﺴﺎن ﺑﻪ دﯾﺪﮔﺎهِ ِ دﻗﺖ
ﮔﻤﻨﺎم ﻣﻌﺘﺎدان اﻧﺠﻤﻦ ﻣﻨﺎﻓﻊ
ِ ﺑﻬﺘﺮﯾﻦ ﺟﻬﺖ ِ در ﮐﻪ ﺑﺎﺷﯿﻢ داﺷﺘﻪ اﻃﻤﯿﻨﺎن ﺗﻮاﻧﯿﻢ ﻣﯽ دادﯾﻢ ﻧﺸﺎن ﻧﯿﺰ ﯾﮑﺪﯾﮕﺮ ﺑﻪ اﺣﺘﺮام ﺑﺎ زﻣﺎن ﻫﻢ
ﻣﺎ ﮐﺎر
ِ ﺑﻬﺘﺮﯾﻦ و ﻫﻤﺪﯾﮕﺮ وﻗﺖ ِ از ﻗﺪری ﺗﻼف ِ ِا ﻣﺎ ﮐﺎر ﺑﺪﺗﺮﯾﻦ ،ﻣﻬﻢ ﻣﺴﺎﺋﻞ ﻣﺒﺎﺣﺜﺎت
ِ ی ﻣﺠﻤﻮﻋﻪ ﺷﻨﯿﺪن
ِ ﺑﺎ . اﯾﻢ ﮐﺮده اﻗﺪام
.ﺗﺼﻤﯿﻤﺎت ﺷﺘﺎﺑﺰده و ﮔﻤﺮاﻫﺎﻧﻪ اﺳﺖ
ِ ﻋﻮاﻗﺐ
ِ ﺣﻔﺎﻇﺖ اﻧﺠﻤﻦ از ِ
When a service body is in the process of making a decision, the Ninth Concept can
be exercised in a variety of ways. If you are a member of that service body, all you
need do is raise your hand and speak. If the point you wish to make is complex, you
may wish to put it in writing, so that other members of the board or committee can
study it more carefully.
ﺷﻤﺎ اﮔﺮ .ﮔﺮدد اﻋﻤﺎل ﻣﺨﺘﻠﻒ ﻫﺎی روش ﺑﻪ ﺗﻮاﻧﺪ ﻣﯽ ﻧﻬﻢ ﻣﻔﻬﻮم دارد ﻗﺮار ﮔﯿﺮی ﺗﺼﻤﯿﻢ ﻓﺮآﯾﻨ ِﺪ در ﺧﺪﻣﺎﺗﯽ ﺑﺨﺶ ِ ﯾﮏ وﻗﺘﯽ
ﺧﺎﻃﺮ ﻣﺎﯾﻠﯿﺪ ﮐﻪ ای ﻧﮑﺘﻪ اﮔﺮ . اﺳﺖ ﮐﺮدن ﺻﺤﺒﺖ و دﺳﺖ ﮐﺮدن ﺑﻠﻨﺪ ﺷﻤﺎ ﻧﯿﺎز ی ﻫﻤﻪ ﻫﺴﺘﯿﺪ ﺧﺪﻣﺎﺗﯽ ﺑﺨﺶ ِ آن از ﻋﻀﻮی
آﻧﺮا دﻗﺖ ﺑﺎ ﺑﺎﺷﻨﺪ ﻗﺎدر ﮐﻤﯿﺘﻪ ﯾﺎ ﻫﯿﺌﺖ اﻋﻀﺎی ﺳﺎﯾﺮ ﺗﺎ ﻧﻤﺎﺋﯿﺪ ﺗﺤﺮﯾﺮ آﻧﺮا ﮐﻪ ﺷﻮﯾﺪ ﻣﺎﯾﻞ اﺳﺖ ﻣﻤﮑﻦ ، اﺳﺖ ﭘﯿﭽﯿﺪه ﺳﺎزﯾﺪ ﻧﺸﺎن
.ﻣﻄﺎﻟﻌﻪ ﮐﻨﻨﺪ
If you are not a member of the service body in question but, as an NA member, still
have something to say about a service matter, there are a variety of avenues you
can take to express your position. By sharing your views at your group’s business
meeting, you ensure that your ideas will be included in the mix of group conscience
that guides your GSR when she or he participates in service discussions. Many
service boards or committees set aside a portion of their agenda for open forums,
when you can speak your own mind on issues before the body. Fellowship
newsletters and journals, from the local to the world level, often offer space where
NA members can share their viewpoints on service matters at hand. Whether or not
you are a member of a service body, there are a variety of ways in which you can
personally exercise the Ninth Concept.
دارﯾﺪ ﮔﻔﺘﻦ ﺑﺮای ﭼﯿﺰی ﻫﻨﻮز ﺧﺪﻣﺎﺗﯽ ﻣﻄﻠﺒﯽ ی درﺑﺎره NA ﻋﻀﻮ ﯾﮏ ﺑﻌﻨﻮان اﻣﺎ ﻧﯿﺴﺘﯿﺪ ﺧﺪﻣﺎﺗﯽ ﺑﺨﺸﯽ ﻋﻀﻮ ﺷﻤﺎ اﮔﺮ
ﺣﺎﺻﻞ اﻃﻤﯿﻨﺎن ﺧﻮد ﮔﺮوه اداری ِ ﺟﻠﺴﺎت
ِ در ﻧﻈﺮ اﻇﻬﺎر ﺑﺎ . دارد وﺟﻮد ﺷﻤﺎ ﻣﻮاﺿﻊ
ِ اﻇﻬﺎر
ِ در ﮔﻮﻧﺎﮔﻮﻧﯽ اﻧﺘﺨﺎب ِ ﻣﺴﯿﺮﻫﺎی
ِ
ﻣﯽ ﺧﺪﻣﺎﺗﯽ ﻣﺒﺎﺣﺜﺎت
ِ در ﺷﺮﮐﺖ ﺑﻬﻨﮕﺎم
ِ ﮔﺮوﻫﯽ ﺑﯿﻦ ی ﻧﻤﺎﯾﻨﺪه راﻫﻨﻤﺎی
ِ ﮐﻪ ﮔﺮوﻫﯽ وﺟﺪان ﺗﺮﮐﯿﺐ
ِ در ﺷﻤﺎ ﺪ
ِ ﻋﻘﺎﯾ ﮐﻪ ﮐﻨﯿﺪ ﻣﯽ
ﻣﺸﻮرﺗﯽ ﺧﻮاﻫﯽ
ِ ﻧﻈﺮ ﺑﻪ را ﺧﻮد ﮐﺎر ﺑﺮﻧﺎﻣﻪ از ﺑﺨﺸﯽ ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﮐﻤﯿﺘﻪ و ﻫﺎ ﻫﯿﺌﺖ از ﺑﺴﯿﺎری . اﺳﺖ آﻣﺪه ﺣﺴﺎب ﺑﻪ ﺑﺎﺷﺪ
و ﻫﺎ اﻃﻼﻋﯿﻪ .ﻧﻤﺎﺋﯿﺪ ﻣﻄﺮح ﺳﺎﺧﺘﺎر ﺑﺎ ًﺣﻀﻮرا را ﻣﺴﺎﺋﻞ ﺑﻪ ﻧﺴﺒﺖ ﺧﻮد ﻋﻘﺎﯾ ِﺪ ﺗﻮاﻧﯿﺪ ﻣﯽ ﺷﻤﺎ ﮐﻪ زﻣﺎﻧﯽ ، دﻫﻨﺪ ﻣﯽ اﺧﺘﺼﺎص
ﻣﺴﺎﺋﻞ
ِ ی درﺑﺎره را ﺧﻮد ﻧﻈﺮات
ِ ﻧﻘﻄﻪ ﺑﺘﻮاﻧﻨﺪ NA اﻋﻀﺎی ﮐﻪ را ﻓﻀﺎﯾﯽ اﻏﻠﺐ ﺟﻬﺎﻧﯽ ﺗﺎ ﻣﺤﻠﯽ ﺳﻄﻮح ِ در اﻧﺠﻤﻦ ﻧﺸﺮﯾﺎت
دارﻧﺪ وﺟﻮد ﻫﺎ روش از اﻧﻮاﻋﯽ ﻧﺒﺎﺷﯿﺪ ﯾﺎ ﺑﺎﺷﯿﺪ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﻋﻀﻮ ﭼﻪ . دﻫﻨﺪ ﻣﯽ ﻗﺮار دﺳﺘﺮس در ﻧﻤﺎﯾﻨﺪ ﻣﻄﺮح ﺧﺪﻣﺎﺗﯽ
.ﮐﻪ ﺷﺨﺼﺎً ﻣﯽ ﺗﻮاﻧﯿﺪ ﻣﻔﻬﻮم ﻧﻬﻢ را ﺑﮑﺎر ﺑﺒﺮﯾﺪ
Our decision-making process is not perfect. Many groups, service boards, and
committees acknowledge this, and the value of the minority’s position, with every
decision they make. Whenever a motion is approved by something less than
unanimous consent, these service bodies often ask those who voted against the
measure to state their reasons for doing so, either out loud or in writing. If the
decision needs to be revised at a later date, such minority opinions may prove
invaluable in helping chart a new service course.
را اﻗﻠﯿﺖ ﻣﻮاﺿﻊ
ِ ارزش
ِ و اﻣﺮ اﯾﻦ ﻫﺎ ﮐﻤﯿﺘﻪ و ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﻫﯿﺌﺖ و ﻫﺎ ﮔﺮوه از ﺑﺴﯿﺎری .ﻧﯿﺴﺖ ﮐﺎﻣﻞ ﻣﺎ ﮔﯿﺮی ﺗﺼﻤﯿﻢ ﻓﺮآﯾﻨﺪ
ﺗﺼﻮﯾﺐ ﻫﻤﻪ رﺿﺎﯾﺖ
ِ ِ از ﮐﻤﺘﺮ ﺑﺎ ﭘﯿﺸﻨﻬﺎدی ﯾﺎ ﻃﺮح ﻫﺮﮔﺎه . ﻧﻤﺎﯾﻨﺪ ﻣﯽ ﺗﺼﺪﯾﻖ ﮔﯿﺮﻧﺪ ﻣﯽ ﮐﻪ ﺗﺼﻤﯿﻤﯽ ﻫﺮ ﺑﺎ
و آراء اﺗﻔﺎق
اﯾﻨﮑﺎر ﺑﺮای ﺧﻮد دﻻﯾﻞ ِ ﮐﻪ ﮐﻨﻨﺪ ﻣﯽ ﺗﻘﺎﺿﺎ اﻧﺪ داده رای ارزﯾﺎﺑﯽ آن ﻋﻠﯿﻪ ﮐﻪ ﮐﺴﺎﻧﯽ از اﻏﻠﺐ ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﺑﺨﺶ اﯾﻦ ،ﮔﺮدد
ﭼﻨﯿﻦ ﻋﻘﺎﯾ ِﺪ ﮔﺮاﻧﺒﻬﺎﯾﯽ
ِ دارد ﺑﺎزﻧﮕﺮی ﺑﻪ ﻧﯿﺎز ﺗﺼﻤﯿﻤﯽ ﺑﻌﺪﻫﺎ اﮔﺮ .ﻧﻤﺎﯾﻨﺪ ِﻗﯿﺪ ﻣﮑﺘﻮب ﺑﻄﻮر ِ ﯾﺎ و داﺷﺘﻪ اﻇﻬﺎر ﺑﻠﻨﺪ ﺻﺪایِ ﺑﺎ را
.ﺧﺪﻣﺎﺗﯽ ﺗﺎزه ﺑﻪ ﻣﺎ ﮐﻤﮏ ﮐﻨﺪ
ِ ﻣﻮﺿﻮع
ِ ﺗﺮﺳﯿﻢ
ِ اﻗﻠﯿﺘﯽ ﻣﻤﮑﻦ اﺳﺖ در
Concept Nine encourages us to continue to consult group conscience, even after a
decision has already been made. If discussions are raised about a question already
decided, the body is bound to hear those discussions. It may be that, based on such
discussion, a service body will alter its earlier decision. However, if a past decision
is questioned, discussion is well heard, and the decision still stands, the time comes
for everyone to accept that decision and to cooperate wholeheartedly in its
implementation. Half-hearted support of, or outright resistance to, such a decision
runs contrary to our principles of surrender and acceptance. Once a decision has
been made, reconsidered, and confirmed, we need to respect it, and go on about
the business of serving our fellowship.
اﮔﺮ .ﻧﻤﺎﯾﺪ ﻣﯽ اﺳﺖ ﺷﺪه ﮔﺮﻓﺘﻪ ﻗﺒﻼ ﮐﻪ ﺗﺼﻤﯿﻤﯽ از ﺑﻌﺪ ﺣﺘﯽ ﮔﺮوﻫﯽ وﺟﺪان ﺑﻪ رﺟﻮع ی اداﻣﻪ ﺑﻪ ﺗﺸﻮﯾﻖ را ﻣﺎ ﻧﻬﻢ ﻣﻔﻬﻮم
.ﺑﺎﺷﺪ ﻣﯽ ﻣﺒﺎﺣﺜﺎت آن ﺷﻨﯿﺪن ﺑﻪ ﻣﻠﺰم ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﺷﺪه ﮔﯿﺮی ﺗﺼﻤﯿﻢ آن درﺑﺎره ﻗﺒﻼ ً ﮐﻪ ﮔﺮﻓﺖ در ﺑﺤﺜﯽ ﺳﻮاﻟﯽ ی درﺑﺎره
ِ
اﮔﺮ وﺟﻮد اﯾﻦ ﺑﺎ .ﻧﻤﺎﯾﺪ اﺻﻼح را ﺧﻮد اﺧﯿﺮ ِ ﺗﺼﻤﯿﻢ ﺧﺪﻣﺎﺗﯽ ﺑﺨﺶ ِ ﯾﮏ ﻧﻈﺮی ﺗﺒﺎدل ِ ﭼﻨﺎن اﺳﺎس ِ ﺑﺮ ﮐﻪ ﺷﻮد اﯾﻨﻄﻮر ﺗﻮاﻧﺪ ﻣﯽ
رﺳﯿﺪه آن وﻗﺖ ِ ،اﺳﺖ ﺑﺎﻗﯽ ﺧﻮد ﺑﺠﺎی ﺗﺼﻤﯿﻢ آن ﻫﻨﻮز و ﮔﺮدﯾﺪ اﺳﺘﻤﺎع ﺑﺨﻮﺑﯽ ﻣﺒﺎﺣﺜﺎت ، ﺷﺪ واﻗﻊ ﺳﻮال ﻣﻮر ِد ﻗﺒﻠﯽ ﺗﺼﻤﯿﻢ
ﺑﻪ ﻧﺴﺒﺖ آﺷﮑﺎر ﻣﻘﺎوﻣﺖ
ِ ﯾﺎ آن از ﮐﺎره ﻧﯿﻤﻪ ﺣﻤﺎﯾﺖ
ِ .ﻧﻤﺎﯾﻨﺪ ﻫﻤﮑﺎری آن ﺑﮑﺎرﮔﯿﺮی در ﻗﻠﺐ ﺻﻤﯿﻢ از و ﭘﺬﯾﺮﻓﺘﻪ آﻧﺮا ﻫﻤﮕﯽ ﮐﻪ
ً
ﺷﺪه ﺗﺎﺋﯿﺪ و ﺷﺪه ﺑﺮرﺳﯽ ﻣﺠﺪدا ،ﺷﺪه اﺗﺨﺎذ ﺗﺼﻤﯿﻤﯽ ﮐﻪ وﻗﺘﯽ .ﺑﺎﺷﺪ ﻣﯽ ﻣﺎ ﭘﺬﯾﺮش و ﺗﺴﻠﯿﻢ اﺻﻮل
ِ ﺑﺎ ﻣﻐﺎﯾﺮ ﺗﻼﺷﯽ ﺗﺼﻤﯿﻢ آن
ِ
.ﺑﺪﻧﺒﺎل وﻇﯿﻔﻪ ی ﺧﺪﻣﺖ در اﻧﺠﻤﻦ ﺧﻮد ﺑﺎﺷﯿﻢ ِ ﻧﯿﺎز دارﯾﻢ ﮐﻪ آﻧﺮا ﮔﺮاﻣﯽ ﺑﺪارﯾﻢ و
The expression of the individual conscience to the group is the foundation of
group conscience. Without it, we block the guidance of a loving God, our ultimate
authority. When a position supported by many of us is challenged by a few of us,
our service boards and committees should always treat such input with great
respect and careful consideration. The information and insights offered by the few
may save us from dangerous mistakes; they may even lead us to new, previously
undreamt-of horizons of service, where we might fulfill our fellowship’s primary
purpose more effectively than ever. For the sake of our fellowship, and for the sake
of our members yet to come, our groups, service boards, and committees must
always carefully consider all viewpoints in their decision-making processes.
ﻣﺎﺳﺖ ﻧﻬﺎﯾﯽ
ِ ﻣﺮﺟﻊ
ِ ﮐﻪ ﻣﻬﺮﺑﺎن ﺧﺪاوﻧﺪی ﻫﺪاﯾﺖ
ِ از آن ﺑﺪون . اﺳﺖ ﮔﺮوﻫﯽ وﺟﺪان ی ﺷﺎﻟﻮده ﮔﺮوه در ﻓﺮدی وﺟﺪان اﺑﺮاز
ﻣﯽ واﻗﻊ اﻋﺘﺮاض ﻣﻮر ِد ﻣﺎ از ﻗﻠﯿﻠﯽ ﺗﻌﺪا ِد ﻃﺮفِ از دارد ﻗﺮار ﻣﺎ ﺑﯿﺸﺘﺮ ِ ﺣﻤﺎﯾﺖ
ِ ﻣﻮر ِد ﮐﻪ ﻣﻮﺿﻮﻋﯽ وﻗﺘﯽ . اﯾﻢ ﮐﺮده ﻣﻤﺎﻧﻌﺖ
و اﻃﻼﻋﺎت .ﻧﻤﺎﯾﻨﺪ رﻓﺘﺎر ﻣﺤﺘﺎﻃﺎﻧﻪ ﺗﻮﺟ ِﻪ و زﯾﺎد اﺣﺘﺮام ﺑﺎ ﺑﯿﻨﺸﯽ ﭼﻨﺎن ﺑﺎ اﺳﺖ ﻻزم ﻣﺎ ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﮐﻤﯿﺘﻪ و ﻫﺎ ﻫﯿﺌﺖ ﺷﻮد
ﻣﺎ اﺳﺖ ﻣﻤﮑﻦ ﺣﺘﯽ آﻧﻬﺎ ﻧﻤﺎﯾﺪ؛ دور ﺧﻄﺮﻧﺎﮐﯽ اﺷﺘﺒﺎﻫﺎتِ از را ﻣﺎ اﺳﺖ ﻣﻤﮑﻦ ﮐﻨﻨﺪ ﻣﯽ اراﺋﻪ اﻗﻠﯿﺖ در ﻧﻔﺮ ﭼﻨﺪ ﮐﻪ ﺑﺼﯿﺮﺗﯽ
ﺑﺎﺷﺪ ﻫﻤﯿﺸﻪ از ﺗﺮ ﻣﻮﺛﺮ ﻣﺎ اﻧﺠﻤﻦ
ِ اﺻﻠﯽ
ِ ﻫﺪف
ِ اﻧﺠﺎم
ِ اﺣﺘﻤﺎل
ِ آﻧﺠﺎ ﮐﻪ ﺧﺪﻣﺖ در ﻗﺒﻠﯽ ﺗﺼﻮر
ِ ﻗﺎﺑﻞ
ِ و ﻧﻮﯾﻦ ﻫﺎی ِ اﻓﻖ ﺑﻪ را
ﺑﺎﯾﺪ ﻫﺎ ﮐﻤﯿﺘﻪ و ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﻫﯿﺌﺖ ، ﻫﺎ ﮔﺮوه ، راﻫﻨﺪ در ﻫﻨﻮز ﮐﻪ دﯾﮕﺮی اﻋﻀﺎی ِ ﺑﺨﺎﻃﺮ
ِ و اﻧﺠﻤﻦ ﺑﺨﺎﻃﺮ
ِ . ﮔﺮدﻧﺪ رﻫﻨﻤﻮن
.ﮔﯿﺮی ﺧﻮد در ﻧﻈﺮ ﺑﮕﯿﺮﻧﺪ ِ ﻓﺮآﯾﻨﺪﻫﺎی ﺗﺼﻤﯿﻢ
ِ ﺗﻤﺎم ﻧﻘﻄﻪ ی ﻧﻈﺮات را در ِ ﻫﻤﯿﺸﻪ ﻣﺤﺘﺎﻃﺎﻧﻪ
Tenth Concept
Any member of a service body can petition that body for the redress of a personal
grievance, without fear of reprisal.
ﻣﻔﻬﻮم دﻫﻢ
ﺗﻘﺎﺿﺎی ﺳﺎﺧﺘﺎر ﺑﺨﺶ
ِ ﻫﻤﺎن از ﺧﻮد ﺷﮑﺴﺘﮕﯽ ِ دل ﺟﺒﺮان
ِ ﺑﺮای ﺗﻼﻓﯽ ﺗﺮس ِ ﺑﺪون ﺗﻮاﻧﺪ ﻣﯽ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﻋﻀﻮ ﻫﺮ
.رﺳﯿﺪﮔﯽ ﻧﻤﺎﯾﺪ
The Tenth Concept is our fellowship’s guarantee of respect for the individual
trusted servant. This concept may seem self-evident, but our belief in the principle
involved is so strong that we want to say it loudly and clearly. Narcotics Anonymous
is a spiritual society, with high ideals for how we treat each other. Our members,
however, are only human, and we sometimes mistreat one another. The Tenth
Concept is our spiritual society’s promise that if one of us is wronged in the service
environment, the aggrieved trusted servant may ask that the wrong be made right.
اﻣﺎ رﺳﺪ ﻣﯽ ﺑﻨﻈﺮ ﺑﺪﯾﻬﯽ ًﻇﺎﻫﺮا ﻣﻔﻬﻮم اﯾﻦ .ﻣﯿﺒﺎﺷﺪ ﻣﺎ اﻧﺠﻤﻦ اﻋﺘﻤﺎد ﻣﻮرد ﺧﺪﻣﺘﮕﺰاران ِ ﻓﺮدی
ِ ﮔﺮاﻣﯿﺪاﺷﺖ
ِ ﺗﻀﻤﯿﻦ
ِ دﻫﻢ ﻣﻔﻬﻮم
ﮔﻤﻨﺎم ﻣﻌﺘﺎدان .دارﯾﻢ ﺑﯿﺎن ﺑﻠﻨﺪ ﺻﺪای
ِ ﺑﺎ و ﺑﻮﺿﻮح آﻧﺮا ﺑﺨﻮاﻫﯿﻢ ﮐﻪ اﺳﺖ آن از ﺗﺮ ﻗﻮی ﮔﺮﻓﺘﻪ ﻓﺮا آﻧﺮا ﮐﻪ ﺑﻨﯿﺎﻧﯽ ﺑﻪ ﻣﺎ ﺑﺎور ِ
ﻣﺎ و ﻫﺴﺘﻨﺪ اﻧﺴﺎن ﻓﻘﻂ ﺣﺎل ﻫﺮ ﺑﻪ ﻣﺎ اﻋﻀﺎی . ﯾﮑﺪﯾﮕﺮ ﺑﺎ ﻣﺎ رﻓﺘﺎر
ِ ﭼﮕﻮﻧﮕﯽ
ِ ﺑﺮای رﻓﯿﻊ آرﻣﺎﻧﻬﺎی ﺑﺎ اﺳﺖ روﺣﺎﻧﯽ ﻣﺠﻤﻌﯽ
ﺑﺪ ﺧﺪﻣﺎﺗﯽ ﻣﺤﯿﻂ در ﻣﺎ از ﯾﮑﯽ ﺑﺎ اﮔﺮ ﮐﻪ ﺑﺎﺷﺪ ﻣﯽ ﻣﺎ اﻧﺠﻤﻦ
ِ ی وﻋﺪه دﻫﻢ ﻣﻔﻬﻮم . دارﯾﻢ ﻫﻢ ﺑﺎ آﯾﻨﺪی ﻧﺎﺧﻮش رﻓﺘﺎر ِ ﮔﺎﻫﯽ
.ﺧﺪﻣﺘﮕﺰار ﻣﻮر ِد اﻋﺘﻤﺎ ِد آزرده ﺧﺎﻃﺮ ﻣﯽ ﺗﻮاﻧﺪ ﺗﻘﺎﺿﺎ ﮐﻨﺪ ﮐﻪ آن اﺷﺘﺒﺎه اﺻﻼح ﮔﺮدد ِ ،رﻓﺘﺎری ﺷﺪ
A variety of circumstances may require application of the Tenth Concept. In one
case we know of, a member was nominated for office on his area service
committee. The member left the room, allowing the committee to discuss his
qualifications. During that discussion, certain ASC members groundlessly slandered
the candidate’s personal reputation; as a result, the member was defeated. This
man found out about the discussion of his personal life, and its effect on the
election, a few days later. Feeling hurt and angry, he decided to talk with his
sponsor, inventory his own part in the matter, and pray for guidance. After taking
these steps, he felt confident that he was entitled to petition the ASC for redress.
He wrote a letter stating that he believed he had been wronged by the ASC, asking
for a new ballot. The following month, his letter was read and discussed during the
committee’s sharing session. After having a chance to examine their consciences,
the ASC members admitted that what they’d done had been wrong and agreed to
conduct the discredited election over again.
ﺷﺮاﯾﻂ ﻣﺨﺘﻠﻔﯽ ﻣﻤﮑﻦ اﺳﺖ اﺟﺮای ﻣﻔﻬﻮم دﻫﻢ را ﺿﺮوری ﻧﻤﺎﯾﺪ .در ﯾﮏ ﻣﻮرد ﮐﻪ از آن ﻣﻄﻠﻌﯿﻢ ،ﻋﻀﻮی ﻧﺎﻣﺰ ِد ﺧﺪﻣﺖ ِ
ﻫﺎی ﺧﻮد ﺗﺮک ﮐﺮد. ﮐﯿﻔﯿﺖ وﯾﮋﮔﯽِ
ﺑﺮرﺳﯽِ ِ ﮔﺬاﺷﺘﻦ ﮐﻤﯿﺘﻪ در
ِ ﺑﺮای ﮐﻤﯿﺘﻪ ﺧﺪﻣﺎﺗﯽ ﻧﺎﺣﯿﻪ ﺧﻮد ﺑﻮده و ﻣﺤﻞ رای را ﺑﺮای آزاد
ﺷﺨﺼﯽ وی زدﻧﺪ ﮐﻪ در ﻧﺘﯿﺠﻪ ِ آﺑﺮوی
ِ ﻫﺎی ﺑﯽ ﭘﺎﯾﻪ و اﺳﺎﺳﯽ ﺑﻪ
ﻃﯽ آن ﺑﺤﺚ اﻋﻀﺎی اﺻﻠﯽ ﮐﻤﯿﺘﻪ ﺧﺪﻣﺎﺗﯽ ﻧﺎﺣﯿﻪ ﺗﻬﻤﺖ ِ در ِ
ﺗﺎﺛﯿﺮ آن ﺑﺮ رای ﮔﯿﺮیﺧﺼﻮﺻﯽ ﺧﻮد و ِ
ِ زﻧﺪﮔﯽ
ِ آن ﻋﻀﻮ رای ﻧﯿﺎورد .اﯾﻦ ﺷﺨﺺ ﺑﻌﺪ از ﭼﻨﺪ روز از ﮔﻔﺘﮕﻮ درﺑﺎره ی
اﻃﻼع ﯾﺎﻓﺖ .آزرده ﺧﺎﻃﺮ و ﺧﺸﻤﮕﯿﻦ ﺗﺼﻤﯿﻢ ﮔﺮﻓﺖ ﺑﺎ راﻫﻨﻤﺎی ﺧﻮد ﺻﺤﺒﺖ ﮐﺮده و ﻧﻘﺶ ﺧﻮد در ﻣﻮﺿﻮع را ﯾﺎدداﺷﺖ
ﻃﯽ اﯾﻦ ﻣﺮاﺣﻞ اﻃﻤﯿﻨﺎن ﺣﺎﺻﻞ ﮐﺮد ﮐﻪ ﺣﻖ دارد ﺑﺮای دﻟﺠﻮﯾﯽ از ﺧﻮد ﻧﻤﻮده و ﺑﺮای اﻧﺠﺎم ﺑﻬﺘﺮﯾﻦ ﮐﺎر دﻋﺎ ﮐﻨﺪ .ﭘﺲ از ِ
ﮐﻤﯿﺘﻪ ﺧﺪﻣﺎﺗﯽ ﻧﺎﺣﯿﻪ را ﻣﻮرد ﺧﻄﺎب ﻗﺮار دﻫﺪ .او ﻧﺎﻣﻪ ای ﻧﻮﺷﺖ و اﻇﻬﺎر ﻧﻤﻮد ﮐﻪ ﺑﺮا ﯾﻦ ﺑﺎور اﺳﺖ ﮐﻤﯿﺘﻪ ﺧﺪﻣﺎﺗﯽ ﻧﺎﺣﯿﻪ ﺑﺎ
ﻣﺸﻮرﺗﯽ ﮐﻤﯿﺘﻪ
ِ وی ﺑﺪ رﻓﺘﺎری ﻧﻤﻮده و ﺗﻘﺎﺿﺎی رای ﮔﯿﺮی ﻣﺠﺪد ﻧﻤﻮد .ﯾﮏ ﻣﺎه ﺑﻌﺪ ﻧﺎﻣﻪ ی او ﻗﺮاﺋﺖ و در ﻃﯽ ﺟﻠﺴﻪ ی
ﺑﺎزﻧﮕﺮی وﺟﺪان ﻫﺎی ﺧﻮد ،اﻋﻀﺎی ﮐﻤﯿﺘﻪ ﺧﺪﻣﺎﺗﯽ ﻧﺎﺣﯿﻪ ﭘﺬﯾﺮﻓﺘﻨﺪ ﻋﻤﻠﯽ ِ ﻣﻮر ِد ﺑﺤﺚ واﻗﻊ ﮔﺮدﯾﺪ .ﭘﺲ از ِ
ﯾﺎﻓﺘﻦ ﻓﺮﺻﺖ ﺑﺮای
ﮔﯿﺮی ﻣﻮرد ﺗﺮدﯾﺪ را ﻣﺠﺪداً ﺑﺮﮔﺰار ﻧﻤﺎﯾﻨﺪ اﺛﺮ اﺷﺘﺒﺎه ﺑﻮده و ﻣﻮاﻓﻘﺖ ﻧﻤﻮدﻧﺪ ﮐﻪ رای ِ . ﮐﻪ ﻣﺮﺗﮑﺐ ﺷﺪه اﻧﺪ در ِ
The Tenth Concept’s guarantee of the right to appeal for redress of a personal
grievance is designed, in part, to protect those who exercise their Ninth Concept
responsibility to speak their mind in service discussions. Together, the Ninth and
Tenth Concepts support an atmosphere in which our members feel free to express
themselves frankly on matters at hand. This open atmosphere is essential in
developing an effective group conscience. If, after having demonstrated the
courage of their convictions, individuals become the subject of reprisals initiated by
those who have disagreed with them, the Tenth Concept allows them to petition
the appropriate service body for redress of their grievance. Thus, the respect of our
service structure for the rights of the individual NA member is guaranteed. In a
fellowship such as ours, whose success is based upon mutual support and
cooperation, that kind of respect for the individual is indispensable.
ﺑﻌﻨﻮان ﺑﺨﺸﯽ از ﻣﻔﻬﻮم دﻫﻢ ﺑﺮای ﭘﺸﺘﯿﺒﺎﻧﯽ از ﮐﺴﺎﻧﯽ ﮐﻪ ِ ﺷﮑﺴﺘﮕﯽ ﻓﺮدی
ِ ﺟﺒﺮان دل
ِ ﺑﺮای
ﺣﻖ ﭘﮋوﻫﺶ ﺧﻮاﻫﯽِ ﺗﻀﻤﯿﻦِ
ِ
ﻣﺒﺎﺣﺜﺎت ﺧﺪﻣﺎﺗﯽ ﺑﮑﺎر ﻣﯽ ﺑﺮﻧﺪ ﺗﺮﺗﯿﺐ ﯾﺎﻓﺘﻪ اﺳﺖ .ﻣﻔﺎﻫﯿﻢ ﻧﻬﻢ و دﻫﻢ از ﻓﻀﺎﯾﯽ ِ ﺿﻤﻦ
ِ ﻋﻘﯿﺪه اﺑﺮاز
ِ در ﻣﺴﺌﻮﻻﻧﻪ را ﻧﻬﻢ ﻣﻔﻬﻮم
اﺣﺴﺎس آزادی ﮐﻨﻨﺪ .اﯾﻦ ﻓﻀﺎی ﺑﺎز ِ رادﻣﻨﺸﯽ ﺧﻮد در ﻣﺴﺎﺋﻠﯽ ﮐﻪ ﭘﯿﺶ ﻣﯽ آﯾﺪ
ِ اﺑﺮاز
ﺣﻤﺎﯾﺖ ﻣﯽ ﮐﻨﻨﺪ ﮐﻪ در آن اﻋﻀﺎ ﺑﺮایِ
ﻃﺮف ﮐﺴﺎﻧﯽ ﮐﻪ اﺑﺮاز ﺷﻬﺎﻣﺖ در ﯾﻘﯿﻦ ﻫﺎی ﺧﻮد ،اﻋﻀﺎی ﻣﺎ ازِ ﮔﺮوﻫﯽ ﻣﻮﺛﺮ ﺣﯿﺎﺗﯽ ﻣﯽ ﺑﺎﺷﺪ .اﮔﺮ ﭘﺲ ازِ ِ وﺟﺪان
ِ در رﺷﺪ
ﺑﺮای
ﺧﺪﻣﺎﺗﯽ ﺷﺎﯾﺴﺘﻪِ
ِ ﺑﺨﺶ
ﺑﺎ آﻧﻬﺎ ﻣﺨﺎﻟﻔﺖ ﮐﺮده اﻧﺪ ﻣﻮﺿﻮﻋﯽ ﺑﺮای ﻣﻘﺎﺑﻠﻪ ﺑﻪ ﻣﺜﻞ ﺷﻮﻧﺪ ﻣﻔﻬﻮم دﻫﻢ آﻧﻬﺎ را در دادﺧﻮاﻫﯽ ازِ
ﺿﻤﺎﻧﺖ ﺳﺎﺧﺘﺎر
ِ اﻋﻀﺎی اﻧﺠﻤﻦ ﻣﻌﺘﺎدان ﮔﻤﻨﺎم ﻣﻮر ِد ِ ﻓﺮدی
ﺑﻮدن ﺣﻘﻮقِ ﺟﺒﺮان اﻧﺪو ِه ﺧﻮد آزاد ﻣﯽ ﮔﺬارد .ﺑﺪﯾﻦ ﻃﺮﯾﻖ ﮔﺮاﻣﯽِ ِ
ﻧﻮع اﯾﻦ از ﺗﻮان ﻧﻤﯽ اﺳﺖ ﻣﺘﻘﺎﺑﻞ ﻫﻤﮑﺎری و ﺣﻤﺎﯾﺖ ﻣﺒﻨﺎی ِ ﺑﺮ آن ﻣﻮﻓﻘﯿﺖ
ِ ﮐﻪ ﻣﺎ اﻧﺠﻤﻦ ﻣﺎﻧﻨﺪ ﺟﺎﯾﯽ در . دارد ﻗﺮار ﺧﺪﻣﺎﺗﯽ
.ارج ﮔﺬاری ﺑﻪ اﻓﺮاد ﺻﺮف ﻧﻈﺮ ﮐﺮد
One such case involved a subcommittee member who exercised the
responsibilities described in Concept Nine, speaking against a project proposed by
the subcommittee chairperson. In the following months, the subcommittee
chairperson stopped sending committee minutes and bulletins to the member,
even neglecting to inform the member of the times and locations of future
subcommittee meetings. The member contacted the subcommittee chairperson,
asking that the problem be corrected. The chairperson refused. The subcommittee
member decided to appeal to the area service committee for redress of a personal
grievance against the chairperson.
ﻣﺴﺌﻮل
ِ ﮐﻪ ﻃﺮﺣﯽ ﺑﺎ ﻣﺨﺎﻟﻔﺖ در ﺻﺤﺒﺖ ﺿﻤﻦ ِ را ﻧﻬﻢ ﻣﻔﻬﻮم در ﺷﺪه ﺗﺼﺮﯾﺢ ﻫﺎی ﻣﺴﺌﻮﻟﯿﺖ ﮐﻪ ﻓﺮﻋﯽ ﮐﻤﯿﺘﻪ ﻋﻀﻮ ﯾﮏ
ﻣﺬاﮐﺮات ی ﺧﻼﺻﻪ ارﺳﺎل ِ ﮐﻤﯿﺘﻪ ﻣﺴﺌﻮل ﺑﻌﺪ ﻫﺎی ﻣﺎه در .ﺷﺪ ﻣﻄﻠﺒﯽ ﭼﻨﯿﻦ دﭼﺎر ﻧﻤﻮد اِﻋﻤﺎل ﺑﻮد ﮐﺮده ﭘﯿﺸﻨﻬﺎد ﻓﺮﻋﯽ ﮐﻤﯿﺘﻪ
.ورزﯾﺪ ﮐﻮﺗﺎﻫﯽ ﻓﺮﻋﯽ ﮐﻤﯿﺘﻪ آﺗﯽ ِ ﺟﻠﺴﺎت
ِ ﻫﺎی ﻣﺤﻞ و اوﻗﺎت اﻃﻼع ِ در ﺣﺘﯽ ،ﻧﻤﻮد ﻣﺘﻮﻗﻒ را ﻋﻀﻮ آن ﺑﻪ اﺧﺒﺎر ی ﮔﺰﯾﺪه و
ﻋﻀﻮ .ورزﯾﺪ اﻣﺘﻨﺎع ﺑﺤﺚ ﻣﻮرد ﻣﺴﺌﻮل ِ .ﻧﻤﻮد را اﺷﮑﺎل اﯾﻦ رﻓﻊ ِ ﺗﻘﺎﺿﺎی و ﮔﺮﻓﺖ ﺗﻤﺎس ﻓﺮﻋﯽ ﮐﻤﯿﺘﻪ ﻣﺴﺌﻮل ﺑﺎ ﻋﻀﻮ اﯾﻦ
.ﺷﺨﺼﯽ ﺧﻮد ﻋﻠﯿﻪ آن ﻣﺴﺌﻮل از ﮐﻤﯿﺘﻪ ﺧﺪﻣﺎﺗﯽ دادﺧﻮاﻫﯽ ﻧﻤﺎﯾﺪ ِ ﺣﻖ
ِ ﺟﺒﺮان
ِ ﮐﻤﯿﺘﻪ ﻓﺮﻋﯽ ﺗﺼﻤﯿﻢ ﮔﺮﻓﺖ ﺑﺮای
The Tenth Concept is our fellowship’s guarantee of respect for the individual
trusted servant. If you think you’ve been wronged in the course of your
participation in an NA service body and wish to apply Concept Ten, talk to your
sponsor about it, inventory your own involvement in the matter, pray, and
meditate. If, upon reflection, you still believe you have been personally aggrieved
and that you should petition for redress, write a letter explaining the situation to
your service body, or share your problem in the body’s sharing session. The service
body then needs to address the matter and, if it agrees that you have been
wronged, how to make amends. Hopefully, the Tenth Concept will need to be
applied only rarely in NA service. Should the need arise, however, it is here, ready
to put our spiritual fellowship’s ideals into action.
ﺑﺨﺸﯽ در ﺣﻀﻮر ﺿﻤﻦ ِ ﮐﻨﯿﺪ ﻣﯽ ﻓﮑﺮ اﮔﺮ . اﺳﺖ اﻋﺘﻤﺎد ﻣﻮرد ﺧﺪﻣﺘﮕﺰار ﺑﺮای اﻧﺠﻤﻦ ﻓﺮدی ِ اﺣﺘﺮام
ِ ﺿﻤﺎﻧﺖ
ِ دﻫﻢ ﻣﻔﻬﻮم
ﻣﻮرد اﯾﻦ در ﺧﻮد راﻫﻨﻤﺎی ﺑﺎ ، ﻫﺴﺘﯿﺪ دﻫﻢ ﻣﻔﻬﻮم از اﺳﺘﻔﺎده ﺑﻪ ﻣﺎﯾﻞ و اﯾﺪ ﮔﺮﻓﺘﻪ ﻗﺮار ﺑﺪرﻓﺘﺎری ﻣﻮر ِد اﻧﺠﻤﻦ از ﺧﺪﻣﺎﺗﯽ
ﮐﻪ ﻣﻌﺘﻘﺪﯾﺪ ﻫﻨﻮز اﻣﻮر در ﺗﺄﻣﻞ ﻣﺒﻨﺎی ﺑﺮ اﮔﺮ . ﮐﻨﯿﺪ ﻣﺮاﻗﺒﻪ و دﻋﺎ و ﮐﺮده ﺑﺮرﺳﯽ ﻣﻮﺿﻮع در را ﺧﻮد ﻧﻘﺶ ، ﮐﻨﯿﺪ ﺻﺤﺒﺖ
اوﺿﺎع و ﺑﻨﻮﯾﺴﯿﺪ ﻣﺮﺑﻮﻃﻪ ﺧﺪﻣﺎﺗﯽ ﺑﺨﺶ ً
ِ ِ ِ ﺑﻪ ای ﻧﺎﻣﻪ ﻧﻤﺎﺋﯿﺪ دادﺧﻮاﻫﯽ دﻟﺠﻮﯾﯽ ﺑﺮای اﺳﺖ ﻻزم و اﻧﺪ آزرده ﺷﺨﺼﺎ را ﺷﻤﺎ
اﺣﺮاز
ِ ﺻﻮرت
ِ در آن از ﭘﺲ . ﮐﻨﯿﺪ ﻋﻨﻮان را ﻣﻮﺿﻮع ﺧﺪﻣﺎﺗﯽ ﮐﻤﯿﺘﻪ ﻣﺸﻮرﺗﯽ ِ ی ﺟﻠﺴﻪ در ﯾﺎ دﻫﯿﺪ ﺗﻮﺿﯿﺢ را ﺧﻮد
ﺑﮑﺎرﮔﯿﺮی ﻧﯿﺎزﻣﻨ ِﺪ ﻧﺪرت ﺑﻪ اﺳﺖ اﻣﯿﺪ . ﻣﯿﺒﺎﺷﺪ ﺷﻤﺎ از دﻟﺠﻮﯾﯽ ی ﻧﺤﻮه و اﻣﺮ ﺑﺮرﺳﯽ ِ ﻧﯿﺎزﻣﻨ ِﺪ ﺧﺪﻣﺎﺗﯽ ﺑﺨﺶ
ِ ،ﺑﺪرﻓﺘﺎری
ﻫﺎی آرﻣﺎن ﺗﺎ ﻣﯿﺒﺎﺷﺪ دﺳﺘﺮس در ﻣﻔﻬﻮم اﯾﻦ ﻧﯿﺎز ﻇﻬﻮر ِ ﺻﻮرت
ِ در وﺟﻮد اﯾﻦ ﺑﺎ . ﺑﺎﺷﯿﻢ ﮔﻤﻨﺎم ﻣﻌﺘﺎدان ﺧﺪﻣﺎت در دﻫﻢ ﻣﻔﻬﻮم
.اﻧﺠﻤﻦ ﻣﺎ را ﻋﻤﻠﯽ ﺳﺎزد
ِ روﺣﺎﻧﯽ
ِ
Eleventh Concept
NA funds are to be used to further our primary purpose, and must be managed
responsibly.
ﻣﻔﻬﻮم ﯾﺎزدﻫﻢ
. ﺑﻪ ﺗﺤﻘﻖ ﻫﺪف اﺻﻠﯽ ﻣﺎ اﺧﺘﺼﺎص داﺷﺘﻪ و ﺑﺎﯾﺪ ﻣﺴﺌﻮﻻﻧﻪ ﺳﺎﻣﺎن دﻫﯽ ﺷﻮﻧﺪNA ﺳﺮﻣﺎﯾﻪ ﻫﺎی
NA members around the world contribute money to help our fellowship fulfill its
primary purpose. It is incumbent upon every element of our service structure to
use those funds to carry the NA recovery message as far as possible. To do that, our
service bodies must manage those funds responsibly, accounting fully and
accurately for its use to those who have provided it.
ﻫﺮ ﺑﺮ واﺟﺐ ﻓﺮض ِ .ﮐﻨﻨﺪ ﻣﯽ اﻫﺪا ﭘﻮل اﺻﻠﯽ ﻫﺪف اﺟﺮای ﺑﺮای ﻣﺎ اﻧﺠﻤﻦ ﺑﻪ ﮐﻤﮏ ﺟﻬﺖ ِ اﻧﺠﻤﻦ اﻋﻀﺎی ﺟﻬﺎن ﺳﺮاﺳﺮ در
در . اﺳﺖ اﻣﮑﺎن دورﺗﺮﯾﻦ ﺑﻪ ﮔﻤﻨﺎم ﻣﻌﺘﺎدان ﺑﻬﺒﻮدی
ِ ﭘﯿﺎم رﺳﺎﻧﺪن
ِ ﺑﺮای وﺟﻮه آن از اﺳﺘﻔﺎده ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ارﮐﺎنِ از ﯾﮏ
اﻧﺪ ﮐﺮده ﻓﺮاﻫﻢ آﻧﺮا ﮐﻪ ﮐﺴﺎﻧﯽ ی اﺳﺘﻔﺎده ﺟﻬﺖِ ﮐﺎﻣﻞ دﻗﺖ ِ و ﺣﺴﺎﺑﺮﺳﯽ ﺑﺎ ﻣﺴﺌﻮﻻﻧﻪ ﺑﺎﯾﺪ ﻣﺎ ﺧﺪﻣﺎﺗﯽ
ِ ﻫﺎی
ِ ﺑﺨﺶ ﮐﺎر اﯾﻦ اﻧﺠﺎم
.ﻧﻘﺪﯾﻨﮕﯽ را ﺳﺎﻣﺎﻧﺪﻫﯽ ﮐﻨﻨﺪ
Narcotics Anonymous funds should always be used to further our primary purpose.
Money is used to pay the expenses involved in running NA recovery meetings, to
inform the public about NA, and to reach addicts who can’t get to meetings. It is
used to develop, produce, translate, and distribute our message in written form,
and to bring our members together in a service community committed to the vision
of spreading our message around the world to those in need. All of this is done in
support of NA’s spiritual aim: to carry the message to the addict who still suffers.
ﻫﺰﯾﻨﻪ ﭘﺮداﺧﺖ
ِ ﺑﺮای ﭘﻮل از .ﮔﯿﺮﻧﺪ ﻗﺮار اﺳﺘﻔﺎده ﻣﻮرد اﺻﻠﯽ ﻫﺪف ﺗﺤﻘﻖ ِ ﺑﺮای ﻫﻤﯿﺸﻪ اﺳﺖ ﻻزم ﮔﻤﻨﺎم ﻣﻌﺘﺎدان ﻫﺎی ﺳﺮﻣﺎﯾﻪ
ﺟﻠﺴﺎت ﺑﻪ را ﺧﻮد ﺗﻮاﻧﻨﺪ ﻧﻤﯽ ﮐﻪ ﻣﻌﺘﺎداﻧﯽ ﺑﻪ دﺳﺘﺮﺳﯽ و اﻧﺠﻤﻦ از ﺟﺎﻣﻌﻪ ﺳﺎزی ِ آﮔﺎه ،NA ﺑﻬﺒﻮدی
ِ ﺟﻠﺴﺎت
ِ ﺑﺮﮔﺰاری
ِ ﻫﺎی
ﺟﺎﻣﻌﻪ ﯾﮏ در اﻋﻀﺎ آوردن ِ ﻫﻢ ﮔﺮد و ﮐﺘﺒﯽ ﺷﮑﻞ ِ ﺑﻪ ﭘﯿﺎم ﺗﻮزﯾﻊ
ِ و ﺗﺮﺟﻤﻪ ،ﺗﻬﯿﻪ ،ﺗﻮﺳﻌﻪ ﺑﺮای ﭘﻮل . ﮔﺮدد ﻣﯽ اﺳﺘﻔﺎده ﺑﺮﺳﺎﻧﻨﺪ
اﯾﻨﻬﺎ ی ﻫﻤﻪ .دارد ﻗﺮار اﺳﺘﻔﺎده ﻣﻮرد دارﻧﺪ ﻧﯿﺎز ﮐﻪ ﮐﺴﺎﻧﯽ ﺑﻪ ﺟﻬﺎن ﺳﺮاﺳﺮ
ِ در ﻣﺎ ﭘﯿﺎم
ِ ﮔﺴﺘﺮش
ِ دﯾﺪﮔﺎ ِه ﺑﻪ ﻣﺘﻌﻬﺪ ﺧﺪﻣﺎﺗﯽ
ِ ی
. رﺳﺎﻧﺪن ﭘﯿﺎم ﺑﻪ ﻣﻌﺘﺎدی ﮐﻪ ﻫﻨﻮز در ﻋﺬاب اﺳﺖ: روﺣﺎﻧﯽ ﻣﻌﺘﺎدان ﮔﻤﻨﺎم اﻧﺠﺎم ﺷﺪه ِ ﻫﺪف
ِ در ﺣﻤﺎﯾﺖ از
Service funds aren’t easy to come by. To fulfill our primary purpose, we need all of
the financial resources at our fellowship’s disposal. Our groups, service boards, and
committees must make prudent use of the money we give them, refusing to spend
money frivolously or self-indulgently. With NA’s primary purpose in mind, our
services will avoid wasting money, using the funds they’ve been given to carry our
message as effectively as possible.
ﻣﺎ اﻧﺠﻤﻦ اﺧﺘﯿﺎر ﺗﺤﺖ
ِ ﻣﺎﻟﯽ ﻣﻨﺎﺑﻊ ﺗﻤﺎﻣﯽِ دارﯾﻢ ﻧﯿﺎز اﺻﻠﯽ ﻫﺪف اﺟﺮای در . آﯾﻨﺪ ﻧﻤﯽ ﺑﺪﺳﺖ آﺳﺎﻧﯽ ﺑﻪ ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﺳﺮﻣﺎﯾﻪ
ﺑﻪ ﮐﻪ ﭘﻮﻟﯽ در اﻓﺮاﻃﯽ و ﻧﺘﯿﺠﻪ ﺑﯽ ﻣﺨﺎرج ِ ﻧﻮع ﻫﺮ از اﻣﺘﻨﺎع ﺑﺎ ﺑﺎﯾﺪ ﻫﺎ ﮐﻤﯿﺘﻪ و ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﻫﯿﺌﺖ ﻣﺎ ﻫﺎی ﮔﺮوه .ﺑﺎﺷﺪ
ﺷﺪه داده آﻧﻬﺎ ﺑﻪ ﮐﻪ ﻫﺎﯾﯽ ﺳﺮﻣﺎﯾﻪ از اﺳﺘﻔﺎده ﺿﻤﻦ ِ ﻣﺎ ﺧﺪﻣﺎتِ ،NA اﺻﻠﯽ ﻫﺪف ﺑﻪ اﻋﺘﻘﺎد ﺑﺎ . ﮐﻨﻨﺪ ﺟﻮﯾﯽ ﺻﺮﻓﻪ دﻫﯿﻢ ﻣﯽ آﻧﻬﺎ
.دادن ﭘﻮل اﺟﺘﻨﺎب ﺧﻮاﻫﻨﺪ ﮐﺮد ِ ﺷﮑﻞ ﻣﻤﮑﻦ اﻧﺘﻘﺎل دﻫﻨﺪ از ﻫﺪر ِ ﺗﺎ ﭘﯿﺎم ﻣﺎ را ﺑﻪ ﻣﻮﺛﺮﺗﺮﯾﻦ
One way we apply Concept Eleven is by establishing clear spending priorities and
measuring each proposed expenditure against that priority list. Many groups,
service boards, and committees have more items on their priority lists than their
budgets will allow. In such cases, only the highest priorities can be funded.
ﻫﺰﯾﻨﻪ ﻫﺮ ﺑﯿﻦ ِ ﺗﻮازن اﯾﺠﺎ ِد و ﻣﺨﺎرج در روﺷﻦ ﻫﺎی ِ اوﻟﻮﯾﺖ اﺳﺘﻘﺮار
ِ ﯾﺎزدﻫﻢ ﻣﻔﻬﻮم
ِ ﺑﮑﺎرﮔﯿﺮی
ِ ﺑﺮای ﻣﺎ ﻫﺎی
ِ روش از ﯾﮑﯽ
ی ﺑﻮدﺟﻪ آﻧﭽﻪ از ﺑﯿﺶ ﻣﻮاردی ﻫﺎ ﮐﻤﯿﺘﻪ و ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﻫﯿﺌﺖ ،ﻫﺎ ﮔﺮوه از ﺑﺴﯿﺎری .اﺳﺖ اوﻟﻮﯾﺖ ﻓﻬﺮﺳﺖ ِ آن و ﭘﯿﺸﻨﻬﺎدی ی
را ﻫﺎ اوﻟﻮﯾﺖ ﻣﻬﻤﺘﺮﯾﻦ ی ﺑﻮدﺟﻪ ﺗﻮان ﻣﯽ ﻓﻘﻂ ﻣﻮاردی ﭼﻨﯿﻦ در . دارﻧﺪ ﺧﻮد ﻫﺎی اوﻟﻮﯾﺖ ﻣﺸﺮوح ِ در دﻫﺪ ﻣﯽ اﺟﺎزه آﻧﻬﺎ
.ﺗﺎﻣﯿﻦ ﻧﻤﻮد
Money is only one of the resources we must responsibly prioritize. While the
Eleventh Concept applies directly to the management of funds, it also has
implications for the management of all our service resources. Most projects depend
as much on ideas, information, conscience, and members’ time and willingness as
they do on money. If we have the funds needed to carry out a project but lack the
time or the ideas, we’d best wait until we’ve gathered all the needed resources
before proceeding. If we don’t, we will have wasted NA service funds. In responsibly
planning and prioritizing our service efforts, we must consider the total resource
picture, not just our finances.
ﺳﺎﻣﺎﻧﺪﻫﯽ
ِ ﻣﻮرد در ًﻣﺴﺘﻘﯿﻤﺎ ﯾﺎزدﻫﻢ ﻣﻔﻬﻮم ﺣﺎﻟﯿﮑﻪ در . ﮐﻨﯿﻢ ﺑﻨﺪی اوﻟﻮﯾﺖ ﻣﺴﺌﻮﻻﻧﻪ ﺑﺎﯾﺪ ﻣﺎ ﮐﻪ اﺳﺖ ﻣﻨﺎﺑﻌﯽ از ﯾﮑﯽ ﻓﻘﻂ ﭘﻮل
ِ . ﻣﯿﺒﺎﺷﺪ ﻣﺎ ﺧﺪﻣﺎﺗﯽ
ﻫﻤﺎن ﺑﻪ ﻫﺎ ﻃﺮح اﻏﻠﺐ ِ ﻣﻨﺎﺑﻊ
ِ ﻫﻤﮕﯽ
ِ ﻣﺪﯾﺮﯾﺖ
ِ از ﺣﺎﮐﯽ ﻧﯿﺰ آن ﺿﻤﻨﯽِ ﻣﻌﺎﻧﯽ
ِ رود ﻣﯽ ﺑﮑﺎر ﻫﺎ ﺳﺮﻣﺎﯾﻪ
ﻧﯿﺎز ﻣﻮرد ﻧﻘﺪﯾﻨﮕﯽ اﮔﺮ . اﻧﺪ واﺑﺴﺘﻪ اﻋﻀﺎ ﻫﺸﯿﺎری ِ و ﺗﻤﺎﯾﻞ ، وﻗﺖ ، اﻃﻼﻋﺎت ، ﻫﺎ اﻧﺪﯾﺸﻪ ﺑﻪ ، ﻫﺴﺘﻨﺪ ﭘﻮل ﺑﻪ ﻣﺘﮑﯽ ﮐﻪ اﻧﺪازه
ی ﻫﻤﻪ آوری
ِ ﺟﻤﻊ ﺗﺎ ﮐﺎر اداﻣﻪ از ﻗﺒﻞ اﺳﺖ ﺑﻬﺘﺮ اﯾﻢ ﺷﺪه ﻣﻮاﺟﻪ زﻣﺎن و ﺑﺮﻧﺎﻣﻪ ﻓﻘﺪان ِ ﺑﺎ و داﺷﺘﻪ را ﻃﺮﺣﯽ اﻧﺠﺎم ِ ﺑﺮای ِ
ﺑﺮﻧﺎﻣﻪ و ﺑﻨﺪی اوﻟﻮﯾﺖ در . اﯾﻢ داده ﻫﺪر ﺑﻪ را NA ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﺳﺮﻣﺎﯾﻪ ، ﻧﮑﻨﯿﻢ ﭼﻨﯿﻦ اﮔﺮ . ﺑﺎﺷﯿﻢ داﺷﺘﻪ ﺻﺒﺮ ﻻزم ﻣﻨﺎﺑﻊ ِ
.ﮐﻠﯽ ﻣﻨﺎﺑﻊ را در ﻧﻈﺮ ﻣﯽ ﮔﯿﺮﯾﻢ ِ وﺿﻌﯿﺖ
ِ ﺑﻠﮑﻪ ﻣﺎﻟﯽ اﻣﻮر ﻓﻘﻂ ﻧﻪ ﻣﺎ ﺧﻮدﻣﺎن ﺧﺪﻣﺎﺗﯽ
ِ ﻫﺎی
ِ ﺗﻼش ی ِ ﻣﺴﺌﻮﻻﻧﻪ رﯾﺰی
ِ
In setting priorities, we may be tempted to look only at our own needs, tightly
holding on to funds, spending money only on our own projects, and neglecting our
role in providing needed funds to all levels of service. That kind of thinking is
contrary to the Eleventh Concept. High on our list of priorities should be a
commitment to further the goals of NA as a whole. For NA to deliver the services
necessary to keep growing and fulfilling our primary purpose around the world, the
flow of funds must not bottleneck at any point in our structure.
اﻧﺘﺨﺎب اوﻟﻮﯾﺖ ﻫﺎ ﻣﻤﮑﻦ اﺳﺖ اِﻏﻮا ﺷﻮﯾﻢ ﮐﻪ ﻓﻘﻂ ﺑﻪ ﻧﯿﺎزﻫﺎی ﺧﻮد ﺑﻨﮕﺮﯾﻢ و ﺑﺎ ﯾﮏ ﺳﻮﻧﮕﺮی ﺑﻪ ﻧﻘﺪﯾﻨﮕﯽ ﻓﻘﻂ ﺑﺮای ﻃﺮح ِ در
ﺳﻄﻮح ﺧﺪﻣﺎﺗﯽ ﻏﻔﻠﺖ ﻧﻤﺎﺋﯿﻢ .آن ﻃﺮز ﺗﻔﮑﺮ ﺑﺎ
ِ ﺑﺮای ﻫﻤﻪِ ی
ﺗﺪارک وﺟﻮ ِه ﻻزمِ
ِ ﻧﻘﺶ ﺧﻮد در
ﻫﺎی ﺧﻮد ﻫﺰﯾﻨﻪ ﻧﻤﺎﺋﯿﻢ و ازِ
ﺑﻄﻮر ﮐﻠﯽ ﺑﺎﺷﺪ .ﺟﺮﯾﺎن
اﻫﺪافِ NA ِ ﺗﺤﻘﻖ
ﻓﻬﺮﺳﺖ ﻣﺎ ﺗﻌﻬﺪ ﺑﻪِ ِ ﻣﻔﻬﻮم ﯾﺎزدﻫﻢ ﻣﻐﺎﯾﺮت دارد .ﻻزم اﺳﺖ اوﻟﯿﻦ اوﻟﻮﯾﺖ در
ﻫﺎی ﺳﺎﺧﺘﺎری ﺑﺎ ﻟﺰوم رﺷﺪ و اﺟﺮای ﻫﺪف اﺻﻠﯽ ﻣﺎ ﻧﺒﺎﯾﺪ در ﻫﯿﭻ ﯾﮏ از ﺑﺨﺶِ ﺑﺮایِ ﺧﺪﻣﺎت ﺟﻬﺎﻧﯽِ NA ِ ﻧﻘﺪﯾﻨﮕﯽ در اراﺋﻪ
ﺗﻨﮕﻨﺎ ﻣﻮاﺟﻪ ﮔﺮدد .
While groups are responsible to fund our services, they are also responsible to
carefully manage their service contributions. When contributing money, groups
should ask themselves what that money will do once it leaves their hands. Will it aid
in the delivery of useful services to the groups? Will it help carry our message to
the addict who still suffers? Will the service board or committee use it wisely? Our
groups are free to decide for themselves how much they will contribute to the
different levels of our service structure. We encourage them to do so, and to do so
responsibly.
دﻗﯿﻖ ﻣﻌﺎﺿﺪت ﻫﺎی ﺧﺪﻣﺎﺗﯽ ﻧﯿﺰ ﻣﯿﺒﺎﺷﻨﺪ . ﺳﺎﻣﺎﻧﺪﻫﯽِ
ِ ﻣﺴﺌﻮل
ِ ﻧﻘﺪﯾﻨﮕﯽ ﺧﺪﻣﺎت ﻣﯿﺒﺎﺷﻨﺪ ،
ِ ﺗﺎﻣﯿﻦ
ﻣﺴﺌﻮلِ
ِ در ﺷﺮاﯾﻄﯽ ﮐﻪ ﮔﺮوه ﻫﺎ
ﻻزم اﺳﺖ وﻗﺘﯽ ﮔﺮوه ﻫﺎ ﭘﻮﻟﯽ اﻫﺪا ﻣﯽ ﮐﻨﻨﺪ از ﺧﻮد ﺑﭙﺮﺳﻨﺪ ﺣﺎل ﮐﻪ اﯾﻦ ﭘﻮل را ﭘﺮداﺧﺘﻪ اﻧﺪ ﺑﺎ آن ﭼﻪ ﮐﺎری اﻧﺠﺎم ﺧﻮاﻫﺪ ﺷﺪ .
اﻧﺘﻘﺎل ﭘﯿﺎم ﺑﻪ ﻣﻌﺘﺎدی ﮐﻪ ﻫﻨﻮز در ﻋﺬاب اﺳﺖ ﮐﻤﮑﯽ ﺧﻮاﻫﺪ ﺧﺪﻣﺎت ﻻزم ﺑﻪ ﮔﺮوه ﻫﺎ ﺧﻮاﻫﺪ ﺷﺪ؟ آﯾﺎ ﺑﻪِ ِ رﺳﺎﻧﺪن
ِ آﯾﺎ ﮐﻤﮑﯽ ﺑﻪ
ﮐﺮد؟ آﯾﺎ ﻫﯿﺌﺖ ﯾﺎ ﮐﻤﯿﺘﻪ ﺧﺪﻣﺎﺗﯽ ﺧﺮدﻣﻨﺪاﻧﻪ از آن اﺳﺘﻔﺎده ﺧﻮاﻫﺪ ﮐﺮد؟ ﮔﺮوه ﻫﺎی ﻣﺎ ﻣﺨﺘﺎرﻧﺪ ﺑﺮای ﺧﻮد ﺗﺼﻤﯿﻢ ﺑﮕﯿﺮﻧﺪ ﺗﺎ ﭼﻪ
ﻣﺨﺘﻠﻒ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﻣﺎ ﮐﻤﮏ ﮐﻨﻨﺪ .ﻣﺎ آﻧﻬﺎ را ﺑﻪ اﯾﻦ ﮐﺎر و اﯾﻨﮑﻪ آﻧﺮا ﻣﺴﺌﻮﻻﻧﻪ اﻧﺠﺎم دﻫﻨﺪ ﺗﺸﻮﯾﻖ ﻣﯽ ِ ﺳﻄﻮح
ِ ﺣﺪ ﺑﻪ
ﻧﻤﺎﺋﯿﻢ .
This is not to suggest that groups earmark contributions for any particular
subcommittees. The groups have created the service structure not only to deliver
services on their behalf, but to coordinate those services. In delegating to the
service structure the authority necessary to fulfill its responsibilities, the groups
have also delegated the authority to coordinate the allocation of service resources
at each level of service. That way, the needs and goals of all fields of service can be
effectively balanced against the total resources of the coordinating service body.
ﻣﻘﺎﺑﻞ ﮐﻤﮏ ﻫﺎی ﺧﻮد ﺗﻮﻗﻊ ﺧﺎﺻﯽ از ﻫﺮ ﮐﻤﯿﺘﻪ ﻓﺮﻋﯽ وﯾﮋه داﺷﺘﻪ ﺑﺎﺷﻨﺪ .ﮔﺮوه ﻫﺎ ﺳﺎﺧﺘﺎر ﭘﯿﺸﻨﻬﺎد ﻧﻤﯽ ﺷﻮد ﮐﻪ ﮔﺮوه ﻫﺎ درِ
ﺗﻔﻮﯾﺾ
ِ ﺧﺪﻣﺎﺗﯽ را ﻧﻪ ﺗﻨﻬﺎ ﺑﺮای اراﺋﻪ ی ﺧﺪﻣﺎت ﺑﻨﻤﺎﯾﻨﺪﮔﯽ ﺧﻮد ﺑﻠﮑﻪ ﺑﺮای ﻫﻤﺎﻫﻨﮓ ﻧﻤﻮدن آن ﺧﺪﻣﺎت ﭘﺪﯾﺪ آورده اﻧﺪ .در
ﻣﻨﺎﺑﻊ ﺧﺪﻣﺎﺗﯽ در ﻫﺮ اﺧﺘﺼﺎصِ
ِ ﻫﻤﺎﻫﻨﮕﯽ
ِ اﺧﺘﯿﺎر
ِ ﻫﺎی ﺧﻮد ،ﮔﺮوه ﻫﺎ اﻧﺠﺎم ﻣﺴﺌﻮﻟﯿﺖِ
ﺑﺮایِ
اﺧﺘﯿﺎر ﻻزم ﺑﻪ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽِ
اﻫﺪاف ﻫﻤﻪ ی زﻣﯿﻨﻪ ﻫﺎی ﺧﺪﻣﺖ ﻣﯽ ﺗﻮاﻧﺪ در ﻣﻮازﻧﻪ ِ ﺳﻄﻮح ﺧﺪﻣﺎﺗﯽ را ﻧﯿﺰ واﮔﺬار ﻧﻤﻮده اﻧﺪ .ﺑﺪان ﺗﺮﺗﯿﺐ ﻧﯿﺎزﻫﺎ و ِ ﯾﮏ از
ﺑﻄﻮر ﻣﻮﺛﺮی ﻣﺘﻌﺎدل ﺑﺎﺷﺪ .
ِ ﺧﺪﻣﺎﺗﯽ ﻫﻤﺎﻫﻨﮓ
ِ ﺑﺨﺶ
ﻣﻨﺎﺑﻊ ﮐﻠﯽ ِ ِ ﺑﺎ
Clear, frank communication from our service structure is the best way to help our
groups contribute their funds in a responsible way. When the groups receive full,
regular reports on the activities of their service boards and committees, they begin
to see the total service picture. The groups should also receive information on how
much those activities cost. That kind of communication helps assure our groups
that their contributions are being handled responsibly.
ی ﻣﺴﺌﻮﻻﻧﻪ اﻫﺪایِ ﺟﻬﺖ ِ ﻣﺎ ﻫﺎی
ِ ﮔﺮوه ﺑﻪ ﮐﻤﮏ ﺑﺮای روش ﺑﻬﺘﺮﯾﻦ ﻣﺎ ﺧﺪﻣﺎﺗﯽ ِ ﺳﺎﺧﺘﺎر از ﺻﺎدﻗﺎﻧﻪ و واﺿﺢ رﺳﺎﻧﯽ ِ اﻃﻼع
درﯾﺎﻓﺖ ﻫﺎ ﮐﻤﯿﺘﻪ و ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﻫﯿﺌﺖ ﻫﺎی ﻓﻌﺎﻟﯿﺖ ی درﺑﺎره ﮐﺎﻣﻠﯽ و ﻣﺮﺗﺐ ﻫﺎی ﮔﺰارش ﻫﺎ ﮔﺮوه وﻗﺘﯽ . ﻣﯿﺒﺎﺷﺪ ﺧﻮد وﺟﻮه
آن ی ﻫﺰﯾﻨﻪ ﻣﯿﺰان
ِ ﺑﻪ ﻣﺮﺑﻮط اﻃﻼﻋﺎت
ِ اﺳﺖ ﻻزم ﻫﺎ ﮔﺮوه . ﮐﻨﻨﺪ ﻣﯽ آﻏﺎز را ﺧﺪﻣﺖ ﮐﻠﯽِ وﺿﻌﯿﺖِ ی ﻣﺸﺎﻫﺪه ، دارﻧﺪ ﻣﯽ
ﺑﺎ آﻧﻬﺎ ﻫﺎی ﮐﻤﮏ ﺑﻪ ﻧﺴﺒﺖ ﺷﻮﻧﺪ ﻣﻄﻤﺌﻦ ﮐﻨﺪ ﻣﯽ ﮐﻤﮏ ﻣﺎ ﻫﺎی ﮔﺮوه ﺑﻪ رواﺑﻂ ﻧﻮع آن . ﻧﻤﺎﯾﻨﺪ درﯾﺎﻓﺖ ﻧﯿﺰ را ﺧﺪﻣﺎت
.ﻣﺴﺌﻮﻟﯿﺖ اﻗﺪام ﻣﯽ ﮔﺮدد
Direct group contributions to our service structure encourage responsible
management of service funds and help our services maintain their focus on NA’s
primary purpose. It is our experience that, when we make a commitment to fund
the work of each level of the service structure exclusively through group
contributions, we find it easier to maintain a strong link between our groups and
our other service units. Our groups tend to be more aware of the work being done
on their behalf and of their responsibility to provide their boards and committees
with the necessary financial resources. When all levels of our service structure
receive direct financial support from the groups, the bonds of mutual responsibility
are strengthened between them. Additionally, by freeing our service boards and
committees from the need to engage in fundraising activities, we make it possible
for those service units to devote their full energies to the fulfillment of NA’s primary
purpose.
ﮐﻨﺪ ﻣﯽ ﮐﻤﮏ و ﻧﻤﻮده ﺗﺸﻮﯾﻖ را ﺧﺪﻣﺎﺗﯽ وﺟﻮ ِه ﻣﺴﺌﻮل ِ ﻣﺪﯾﺮﯾﺖ
ِ ﻣﺎ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﺑﻪ ﻫﺎ ﮔﺮوه ی واﺳﻄﻪ ﺑﺪون ﻫﺎی ﮐﻤﮏ
ﻫﺮ ﮐﺎر ِ ﺑﻪ ﻣﺘﻌﻬﺪ وﻗﺘﯽ ﮐﻪ اﯾﻢ ﮐﺮده ﺗﺠﺮﺑﻪ . ﻧﻤﺎﯾﻨﺪ ﺣﻔﻆ را NA اﺻﻠﯽ ﻫﺪف ﺑﺮ ﺧﻮد ﺗﻤﺮﮐﺰ
ِ ی ﺑﻮدﺟﻪ ﺗﺎﻣﯿﻦ ِ ﻣﺎ ﺧﺪﻣﺎت ﮐﻪ
و ﻫﺎ ﮔﺮوه ﺑﯿﻦِ ﻗﺪرﺗﻤﻨ ِﺪ ی راﺑﻄﻪ ﮐﻪ ﮐﻨﯿﻢ ﻣﯽ درک ﺳﺎدﮔﯽ ﺑﻪ ﺷﻮﯾﻢ ﮔﺮوه اﻧﺤﺼﺎری
ِ ﻫﺎی ﮐﻤﮏ ﺑﺎ ﺧﺪﻣﺎﺗﯽ ﺳﻄﻮح از ﯾﮏ
و ﺷﺪه اﻧﺠﺎم آﻧﻬﺎ ﻃﺮف از ﻧﻤﺎﯾﻨﺪﮔﯽ ﺑﻪ ﮐﻪ ﮐﺎری از دارﻧﺪ ﺗﻤﺎﯾﻞ ﻣﺎ ﻫﺎی ﮔﺮوه . ﻧﻤﺎﺋﯿﻢ ﺣﻔﻆ را ﻣﺎن ﺧﺪﻣﺎﺗﯽ دﯾﮕﺮ ِ ﻫﺎی ِ ﺑﺨﺶ
ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﺳﻄﻮح ی ﻫﻤﻪ وﻗﺘﯽ .ﺑﺎﺷﻨﺪ آﮔﺎه ﺑﯿﺸﺘﺮ ﻫﺎ ﮐﻤﯿﺘﻪ و ﻫﺎ ﻫﯿﺌﺖ ﻧﯿﺎز ﻣﻮر ِد ﻣﺎﻟﯽ ِ ﻣﻨﺎﺑﻊ ِ ﺗﺪارک
ِ در ﺧﻮد ﻣﺴﺌﻮﻟﯿﺖ
ِ
ﺑﺎ ،آن ﺑﺮ ﻋﻼوه .ﮔﺮدد ﻣﯽ ﺗﺮ ﻣﺴﺘﺤﮑﻢ آﻧﻬﺎ ﺑﯿﻦ ﻣﺸﺘﺮک ﻣﺴﺌﻮﻟﯿﺖ ِ ﭘﯿﻮﻧﺪﻫﺎی
ِ ،ﺑﺮﺧﻮردارﻧﺪ ﻫﺎ ﮔﺮوه ﻣﺎﻟﯽ
ِ ِ ﻣﺴﺘﻘﯿﻢ ﺣﻤﺎﯾﺖ
ِ از ﻣﺎ
اﻣﮑﺎن
ِ ، ﻣﺎﻟﯽ ﮐﻤﮏ ﺟﺬب ِ ﻫﺎیِ ﻓﻌﺎﻟﯿﺖ در ﺷﺪن درﮔﯿﺮ ﺑﻪ ﻧﯿﺎز از ﺧﻮدﻣﺎن ﻫﺎی ﮐﻤﯿﺘﻪ و ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﻫﯿﺌﺖ ﺳﺎزی آزاد
.ﺗﻮان آﻧﻬﺎ ﺑﻪ اﺟﺮای ﻫﺪف اﺻﻠﯽ ان ای را ﻓﺮاﻫﻢ ﻣﯽ ﺳﺎزﯾﻢ ِ ﺗﻤﺎم
ِ اﺧﺘﺼﺎصِ
Accountability is an essential aspect of responsible NA financial management. When
the members of Narcotics Anonymous provide groups, committees, offices, and
conventions with funds, our service structure is responsible to account for how
those funds are used. Regular financial reports, open books, and periodic audits of
NA accounts, as described in the various guides developed for NA treasurers, help
our members be sure their contributions are being used well, and help our services
remain financially accountable to those they serve. Treasurers’ reports help us see
how well our actual service spending matches up with the priorities we’ve
established. Consistent financial records help us make realistic spending plans for
future service activities. Regular financial reporting and auditing also help deter the
theft of NA service funds; and if funds are stolen, regular audits ensure that such
thefts cannot go long unnoticed.
ﻣﺎﻟﯽ ﻣﺴﺌﻮﻻﻧﻪِ ی اﻧﺠﻤﻦ اﺳﺖ .وﻗﺘﯽ اﻋﻀﺎی اﻧﺠﻤﻦ ﺑﻮدﺟﻪ ی ﮔﺮوه ﻫﺎ ،ﮐﻤﯿﺘﻪ ﻫﺎ ، ﻣﺪﯾﺮﯾﺖِ
ِ ﺣﯿﺎﺗﯽ
ِ ﻣﺴﺌﻮﻟﯿﺖ ﭘﺬﯾﺮی ﺟﻨﺒﻪ ی
ﭼﮕﻮﻧﮕﯽ اﺳﺘﻔﺎده از آن وﺟﻮه ﻣﯿﺒﺎﺷﺪ .
ِ ﻣﺴﺌﻮل ﭘﺎﺳﺦ ﮔﻮﯾﯽ ﺑﺮای
ِ دﻓﺎﺗﺮ و ﻫﻤﺎﯾﺶ ﻫﺎ را ﻓﺮاﻫﻢ ﻣﯽ ﮐﻨﻨﺪ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﻣﺎ
ﻫﺎی ً
ای ﺣﺴﺎب ﻫﺎی اﻧﺠﻤﻦ ،ﭼﻨﺎﻧﭽﻪ ﻣﺸﺮوﺣﺎ در ﻧﻤﻮﻧﻪِ ﺣﺴﺎﺑﺮﺳﯽ ﻣﺮﺣﻠﻪِ
ِ ﮔﺰارش ﻫﺎی ﻣﺎﻟﯽ ﻣﺴﺘﻤﺮ ،دﻓﺎﺗﺮ ﻣﺎﻟﯽ آﻣﺎده و
داران اﻧﺠﻤﻦ روی داده ،ﺑﻪ اﻋﻀﺎی ﻣﺎ ﮐﻤﮏ ﻣﯽ ﮐﻨﺪ ﻣﻄﻤﺌﻦ ﺑﺎﺷﻨﺪ ﮐﻤﮏ ﻫﺎی آﻧﻬﺎ ﺑﺨﻮﺑﯽ ﻣﻮرد اﺳﺘﻔﺎده ﺑﺮای ﺧﺰاﻧﻪِ ﻣﺘﻨﻮﻋﯽِ
ﻣﺎﻟﯽ ﮐﺴﺎﻧﯽ ﮐﻪ ﺑﻪ آﻧﻬﺎ ﺧﺪﻣﺖ ﻣﯽ ﮐﻨﻨﺪ ،ﺑﺎﻗﯽ ﺑﻤﺎﻧﻨﺪ .ﮔﺰارش ﻫﺎی ﺧﺰاﻧﻪ
ﭘﺎﺳﺨﮕﻮیِ
ِ ﻗﺮار دارد و ﮐﻤﮏ ﻣﯽ ﮐﻨﺪ ﺧﺪﻣﺎت ﻣﺎ
ﺧﺪﻣﺎﺗﯽ واﻗﻌﯽ ﺑﻪ ﺧﻮﺑﯽ ﺑﺎ اوﻟﻮﯾﺖ ﻫﺎی ﺑﺮﻗﺮار ﺷﺪهِ ی ﻣﺎ ﺗﻄﺒﯿﻖ ِ داران ﺑﻪ ﻣﺎ ﮐﻤﮏ ﻣﯽ ﮐﻨﺪ ﻣﻼﺣﻈﻪ ﮐﻨﯿﻢ ﭼﮕﻮﻧﻪ ﻫﺰﯾﻨﻪ ﻫﺎی
ﻫﺎی واﻗﻊ ﺑﯿﻨﺎﻧﻪِ ی ﻫﺰﯾﻨﻪ ﻫﺎ
ﻫﺎی ﺧﺪﻣﺎﺗﯽ ،ﻃﺮحِ ﺑﺪون ﺗﻨﺎﻗﺺ ﺑﻪ ﻣﺎ ﮐﻤﮏ ﻣﯽ ﮐﻨﺪ ﺑﺮای آﯾﻨﺪه ی ﻓﻌﺎﻟﯿﺖِ ﻣﯽ ﻧﻤﺎﯾﺪ .اﺳﻨﺎ ِدِ
ﻣﺎﻟﯽِ
ﺧﺪﻣﺎﺗﯽ NA را از دﺳﺘﺒﺮد ﺑﺎز ﻣﯽ دارد؛ و اﮔﺮ وﺟﻮﻫﯽ
ِ ﻫﺎی
ﮔﺰارش ﻣﺎﻟﯽ ﺳﺮﻣﺎﯾﻪِ
ِ را ﻣﻬﯿﺎ ﮐﻨﯿﻢ .ﺣﺴﺎﺑﺮﺳﯽ و اراﺋﻪِ
ﻣﻨﻈﻢ
رﺑﻮده ﺷﺪه ،ﭼﻨﺎن ﮐﺴﺎﻧﯽ ﺑﺎ ﻣﺮاﻗﺒﺖ ﻣﺎ ﻧﻤﯽ ﺗﻮاﻧﻨﺪ ﺑﯿﺸﺘﺮ از اﯾﻦ ﺑﮑﺎر ﺧﻮد اداﻣﻪ دﻫﻨﺪ .
When NA members contribute service funds, they expect their money to be used
carefully, and to be used for the sole purpose of furthering our primary purpose. By
accepting those contributions, our groups, service boards, and committees make a
commitment to use those funds to carry the NA message, and to manage them
responsibly.
ﺑﺮای ﯾﮕﺎﻧﻪ ﻣﻘﺼﻮ ِد ﺗﺤﻘﻖ ﺑﺨﺸﯿﺪن ﺑﻪ
ﭘﻮل آﻧﻬﺎ ﺑﺎ دﻗﺖ وِ
وﻗﺘﯽ اﻋﻀﺎی NA وﺟﻮ ِه ﺧﺪﻣﺎﺗﯽ را اﻫﺪا ﻣﯽ ﮐﻨﻨﺪ اﻧﺘﻈﺎر دارﻧﺪِ
ﭘﺬﯾﺮﻓﺘﻦ ﻣﻌﺎﺿﺪت ﻫﺎ ﮔﺮوه ﻫﺎ و ﻫﯿﺌﺖ ﻫﺎی ﺧﺪﻣﺎﺗﯽ و ﮐﻤﯿﺘﻪ ﻫﺎی ﻣﺎ ﺧﻮد را ﻣﻘﯿﺪ
ِ ﻫﺪف اﺻﻠﯽ ﻣﻮرد اﺳﺘﻔﺎده ﻗﺮار ﮔﯿﺮد .ﺑﺎ
ﭘﯿﺎم ﻣﻌﺘﺎدان ﮔﻤﻨﺎم اﺳﺘﻔﺎده ﮐﺮده و ﺳﺮﻣﺎﯾﻪ ﻫﺎی NAرا ﻣﺴﺌﻮﻻﻧﻪ ﺳﺎﻣﺎﻧﺪﻫﯽ ﻧﻤﺎﯾﻨﺪ . ﻣﯽ ﺳﺎزﻧﺪ ﮐﻪ از آن وﺟﻮه ﺑﺮای رﺳﺎﻧﺪن ِ
Twelfth Concept
In keeping with the spiritual nature of Narcotics Anonymous, our structure should
always be one of service, never of government.
ﻣﻔﻬﻮم دوازدﻫﻢ
ﻻزم اﺳﺖ ﺑﺮای ﺣﻔﻆ ﻣﺎﻫﯿﺖ روﺣﺎﻧﯽ ﻣﻌﺘﺎدان ﮔﻤﻨﺎم ﺳﺎﺧﺘﺎر ﻣﺎ ﻫﺮﮔﺰ ﺣﮑﻮﻣﺘﯽ ﻧﺒﻮده و ﻫﻤﯿﺸﻪ ﺧﺪﻣﺎﺗﯽ ﺑﺎﺷﺪ .
Selfless service is an essentially spiritual endeavor. Our Twelfth Step says, in part,
that “having had a spiritual awakening,” we individually “tried to carry this message
to addicts.” Our collective service efforts arise from that same spiritual foundation.
Having experienced the results of this program in our own lives, we join together to
carry the recovery message farther than we could individually. NA service is not
about forcing our will or our ideas on others; rather, it is about humbly serving
them, without expectation of reward.
ﻃﻮر ﺑﻪ ﻣﺎ " روﺣﺎﻧﯽ ﺑﯿﺪاری داﺷﺘﻦ
ِ ﺑﺎ " ﮐﻪ ﮔﻮﯾﺪ ﻣﯽ ﻣﺎ دوازدﻫﻢ ﻗﺪم از ﺑﺨﺸﯽ . اﺳﺖ روﺣﺎﻧﯽ ً ذاﺗﺎ ﻫﻤﺘﯽ ﻓﺪاﮐﺎراﻧﻪ ﺧﺪﻣﺖ
ِ
ﺑﺎ .اﺳﺖ روﺣﺎﻧﯽ اﺻﻞ ﻫﻤﺎن از ﻧﺎﺷﯽ ﻣﺎ ﺧﺪﻣﺎﺗﯽ ﮔﺮوﻫﯽ ﻫﺎی ﺗﻼش ." ﺑﺮﺳﺎﻧﯿﻢ ﻣﻌﺘﺎدان ﺑﻪ را ﭘﯿﺎم اﯾﻦ ﮐﻪ ﮐﻮﺷﯿﺪﯾﻢ " ﻓﺮدی
ﺧﻮد ﻓﺮدی
ِ ﺗﻮاﻧﺎﯾﯽ
ِ از ﻓﺮاﺗﺮ را ﺑﻬﺒﻮدی ﭘﯿﺎم ﺗﺎ اﯾﻢ ﺷﺪه ﻣﻠﺤﻖ ﯾﮑﺪﯾﮕﺮ ﺑﻪ ﺷﺨﺼﯽ زﻧﺪﮔﯽ ِ در ﺑﺮﻧﺎﻣﻪ اﯾﻦ ﻧﺘﺎﯾﺞ
ِ ﻓﺮدی
ِ ﺗﺠﺮﺑﯿﺎت
ِ
ﺧﺪﻣﺖ
ِ ﻣﻨﻈﻮر ،ﺗﺮ دﻗﯿﻖ ﺑﯿﺎن
ِ ﺑﻪ ﺑﺎﺷﺪ؛ دﯾﮕﺮان ﺑﻪ ﻣﺎ آﻣﺎل ِ و ﻋﻘﺎﯾﺪ ﺗﺤﻤﯿﻞ ﮔﻤﻨﺎم ﻣﻌﺘﺎدان ﺧﺪﻣﺎت ﮐﻪ ﻧﯿﺴﺖ اﯾﻨﻄﻮر . دﻫﯿﻢ اﻧﺘﻘﺎل
.ﺑﺪون ﭼﺸﻢ داﺷﺖ ﺑﺮای ﭘﺎداش اﺳﺖ ِ ﻣﺘﻮاﺿﻌﺎﻧﻪ ﺑﻪ آﻧﻬﺎ
This principle underlies all we do in our groups, service boards, and committees.
The Twelfth Concept reminds us that we ourselves have experienced recovery only
because others put this selfless principle into action before us, taking the time and
the care to carry the NA message to us when we were still suffering from active
addiction. In service, we express our gratitude for the recovery others have shared
with us by carrying ours to others. Nothing could be further from the drive to rule
or direct than this spirit of selfless service.
ﯾﺎدآوری دوازدﻫﻢ ﻣﻔﻬﻮم .ﺑﺎﺷﺪ ﻣﯽ ﻫﺎ ﮐﻤﯿﺘﻪ و ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﻫﯿﺌﺖ ،ﺧﻮد ﻫﺎی ﮔﺮوه در ﻣﺎ ﮐﺎرﻫﺎی ِ ی ﻫﻤﻪ ی ﺷﺎﻟﻮده اﺻﻞ اﯾﻦ
ﺗﻮﺟﻪ و وﻗﺖ ﺻﺮفِ ﺑﺎ و درآورده ﻋﻤﻞ ﺑﻪ ﻣﺎ از ﻗﺒﻞ را ﻓﺪاﮐﺎراﻧﻪ اﺻﻞ اﯾﻦ دﯾﮕﺮان اﯾﻨﮑﻪ ﺑﺨﺎﻃﺮ ﻓﻘﻂ ﺧﻮدﻣﺎن ﻣﺎ ﮐﻪ ﮐﻨﺪ ﻣﯽ
ِ ﻣﺎ . اﯾﻢ ﮐﺮده ﺗﺠﺮﺑﻪ را ﺑﻬﺒﻮدی ، اﻧﺪ رﺳﺎﻧﺪه ﻣﺎ ﺑﻪ ﺑﻮدﯾﻢ ﻋﺬاب در ﻓﻌﺎل اﻋﺘﯿﺎد از ﻫﻨﻮز وﻗﺘﯽ را NA ﭘﯿﺎم
، ﺧﺪﻣﺖ ﺿﻤﻦ
ِ ﺟﺰ ﭼﯿﺰ ﻫﯿﭻ .دارﯾﻢ ﻣﯽ اِﺑﺮاز دﯾﮕﺮان ﺑﻪ آن رﺳﺎﻧﺪن
ﻧﯿﺖ ِ ﺑﺎ اﻧﺪ ﺑﻮده اﻋﻀﺎ ﺳﺎﯾﺮ
ِ آن ﻣﻨﺸﺎ ﮐﻪ را ﺧﻮد ﺑﻬﺒﻮدی
ِ ﺑﺮای ﻗﺪرداﻧﯽ
.راﻧﺪن ﺣﮑﻤﺮاﻧﯽ و ﺳﺮﭘﺮﺳﺘﯽ ﺑﺎﺷﺪ ِ از ﺧﻮدﮔﺬﺷﺘﮕﯽ در ﺧﺪﻣﺖ ﻧﻤﯽ ﺗﻮاﻧﺪ ﻓﺮاﺗﺮ از ﭘﯿﺶ
Our groups were created because we found that, alone, we could not “stop using
drugs, lose the desire to use, and find a new way to live.” In the same way, our
groups have joined together to create a service structure, a cooperative effort
designed to help them carry the message further than they could carry it
separately. The service structure has not been created as a way for some groups to
force others to do their bidding. Rather, it has been developed to combine the
strength of our groups to better fulfill necessary services which usually cannot be
fulfilled well, if at all, by individual groups: developing and distributing materials
that share our message in print, providing information about NA to the general
public, transmitting our message to addicts who cannot attend meetings, and
supporting new groups and new NA communities. NA service is the cooperative
effort of trusted servants receiving guidance from the groups, not a rule enforced
by a governing body.
ﮔﺮوه ﻫﺎی ﻣﺎ ﻓﻘﻂ ﺑﻪ اﯾﻦ دﻟﯿﻞ ﭘﺪﯾﺪ آﻣﺪه اﻧﺪ ﮐﻪ ﻣﺎ " ﻗﺎدر ﺑﻪ ﻗﻄﻊ ﻣﺼﺮف ،از دﺳﺖ دادن اﺷﺘﯿﺎق آن و ﯾﺎﻓﺘﻦ راﻫﯽ ﺗﺎزه ﺑﺮای
زﻧﺪﮔﯽ " ﻧﺒﻮدﯾﻢ .در ﻫﻤﺎن ﻣﺴﯿﺮ ﮔﺮوه ﻫﺎی ﻣﺎ ﺑﻪ ﯾﮑﺪﯾﮕﺮ ﭘﯿﻮﺳﺘﻪ اﻧﺪ ﺗﺎ ﺳﺎﺧﺘﺎری ﭘﺪﯾﺪ آورﻧﺪ ،ﺗﻼﺷﯽ ﻫﻤﮑﺎراﻧﻪ ﮐﻪ ﻃﺮاﺣﯽ
ﺷﺪه ﺗﺎ آﻧﻬﺎ ﺑﺘﻮاﻧﻨﺪ ﭘﯿﺎم ﺑﻬﺒﻮدی را ﻓﺮاﺗﺮ از آﻧﭽﻪ ﺑﻪ ﺗﻨﻬﺎﯾﯽ ﻗﺎدر ﺑﻪ رﺳﺎﻧﺪن آن ﻫﺴﺘﻨﺪ ﺑﻪ ﻣﻌﺘﺎدان ﺑﺮﺳﺎﻧﻨﺪ .ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ
اﻧﺠﺎم ﺧﻮاﺳﺘﻪ ﻫﺎی ﺧﻮد ﮐﻨﻨﺪ ﺑﻮﺟﻮد ﻧﯿﺎﻣﺪه اﺳﺖ .ﺑﻪِ
ﺑﯿﺎن دﻗﯿﻖ ﺗﺮ ﺑﻌﻨﻮان روﺷﯽ ﮐﻪ ﺑﺮﺧﯽ ﮔﺮوه ﻫﺎ دﯾﮕﺮان را ﻣﺠﺒﻮر ﺑﻪِ
ﺧﺪﻣﺎت ﻻزﻣﯽ ﮐﻪ اﮔﺮ ﺗﻨﻬﺎ ﺑﺎﺷﻨﺪ ﺑﻄﻮر ﮐﻠﯽ ﻗﺎدر ﺑﻪ
ِ ﺑﻬﺘﺮ
اﻧﺠﺎمِ
ﺟﻬﺖِ ﻫﺎی ﻣﺎِ ﺗﻮاﻧﺎﯾﯽ ﮔﺮوهِ
ِ ﺗﺮﮐﯿﺐ
ِ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﺑﺮای
ﺑﺼﻮرت ﻣﮑﺘﻮب
ِ ﺗﮏ ﮔﺮوه ﻫﺎ ﻧﯿﺴﺘﻨﺪ ﺗﻮﺳﻌﻪ ﯾﺎﻓﺘﻪ اﺳﺖ :ﺗﻮﺳﻌﻪ و ﺗﻮزﯾﻊ ﻣﻄﺎﻟﺒﯽ ﮐﻪ ﭘﯿﺎم ﻣﺎ را اﺟﺮای ﻣﻔﯿﺪ آن از ﻃﺮف ﺗﮏِ ِ
اراﺋﻪ ﻧﻤﺎﯾﺪ ،ﻓﺮاﻫﻢ ﻧﻤﻮدن اﻃﻼﻋﺎﺗﯽ درﺑﺎره ی اﻧﺠﻤﻦ ﺑﺮای اﻓﺮاد ﺟﺎﻣﻌﻪ ،ﻓﺮﺳﺘﺎدن ﭘﯿﺎم ﻣﺎ ﺑﻪ ﻣﻌﺘﺎداﻧﯽ ﮐﻪ ﻗﺎدر ﺑﻪ ﺣﻀﻮر در
ﻫﻤﺖ ﻫﻤﮑﺎراﻧﻪ ی ﺧﺪﻣﺘﮕﺰاران ﻣﻮرد ﺧﺪﻣﺖ ﻣﻌﺘﺎدان ﮔﻤﻨﺎمِ ِ ﻣﺠﺎﻣﻊ ﺗﺎزه ی .NA
ِ ﺟﻠﺴﺎت ﻧﻤﯽ ﺑﺎﺷﻨﺪ ،ﺣﻤﺎﯾﺖ از ﮔﺮوه ﻫﺎ و
اﻋﺘﻤﺎدی اﺳﺖ ﮐﻪ رﻫﻨﻤﻮ ِد ﺧﻮد را از ﮔﺮوه ﻫﺎ درﯾﺎﻓﺖ ﻣﯽ ﮐﻨﻨﺪ ،ﻧﻪ ﻓﺮﻣﺎﻧﯽ ﺗﺤﻤﯿﻠﯽ از ﺳﺎﺧﺘﺎری ﺣﮑﻮﻣﺘﯽ .
The process of joining together to create the service structure is an expression of
our groups’ humility. Separately, they can do far, far less to fulfill our fellowship’s
primary purpose than they can do together. In the same way, the various elements
of our service structure each play their own particular role in the broader Narcotics
Anonymous service plan. All the elements depend on all the others for their
effectiveness; when any one element attempts to act as an agency of government,
rather than a vehicle for service, it strains the ties that bind us all together,
threatening our fellowship’s overall effectiveness in fulfilling its primary purpose.
Humility is an essential attribute of nongoverning service in Narcotics Anonymous.
ﻓﺮوﺗﻨﯽ ﮔﺮوه ﻫﺎی ﻣﺎ ﻣﯽ ﺑﺎﺷﺪ .در اﺟﺮای ﻫﺪفِ
اﺻﻠﯽ ِ ﺗﺠﻠﯽ
آوردن ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽِ ِ اﻟﺤﺎق ﻣﺎ ﺑﻪ ﯾﮑﺪﯾﮕﺮ ﺑﺮای ﭘﺪﯾﺪ
ﻓﺮآﯾﻨ ِﺪِ
ﻓﻌﺎﻟﯿﺖ ﮔﺮوه ﻫﺎ ﺑﻄﻮر ﺟﺪاﮔﺎﻧﻪ ﺑﺴﯿﺎر ﺑﺴﯿﺎر ﮐﻤﺘﺮ از وﻗﺘﯽ اﺳﺖ ﮐﻪ ﺑﺎ ﻫﻢ ﻗﺎدر ﺑﻪ اﻧﺠﺎم آن ﻫﺴﺘﻨﺪ .در ﻫﻤﺎن ﻣﺴﯿﺮ ِ اﻧﺠﻤﻦ
ﺗﺮ ﻣﻌﺘﺎدان ﮔﻤﻨﺎم اﯾﻔﺎ ﻣﯽ ﻧﻤﺎﯾﻨﺪ .ﻫﺮ ﺧﺪﻣﺖ ﮔﺴﺘﺮدهِ
ِ ﻃﺮح
ﻧﻘﺶ وﯾﮋه ی ﺧﻮد را درِ ﻣﺨﺘﻠﻒ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﻣﺎ ﻫﺮ ﯾﮏِ ِ ارﮐﺎن
ِ
ارﮐﺎن دﯾﮕﺮ اﺳﺖ؛ وﻗﺘﯽ ﻫﺮ ﯾﮏ از آﻧﻬﺎ ﻗﺼﺪ داﺷﺘﻪ ﺑﺎﺷﺪ ﻣﺎﻧﻨﺪ ﺑﺨﺸﯽ ِ ﺑﻪ واﺑﺴﺘﻪ ﺧﻮد ﺗﺎﺛﯿﺮﮔﺬاری
ِ در ﺳﺎﺧﺘﺎر ارﮐﺎن از ﯾﮏ
ﯾﮕﺎﻧﮕﯽ ﻣﺎ را در ﺗﻨﮕﻨﺎ ﻣﯽ ﮔﺬارد و ﺗﺎﺛﯿﺮ ﻫﻤﮕﺎﻧﯽ اﻧﺠﻤﻦ در
ِ ﭘﯿﻮﻧﺪﻫﺎی
ِ دوﻟﺘﯽ ﻋﻤﻞ ﮐﻨﺪ ﺗﺎ آﻧﮑﻪ اﺑﺰاری ﺑﺮای ﺧﺪﻣﺖ ﺑﺎﺷﺪ ،
ﺧﺪﻣﺎت ﻏﯿﺮ ﺣﮑﻮﻣﺘﯽ در ﻣﻌﺘﺎدان ﮔﻤﻨﺎم اﺳﺖ . ِ ﺣﯿﺎﺗﯽ
ِ وﯾﮋﮔﯽ
ِ اﺟﺮای ﻫﺪف اﺻﻠﯽ ﺧﻮد را ﻣﻮرد ﺗﻬﺪﯾﺪ ﻗﺮار ﻣﯽ دﻫﺪ .ﻓﺮوﺗﻨﯽ
In order to serve well, each element of our service structure must make an earnest
effort at effective communication. As groups, as trusted servants, as service boards
and committees, we must share fully with others, and listen carefully and
respectfully to their words to us. Others may use language to divide the strength of
their opponents, so that they may rule them; in NA service, we share with one
another so that we may combine our strength, the better to fulfill our fellowship’s
primary purpose. To maintain our accountability to those we serve, we are bound
to inform them in a complete, accurate, and concise fashion of our activities. The
nongoverning nature of our service structure dictates that we seek others’ advice in
our own decisions, their consent in decisions affecting them, and their cooperation
in decisions affecting us all. Open, honest, and straightforward communication
nurtures the spirit of service in our fellowship, and poisons the impulse to govern.
ارﺗﺒﺎﻃﺎت ﻣﻮﺛﺮ ﺧﻮد اراﺋﻪ ﻧﻤﺎﯾﻨﺪ .
ِ ﺧﺪﻣﺎﺗﯽ ﻣﺎ ﺑﺎﯾﺪ ﺗﻼﺷﯽ ﺻﻤﯿﻤﺎﻧﻪ در ِ ﻋﻮاﻣﻞ ﺳﺎﺧﺘﺎر
ِ ﺑﺮای ﺧﻮب ﺧﺪﻣﺖ ﮐﺮدن ،ﻫﺮ ﯾﮏ از
ﻋﻨﻮان ﮔﺮوه ﻫﺎ ،ﺧﺪﻣﺘﮕﺰاران ﻣﻮرد اﻋﺘﻤﺎد ،ﻫﯿﺌﺖ ﻫﺎ و ﮐﻤﯿﺘﻪ ﻫﺎی ﺧﺪﻣﺎﺗﯽ ﺑﺎﯾﺪ ﺑﻄﻮر ﮐﺎﻣﻞ ﺑﻪ دﯾﮕﺮان ﮔﺰارش ﺑﺪﻫﯿﻢ و ﺑﺎ ِ ﺑﻪ
رﻗﯿﺒﺎن ﺧﻮد از ﮐﻠﻤﺎت ِ دﻗﺖ و اﺣﺘﺮام ﺑﻪ ﻣﻄﺎﻟﺒﯽ ﮐﻪ ﻣﯽ ﮔﻮﯾﻨﺪ ﮔﻮش ﮐﻨﯿﻢ .دﯾﮕﺮان ﻣﻤﮑﻦ اﺳﺖ ﺑﺮای اﯾﺠﺎ ِد ﺷﮑﺎف درِ
ﻗﺪرت
ﻗﺪرت ﺧﻮد ﺧﺪﻣﺎت ﻣﻌﺘﺎدان ﮔﻤﻨﺎم ﻣﺎ ﺑﺎ ﯾﮑﺪﯾﮕﺮ ﺗﺒﺎدل ﻧﻈﺮ ﻣﯽ ﮐﻨﯿﻢ ﺗﺎ آﻧﮑﻪِ ِ اﺣﺘﻤﺎﻻ ﺑﺮ آﻧﻬﺎ ﺣﮑﻮﻣﺖ ﮐﻨﻨﺪ؛ در ً اﺳﺘﻔﺎده ﮐﻨﻨﺪ ﺗﺎ
ﺣﻔﻆ ﺗﻌﻬ ِﺪ ﺧﻮد در ﭘﺎﺳﺦ ﮔﻮﯾﯽ ﺑﻪ ﮐﺴﺎﻧﯽ ﮐﻪ ﺑﻪ آﻧﻬﺎ ﺑﺮای اﺟﺮای ﻫﺪف اﺻﻠﯽ اﻧﺠﻤﻦ ﻣﺎ .ﺑﺮایِ را ﺗﺮﮐﯿﺐ ﻧﻤﺎﺋﯿﻢ .ﮐﺎری ﺑﻬﺘﺮِ
ﻣﺎﻫﯿﺖ ﻏﯿﺮ
ِ ﻫﺎی روزاﻧﻪ ی ﺧﻮد ﻣﯽ ﺑﺎﺷﯿﻢ . ﻣﺨﺘﺼﺮ ﻓﻌﺎﻟﯿﺖِ
ِ اﻃﻼﻋﺎت ﮐﺎﻣﻞ و دﻗﯿﻖ و ِ ﺧﺪﻣﺖ ﻣﯽ ﮐﻨﯿﻢ ﻣﺎ ﻣﻠﺰم ﺑﻪ اراﺋﻪ
ﺗﺼﻤﯿﻤﺎت ﺧﻮد ،رﺿﺎﯾﺖ دﯾﮕﺮان در ﺗﺼﻤﯿﻤﺎﺗﯽ ﮐﻪ ِ ﺟﻮﯾﺎی رﻫﻨﻤﻮ ِد دﯾﮕﺮان در ِ ﺣﮑﻮﻣﺘﯽ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﻣﺎ ﺣﮑﻢ ﻣﯽ ﮐﻨﺪ ﮐﻪ ِ
ارﺗﺒﺎﻃﺎت ﻋﻠﻨﯽ ،ﺷﺮاﻓﺘﻤﻨﺪاﻧﻪ و
ِ ﻫﻤﮕﯽ ﻣﺎ ﺗﺎﺛﯿﺮ دارد ﺑﺎﺷﯿﻢ .ِ ﺑﺮ ﮐﻪ ﺗﺼﻤﯿﻤﺎﺗﯽ در آﻧﻬﺎ ﻫﻤﮑﺎری و ﮔﺬارد، ﻣﯽ اﺛﺮ ﺑﺮ آﻧﻬﺎ
اﻧﺠﻤﻦ ﻣﺎ را ﭘﺮورش داده و اﻧﮕﯿﺰه ی ﺣﮑﻮﻣﺖ را ﻋﻘﯿﻢ ﻣﯽ ﮔﺬارد . ِ ﻧﯿﺖ ﺧﺪﻣﺖ در ﺻﺮﯾﺢِ ،
The kind of authority that our groups have delegated to our boards and committees
is the authority to serve, not to govern. Each element of our service structure, from
the group to the world, has its own role to play; all, however, serve together as a
team, striving toward a common goal, “that no addict seeking recovery need die
without having the chance to find a new way of life.” It is our sometimes hard-won
experience that quality service, just like quality recovery, can only be accomplished
in an atmosphere of mutual respect, mutual support, and mutual trust. Together,
we recover, and together, we serve—this is the spiritual core of our program, the
foundation of our fellowship. A structure based on that foundation could only be
one of service, never of government.
ﻧﻮع اﺧﺘﯿﺎری ﮐﻪ ﮔﺮوه ﻫﺎی ﻣﺎ ﺑﻪ ﻫﯿﺌﺖ ﻫﺎ و ﮐﻤﯿﺘﻪ ﻫﺎی ﻣﺎ ﺗﻔﻮﯾﺾ ﮐﺮده اﻧﺪ اﺧﺘﯿﺎر ﺑﺮای ﺧﺪﻣﺖ اﺳﺖ ﻧﻪ ﺣﮑﻮﻣﺖ .ﻫﺮ ﺑﺨﺸﯽ ِ
ﺑﻌﻨﻮان ﯾﮏ ﮔﺮو ِه
ِ ﻫﻤﮕﯽ وﺟﻮد اﯾﻦ ﺑﺎ دارﻧﺪ؛ ﺧﺪﻣﺖ ﺑﺮای را ﺧﻮد ﻧﻘﺶ
ِ ﺟﻬﺎﻧﯽ ﺧﺪﻣﺎت ﺗﺎ ﮔﺮوه از ﻣﺎ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر از
ﯾﺎﻓﺘﻦ
ﺑﺮایِ ﺑﺪون ﻓﺮﺻﺖ داﺷﺘﻦِ ﺟﻮﯾﺎی ﺑﻬﺒﻮدی ﻻزم ﻧﯿﺴﺖِ ِ ﺑﻄﺮف ﻫﺪﻓﯽ ﻣﺸﺘﺮک ﮐﻪ ﻫﯿﭻ ﻣﻌﺘﺎ ِد ِ ﺗﮑﺎﭘﻮی ﺣﺮﮐﺖ ِ ﻫﻤﮑﺎر در
ً روش ﺗﺎزه ای در زﻧﺪﮔﯽ ﺑﻤﯿﺮد—ﻣﯿﺒﺎﺷﺪ .اﯾﻦ ﺗﺠﺮﺑﻪ ای اﺳﺖ ﮐﻪ اﻏﻠﺐ ﺑﻪ ﺳﺨﺘﯽ ﺑﺪﺳﺖ آﻣﺪه ﺗﺎ ﻓﻘﻂِ
ﮐﯿﻔﯿﺖ ﺧﺪﻣﺖ ،دﻗﯿﻘﺎ ﻣﺎﻧﻨ ِﺪ ِ
اﺣﺘﺮام ﻣﺘﻘﺎﺑﻞ ،ﺣﻤﺎﯾﺖ از ﯾﮑﺪﯾﮕﺮ و اﻋﺘﻤﺎ ِد ﻓﯽ ﻣﺎ ﺑﯿﻦ ﺑﻪ ﻧﺘﯿﺠﻪ ﺑﺮﺳﺪ .ﺑﺎ ﻫﻤﺪﯾﮕﺮ ﻣﺎ ﺑﻬﺒﻮد ِ از ﻓﻀﺎﯾﯽ در ﺑﺘﻮاﻧﺪ ﺑﻬﺒﻮدی ﮐﯿﻔﯿﺖ
ِ
اﻧﺠﻤﻦ ﻣﺎ ﻣﯿﺒﺎﺷﺪ .
ِ ﻣﻮﺿﻮع
ِ اﺳﺎس
ِ و ﺑﺮﻧﺎﻣﻪ روﺣﺎﻧﯽ
ِ ﺑﺨﺶ
ِ ﻣﻬﻤﺘﺮﯾﻦ ﮐﻨﯿﻢ—اﯾﻦ ﻣﯽ ﭘﯿﺪا ﻣﯽ ﮐﻨﯿﻢ و ﻫﻤﺮاه ﺑﺎ ﻫﻢ ﺧﺪﻣﺖ
ﺳﺎﺧﺘﺎری ﺑﻨﺎ ﺷﺪه ﺑﺮ آن اﺳﺎس ﻫﺮﮔﺰ ﻧﻤﯽ ﺗﻮاﻧﺪ ﺣﮑﻮﻣﺘﯽ ﺑﺎﺷﺪ و ﻓﻘﻂ ﺳﺎﺧﺘﺎری ﺧﺪﻣﺎﺗﯽ اﺳﺖ .
Study Materials
These notes and questions have been put together to help individuals and study
groups review the Twelve Concepts. Under each section are brief summary notes
touching the major points of each concept. You or your study group may wish to
use the note questions, among others, to ask yourselves about how NA services
work and how the Twelve Concepts might be applied in your locale.
ﻣﺒﺎﺣﺚ ﻣﻄﺎﻟﻌﺎﺗﯽ و ﻧﻈﺮی
ِ .ﻧﻤﺎﯾﻨﺪ ﻣﺮور را ﻣﻔﻬﻮم دوازده ﮐﻨﻨﺪ ﮐﻤﮏ اﻓﺮاد و ﻣﻄﺎﻟﻌﻪ ﻫﺎی ﮔﺮوه ﺑﻪ ﺗﺎ اﻧﺪ ﺷﺪه آوری ﮔﺮد ﺳﻮاﻻت و ﻫﺎ ﯾﺎدداﺷﺖ اﯾﻦ
ذﯾﻞ
اﺳﺖ ﻣﻤﮑﻦ ﺷﻤﺎ ﻣﻄﺎﻟﻌﺎﺗﯽ
ِ ﮔﺮوه ﯾﺎ ﺷﻤﺎ . ﭘﺮدازد ﻣﯽ ﻣﻔﻬﻮم ﻫﺮ اﺻﻠﯽ
ِ ﻧﮑﺎت
ِ ﺑﻪ ﻣﺨﺘﺼﺮی و ﮐﻮﺗﺎه ﻫﺎی ﯾﺎدداﺷﺖ ﺑﺨﺶ ﻫﺮ
ی ﻧﺤﻮه و ای ان ﺧﺪﻣﺎت
ِ ﮐﺎرآﯾﯽ
ِ ﭼﮕﻮﻧﮕﯽ
ِ ی درﺑﺎره دﯾﮕﺮان ﺣﻀﻮر در و ﮐﺮده ﯾﺎدداﺷﺖ را ﺳﻮاﻻت ﮐﻪ ﺑﺎﺷﯿﺪ داﺷﺘﻪ ﺗﻤﺎﯾﻞ
.ﺧﺪﻣﺖ ﺧﻮد اﯾﻦ ﺳﻮاﻻت را ﭘﺎﺳﺦ دﻫﯿﺪ
ِ ﻣﺤﻞ
ِ اﺣﺘﻤﺎﻟﯽ دوازده ﻣﻔﻬﻮم در
ِ ﮐﺎرﺑﺮ ِد
First Concept
To fulfill our fellowship’s primary purpose, the NA groups have joined together to create a
structure which develops, coordinates, and maintains services on behalf of NA as a whole.
ﻣﻔﻬﻮم اول
ﺑﻪ ﯾﮑﺪﯾﮕﺮ ﻣﻠﺤﻖ ﺷﺪه اﻧﺪ ﺗﺎ ﺳﺎﺧﺘﺎری ﭘﺪﯾﺪ آورﻧﺪ ﮐﻪ ﺧﺪﻣﺎت اﻧﺠﻤﻦ را ازNA ﺑﺮای ﺗﺤﻘﻖ ﻫﺪف اﺻﻠﯽ اﻧﺠﻤﻦ ﻣﺎ ﮔﺮوه ﻫﺎی
.ﺟﺎﻧﺐ ﻫﻤﻪ ی ﻣﻌﺘﺎدان ﮔﻤﻨﺎم ﺣﻔﻆ و ﻫﻤﺎﻫﻨﮓ ﻧﻤﻮده و ﺗﻮﺳﻌﻪ دﻫﺪ
The primary responsibility of an NA group is to conduct its recovery meetings,
carrying the message directly to the addict who still suffers. Groups join their
strength in the service structure, ensuring that other services—H&I, PI, literature
development, for example—are fulfilled effectively and without distracting the
groups from their own primary responsibility.
اﺳﺖ ﻋﺬاب در ﻫﻨﻮز ﮐﻪ ﻣﻌﺘﺎدی ﺑﻪ ﭘﯿﺎم ﻣﺴﺘﻘﯿﻢ اﻧﺘﻘﺎل
ِ ﺑﺮای ﺧﻮد ﺑﻬﺒﻮدی ِ ﺟﻠﺴﺎت
ِ ﺑﺮﮔﺰاری
ِ NA ﮔﺮوه ﯾﮏ ی اوﻟﯿﻪ ﻣﺴﺌﻮﻟﯿﺖ
ِ
ﺑﯿﻤﺎرﺳﺘﺎن ﻣﺜﺎل ﺑﺮای دﯾﮕﺮـــ ﺧﺪﻣﺎت
ِ ﮐﻪ ﯾﺎﺑﻨﺪ اﻃﻤﯿﻨﺎن ﺗﺎ ﮐﻨﻨﺪ ﻣﯽ ﺗﺮﮐﯿﺐ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎری در را ﺧﻮد ﺗﻮان ﻫﺎ ﮔﺮوه .ﻣﯿﺒﺎﺷﺪ
.ﺑﻄﻮر ﻣﻮﺛﺮ اﻧﺠﺎم ﻣﯽ ﮔﺮدد
ِ اﺻﻠﯽ ﺧﻮد
ِ ﻣﺴﺌﻮﻟﯿﺖ
ِ ﺑﺪون اﻧﺤﺮاف آﻧﻬﺎ از
ِ ﺗﻮﺳﻌﻪ ﻧﺸﺮﯾﺎت ـــ، زﻧﺪان ﻫﺎ،ﻫﺎ
Study and discussion questions
1. Does your group hold regular business meetings? (See The Group Booklet, pp.
9-10.)
2. Does your group regularly talk about how it can better fulfill its primary purpose?
3. After paying the expenses for literature, refreshments, and meeting-hall rent,
does your group have enough money to conduct other services on its own?
4. Can your group perform a variety of organized services like PI work, H&I panels,
phoneline management, and literature development while still attending to its
recovery meetings?
5. Does your group send a representative to your local area service committee? Do
you contribute money to your ASC on a regular basis?
ﺳﻮاﻻت ﻣﺬاﮐﺮه و ﻣﻄﺎﻟﻌﻪ
(. ﮐﺘﺎﺑﭽﻪ ی ﮔﺮوه را ﻣﻼﺣﻈﻪ ﻧﻤﺎﺋﯿﺪ١٠ و٩ اداری ﻣﻨﻈﻤﯽ ﺑﺮﮔﺰار ﻣﯽ ﮐﻨﺪ؟ )ﺻﻔﺤﺎت ِ آﯾﺎ ﮔﺮوه ﺷﻤﺎ ﺟﻠﺴﺎت.١
اﺻﻠﯽ ﺧﻮد ﺗﺒﺎدل ﻧﻈﺮ دارد؟
ِ ﻫﺪف
ِ ﺑﻬﺘﺮِ اﻧﺠﺎم
ِ ﭼﮕﻮﻧﮕﯽ
ِ آﯾﺎ ﮔﺮوه ﺷﻤﺎ ﻣﺮﺗﺒﺎً درﺑﺎره ی.٢
دﯾﮕﺮ ﺧﺪﻣﺎت اﺟﺮای ﺑﺮای ﮐﺎﻓﯽ ﭘﻮل ﺷﻤﺎ ﮔﺮوه آﯾﺎ ﺟﻠﺴﻪ ﻣﺤﻞ ی اﺟﺎره و ﭘﺬﯾﺮاﯾﯽ ، ﻧﺸﺮﯾﺎت ﻫﺎی ﻫﺰﯾﻨﻪ ﭘﺮداﺧﺖ از ﭘﺲ .٣
را ﺑﻪ ﺗﻨﻬﺎﯾﯽ دارد؟
ﺧﻄﻮط
ِ ﻣﺪﯾﺮﯾﺖ
ِ ، ﻫﺎ ﺑﯿﻤﺎرﺳﺘﺎن ﻫﺎی ﻫﯿﺌﺖ ، ﻫﺎ زﻧﺪان اﻣﻮر ﻣﺎﻧﻨﺪ ﯾﺎﻓﺘﻪ ﺳﺎزﻣﺎن ﺧﺪﻣﺎت
ِ اﻧﻮاع
ِ ﺗﻮاﻧﺪ ﻣﯽ ﺷﻤﺎ ﮔﺮوه آﯾﺎ .۴
ﺟﻠﺴﺎت ﺑﻬﺒﻮدی اﺳﺖ ﺑﻪ اﻧﺠﺎم رﺳﺎﻧﺪ؟
ِ ﻣﺸﻐﻮل ﺑﺮﮔﺰاری
ِ ارﺗﺒﺎﻃﯽ و ﺗﻮﺳﻌﻪ ﻧﺸﺮﯾﺎت را ﻫﻨﮕﺎﻣﯽ ﮐﻪ ﻫﻨﻮز
ﻧﺎﺣﯿﻪ ﺧﺪﻣﺎﺗﯽ ﮐﻤﯿﺘﻪ ﺑﻪ ﺷﻤﺎ ﻣﺎﻟﯽ
ِ ﮐﻤﮏ اﻫﺪای آﯾﺎ ﻓﺮﺳﺘﺪ؟ ﻣﯽ ﺧﻮدﺗﺎن ﻧﺎﺣﯿﻪ ﺧﺪﻣﺎﺗﯽ ﮐﻤﯿﺘﻪ ﺑﻪ ای ﻧﻤﺎﯾﻨﺪه ﺷﻤﺎ ﮔﺮوه آﯾﺎ .۵
روال ﻣﺮﺗﺒﯽ دارد؟
ِ
Second Concept
The final responsibility and authority for NA services rests with the NA groups.
ﻣﻔﻬﻮم دوم
.ﻣﺴﺌﻮﻟﯿﺖ و ﻣﺮﺟﻌﯿﺖ ﻧﻬﺎﯾﯽ ﺑﺮای ﺧﺪﻣﺎت ﻣﻌﺘﺎدان ﮔﻤﻨﺎم ﺑﻌﻬﺪه ﮔﺮوه ﻫﺎی ان ای اﺳﺖ
The groups have final responsibility for and authority over the service structure
they have created. By fulfilling their responsibility to provide their service structure
with the conscience, ideas, people, and money it needs, the groups also exercise
their authority. Conversely, the service structure must always look to the groups
for support and direction.
اﻧﺠﺎم ﺑﺎ . ﻣﯿﺒﺎﺷﻨﺪ دارا اﻧﺪ آورده ﭘﺪﯾﺪ ﺧﻮد ﮐﻪ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر
ِ ﺑﺮای
ِ را آن از ﻓﺮاﺗﺮ ﻣﺮﺟﻌﯿﺘﯽ و ﻧﻬﺎﯾﯽ ﻣﺴﺌﻮﻟﯿﺖ
ِ ﻫﺎ ﮔﺮوه
ﻫﺎ ﮔﺮوه دارد ﻧﯿﺎز آن ﺑﻪ ﮐﻪ ﭘﻮﻟﯽ و اﻧﺴﺎﻧﯽ ﻧﯿﺮوی ، ﻋﻘﺎﯾﺪ ، آﮔﺎﻫﯽ ﺑﺎ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﺗﺪارک ِ ﺑﺮای
ِ ﺧﻮد ﻫﺎی ﻣﺴﺌﻮﻟﯿﺖ
ﮔﺮوه ﺑﻪ ﭘﺸﺘﯿﺒﺎﻧﯽ و رﻫﻨﻤﻮد درﯾﺎﻓﺖ ِ ﺑﺮای
ِ ﺑﺎﯾﺪ ﻫﻤﯿﺸﻪ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر
ِ ﻧﮕﺎ ِه ﻣﻘﺎﺑﻞ در . ﻧﻤﺎﯾﻨﺪ ﻣﯽ اِﻋﻤﺎل ﻧﯿﺰ را ﺧﻮد ﻣﺮﺟﻌﯿﺖ
ِ
.ﻫﺎ ﺑﺎﺷﺪ
Study and discussion questions
1. Does your group have any way of letting your area committee know whether it’s
meeting your needs? How?
2. Does your group’s GSR regularly take part in ASC meetings? Do you regularly
contribute to the ASC? Do these things give your group any say about the way NA
services are administered? How?
3. How frequently is your group consulted on service matters by the ASC? The RSC?
The WSC? Do you want to be consulted more often? Less often?
4. What does the Second Concept say to our service boards and committees? Does
your group believe that message is heard and understood by our service structure?
If not, what can your group do about it?
ﺳﻮاﻻت ﻣﺬاﮐﺮه و ﻣﻄﺎﻟﻌﻪ
رﻓﻊ ﻧﯿﺎزﻫﺎی ﺷﻤﺎ دارد؟ ﭼﮕﻮﻧﻪ؟
ِ ﺗﺎﺛﯿﺮ آﻧﻬﺎ در
ِ ﺳﺎزی ﮐﻤﯿﺘﻪ ﻧﺎﺣﯿﻪ از
ِ آﯾﺎ ﮔﺮوه ﺷﻤﺎ روﺷﯽ ﺑﺮای آﮔﺎه.١
ً
ﻧﺎﺣﯿﻪ ﺧﺪﻣﺎﺗﯽ ﮐﻤﯿﺘﻪ ﺑﻪ ﻣﻨﻈﻢ ﺑﻄﻮر آﯾﺎ ﮐﻨﺪ؟ ﻣﯽ ﺷﺮﮐﺖ ﻧﺎﺣﯿﻪ ﺧﺪﻣﺎﺗﯽ ﮐﻤﯿﺘﻪ ﺟﻠﺴﺎت در ﻣﺮﺗﺒﺎ ﺷﻤﺎ ﮔﺮوﻫﯽ ﺑﯿﻦ ﻧﻤﺎﯾﻨﺪه آﯾﺎ .٢
در ﮔﺮوه ﺷﻤﺎ ﺑﺮﻣﯽ اﻧﮕﯿﺰد؟ ﭼﮕﻮﻧﻪ؟NA ﺧﺪﻣﺎتِ اﺟﺮای
ِ روش
ِ ﮐﻤﮏ ﻣﯽ ﮐﻨﯿﺪ؟ آﯾﺎ اﯾﻦ ﻣﻮارد ﻧﻈﺮاﺗﯽ را درﺑﺎره ی
ﻃﺮف از ﮔﺮدد؟ ﻣﯽ واﻗﻊ ﺷﻮر ﻣﻮرد ﻧﺎﺣﯿﻪ ﺧﺪﻣﺎﺗﯽ ﮐﻤﯿﺘﻪ ﻃﺮف از ﺧﺪﻣﺎﺗﯽ ﻣﺴﺎﺋﻞ
ِ ی درﺑﺎره ﺷﻤﺎ ﮔﺮوه ﺗﺮﺗﯿﺒﯽ ﭼﻪ ﺑﻪ .٣
ﻣﺎﯾﻠﯿﺪ آﯾﺎ ﺷﻮد؟ ﻣﺸﻮرت ﺷﻤﺎ ﺑﺎ اوﻗﺎت ﺑﯿﺸﺘﺮ
ِ ﻣﺎﯾﻠﯿﺪ آﯾﺎ ﭼﻄﻮر؟ ﺟﻬﺎﻧﯽ ﺧﺪﻣﺎت ﮐﻤﯿﺘﻪ ﻃﺮف از ﭼﻄﻮر؟ ﻣﻨﻄﻘﻪ ﺧﺪﻣﺎت ﮐﻤﯿﺘﻪ
ﮐﻤﺘﺮ اﯾﻨﮑﺎر را اﻧﺠﺎم دﻫﯿﺪ؟
ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﻃﺮف از ﭘﯿﺎم آن دارد ﺑﺎور ﺷﻤﺎ ﮔﺮوه آﯾﺎ ﮔﻮﯾﺪ؟ ﻣﯽ ﭼﻪ ﻣﺎ ﻫﺎی ﮐﻤﯿﺘﻪ و ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﻫﯿﺌﺖ ﺑﻪ دوم ﻣﻔﻬﻮم .۴
ﮔﺮوه ﺷﻤﺎ درﺑﺎره آن ﭼﻪ ﻣﯽ ﺗﻮاﻧﺪ ﺑﮑﻨﺪ؟،درک و ﺷﻨﯿﺪه ﺷﺪه؟ اﮔﺮ ﻧﻪ
Third Concept
The NA groups delegate to the service structure the authority necessary to fulfill
the responsibilities assigned to it.
ﻣﻔﻬﻮم ﺳﻮم
.ﮔﺮوه ﻫﺎی ان ای ﺻﻼﺣﯿﺖ ﻻزم ﺑﺮای اﺟﺮای ﻣﺴﺌﻮﻟﯿﺖ ﻫﺎی اﺧﺘﺼﺎص ﯾﺎﻓﺘﻪ را ﺑﻪ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﺗﻔﻮﯾﺾ ﻣﯽ ﻧﻤﺎﯾﻨﺪ
In day-to-day matters, the groups have given our service boards and committees
the practical authority necessary to do the jobs assigned them. This is not a blank
check issued to the service structure; the group’s final responsibility and authority,
spoken of in the Second Concept, still apply. To make Concept Three work, we
must carefully select trusted servants.
و ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﻫﯿﺌﺖ ﺑﻪ را ﻣﺤﻮﻟﻪ وﻇﺎﯾﻒ
ِ اﻧﺠﺎم
ِ ﺑﺮای ﻻزم ﻋﻤﻠﯽ
ِ اﺧﺘﯿﺎر
ِ ﻣﺎ ﻫﺎی ﮔﺮوه آﯾﻨﺪ ﻣﯽ ﭘﯿﺶ روزاﻧﻪ ﮐﻪ ﻣﺴﺎﺋﻠﯽ در
در ﮐﻪ ﮔﺮوه ﻣﺮﺟﻌﯿﺖ و ﻧﻬﺎﯾﯽ ﻣﺴﺌﻮﻟﯿﺖ ﻧﯿﺴﺖ؛ ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر وﺟ ِﻪ در ﺷﺪه ﺻﺎدر ﺳﻔﯿ ِﺪ ﭼﮏ ﯾﮏ اﯾﻦ . اﻧﺪ داده ﻫﺎ ﮐﻤﯿﺘﻪ
ﻣﻮرد ﺧﺪﻣﺘﮕﺰاران ﺑﺎﯾﺪ ﺳﺎزﯾﻢ ﻋﻤﻠﯽ را ﺳﻮم ﻣﻔﻬﻮم آﻧﮑﻪ ﺑﺮای . اﺳﺖ ﺑﺎﻗﯽ ﺧﻮد ﻗﻮت ِ ﺑﻪ ﻫﻨﻮز ﺷﺪه ﺻﺤﺒﺖ آن از دوم ﻣﻔﻬﻮم
.اﻋﺘﻤﺎد ﺧﻮد را ﺑﺎ ﻫﺸﯿﺎری اﻧﺘﺨﺎب ﻧﻤﺎﺋﯿﻢ
Study and discussion questions
1. In general, what does your group think about the concept of delegated authority?
2. If your group were consulted on every decision that had to be made by every
service board, committee, or subcommittee at the area, regional, and world level,
would you still have enough time and energy to address your own group’s business?
Would your group have enough information to be able to offer intelligent advice on
such matters?
3. If the service boards and committees serving your group could act only after
consulting your group, would they be able to act swiftly enough in performing the
duties your group has given them?
4. In the essay on the Second Tradition in our Basic Text (p. 60), it says “We are
mismanagers and not one of us is capable of consistently making good decisions.” If
this is true, how can we responsibly delegate to our trusted servants the kind of
authority called for in the Third Concept?
ﺳﻮاﻻت ﻣﺬاﮐﺮه و ﻣﻄﺎﻟﻌﻪ
.١ﮔﺮوه ﺷﻤﺎ ﺑﻪ ﻃﻮر ﮐﻠﯽ درﺑﺎره ی ﻣﻔﻬﻮم ﺗﻔﻮﯾﺾ اﺧﺘﯿﺎر ﭼﻪ ﻓﮑﺮ ﻣﯽ ﮐﻨﺪ؟
.٢اﮔﺮ ﮔﺮوه ﺷﻤﺎ درﺑﺎره ی ﻫﺮ ﺗﺼﻤﯿﻤﯽ ﮐﻪ ﻫﺮ ﻫﯿﺌﺖ ﺧﺪﻣﺎﺗﯽ ،ﮐﻤﯿﺘﻪ ،ﯾﺎ ﮐﻤﯿﺘﻪ ﻓﺮﻋﯽ در ﻧﺎﺣﯿﻪ ،ﻣﻨﻄﻘﻪ و در ﺳﻄﺢ ﺟﻬﺎﻧﯽ
ﮐﺎرﻫﺎی ﮔﺮوه ﺧﻮدﺗﺎن داﺷﺘﯿﺪ؟ آﯾﺎ ﮔﺮوه ﺷﻤﺎ
ِ ﻧﺎﭼﺎرﻧﺪ اﺗﺨﺎذ ﻧﻤﺎﯾﻨﺪ ﻣﻮرد ﺷﻮر واﻗﻊ ﻣﯽ ﺷﺪ آﯾﺎ ﻫﻨﻮز ﻧﯿﺮوﯾﯽ ﺑﺮای ﭘﺮداﺧﺘﻦ ﺑﻪ
ﻣﯽ ﺗﻮاﻧﺪ اﻃﻼﻋﺎت ﮐﺎﻓﯽ ﺑﺮای اراﺋﻪ ی رﻫﻨﻤﻮدی ﻫﺸﯿﺎراﻧﻪ در ﭼﻨﺎن ﻣﺴﺎﺋﻠﯽ داﺷﺘﻪ ﺑﺎﺷﺪ؟
.٣اﮔﺮ ﻫﯿﺌﺖ ﻫﺎی ﺧﺪﻣﺎﺗﯽ و ﮐﻤﯿﺘﻪ ﻫﺎﯾﯽ ﮐﻪ ﺑﻪ ﮔﺮوه ﺷﻤﺎ ﺧﺪﻣﺖ ﻣﯽ ﮐﻨﻨﺪ ﻓﻘﻂ ﻣﯽ ﺗﻮاﻧﺴﺘﻨﺪ ﭘﺲ از ﻣﺸﻮرت ﺑﺎ ﺷﻤﺎ ﻋﻤﻞ ﮐﻨﻨﺪ
ﺳﺮﻋﺖ ﮐﺎﻓﯽ ﻗﺎدر ﺑﻪ اﺟﺮای وﻇﺎﯾﻔﯽ ﮐﻪ ﮔﺮوه ﺷﻤﺎ ﻣﺤﻮل ﻧﻤﻮده ﺑﺎﺷﻨﺪ؟ ِ آﯾﺎ ﻣﯽ ﺗﻮاﻧﺴﺘﻨﺪ ﺑﺎ
.۴ﺑﺎ ﭘﺮداﺧﺘﻦ ﺑﻪ ﺳﻨﺖ دوم در ﺻﻔﺤﻪ ۶٠ ﮐﺘﺎب ﭘﺎﯾﻪ ﻋﻨﻮان ﺷﺪه " ﻣﺎ اﻓﺮاد ﺑﯽ ﺳﺎﻣﺎﻧﯽ ﻫﺴﺘﯿﻢ و ﺣﺘﯽ ﯾﮑﯽ از ﻣﺎ ﻗﺎدر ﺑﻪ اﺗﺨﺎذ
ﻣﻔﻬﻮم ﺳﻮم اﺳﺖ ﻣﺴﺌﻮﻻﻧﻪ ﺑﻪ
ِ ﺧﻄﺎب
ِ ﺗﺼﻤﯿﻤﯽ ﭘﺎﯾﺪار ﻧﻤﯽ ﺑﺎﺷﺪ ".اﮔﺮ اﯾﻦ واﻗﻌﯿﺖ اﺳﺖ ﭼﮕﻮﻧﻪ آن ﻧﻮع اﺧﺘﯿﺎری را ﮐﻪ ﻣﻮر ِد
ﺧﺪﻣﺘﮕﺰاران ﻣﻮرد اﻋﺘﻤﺎد ﺧﻮد ﺗﻔﻮﯾﺾ ﻧﻤﺎﺋﯿﻢ؟
Fourth Concept
Effective leadership is highly valued in Narcotics Anonymous. Leadership qualities
should be carefully considered when selecting trusted servants.
ﻣﻔﻬﻮم ﭼﻬﺎرم
ﭘﯿﺸﮕﺎﻣﯽ ﻣﻮﺛﺮ در NA ﺑﺴﯿﺎر ارﺟﻤﻨﺪ اﺳﺖ .ﻻزم اﺳﺖ ﮐﯿﻔﯿﺖ ﻫﺎی ﭘﯿﺸﺘﺎزی ﺑﻪ ﻫﻨﮕﺎم اﻧﺘﺨﺎب ﺧﺪﻣﺘﮕﺰاران ﻣﻮرد اﻋﺘﻤﺎد ﺑﻪ
دﻗﺖ ﺑﺮرﺳﯽ ﮔﺮدﻧﺪ .
The trust necessary to confidently delegate authority is founded on the careful
selection of trusted servants. Leadership is very important to the welfare of our
fellowship. True, our leaders are but trusted servants, not governors; yet we also
expect our trusted servants to lead us. If we select them carefully, we can
confidently allow them to do so. The essay on this concept describes an array of
leadership qualities to be considered when selecting trusted servants.
ﺧﺪﻣﺘﮕﺰاران ﻗﺎﺑﻞ اﻋﺘﻤﺎد ﺑﻨﯿﺎد ﮔﺬاﺷﺘﻪ ﺷﺪه اﺳﺖ .
ِ روی اﻧﺘﺨﺎب ﻫﺸﯿﺎراﻧﻪ ﺗﻔﻮﯾﺾ اﺧﺘﯿﺎر ﺑﺎ اﻃﻤﯿﻨﺎن ﺑﺮِ
ِ اﻋﺘﻤﺎ ِد ﻻزم ﺑﺮای
ﺑﻬﺮوزی اﻧﺠﻤﻦ ﻣﺎ ﺑﺴﯿﺎر ﻣﻬﻢ اﺳﺖ .درﺳﺖ اﺳﺖ ﮐﻪ ﭘﯿﺸﮕﺎﻣﺎن ﻣﺎ ﻓﻘﻂ ﺧﺪﻣﺘﮕﺰاران ﻣﻮرد اﻋﺘﻤﺎد ﻣﺎ ﻫﺴﺘﻨﺪ و ِ ﭘﯿﺸﮕﺎﻣﯽ ﺑﺮای
ﭘﯿﺸﮕﺎم ﻣﺎ ﺑﺎﺷﻨﺪ .اﮔﺮ ﺑﺎ دﻗﺖ آﻧﻬﺎ را اﻧﺘﺨﺎب ﮐﻨﯿﻢ ،ﻣﯽ
ِ ﺣﮑﻮﻣﺖ ﻧﻤﯽ ﮐﻨﻨﺪ ،ﺑﺎ اﯾﻦ وﺟﻮد ﻫﻤﭽﻨﺎن از آﻧﻬﺎ اﻧﺘﻈﺎر دارﯾﻢ ﮐﻪ
ﻣﻼﺣﻈﻪ ﻗﺎﺑﻞ ﭘﯿﺸﮕﺎﻣﯽ
ِ ﻫﺎی
ِ ﮐﯿﻔﯿﺖ ﺑﻨﺪیِ ردﯾﻒ ﻧﻮﻋﯽ ﻣﻔﻬﻮم اﯾﻦ ﺑﮑﺎرﮔﯿﺮی .ﺑﮑﻨﻨﺪ را اﯾﻨﮑﺎر ﮐﻪ دﻫﯿﻢ اﺟﺎزه اﻃﻤﯿﻨﺎن ﺑﺎ ﺗﻮاﻧﯿﻢ
.ﺧﺪﻣﺘﮕﺰاران ﻗﺎﺑﻞ اﻋﺘﻤﺎد را ﺷﺮح ﻣﯽ دﻫﺪ
ِ اﻧﺘﺨﺎب
ِ ﺑﻬﻨﮕﺎم
ِ
Study and discussion questions
1. Read NA’s Second Tradition. Does NA have leaders? If so, what kind of leaders?
Does a fellowship that makes collective decisions need leaders?
2. Does your group have leaders? If so, who are they? In what sense can they be
called “leaders”? Could your group do without leaders? Could a service board or
committee do without leaders?
3. According to this essay, what are some of the skills and personal traits we seek
when selecting trusted servants? What is the real foundation of NA leadership?
4. “Effective NA leadership knows not only how to serve, but when it will serve best
to step aside and allow others to take over.” Discuss rotation of leadership.
5. What does NA leadership have to do with recovery? With selfless service?
ﺳﻮاﻻت ﻣﺬاﮐﺮه و ﻣﻄﺎﻟﻌﻪ
ﻣﯽ ﮔﺮوﻫﯽ ﺗﺼﻤﯿﻤﺎت ﮐﻪ اﻧﺠﻤﻨﯽ آﯾﺎ ﭘﯿﺸﮕﺎﻣﺎﻧﯽ؟ ﻧﻮع ﭼﻪ دارد؟ ﭘﯿﺸﮕﺎﻣﺎﻧﯽ اﻧﺠﻤﻦ آﯾﺎ .ﺑﺨﻮاﻧﯿﺪ را ﮔﻤﻨﺎم ﻣﻌﺘﺎدان دوم ﺳﻨﺖ .١
ﮔﯿﺮد ﻧﯿﺎز ﺑﻪ ﭘﯿﺸﮕﺎم دارد؟
ﺷﻤﺎ ﮔﺮوه آﯾﺎ ﻧﺎﻣﯿﺪ؟ ﭘﯿﺸﮕﺎم را آﻧﻬﺎ ﺗﻮان ﻣﯽ ﻣﻔﻬﻮﻣﯽ ﭼﻪ ﺑﻪ ﻫﺴﺘﻨﺪ؟ ﮐﺴﺎﻧﯽ ﭼﻪ آﻧﻬﺎ ﺑﻠﻪ اﮔﺮ دارد؟ ﭘﯿﺸﮕﺎﻣﺎﻧﯽ ﺷﻤﺎ ﮔﺮوه آﯾﺎ .٢
ﺑﺪون ﭘﯿﺸﮕﺎﻣﺎن ﺧﻮد ﻗﺎدر ﺑﻪ ﮐﺎر اﺳﺖ؟ آﯾﺎ ﯾﮏ ﻫﯿﺌﺖ ﺧﺪﻣﺎﺗﯽ ﯾﺎ ﮐﻤﯿﺘﻪ ﺑﺪون ﭘﯿﺸﮕﺎﻣﺎن ﺧﻮد ﻗﺎدر ﺑﻪ ﮐﺎر اﺳﺖ؟
اﻋﺘﻤﺎد ﻣﻮرد ﺧﺪﻣﺘﮕﺰاران اﻧﺘﺨﺎب ﻫﻨﮕﺎم
ِ در ﮐﻪ ﻫﺎﯾﯽ ﺧﺼﻠﺖ و ﻫﺎ ﻣﻬﺎرت از ﺑﺮﺧﯽ ، ﻣﻔﻬﻮم اﯾﻦ ﺑﺮدن ﺑﮑﺎر اﺳﺎس ِ ﺑﺮ .٣
ﭘﯿﺸﮕﺎﻣﯽ ﻣﻌﺘﺎدان ﮔﻤﻨﺎم ﭼﻪ ﻣﯽ ﺑﺎﺷﺪ؟
ِ واﻗﻌﯽ
ِ ﺑﻨﯿﺎن
ِ ﺟﻮﯾﺎی آن ﻫﺴﺘﯿﻢ ﮐﺪاﻣﻨﺪ؟
ﮔﯿﺮی ﮐﻨﺎره ﮐﻪ اﺳﺖ اﯾﻦ ﺧﺪﻣﺖ ﺑﻬﺘﺮﯾﻦ وﻗﺖ ﭼﻪ داﻧﺪ ﻣﯽ ﺑﻠﮑﻪ ﮐﻨﺪ ﺧﺪﻣﺖ ﭼﮕﻮﻧﻪ داﻧﺪ ﻣﯽ ﺗﻨﻬﺎ ﻧﻪ NA ﻣﻮﺛﺮ ﭘﯿﺸﮕﺎﻣﯽ .۴
. ﭼﺮﺧﻪ ی ﭘﯿﺸﮕﺎﻣﯽ را ﻣﻮرد ﺑﺤﺚ ﻗﺮار دﻫﯿﺪ.ﮐﺮده و اﺟﺎزه دﻫﺪ دﯾﮕﺮان ﺟﺎی او را ﺑﮕﯿﺮﻧﺪ
ﭼﮕﻮﻧﻪ ﺑﺎﯾﺪ ﺑﻪ ﺑﻬﺒﻮدی ﺑﭙﺮدازد؟ ﺑﻪ ﺧﺪﻣﺖ ﻓﺪاﮐﺎراﻧﻪ ﭼﻄﻮر؟NA ﭘﯿﺸﮕﺎﻣﯽ.۵
Fifth Concept
For each responsibility assigned to the service structure, a single point of decision
and accountability should be clearly defined.
ﻣﻔﻬﻮم ﭘﻨﺠﻢ
ﺗﻌﺮﯾﻒ ﺑﻮﺿﻮح ﺧﺪﻣﺎﺗﯽ ﺳﺎﺧﺘﺎر ﺑﻪ ﻣﺤﻮﻟﻪ ﻫﺎی ﻣﺴﺌﻮﻟﯿﺖ از ﯾﮏ ﻫﺮ ﺑﺮای ﻓﺮدی ﺗﺼﻤﯿﻢ و ﮔﻮﯾﯽ ﭘﺎﺳﺦ ی ﺣﻮزه اﺳﺖ ﻻزم
.ﮔﺮدد
In defining a single point of decision for each service assignment, we eliminate
confusion about who has authority to do what. We also clarify accountability for
our services: whoever is given the authority for a particular task will be held
accountable for the fulfillment of that task.
ﺗﺼﻤﯿﻢ ﻓﺮدی ﺑﺮای ﻫﺮ وﻇﯿﻔﻪ ی ﺧﺪﻣﺎﺗﯽ ،ﺳﺮدرﮔﻤﯽ درﺑﺎره ی اﯾﻨﮑﻪ ﻫﺮ ﮐﺲ ﺑﺮای ﻫﺮ ﮐﺎر ﭼﻪ ِ ﺗﻌﺮﯾﻒ ﺣﻮزهِ ی
ِ در
ﺧﺪﻣﺎت ﺧﻮد را واﺿﺢ و ﺷﻔﺎف ﻣﯽ ﮐﻨﯿﻢ : ﺑﻪ ﻫﺮ ﮐﺲ ﮐﻪ ِ اﺧﺘﯿﺎری دارد را از ﺑﯿﻦ ﻣﯽ ﺑﺮﯾﻢ .ﻣﺎ ﻫﻤﭽﻨﯿﻦ ﻣﺴﺌﻮﻟﯿﺖ ﭘﺬﯾﺮی ﺑﺮای
اﻧﺠﺎم آن وﻇﯿﻔﻪ ﭘﺎﺳﺦ ﮔﻮ ﺧﻮاﻫﺪ ﺑﻮد .ِ ﺑﺮای وﻇﯿﻔﻪ ی وﯾﮋه ای اﺧﺘﯿﺎری داده ﺷﺪه در
Study and discussion questions
1. Does your group assign particular tasks to particular people? Does this help
ensure that important jobs actually get done?
2. Does anyone in your group know of a situation, either in the group or in a service
board or committee, where more than one person or subcommittee were given
responsibility for the same task? What happened?
3. If three different people are all given equal authority in a particular service
matter and the work is not done, who can be held accountable?
ﺳﻮاﻻت ﻣﺬاﮐﺮه و ﻣﻄﺎﻟﻌﻪ
اﺷﺨﺎص ﺧﺎﺻﯽ ﻣﺤﻮل ﻣﯽ ﮐﻨﺪ؟ آﯾﺎ اﯾﻨﮑﺎر ﮐﻤﮏ ﻣﯽ ﮐﻨﺪ اﻃﻤﯿﻨﺎن ﭘﯿﺪا ﮐﻨﯿﺪ ﮐﻪ ﮐﺎرﻫﺎی ِ وﻇﺎﯾﻒ وﯾﮋه ای ﺑﻪ
ِ .١آﯾﺎ ﮔﺮوه ﺷﻤﺎ
ﻣﻬﻢ واﻗﻌﺎ اﻧﺠﺎم ﮔﺮﻓﺘﻪ اﺳﺖ؟
.٢آﯾﺎ ﮐﺴﯽ در ﮔﺮوه ﺷﻤﺎ از ﺷﺮاﯾﻄﯽ ﭼﻪ در ﮔﺮوه و ﯾﺎ در ﻫﯿﺌﺖ ﺧﺪﻣﺎﺗﯽ ﮐﻪ در آن ﯾﮏ وﻇﯿﻔﻪ ی اﺧﺘﺼﺎص ﯾﺎﻓﺘﻪ ﺑﻪ ﺑﯿﺶ از
ﯾﮏ ﻧﻔﺮ ﯾﺎ ﮐﻤﯿﺘﻪ ﻓﺮﻋﯽ داده ﺷﺪه ﺑﺎﺷﺪ اﻃﻼع دارد؟ ﭼﻪ اﺗﻔﺎﻗﯽ اﻓﺘﺎد؟
.٣اﮔﺮ ﺑﻪ ﺳﻪ ﺷﺨﺺ ﻣﺨﺘﻠﻒ اﺧﺘﯿﺎر ﺑﺮاﺑﺮ در ﻣﻮﺿﻮع ﺧﺪﻣﺎﺗﯽ وﯾﮋه ای داده ﺷﺪه و آن ﮐﺎر اﻧﺠﺎم ﻧﮕﺮﻓﺘﻪ ،ﭼﻪ ﮐﺴﯽ را
ﻣﯽ ﺗﻮان ﭘﺎﺳﺨﮕﻮ داﻧﺴﺖ؟
Sixth Concept
Group conscience is the spiritual means by which we invite a loving God to
influence our decisions.
ﻣﻔﻬﻮم ﺷﺸﻢ
ﺗﺼﻤﯿﻤﺎت ﻣﺎ ﻣﯽ ﺑﺎﺷﺪ .
ِ ﺟﻬﺖ ﺗﺎﺛﯿﺮ ﮔﺬاری ﺑﺮ
ﻧﯿﺎت روﺣﺎﻧﯽ ﺑﺮای دﻋﻮت از ﺧﺪاوﻧﺪی ﻣﻬﺮﺑﺎن ِ وﺟﺪان ﮔﺮوﻫﯽ ِ
Group conscience is the means by which we bring the spiritual awakening of the
Twelve Steps to bear in making service-related decisions. It is fundamental to our
fellowship’s decision making process. It is not, however, merely a euphemism for
“voting” and is not itself the NA decision-making process.
ﺗﺼﻤﯿﻤﺎت ﻣﺮﺑﻮط ﺑﻪ ﺧﺪﻣﺖ
ِ درﺑﺮداﺷﺘﻦ
ِ ﺑﺮای
ﻫﺎی دوازده ﮔﺎﻧﻪ راِ
روﺣﺎﻧﯽ ﻗﺪمِ
ِ ﺑﯿﺪاری
ِ وﺟﺪان ﮔﺮوﻫﯽ ﻧﯿﺎﺗﯽ اﺳﺖ ﮐﻪ ﺑﺎ آﻧﻬﺎ
ﺑﺮای ﺑﺮای ﻓﺮآﯾﻨ ِﺪ ﺗﺼﻤﯿﻢ ﮔﯿﺮی در اﻧﺠﻤﻦ ﻣﺎ ﻣﯽ ﺑﺎﺷﺪ .ﺑﺎ اﯾﻦ ﺣﺎل وﺟﺪان ﮔﺮوﻫﯽُ ﺣ ِ
ﺴﻦ ﺗﻌﺒﯿﺮیِ ﺑﻪ ﮐﺎر ﻣﯽ ﮔﯿﺮﯾﻢ .اﯾﻦ ﺑُﻨﯿﺎﻧﯽِ
اﺧ ِﺬ رای ﻧﺒﻮده و ﺑﻪ ﺗﻨﻬﺎﯾﯽ ﻓﺮآﯾﻨ ِﺪ ﺗﺼﻤﯿﻢ ﮔﯿﺮی در اﻧﺠﻤﻦ ﻣﺎ ﻧﻤﯽ ﺑﺎﺷﺪ .
Study and discussion questions
1. What do we mean when we say that NA is a spiritual society? Does a spiritual
society approach the decision-making process differently than other
organizations?
2. Is “group conscience” just NA’s way of saying “voting”? (As in, “Let’s take a group
conscience on that.”) In what way is group conscience distinct from our
decision-making process? In what way is group conscience a fundamental part of
that process?
3. Read NA’s Second Tradition. Does the Sixth Concept conflict with the Second
Tradition, or help clarify it?
4. Read NA’s Twelfth Tradition. How does the practice of the Sixth Concept help us
focus on “principles, not personalities” when we make service decisions?
5. Besides decision making, in what other areas of our fellowship’s life can we see
group conscience at work?
ﺳﻮاﻻت ﻣﺬاﮐﺮه و ﻣﻄﺎﻟﻌﻪ
ﺑﻪ دﺳﺘﯿﺎﺑﯽ در روﺣﺎﻧﯽ ﻣﺠﻤﻊ
ِ ﯾﮏ روش
ِ آﯾﺎ ﭼﯿﺴﺖ؟ ﻣﺎ ﻣﻨﻈﻮر اﺳﺖ روﺣﺎﻧﯽ ی ﺟﺎﻣﻌﻪ ﯾﮏ ای ان ﮐﻪ ﮔﻮﺋﯿﻢ ﻣﯽ وﻗﺘﯽ .١
ﻓﺮآﯾﻨ ِﺪ ﺗﺼﻤﯿﻢ ﮔﯿﺮی ﺑﺎ ﺳﺎﯾﺮ ﺳﺎزﻣﺎن ﻫﺎ ﺗﻔﺎوت دارد؟
(" .ﺑﮕﯿﺮﯾﻢ ﮔﺮوﻫﯽ وﺟﺪان آن ﺑﺮای ﺑﯿﺎﺋﯿﺪ " آﻧﮑﻪ )ﻣﺎﻧﻨﺪ اﺳﺖ؟ رای اﺧﺬ ﺑﺮای NA روش ِ ﺗﻨﻬﺎ ﺑﯿﺎن
ِ ﻓﻘﻂ ﮔﺮوﻫﯽ وﺟﺪان آﯾﺎ .٢
ﻓﺮآﯾﻨﺪ آن ﺑﻨﯿﺎدی
ِ ﺑﺨﺶ
ِ ﮔﺮوﻫﯽ وﺟﺪان ﻧﺤﻮی ﭼﻪ ﺑﻪ اﺳﺖ؟ ﻣﺘﻤﺎﯾﺰ ﻣﺎ ﮔﯿﺮی ﺗﺼﻤﯿﻢ ﻓﺮآﯾﻨﺪ از ﮔﺮوﻫﯽ وﺟﺪان ﺻﻮرت ﭼﻪ ﺑﻪ
اﺳﺖ؟
ﭘﺎﯾﺎ ﻣﻔﻬﻮم ﺷﺸﻢ ﺑﺎ ﺳﻨﺖ دوّم در ﺗﻀﺎد اﺳﺖ؟ ﯾﺎ آﻧﮑﻪ ﺑﻪ ﺗﻮﺿﯿﺢ آن ﮐﻤﮏ ﻣﯽ ﮐﻨﻨﺪ؟. را ﺑﺨﻮاﻧﯿﺪNA ﺳﻨﺖ دوّم.٣
ﺑﺮ ﺧﺪﻣﺎﺗﯽ ﺗﺼﻤﯿﻤﺎت
ِ اﺧ ِﺬ ﺑﻬﻨﮕﺎم
ِ ﮐﻨﺪ ﻣﯽ ﮐﻤﮏ ﻣﺎ ﺑﻪ ﺷﺸﻢ ﻣﻔﻬﻮم ﺑﮑﺎرﮔﯿﺮی ﭼﮕﻮﻧﻪ . ﮐﻨﯿﺪ ﻣﻄﺎﻟﻌﻪ را دوازدﻫﻢ ﺳﻨﺖ .۴
"اﺻﻮل ﻧﻪ ﺷﺨﺼﯿﺖ ﻫﺎ" ﺗﻤﺮﮐﺰ ﻧﻤﺎﺋﯿﻢ؟
وﺟﺪان ﮔﺮوﻫﯽ را در ﻋﻤﻞ ﻣﺸﺎﻫﺪه ﻧﻤﻮد؟ ِ ﺣﯿﺎت اﻧﺠﻤﻦ ِ ﻣﺎ ﻣﯽ ﺗﻮان
ِ در ﭼﻪ ﻣﺮاﺣﻠﯽ از، ﻋﻼوه ﺑﺮ ﺗﺼﻤﯿﻢ ﮔﯿﺮی.۵
Seventh Concept
All members of a service body bear substantial responsibility for that body’s
decisions and should be allowed to fully participate in its decision-making
processes.
ﻣﻔﻬﻮم ﻫﻔﺘﻢ
آﻧﻬﺎ ﻫﻤﮕﯽ ﺑﻪ اﺳﺖ ﻻزم و ﺑﻮده ﺳﺎﺧﺘﺎر ﺗﺼﻤﯿﻤﺎت
ِ ﺑﺮای ﺑﻨﯿﺎدی ﻫﺎی ﻣﺴﺌﻮﻟﯿﺖ دارای ﺧﺪﻣﺎﺗﯽ ﺑﺨﺶ ﯾﮏ اﻋﻀﺎی ی ﻫﻤﻪ
.اﺟﺎزه ی ﺷﺮﮐﺖ در ﻓﺮآﯾﻨﺪﻫﺎی ﺗﺼﻤﯿﻢ ﮔﯿﺮی داده ﺷﻮد
Who should take part in our decision-making processes? The participation of all
members of a service body provides the broadest group conscience and the
soundest foundation for service decisions.
ﮔﺮوﻫﯽ
ِ وﺟﺪان
ِ ،ﺧﺪﻣﺎﺗﯽ ﺑﺨﺶ ﯾﮏ اﻋﻀﺎی ی ﻫﻤﻪ ﺣﻀﻮر ﻧﻤﺎﯾﺪ؟ ﺷﺮﮐﺖ ﻣﺎ ﮔﯿﺮی ﺗﺼﻤﯿﻢ ﻓﺮآﯾﻨﺪﻫﺎی در اﺳﺖ ﻻزم ﮐﺴﯽ ﭼﻪ
.ﺗﺼﻤﯿﻤﺎت ﺧﺪﻣﺎﺗﯽ را ﻓﺮاﻫﻢ ﻣﯽ آورد
ِ ﺑﻨﯿﺎن ﺧﺮدﻣﻨﺪاﻧﻪ ﺑﺮای
ِ ﮔﺴﺘﺮده و
Study and discussion questions
1. Right now, who participates in your ASC meetings? Why?
2. Who participates in your group’s business meetings? Why?
3. Do all the members of your ASC bear substantial responsibility for the NA
services delivered in your area? Do all the members of a particular subcommittee
bear substantial responsibility for that subcommittee’s work? Are there any
differences in the way members participate in area committee meetings and in a
subcommittee meeting? Why, or why not?
ﺳﻮاﻻت ﻣﺬاﮐﺮه و ﻣﻄﺎﻟﻌﻪ
در ﺣﺎل ﺣﺎﺿﺮ ﭼﻪ ﮐﺴﺎﻧﯽ در ﺟﻠﺴﺎت ﮐﻤﯿﺘﻪ ﺧﺪﻣﺎﺗﯽ ﻧﺎﺣﯿﻪ ﺷﻤﺎ ﺷﺮﮐﺖ ﻣﯽ ﮐﻨﻨﺪ؟ ﭼﺮا؟.١
ﭼﻪ ﮐﺴﺎﻧﯽ در ﺟﻠﺴﺎت اداری ﮔﺮوه ﺷﻤﺎ ﺷﺮﮐﺖ ﻣﯽ ﮐﻨﻨﺪ؟ ﭼﺮا؟.٢
ﯾﮏ اﻋﻀﺎی ی ﻫﻤﻪ آﯾﺎ ﻧﻤﺎﯾﻨﺪ؟ ﻣﯽ ﺗﻘﺒﻞ را ﻧﺎﺣﯿﻪ در واﻗﻌﯽ ﻣﺴﺌﻮﻟﯿﺖ
ِ ﺷﻤﺎ ﻧﺎﺣﯿﻪ ﺧﺪﻣﺎﺗﯽ ﮐﻤﯿﺘﻪ ﯾﮏ اﻋﻀﺎی ی ﻫﻤﻪ آﯾﺎ .٣
در اﻋﻀﺎ ﺷﺮﮐﺖ
ِ ی ﻧﺤﻮه در آﯾﺎ ﺑﺎﺷﻨﺪ؟ ﻣﯽ ﻓﺮﻋﯽ ﮐﻤﯿﺘﻪ آن ﮐﺎر
ِ ﺑﺮای اﺳﺎﺳﯽ ﻣﺴﺌﻮﻟﯿﺖ
ِ ﻗﺒﻮل
ِ ﺷﺎﯾﺴﺘ ِﻪ وﯾﮋه ﻓﺮﻋﯽ
ِ ی ﮐﻤﯿﺘﻪ
ﺟﻠﺴﺎت ﮐﻤﯿﺘﻪ ﻧﺎﺣﯿﻪ و ﺟﻠﺴﻪ ی ﮐﻤﯿﺘﻪ ی ﻓﺮﻋﯽ ﺗﻔﺎوت ﻫﺎﯾﯽ وﺟﻮد دارد؟ ﭼﺮا؟ و ﭼﺮا ﻧﻪ؟ ِ
Eighth Concept
Our service structure depends on the integrity and effectiveness of our
communications.
ﻣﻔﻬﻮم ﻫﺸﺘﻢ
.ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﻣﺘﮑﯽ ﺑﻪ ﮐﻤﺎل و ﮐﺎرآﯾﯽ ارﺗﺒﺎﻃﺎت ﻣﺎ ﻣﯽ ﺑﺎﺷﺪ
Regular communication is essential to the fulfillment of all these concepts, and to
the integrity and effectiveness of our services themselves.
.ﺧﺪﻣﺎت ﻣﺎ ﺑﺮای اﻧﺠﻤﻦ ﺣﯿﺎﺗﯽ اﺳﺖ
ِ ارﺗﺒﺎﻃﺎت ﻣﻨﻈﻢ در اﺟﺮای ﻫﻤﻪ ی اﯾﻦ ﻣﻔﺎﻫﯿﻢ و در ﮐﻤﺎل و ﮐﺎرآﯾﯽ ﻫﻤﻪ ی
ِ
Study and discussion questions
1. How does regular communication support the Second Concept? The Third
Concept? The Fourth Concept? The Sixth Concept?
2. How could a lack of regular communication undermine those concepts, and the
integrity and effectiveness of our service structure?
3. Does your group receive regular communication from the trusted servants,
service boards, and committees that serve it? Does your group regularly
communicate with those trusted servants, service boards, and committees? How
has this communication—or lack of communication—affected your group? The
service structure?
ﺳﻮاﻻت ﻣﺬاﮐﺮه و ﻣﻄﺎﻟﻌﻪ
ﭼﻬﺎرم و ﺷﺸﻢ؟،ارﺗﺒﺎﻃﺎت ﻫﻤﯿﺸﮕﯽ از ﻣﻔﻬﻮم دوّم ﺣﻤﺎﯾﺖ ﻣﯽ ﮐﻨﺪ؟ ﻫﻤﯿﻨﻄﻮر از ﻣﻔﺎﻫﯿﻢ ﺳﻮم ِ ﭼﮕﻮﻧﻪ.١
ﺧﺪﻣﺎت ﻣﺎ در ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ را ُﺳﺴﺖ ﻣﯽ ﻧﻤﺎﯾﺪ؟
ِ ﮐﺎرآﯾﯽ
ِ آن ﻣﻔﺎﻫﯿﻢ و ﭘﺎﯾﻪ ﻫﺎی ﮐﻤﺎل و،ارﺗﺒﺎﻃﺎت داﺋﻤﯽ
ِ ﻓﻘﺪان
ِ ﭼﮕﻮﻧﻪ.٢
ﮐﻨﻨﺪ ﻣﯽ ﺧﺪﻣﺖ ﺷﻤﺎ ﺑﻪ ﮐﻪ ﻫﺎﯾﯽ ﮐﻤﯿﺘﻪ و ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﻫﯿﺌﺖ ،اﻋﺘﻤﺎد ﻣﻮرد ﺧﺪﻣﺘﮕﺰاران
ِ ﺑﺎ ﻣﻨﻈﻤﯽ ارﺗﺒﺎﻃﺎت
ِ ﺷﻤﺎ ﮔﺮوه آﯾﺎ .٣
ً
ﮐﻨﺪ؟ ﻣﯽ ﺑﺮﻗﺮار راﺑﻄﻪ ﻫﺎ ﮐﻤﯿﺘﻪ و ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﻫﯿﺌﺖ و اﻋﺘﻤﺎد ﻗﺎﺑﻞ ﺧﺪﻣﺘﮕﺰاران آن ﺑﺎ ﻣﺮﺗﺒﺎ ﺷﻤﺎ ﮔﺮوه آﯾﺎ ﺑﺎﺷﺪ؟ ﻣﯽ دارا
ﭼﮕﻮﻧﻪ اﯾﻦ رواﺑﻂ ــــ ﯾﺎ ﻓﻘﺪان آن ــــ ﮔﺮوه ﺷﻤﺎ را ﺗﺤﺖ ﺗﺎﺛﯿﺮ ﻗﺮار داده؟ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ را ﭼﻄﻮر؟
Ninth Concept
All elements of our service structure have the responsibility to carefully consider
all viewpoints in their decision-making processes.
ﻣﻔﻬﻮم ﻧﻬﻢ
.دﻗﯿﻖ ﻫﻤﻪ ی ﻧﻘﻄﻪ ﻧﻈﺮات در ﻓﺮآﯾﻨﺪﻫﺎی ﺗﺼﻤﯿﻢ ﮔﯿﺮی ﺧﻮد ﻫﺴﺘﻨﺪ ِ داﺷﺘﻦ
ِ ﻣﺴﺌﻮل در ﻧﻈﺮ
ِ ارﮐﺎن ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽِ ﺗﻤﺎم
To check judgment, to guard against hasty or misinformed decisions, and to invite
the sharing of new ideas, our services must consider all viewpoints when making
plans. This is essential to the development of a fair, wise, balanced group
conscience.
ﻧﻘﻄﻪ ی ﻫﻤﻪ ﺑﺎﯾﺪ ﻣﺎ ﺧﺪﻣﺎت
ِ ،ﺗﺎزه ﻫﺎی
ِ اﻧﺪﯾﺸﻪ اﺑﺮاز
ِ ﭘﺬﯾﺮش
ِ و ﮔﻤﺮاﻫﺎﻧﻪ و زده ﺷﺘﺎب ﺗﺼﻤﯿﻤﺎت
ِ از اﺣﺘﺮاز ، ﻧﻈﺮ ﺗﺠﺪﯾﺪ ﺑﺮای
، ﻣﻨﺼﻔﺎﻧﻪ و ﺧﺮدﻣﻨﺪاﻧﻪ ، ﻣﺘﻌﺎدل ﮔﺮوﻫﯽ
ِ ِ اﯾﻦ . ﺑﮕﯿﺮﻧﺪ ﻧﻈﺮ در ﻫﺎ ﻃﺮح رﯾﺰی
وﺟﺪان رﺷ ِﺪ ﺑﺮای ِ ﺑﺮﻧﺎﻣﻪ ﺑﻬﻨﮕﺎم
ِ را ﻧﻈﺮات
.ﺣﯿﺎﺗﯽ اﺳﺖ
Study and discussion questions
1. “An effective group conscience is a fully informed group conscience.” Why is it
important to make sure all viewpoints are considered when making service
decisions?
2. In your group, area, or region, how can an individual member voice his or her
viewpoint on a service decision at hand?
3. Do NA services make the effort they should to seek out new, different
viewpoints? Do NA services stifle opposing viewpoints?
4. How do you know when it’s time to speak up against a decision of the majority?
When it’s time to accept a decision and surrender to group conscience?
ﺳﻮاﻻت ﻣﺬاﮐﺮه و ﻣﻄﺎﻟﻌﻪ
ً ﮔﺮوه وﺟﺪان ﻣﻮﺛﺮ ﮔﺮوﻫﯽ وﺟﺪان " .١
در از ﯾﺎﻓﺘﻦ اﻃﻤﯿﻨﺎن ﺧﺪﻣﺎﺗﯽ ﻫﺎی ﮔﯿﺮی ﺗﺼﻤﯿﻢ ﻫﻨﮕﺎم ﺑﻪ ﭼﺮا ". اﺳﺖ ﻣﻄﻠﻊ ﮐﺎﻣﻼ
ﺗﻤﺎﻣﯽ ﻧﻘﻄﻪ ِی ﻧﻈﺮات اﻫﻤﯿﺖ دارد؟ِ ﮔﺮﻓﺘﻦ
ِ ﻧﻈﺮ
ﺗﺼﻤﯿﻢ ﺧﺪﻣﺎﺗﯽ ﻋﺮﺿﻪ ﻧﻤﺎﯾﺪ؟
ِ .٢در ﮔﺮوه ،ﻣﻨﻄﻘﻪ ﯾﺎ ﻧﺎﺣﯿﻪ ﺷﻤﺎ ﭼﮕﻮﻧﻪ ﯾﮑﯽ از اﻋﻀﺎ ﻣﯽ ﺗﻮاﻧﺪ ﻋﻘﺎﯾ ِﺪ ﺧﻮد را در ﯾﮏ
ﻧﻈﺮات اﻋﺘﺮاض
ِ ﺧﺪﻣﺎت اﻧﺠﻤﻦ
ِ ﻧﻈﺮات ﺗﺎزه و ﻣﺘﻔﺎوت را ﺑﮑﺎر ﻣﯽ ﺑﺮﻧﺪ؟ آﯾﺎ
ِ ﯾﺎﻓﺘﻦ ﻧﻘﻄﻪ
.٣آﯾﺎ ﺧﺪﻣﺎت NA ﺗﻼش ﻻزم ﺑﺮایِ
آﻣﯿﺰ را ﻧﺎدﯾﺪه ﻣﯽ ﮔﯿﺮﻧﺪ؟
ﭘﺬﯾﺮش ﯾﮏ ﺗﺼﻤﯿﻢ و
ِ زﻣﺎن
ﺗﺼﻤﯿﻢ اﮐﺜﺮﯾﺖ ﻓﺮارﺳﯿﺪه اﺳﺖ؟ِ
ِ .۴ﭼﮕﻮﻧﻪ ﻣﺘﻮﺟﻪ ﻣﯽ ﺷﻮﯾﺪ ﮐﻪ زﻣﺎن ﺻﺤﺒﺖ در ﻣﺨﺎﻟﻔﺖ ﺑﺎ
وﺟﺪان ﮔﺮوﻫﯽ ﭼﻪ وﻗﺖ اﺳﺖ؟
ِ ﺗﺴﻠﯿﻢ ﺑﻪ
Tenth Concept
Any member of a service body can petition that body for the redress of a personal
grievance, without fear of reprisal.
ﻣﻔﻬﻮم دﻫﻢ
ﺑﺨﺶ ﺳﺎﺧﺘﺎر ﺗﻘﺎﺿﺎی ﺷﮑﺴﺘﮕﯽ ﺧﻮد از ﻫﻤﺎنِ ِ ﺟﺒﺮان دل
ِ ﺗﺮس ﺗﻼﻓﯽ ﺑﺮای
ﺑﺪونِ
ﻋﻀﻮ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﻣﯽ ﺗﻮاﻧﺪِ ِ ﻫﺮ
رﺳﯿﺪﮔﯽ ﻧﻤﺎﯾﺪ .
The Tenth Concept encourages us to treat each other with respect in the service
environment, and provides us with a means of making amends when we wrong
others. The essay describes ways in which an individual who feels he or she has
been wronged can go about seeking redress of his or her grievance.
ﻣﺤﯿﻂ ﺧﺪﻣﺎﺗﯽ رﻓﺘﺎر ﻣﺎ ﺑﺎ ﻫﻤﺪﯾﮕﺮ ﻫﻤﺮاه ﺑﺎ اﺣﺘﺮام ﺑﺎﺷﺪ و ﺑﻪ ﻫﻨﮕﺎم ﺑﺪ رﻓﺘﺎری ﺑﺎ
ﻣﻔﻬﻮم دﻫﻢ ﻣﺎ را ﺗﺸﻮﯾﻖ ﻣﯽ ﮐﻨﺪ ﮐﻪ درِ
ﻋﻀﻮ ﻣﻮر ِد ﺑﺪ رﻓﺘﺎری واﻗﻊ ِ ﻧﻈﺮ ﻣﺎ را ﻓﺮاﻫﻢ ﻣﯽ ﺳﺎزد .ﮐﻮﺷﺶ ﺑﻪ اﯾﻦ ﻣﻨﻈﻮر روش ﻫﺎﯾﯽ را ﮐﻪ ﺑﺎ آﻧﻬﺎ دﯾﮕﺮان ﻧﯿّﺎت ﺗﺠﺪﯾﺪِ
ﺷﮑﺴﺘﮕﯽ ﺧﻮد ﺑﺎﺷﺪ ﺗﺸﺮﯾﺢ ﻣﯽ ﻧﻤﺎﯾﺪ .ِ ﺟﺒﺮان دل
ِ ﺑﺪﻧﺒﺎل ﭘﯿﮕﯿﺮی
ِ ﺷﺪه ﻣﯽ ﺗﻮاﻧﺪ
Study and discussion questions
1. Do you know of anyone who has been wronged in service? Has that wrong been
made right?
2. “Together, the Ninth and Tenth Concepts support an atmosphere in which our
members feel free to express themselves frankly on matters at hand.” Have you
ever been afraid to speak your conscience in service meetings? Do you know of
anyone, in your area or elsewhere, who has been afraid to speak freely? If so, why?
Would the Tenth Concept ease such fears?
3. When is it appropriate to apply the Tenth Concept? When is it not appropriate?
ﺳﻮاﻻت ﻣﺬاﮐﺮه و ﻣﻄﺎﻟﻌﻪ
ﺣﯿﻦ ﺧﺪﻣﺖ ﺑﺎ وی ﺑﺪرﻓﺘﺎری ﺷﺪه ﺑﺎﺷﺪ؟ آﯾﺎ آن رﻓﺘﺎر اﺻﻼح ﺷﺪه اﺳﺖ؟ .١آﯾﺎ ﮐﺴﯽ را ﻣﯽ ﺷﻨﺎﺳﯿﺪ ﮐﻪ در ِ
رادﻣﻨﺸﯽ ﺧﻮد در ﻣﺴﺎﺋﻠﯽ ﮐﻪ ﭘﯿﺶ ﻣﯽ آﯾﺪ
ِ اﺑﺮاز
" .٢ﻣﻔﺎﻫﯿﻢ ﻧﻬﻢ و دﻫﻢ از ﻓﻀﺎﯾﯽ ﺣﻤﺎﯾﺖ ﻣﯽ ﮐﻨﻨﺪ ﮐﻪ در آن اﻋﻀﺎ ﺑﺮایِ
ﺟﻠﺴﺎت ﺧﺪﻣﺎﺗﯽ واﻫﻤﻪ داﺷﺘﻪ اﯾﺪ؟ آﯾﺎ اﻃﻼع دارﯾﺪ ﮐﻪ ﮐﺴﯽ ِ ﻧﻤﻮدن وﺟﺪان ﺧﻮد در ِ اﺣﺴﺎس آزادی ﮐﻨﻨﺪ ". آﯾﺎ ﺗﺎﮐﻨﻮن از آﺷﮑﺎر ِ
ﻧﻈﺮ آزاداﻧﻪ ﻧﺘﺮﺳﯿﺪه ﺑﺎﺷﺪ؟ اﮔﺮ اﯾﻨﻄﻮر اﺳﺖ ﭼﺮا؟ آﯾﺎ ﻣﻔﻬﻮم دﻫﻢ ﭼﻨﺎن ﻧﮕﺮاﻧﯽ ﻫﺎﯾﯽ ِ اﻇﻬﺎر از دﯾﮕﺮ ﺟﺎﯾﯽ ﯾﺎ ﺷﻤﺎ ﻣﻨﻄﻘﻪ در
را ﮐﺎﻫﺶ ﻣﯽ دﻫﺪ؟
.٣ﭼﻪ وﻗﺖ ﺷﺎﯾﺴﺘﻪ اﺳﺖ ﮐﻪ ﻣﻔﻬﻮم دﻫﻢ ﻣﻮرد اﺳﺘﻔﺎده ﻗﺮار ﮔﯿﺮد؟ ﭼﻪ وﻗﺖ ﻧﯿﺎزی ﺑﻪ آن ﻧﺪارﯾﻢ؟
Eleventh Concept
NA funds are to be used to further our primary purpose, and must be managed
responsibly.
ﻣﻔﻬﻮم ﯾﺎزدﻫﻢ
.اﺻﻠﯽ ﻣﺎ اﺧﺘﺼﺎص داﺷﺘﻪ و ﺑﺎﯾﺪ ﻣﺴﺌﻮﻻﻧﻪ ﺳﺎﻣﺎن دﻫﯽ ﺷﻮﻧﺪ ِ ﻫﺪف
ِ ﺗﺤﻘﻖِ ﺑﻪNA ﺳﺮﻣﺎﯾﻪ ﻫﺎی
The Eleventh Concept establishes the sole absolute priority for the use of NA funds:
to carry the message. The importance of that priority calls for total fiscal
accountability. Direct contributions to each level of service help us focus on our
primary purpose and enhance accountability.
آن اﻫﻤﯿﺖ
ِ .ﭘﯿﺎم رﺳﺎﻧﺪن : ﺳﺎزد ﻣﯽ ﺑﺮﻗﺮار را NA ﻫﺎی
ِ ﺳﺮﻣﺎﯾﻪ از اﺳﺘﻔﺎده ﺑﺮای ﯾﮕﺎﻧﻪ و ﻋﯿﺎر ﺗﻤﺎم اوﻟﻮﯾﺖ
ِ ﯾﺎزدﻫﻢ ﻣﻔﻬﻮم
ﻣﺎ ﺧﺪﻣﺎﺗﯽ ﺳﻄﻮح از ﯾﮏ ﻫﺮ ﺑﻪ ﻣﺴﺘﻘﯿﻢ ﻫﺎی ﮐﻤﮏ .دﻫﺪ ﻣﯽ ﻗﺮار ﺧﻄﺎب ﻣﻮرد را ﻣﺎﻟﯽ ﭘﺬﯾﺮی ِ ﻣﺴﺌﻮﻟﯿﺖ ی ﻣﺠﻤﻮﻋﻪ اوﻟﻮﯾﺖ
.اﻓﺰاﯾﺶ ﻣﺴﺌﻮﻟﯿﺖ ﭘﺬﯾﺮی ﯾﺎری ﻣﯽ ﮐﻨﺪِ ﻫﺪف اﺻﻠﯽ وِ را در ﺗﻤﺮﮐﺰ ﺑﺮ
Study and discussion questions
1. What is money used for in your group? Your area? Your region? Your world
services?
2. Rank the following group budget priorities:
• NA literature
• refreshments
• meeting-hall rent
• group reserve
• service donations
Why did you rank them in the order you did? Does your group have standing
budget priorities, or does it handle such questions from month-to-month?
3. Do you know of instances where NA money has been spent frivolously at the
group level? In an area or regional committee? In world services? What was
“frivolous” about the way that money was spent? How should it have been spent
instead?
4. Are NA funds well-accounted for in your group? Your area and region? In world
services? If not, what kinds of financial reports would you like to see instead?
5. “Direct group contributions to our service structure encourage responsible
management of service funds and help our services maintain their focus on NA’s
primary purpose.” Does your area or region depend on NA fundraisers for a
significant portion of its income? Is that wise? How does it affect the relationship of
the ASC or RSC to your group? Would that relationship be any different if groups
contributed directly to each level of service? Would our service boards and
committees be able to operate solely on income from direct group contributions?
ﺳﻮاﻻت ﻣﺬاﮐﺮه و ﻣﻄﺎﻟﻌﻪ
.١ﻣﻮرد اﺳﺘﻔﺎده از ﭘﻮل در ﮔﺮوه ﺷﻤﺎ ﮐﺪاﻣﻨﺪ؟ در ﻣﻨﻄﻘﻪ ﺷﻤﺎ؟ در ﻧﺎﺣﯿﻪ ﺷﻤﺎ؟ در ﺧﺪﻣﺎت ﺟﻬﺎﻧﯽ ﺷﻤﺎ؟
.٢اوﻟﻮﯾﺖ ﻫﺎی ﺑﻮدﺟﻪ ی ﮔﺮوه را ﮐﻪ در زﯾﺮ ﻣﻼﺣﻈﻪ ﻣﯽ ﮐﻨﯿﺪ ﻃﺒﻘﻪ ﺑﻨﺪی ﻧﻤﺎﺋﯿﺪ :
• ﻧﺸﺮﯾﺎت NA
• ﭘﺬﯾﺮاﯾﯽ
• اﺟﺎره ﻣﺤﻞ ﺟﻠﺴﺎت
• ﻧﻘﺪﯾﻨﮕﯽ ﮔﺮوه
• وﺟﻮه اﻫﺪاﯾﯽ ﺑﻪ ﺳﺎﺧﺘﺎر
ای ﺛﺎﺑﺘﯽ دارد ﯾﺎ ﻧﺴﺒﺖ ﺑﻪ آن ﻣﻮارد ﻣﺎﻫﯿﺎﻧﻪ
ﻫﺎی ﺑﻮدﺟﻪِ
ﻋﻠﺖ اﯾﻦ ﻧﻮع اوﻟﻮﯾﺖ ﺑﻨﺪی را ﺷﺮح دﻫﯿﺪ؟ آﯾﺎ ﮔﺮوه ﺷﻤﺎ اوﻟﻮﯾﺖِ
ﺗﺼﻤﯿﻢ ﮔﯿﺮی ﻣﯽ ﮐﻨﺪ؟
ﺳﻄﺢ ﮔﺮوه ﺳﻬﻞ اﻧﮕﺎراﻧﻪ ﻣﻮرد اﺳﺘﻔﺎده ﻗﺮار ﮔﺮﻓﺘﻪ ﺑﺎﺷﻨﺪ اﻃﻼﻋﯽ دارﯾﺪ؟ در ﻣﻨﻄﻘﻪ .٣آﯾﺎ از ﻣﻮاردی ﮐﻪ وﺟﻮ ِه ﺧﺪﻣﺎﺗﯽ درِ
روش اﺳﺘﻔﺎده از آن ﭘﻮل ﻣﻼﺣﻈﻪ ﮐﺮدﯾﺪ؟ در ﻏﯿﺮ ﯾﺎ ﻧﺎﺣﯿﻪ ﭼﻄﻮر؟ در ﺧﺪﻣﺎت ﺟﻬﺎﻧﯽ ﭼﻄﻮر؟ ﭼﻪ ﻣﻮر ِد ﺳﻬﻞ اﻧﮕﺎراﻧﻪ ای درِ
آن ﺻﻮرت ﭼﮕﻮﻧﻪ ﺑﺎﯾﺪ از آن اﺳﺘﻔﺎده ﻣﯽ ﺷﺪ؟
ﺧﺪﻣﺎﺗﯽ NA در ﮔﺮوه ﺷﻤﺎ ﺑﺨﻮﺑﯽ ﺻﻮرت ﻣﯽ ﮔﯿﺮد؟ در ﻣﻨﻄﻘﻪ ﯾﺎ ﻧﺎﺣﯿﻪ ﭼﻄﻮر؟ در ﺧﺪﻣﺎت ِ .۴آﯾﺎ ﺣﺴﺎﺑﺮﺳﯽ ﺑﻪ وﺟﻮ ِه
ﺟﻬﺎﻧﯽ ﭼﻄﻮر؟ در ﻏﯿﺮ اﯾﻦ ﺻﻮرت ﻣﺎﯾﻠﯿﺪ ﭼﻪ ﻧﻮع ﮔﺰارش ﻫﺎی ﻣﺎﻟﯽ ﺑﺠﺎی آﻧﻬﺎ روﯾﺖ ﻧﻤﺎﺋﯿﺪ؟
ﺧﺪﻣﺎت ﻣﺎ
ِ ﻫﺎی ﺧﺪﻣﺎﺗﯽ را ﺗﺸﻮﯾﻖ ﮐﺮده و ﺑﻪ " .۵ﮐﻤﮏ ﻫﺎی ﻣﺴﺘﻘﯿﻢ ﮔﺮوه ﻫﺎ ﺑﻪ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﻣﺪﯾﺮﯾﺖ ﻣﺴﺌﻮﻻﻧﻪ ی ﺑﻮدﺟﻪِ
ﻧﯿﺎزﻫﺎی ﺧﻮد
ِ ﺑﺨﺶ ﻣﻬﻤﯽ از ﻫﺪف اﺻﻠﯽ NA را ﺣﻔﻆ ﻧﻤﺎﯾﻨﺪ ".آﯾﺎ ﻣﻨﻄﻘﻪ ﯾﺎ ﻧﺎﺣﯿﻪ ﺷﻤﺎ درِ
ﺗﻤﺮﮐﺰ ﺧﻮد ﺑﺮِ ِ ﮐﻤﮏ ﻣﯽ ﮐﻨﺪ
رواﺑﻂ ﮐﻤﯿﺘﻪ ﺧﺪﻣﺎت ﻣﻨﻄﻘﻪ ﯾﺎ ِ آوری وﺟﻮه در NA ﻣﯿﺒﺎﺷﺪ؟ آﯾﺎ اﯾﻦ ﺧﺮدﻣﻨﺪاﻧﻪ اﺳﺖ؟ اﯾﻦ ﮐﺎر ﭼﻪ ﺗﺎﺛﯿﺮی ﺑﺮ واﺑﺴﺘﻪ ﺑﻪ ﺟﻤﻊِ
ﻣﯽ ﺳﻄﺢ ﺧﺪﻣﺎﺗﯽ ﮐﻤﮏ ﻣﯽ ﮐﺮدﻧﺪ آﯾﺎ آن راﺑﻂ ً
ﮐﻤﯿﺘﻪ ﺧﺪﻣﺎت ﻧﺎﺣﯿﻪ ﺑﺎ ﮔﺮوه ﺷﻤﺎ دارد؟ ﭼﻨﺎﻧﭽﻪ ﮔﺮوه ﻫﺎ ﻣﺴﺘﻘﯿﻤﺎ ﺑﻪ ﻫﺮِ
ﻣﺴﺘﻘﯿﻢ ﺣﺎﺻﻠﻪ از ﮐﻤﮏ ﻫﺎی ِ ﺗﻮاﻧﺴﺖ ﺗﻔﺎوﺗﯽ داﺷﺘﻪ ﺑﺎﺷﺪ؟ ﭼﮕﻮﻧﻪ ﻫﯿﺌﺖ ﻫﺎی ﺧﺪﻣﺎﺗﯽ و ﮐﻤﯿﺘﻪ ﻫﺎی ﻣﺎ ﻣﯽ ﺗﻮاﻧﺴﺘﻨﺪ ﺑﺎ درآﻣ ِﺪ
ﮔﺮوه ﻫﺎ ﺑﻪ ﺗﻨﻬﺎﯾﯽ ﻗﺎدر ﺑﻪ ﮐﺎر ﺑﺎﺷﻨﺪ؟
Twelfth Concept
In keeping with the spiritual nature of Narcotics Anonymous, our structure should
always be one of service, never of government.
ﻣﻔﻬﻮم دوازدﻫﻢ
ﺳﺎﺧﺘﺎر ﻣﺎ ﻫﺮﮔﺰ ﺣﮑﻮﻣﺘﯽ ﻧﺒﻮده و ﻫﻤﯿﺸﻪ ﺧﺪﻣﺎﺗﯽ ﺑﺎﺷﺪ .
ِ ﻣﺎﻫﯿﺖ روﺣﺎﻧﯽ ﻣﻌﺘﺎدان ﮔﻤﻨﺎم
ِ ﺣﻔﻆ
ﻻزم اﺳﺖ ﺑﺮای ِ
Within the context of the Twelve Concepts, as a body, this concept serves much the
same function as Tradition Twelve does in the context of the other traditions. The
Twelfth Concept brings our consideration of concepts for NA service back to the
spiritual root of selfless service. A structure based on that foundation could only be
one of service, never of government.
ﺳﻨﺖ ﻣﺘﻦِ در دوازدﻫﻢ ﺳﻨﺖ ﮐﻪ ﮐﻨﺪ ﻣﯽ اﯾﻔﺎ را ﻧﻘﺸﯽ ﻫﻤﺎن ﺑﯿﺸﺘﺮ ﻣﻔﻬﻮم اﯾﻦ ، ﮐﺎﻟﺒﺪ ﯾﮏ ﺑﻌﻨﻮان ﻣﻔﻬﻮم دوازده ﻣﺘﻦ ِ َﻓ در
ِ ﺤﻮای
ﺧﺪﻣﺖ
ِ روﺣﺎﻧﯽ
ِ ِی ﭼﺸﻤﻪ ﺳﺮ ﺑﻪ را ﮔﻤﻨﺎم ﻣﻌﺘﺎدان ﺧﺪﻣﺖ
ِ ﺑﺮای ﻣﻔﺎﻫﯿﻢ از ﻣﺎ ﻣﻼﺣﻈﺎت دوازدﻫﻢ ﻣﻔﻬﻮم . دارد دﯾﮕﺮ ﻫﺎی
. ﺳﺎﺧﺘﺎری ﺑﻨﺎ ﺷﺪه ﺑﺮ ﭼﻨﯿﻦ ﺑﻨﯿﺎﻧﯽ ﻫﺮﮔﺰ ﺣﮑﻮﻣﺘﯽ ﻧﺒﻮده و ﻓﻘﻂ ﻣﯽ ﺗﻮاﻧﺪ اﯾﺜﺎر ﮔﺮاﻧﻪ ﺑﺎﺷﺪ.ﻓﺪاﮐﺎراﻧﻪ وﺻﻞ ﻣﯽ ﻧﻤﺎﯾﺪ
Study and discussion questions
1. What is the difference between service and government?
2. The difference between a governing organization and a service organization is
often not of structure but of spiritual foundation and purpose. What is it about NA’s
primary purpose and its spiritual identity that says “our structure should always be
one of service, never of government”?
3. The essay on the Twelfth Concept talks about how gratitude, humility,
communication, and selflessness help our structure remain “one of service, never
of government.” Discuss these things.
4. Discuss how the Twelfth Concept applies to each of the eleven other concepts.
ﺳﻮاﻻت ﻣﺬاﮐﺮه و ﻣﻄﺎﻟﻌﻪ
ﺗﻔﺎوت ﺑﯿﻦ ﺣﮑﻤﺮاﻧﯽ و اﯾﺜﺎر ﭼﯿﺴﺖ؟.١
آﻧﻬﺎ ﻫﺪف و روﺣﺎﻧﯽ ی ﺷﺎﻟﻮده در ﺑﻠﮑﻪ ﻧﯿﺴﺖ ﺳﺎﺧﺘﺎر در اﻏﻠﺐ اﯾﺜﺎرﮔﺮاﻧﻪ ﺗﺸﮑﯿﻼﺗﯽ و ﺣﮑﻮﻣﺘﯽ ﺳﺎزﻣﺎﻧﯽ ﺑﯿﻦ ﺗﻔﺎوت .٢
ﺣﮑﻮﻣﺘﯽ ﻫﺮﮔﺰ ﻣﺎ ﺳﺎﺧﺘﺎر اﺳﺖ "ﻻزم ﮔﻮﯾﺪ ﻣﯽ ﮐﻪ دارد وﺟﻮد NA روﺣﺎﻧﯽ ﻣﺎﻫﯿﺖ ِ و اﺻﻠﯽ ﻫﺪف ی درﺑﺎره ﭼﯿﺰ ﭼﻪ .اﺳﺖ
ﻧﺒﻮده و ﻫﻤﯿﺸﻪ ﺧﺪﻣﺎﺗﯽ ﺑﺎﺷﺪ"؟
ﮐﻨﺪ ﻣﯽ ﮐﻤﮏ و ﺑﻮده ﮔﺬﺷﺘﮕﯽ ﺧﻮد از و ارﺗﺒﺎﻃﺎت ، ﻗﺪرﺷﻨﺎﺳﯽ ، ﺗﻮاﺿﻊ ﭼﮕﻮﻧﮕﯽ ِ ﺑﯿﺎﻧﮕﺮ
ِ ﻣﻔﻬﻮم اﯾﻦ اﺟﺮای در ﺗﻼش .٣
." در اﯾﻦ ﻣﻮارد ﺗﺒﺎدل ﻧﻈﺮ ﻧﻤﺎﺋﯿﺪ.ﺳﺎﺧﺘﺎر ﻣﺎ " ﻫﺮﮔﺰ ﺣﮑﻮﻣﺘﯽ ﻧﺒﻮده و ﻫﻤﯿﺸﻪ ﺧﺪﻣﺎﺗﯽ ﺑﺎﺷﺪ
.ﺗﺒﺎدل ﻧﻈﺮ ﮐﻨﯿﺪ
ِ ﻣﻔﻬﻮم دﯾﮕﺮ ﺑﺤﺚ و ِ ﭼﮕﻮﻧﮕﯽ اﺳﺘﻔﺎده از ﻣﻔﻬﻮم دوازدﻫﻢ در ﻫﺮ ﯾﮏ از ﯾﺎزده
ِ درﺑﺎره ی.۴
Twelve Steps
1. We admitted that we were powerless over our addiction, that our lives had become unmanageable.
2. We came to believe that a Power greater than ourselves could restore us to sanity.
3. We made a decision to turn our will and our lives over to the care of God as we understood Him.
4. We made a searching and fearless moral inventory of ourselves.
5. We admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
6. We were entirely ready to have God remove all these defects of character.
7. We humbly asked Him to remove our shortcomings.
8. We made a list of all persons we had harmed, and became willing to make amends to them all.
9. We made direct amends to such people wherever possible, except when to do so would injure
them or others.
10. We continued to take personal inventory and when we were wrong promptly admitted it.
11. We sought through prayer and meditation to improve our conscious contact with God as we
understood Him, praying only for knowledge of His will for us and the power to carry that out.
12. Having had a spiritual awakening as a result of these steps, we tried to carry this message to
addicts, and to practice these principles in all our affairs.
ﻗﺪم ﻫﺎی دوازده ﮔﺎﻧﻪ
.١ﻣﺎ اﻗﺮار ﮐﺮدﯾﻢ ﮐﻪ در ﻣﻘﺎﺑﻞ اﻋﺘﯿﺎدﻣﺎن ﻋﺎﺟﺰ ﺑﻮدﯾﻢ و ﺑﻪ ﻧﺤﻮی ﮐﻪ زﻧﺪﮔﯽ ﻣﺎ ﻏﯿﺮ ﻗﺎﺑﻞ اداره ﺷﺪه ﺑﻮد .
ﺗﻮان ﺧﻮدﻣﺎن ﻣﯽ ﺗﻮاﻧﺪ ﺳﻼﻣﺖ ﻋﻘﻞ را ﺑﻪ ﻣﺎ ﺑﺎزﮔﺮداﻧﺪ . .٢ﻣﺎ ﺑﻪ اﯾﻦ ﺑﺎور رﺳﯿﺪﯾﻢ ﮐﻪ ﻧﯿﺮوﯾﯽ ﺑﺰرگ ﺗﺮ از ِ
ﻣﺮاﻗﺒﺖ ﺧﺪاوﻧﺪ ﺑﺪاﻧﮕﻮﻧﻪ ﮐﻪ او را درک ﻣﯽ ﮐﺮدﯾﻢ ﺑﺎزﮔﺮداﻧﯿﻢ . ِ .٣ﻣﺎ ﺗﺼﻤﯿﻢ ﮔﺮﻓﺘﯿﻢ اراده و زﻧﺪﮔﯽ ﺧﻮدﻣﺎن را ﺑﻪ
.۴ﻣﺎ ﻓﻬﺮﺳﺘﯽ ﺟﺴﺘﺠﻮﮔﺮاﻧﻪ و ﺑﯽ ﺑﺎﮐﺎﻧﻪ از ﺑﺎورﻫﺎی وﺟﺪان ﺧﻮد ﺗﻬﯿﻪ ﮐﺮدﯾﻢ .
ﻫﺎی ﺧﻮد را اﻗﺮار ﮐﺮدﯾﻢ .
دﻗﯿﻖ ﺑﺪرﻓﺘﺎری ِ ﻣﺎﻫﯿﺖ ِِ .۵ﻣﺎ در ﭘﯿﺸﮕﺎه ﺧﺪاوﻧﺪ و ﺑﻪ ﺧﻮد و اﻧﺴﺎﻧﯽ دﯾﮕﺮ
ﮐﺎﻣﻼ آﻣﺎده ﺷﺪﯾﻢ ﺗﺎ ﺧﺪاوﻧﺪ ﻫﻤﻪ ی اﯾﻦ ﻧﻮاﻗﺺ اﺧﻼﻗﯽ را رﻓﻊ ﻧﻤﺎﯾﺪ . ً .۶ﻣﺎ
ﮐﻤﺒﻮدﻫﺎی ﻣﺎ را ﺑﺮﻃﺮف ﻧﻤﺎﯾﺪ .
ِ ﮐﻪ ﺧﻮاﺳﺘﯿﻢ او از ﻓﺮوﺗﻨﯽ .٧ﺑﺎ
ﺗﻤﺎم اﺷﺨﺎﺻﯽ ﮐﻪ آزرده ﺑﻮدﯾﻢ ﺗﻬﯿﻪ ﮐﺮده و ﺗﻤﺎﯾﻞ ﭘﯿﺪا ﮐﺮدﯾﻢ ﺗﺎ از ﻫﻤﻪ ی آﻧﻬﺎ ﺟﺒﺮان ﺧﺴﺎرت ﻧﻤﺎﺋﯿﻢ . .٨ﻣﺎ ﺷﺮﺣﯽ از ِ
ﻣﺴﺘﻘﯿﻤﺎ از ﭼﻨﺎن اﻓﺮادی ﺟﺒﺮان ﺧﺴﺎرت ﮐﺮدﯾﻢ ﻣﮕﺮ در ﻣﻮاردی ﮐﻪ ﻣﻤﮑﻦ اﺳﺖ ﺑﻪ آﻧﻬﺎ ﯾﺎ دﯾﮕﺮان ﺻﺪﻣﻪ ای وارد ً .٩ﻣﺎ در ﻫﺮ ﺟﺎ ﮐﻪ اﻣﮑﺎن داﺷﺖ
ﮔﺮدد .
ً
ﻓﻬﺮﺳﺖ ﺟﺴﺘﺠﻮﮔﺮاﻧﻪ ﺧﻮد اداﻣﻪ دادﯾﻢ و ﻫﺮﮔﺎه اﺷﺘﺒﺎه ﮐﺮدﯾﻢ ﻓﻮرا ﺑﻪ آن اﻗﺮار ﻧﻤﻮدﯾﻢ . ِ .١٠ﻣﺎ ﺑﻪ ﺗﻬﯿﻪ
ﺧﻮاﻫﺎن ارﺗﻘﺎء راﺑﻄﻪ آﮔﺎﻫﺎﻧﻪ ﺧﻮد ﺑﺎ ﺧﺪاوﻧﺪ ﺑﺪاﻧﮕﻮﻧﻪ ﮐﻪ او را درک ﻣﯽ ﮐﺮدﯾﻢ ﺷﺪه و ﻓﻘﻂ ﺟﻮﯾﺎی آﮔﺎﻫﯽ از اراده ی او ِ ﻣﺮاﻗﺒﻪ و دﻋﺎ .١١ﻣﺎ از را ِ
ه
ﺑﺮای ﺧﻮد و ﻗﺪرت اﺟﺮای آن ﺷﺪﯾﻢ .
زﻧﺪﮔﯽ ﺧﻮد ﺑﻪ اﺟﺮا در آورﯾﻢ .
ِ اﻣﻮر ﺗﻤﺎم در را اﺻﻮل اﯾﻦ و ﺑﺮﺳﺎﻧﯿﻢ ﻣﻌﺘﺎدان ﺑﻪ را ﭘﯿﺎم اﯾﻦ ﮐﻮﺷﯿﺪﯾﻢ ﻣﺮاﺣﻞ اﯾﻦ روﺣﺎﻧﯽ ﺣﺎﺻﻞ از
ِ .١٢ﺑﺎ ﺑﯿﺪاری
Twelve Traditions
1. Our common welfare should come first; personal recovery depends on NA unity.
2. For our group purpose there is but one ultimate authority—a loving God as He may express
Himself in our group conscience. Our leaders are but trusted servants; they do not govern.
3. The only requirement for membership is a desire to stop using.
4. Each group should be autonomous except in matters affecting other groups or NA as a whole.
5. Each group has but one primary purpose—to carry the message to the addict who still suffers.
6. An NA group ought never endorse, finance, or lend the NA name to any related facility or outside
enterprise, lest problems of money, property, or prestige divert us from our primary purpose.
7. Every NA group ought to be fully self-supporting, declining outside contributions.
8. Narcotics Anonymous should remain forever non-professional, but our service centers may
employ special workers.
9. NA, as such, ought never be organized, but we may create service boards or committees directly
responsible to those they serve.
10. Narcotics Anonymous has no opinion on outside issues; hence the NA name ought never be
drawn into public controversy.
11. Our public relations policy is based on attraction rather than promotion; we need always maintain
personal anonymity at the level of press, radio, and films.
12. Anonymity is the spiritual foundation of all our traditions, ever reminding us to place principles
before personalities.
ﺳﻨﺖ ﻫﺎی دوازده ﮔﺎﻧﻪ
وﺣﺪت ﻣﻌﺘﺎدان ﮔﻤﻨﺎم واﺑﺴﺘﻪ اﺳﺖ . ِ ﺑﻬﺒﻮدی ﺷﺨﺼﯽ ﺑﻪ
ِ ﺳﻌﺎدت ﻣﺸﺘﺮک اﺳﺖ،ِ .١ﻧﺨﺴﺘﯿﻦ اوﻟﻮﯾﺖ ﻣﺎ
ﭘﯿﺸﮕﺎﻣﺎن ﻣﺎ
ِ دارد. وﺟﻮد ﻣﺎ ﮔﺮوﻫﯽ وﺟﺪان
ِ در او ﺗﺠﻠﯽ اﻣﮑﺎن
ِ ﮐﻪ ﻣﻬﺮﺑﺎﻧﯽ دارد-ﺧﺪاوﻧﺪ وﺟﻮد ﻧﻬﺎﯾﯽ ﻣﺮﺟﻌﯿﺖ
ِ ﯾﮏ ﺗﻨﻬﺎ ﻣﺎ ﻫﺪف ﮔﺮوه
ﺑﺮایِ
ِ .٢
ﺧﺪﻣﺘﮕﺰاران ﻣﻮرد اﻋﺘﻤﺎد ﻣﺎ ﻫﺴﺘﻨﺪ؛ آﻧﻬﺎ ﺣﮑﻮﻣﺖ ﻧﻤﯽ ﮐﻨﻨﺪ . ِ
.٣ﺗﻨﻬﺎ ﻻزﻣﻪ ی ﻋﻀﻮﯾﺖ ﺗﻤﺎﯾﻞ ﺑﻪ ﻗﻄﻊ ﻣﺼﺮف اﺳﺖ .
ﺗﻤﺎﻣﯿﺖ ان ای ﻟﻄﻤﻪ وارد ﻧﻤﺎﯾﺪ . ِ .۴ﻻزم اﺳﺖ ﻫﺮ ﮔﺮوه ﻣﺴﺘﻘﻞ ﺑﺎﺷﺪ ﻣﮕﺮ در ﻣﻮاردی ﮐﻪ ﺑﺮ ﮔﺮوه ﻫﺎی دﯾﮕﺮ و ﯾﺎ
.۵ﻫﺮ ﮔﺮوه ﻓﻘﻂ ﯾﮏ ﻫﺪف اﺻﻠﯽ دارد رﺳﺎﻧﺪن ﭘﯿﺎم ﺑﻪ ﻣﻌﺘﺎدی ﮐﻪ ﻫﻨﻮز در ﻋﺬاب اﺳﺖ .
.۶ﯾﮏ ﮔﺮو ِه NA ﻫﺮﮔﺰ ﻧﺒﺎﯾﺪ ﻫﯿﭻ ﻣﻮﺳﺴﻪ ﻣﺮﺗﺒﻂ ﯾﺎ ﺳﺎزﻣﺎﻧﯽ ﺧﺎرﺟﯽ را ﺗﺎﺋﯿﺪ ﯾﺎ ﻣﻮرد ﺣﻤﺎﯾﺖ ﻣﺎﻟﯽ ﻗﺮار داده و ﯾﺎ اﺟﺎزه اﺳﺘﻔﺎده از ﻧﺎم NA را ﺑﻪ
ﻏﯿﺮ ﺑﺪﻫﺪ ،ﻣﺒﺎدا ﻣﺴﺎﺋﻞ ﻣﺎﻟﯽ ،ﻣﻠﮑﯽ ﯾﺎ ﺷﻬﺮت ﻣﺎ را از ﻫﺪف اﺻﻠﯽ ﺧﻮد ﻣﻨﺤﺮف ﻧﻤﺎﯾﺪ .
ﮐﺎﻣﻼ ﻣﺘﮑﯽ ﺑﻪ ﺧﻮد ﺑﺎﺷﺪ .ً .٧ﻫﺮ ﮔﺮوه NAﺑﺎ اﻣﺘﻨﺎع از درﯾﺎﻓﺖ ﮐﻤﮏ ﻫﺎی ﺧﺎرﺟﯽ ﺑﺎﯾﺪ
ﮐﺎرﻣﻨﺪان ﻣﺨﺼﻮﺻﯽ را دارﻧﺪ .
ِ اﺳﺘﺨﺪام
ِ اﻣﮑﺎن
ِ ﻣﺎ ﺧﺪﻣﺎﺗﯽ ﻣﺮاﮐﺰ ّﺎ
ﻣ ا ﺑﻤﺎﻧﻨﺪ .٨ﻻزم اﺳﺖ ﻣﻌﺘﺎدان ﮔﻤﻨﺎم ﺑﺮای ﻫﻤﯿﺸﻪ ﻏﯿﺮ ﺣﺮﻓﻪ ای ﺑﺎﻗﯽ
ً
.٩ﻣﻌﺘﺎدان ﮔﻤﻨﺎم ﺑﻪ اﯾﻦ ﺻﻮرت ﻫﺮﮔﺰ ﻧﺒﺎﯾﺪ ﺳﺎزﻣﺎﻧﺪﻫﯽ ﺷﻮد اﻣّﺎ ﻣﯽ ﺗﻮاﻧﯿﻢ ﻫﯿﺌﺖ ﻫﺎی ﺧﺪﻣﺎﺗﯽ ﯾﺎ ﮐﻤﯿﺘﻪ ﻫﺎﯾﯽ ﭘﺪﯾﺪ آورﯾﻢ ﮐﻪ ﻣﺴﺘﻘﯿﻤﺎ ﺑﻪ ﮐﺴﺎﻧﯽ ﮐﻪ
ﺧﺪﻣﺖ ﻣﯽ ﮐﻨﻨﺪ ﭘﺎﺳﺨﮕﻮ ﺑﺎﺷﻨﺪ .
.١٠ﻣﻌﺘﺎدان ﮔﻤﻨﺎم ﻫﯿﭻ ﻋﻘﯿﺪه ای راﺟﻊ ﺑﻪ ﻣﺴﺎﺋﻞ ﺧﺎرﺟﯽ ﻧﺪارد در ﻧﺘﯿﺠﻪ ﻧﺎم NAﻫﺮﮔﺰ ﻧﺒﺎﯾﺪ ﺑﻪ ﻣﺒﺎﺣﺜﺎت اﺟﺘﻤﺎﻋﯽ ﮐﺸﺎﻧﺪه ﺷﻮد .
ﻣﺸﯽ رواﺑﻂ ﻋﻤﻮﻣﯽ ﻣﺎ ﺑﻨﺎﺑﺮ ﺟﺎذﺑﻪ اﺳﺖ ﺗﺎ ﺗﺒﻠﯿﻎ ،ﻣﺎ ﻻزم اﺳﺖ ﮔﻤﻨﺎﻣﯽ ﺷﺨﺼﯽ ﺧﻮد را در ﺳﻄﺢ ﻣﻄﺒﻮﻋﺎت ،رادﯾﻮ و ﻓﯿﻠﻢ ﺣﻔﻆ ﻧﻤﺎﯾﯿﻢ . .١١ﺧﻂ ِ
ﻣﻘﺎﺑﻞ َﺷﺨﺼﯿﺖ ﻫﺎ را ﻫﻤﯿﺸﻪ ﯾﺎدآور ﻣﯽ ﮔﺮدد . ِ در اﺻﻮل ﺟﺎﯾﮕﺰﯾﻨﯽ
ِ ﮐﻪ ﺑﺎﺷﺪ ﻣﯽ ﻣﺎ ﻫﺎی ﺳﻨﺖ ﺗﻤﺎم
ِ ِ روﺣﺎﻧﯽ .١٢ﮔﻤﻨﺎﻣﯽ ِ
ﺑﻨﯿﺎن
Twelve Concepts
1. To fulfill our fellowship’s primary purpose, the NA groups have joined together to create a
structure which develops, coordinates, and maintains services on behalf of NA as a whole.
2. The final responsibility and authority for NA services rests with the NA groups.
3. The NA groups delegate to the service structure the authority necessary to fulfill the
responsibilities assigned to it.
4. Effective leadership is highly valued in Narcotics Anonymous. Leadership qualities should be
carefully considered when selecting trusted servants.
5. For each responsibility assigned to the service structure, a single point of decision and
accountability should be clearly defined.
6. Group conscience is the spiritual means by which we invite a loving God to influence our
decisions.
7. All members of a service body bear substantial responsibility for that body’s decisions and should
be allowed to fully participate in its decision-making processes.
8. Our service structure depends on the integrity and effectiveness of our communications.
9. All elements of our service structure have the responsibility to carefully consider all viewpoints in
their decision-making processes.
10. Any member of a service body can petition that body for the redress of a personal grievance,
without fear of reprisal.
11. NA funds are to be used to further our primary purpose, and must be managed responsibly.
12. In keeping with the spiritual nature of Narcotics Anonymous, our structure should always be one
of service, never of government.
دوازده ﻣﻔﻬﻮم
ﺟﺎﻧﺐ ﻫﻤﻪ ی ﻣﻌﺘﺎدان ﺧﺪﻣﺎت اﻧﺠﻤﻦ را ازِ ِ اﻧﺠﻤﻦ ﻣﺎ ﮔﺮوه ﻫﺎی NA ﺑﻪ ﯾﮑﺪﯾﮕﺮ ﻣﻠﺤﻖ ﺷﺪه اﻧﺪ ﺗﺎ ﺳﺎﺧﺘﺎری ﭘﺪﯾﺪ آورﻧﺪ ﮐﻪ ِ اﺻﻠﯽ
ِ ﻫﺪف
ﺗﺤﻘﻖِ .١ﺑﺮایِ
ﮔﻤﻨﺎم ﺣﻔﻆ و ﻫﻤﺎﻫﻨﮓ ﻧﻤﻮده و ﺗﻮﺳﻌﻪ دﻫﺪ .
ﺧﺪﻣﺎت ﻣﻌﺘﺎدان ﮔﻤﻨﺎم ﺑﻌﻬﺪه ی ﮔﺮوه ﻫﺎی NAاﺳﺖ . ِ ﻣﺮﺟﻌﯿﺖ ﻧﻬﺎﯾﯽ ﺑﺮای ِ .٢ﻣﺴﺌﻮﻟﯿﺖ و
.٣ﮔﺮوه ﻫﺎی NAﺻﻼﺣﯿﺖ ﻻزم ﺑﺮای اﺟﺮای ﻣﺴﺌﻮﻟﯿﺖ ﻫﺎی اﺧﺘﺼﺎص ﯾﺎﻓﺘﻪ را ﺑﻪ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﺗﻔﻮﯾﺾ ﻣﯽ ﻧﻤﺎﯾﻨﺪ .
ﺧﺪﻣﺘﮕﺰاران ﻣﻮرد اﻋﺘﻤﺎد ﺑﻪ دﻗﺖ ﺑﺮرﺳﯽ ﮔﺮدﻧﺪ . ِ ﻫﻨﮕﺎم اﻧﺘﺨﺎبِ ﭘﯿﺸﮕﺎﻣﯽ ﻣﻮﺛﺮ در NAﺑﺴﯿﺎر ارﺟﻤﻨﺪ اﺳﺖ .ﻻزم اﺳﺖ ﮐﯿﻔﯿﺖ ﻫﺎی ﭘﯿﺸﺘﺎزی ﺑﻪ ِ .۴
ﺗﺼﻤﯿﻢ ﻓﺮدی ﺑﺮای ﻫﺮ ﯾﮏ از ﻣﺴﺌﻮﻟﯿﺖ ﻫﺎی ﻣﺤﻮﻟﻪ ﺑﻪ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﺑﻪ وﺿﻮح ﺗﻌﺮﯾﻒ ﺷﻮد . ِ و ﮔﻮﯾﯽ ﭘﺎﺳﺦ ی ﺣﻮزه اﺳﺖ ﻻزم .۵
ﺗﺼﻤﯿﻤﺎت ﻣﺎ ﻣﯽ ﺑﺎﺷﺪ . ِ ﻧﯿﺎت روﺣﺎﻧﯽ ﺑﺮای دﻋﻮت از ﺧﺪاوﻧﺪ ﻣﻬﺮﺑﺎن ﺑﺮای ﺗﺎﺛﯿﺮﮔﺬاری ﺑﺮ وﺟﺪان ﮔﺮوﻫﯽِ ، ِ .۶
ﻫﻤﮕﯽ آﻧﻬﺎ اﺟﺎزه ﺷﺮﮐﺖ در ِ ﺗﺼﻤﯿﻤﺎت ﺳﺎﺧﺘﺎر ﺑﻮده و ﻻزم اﺳﺖ ﺑﻪ ِ ﺑﺮای
ﺑﺨﺶ ﺧﺪﻣﺎﺗﯽ دارای ﻣﺴﺌﻮﻟﯿﺖ ﻫﺎی ﺑﻨﯿﺎدیِ .٧ﻫﻤﻪ ی اﻋﻀﺎی ﯾﮏِ
ﻓﺮآﯾﻨﺪﻫﺎی ﺗﺼﻤﯿﻢ ﮔﯿﺮی داده ﺷﻮد . ِ
ارﺗﺒﺎﻃﺎت ﻣﺎ ﻣﯽ ﺑﺎﺷﺪ . ِ ُﺘﮑﯽ ﺑﻪ َﮐﻤﺎل و ﮐﺎرآﯾﯽ .٨ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﻣﱠ
ﮔﯿﺮی ﺧﻮد ﻫﺴﺘﻨﺪ . ِ ﻓﺮآﯾﻨﺪﻫﺎی ﺗﺼﻤﯿﻢ
ِ دﻗﯿﻖ ﻫﻤﻪ ی ﻧﻘﻄﻪ ﻧﻈﺮات در ﮔﺮﻓﺘﻦ ِ ِ ﻣﺴﺌﻮل در ﻧﻈﺮ ِ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ
ِ ارﮐﺎن
ِ ِ .٩
ﺗﻤﺎم
ﺑﺨﺶ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﺗﻘﺎﺿﺎی رﺳﯿﺪﮔﯽ ﻧﻤﺎﯾﺪ . ﻤﺎن َ
ﻫ از ﺧﻮد ﺷﮑﺴﺘﮕﯽ .١٠ﻫﺮ ُﻋﻀﻮ ﺳﺎﺧﺘﺎر ﺧﺪﻣﺎﺗﯽ ﻣﯽ ﺗﻮاﻧﺪ ﺑﺪون ﺗﺮس َﺗﻼﻓﯽ ﺑﺮای ُﺟﺒﺮان ْ
دل
ِ ِ ِ ِ ِ ِ ِ
اﺻﻠﯽ ﻣﺎ اﺧﺘﺼﺎص داﺷﺘﻪ و ﺑﺎﯾﺪ ﻣﺴﺌﻮﻻﻧﻪ ﺳﺎزﻣﺎن ِدﻫﯽ ﺷﻮﻧﺪ . ِ ﻫﺪف
ﺗﺤﻘﻖ ِ ِ .١١ﺳﺮﻣﺎﯾﻪ ﻫﺎی NAﺑﻪ
روﺣﺎﻧﯽ اﻧﺠﻤﻦ ﻣﻌﺘﺎدان ﮔﻤﻨﺎم ﻻزم اﺳﺖ ﺳﺎﺧﺘﺎر ﻣﺎ ﻫﺮﮔﺰ ُﺣﮑﻮﻣﺘﯽ ﻧﺒﻮده و ﻫﻤﯿﺸﻪ ﺧﺪﻣﺎﺗﯽ ﺑﺎﺷﺪ . ِ ﻣﺎﻫﯿﺖ
ِ .١٢ﺑﺮای ِ
ﺣﻔﻆ
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