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4PHL1-American Philosophy-Final Paper
4PHL1-American Philosophy-Final Paper
4PHL1-American Philosophy-Final Paper
A Term Paper
Presented to
Españ a, Manila
In Partial of Fulfilment
Of the Requirements in
PHL210
American Philosophy
4PHL1
society that makes and integrates the people who are inside of it completely dependent upon
the goods and services being fed to them by this pre-established society, and he aims to resolve
this problem in his book One-Dimensional Man. Marcuse expects the readers of the One-
dimensional Man to be open-minded and abstract one’s dispositions, ideas and standpoints in
order to fully grasp his formulated thoughts and ideas against the contemporary technological
society that we have as of today, thus Marcuse from the very start is already promoting the use
of reason in a critical and dialectical way, in which in this different mode of thinking will allow
us to properly criticize the current society as of today into its core, the problems and difficulties
that it imposes upon the people, the restrictions on freedom and liberation and most of all, on
how it is continuously trying to subdue the people into its demands through manipulation,
Marcuse traced the current difficulties that we are experiencing today back from the
period of Enlightenment, he mentioned in some parts of his book that the problems that we are
encountering as of today is deeply rooted when the Enlightenment thinkers specifically Kant
proposed and promoted the use of reason in solving the mysteries of the world, debunking the
dogmatic teachings of the Church, and to release people from the enslavement of using their
own reason to create variable truths for themselves. These are the primary goals and objectives
of the Enlightenment thinkers, however, for Marcuse, the problem that they are trying to solve
and demystify was not in fact solved instead these problems are embedded in the changes that
they brought along with the intellectual revolution that they have started.
For Marcuse, this intellectual revolution has not in fact changed the broken system of
rationality that was prevailing during the time of Kant but rather it opened up another system
that would promote a brand new wave of dogmatic teachings and a lot of problems and
mysteries that would cloud again the knowledge of mankind. This can be manifested very well
today, since now we have established a larger and complex system of sciences that requires
you to put of all your resources, time and effort in studying a particular field such as biology,
chemistry or even philosophy, and in this kind of practice, man’s capacity to understand the
core of the particular field that he had chosen would not be enough even if he spends his whole
lifetime studying and researching on it, therefore Marcuse is trying to imply that the problems
that are hovering now in our society are caused by the same events in our history such as the
French Revolution and most importantly, the Industrial Revolution in which all of these events
imply and promote an overall change and reformation in our society which includes political,
In his book One-Dimensional Man, Marcuse tried to look what are possible causes why a
man that is being placed and have been integrated into a society continues and seems to be
always in align with the orders and the system that is pre-established by our society, one
reason that he had find out was that people lack the capability of “negative thinking” which
"negates" existing forms of thought and reality from the perspective of higher possibilities 1. For
Marcuse, people more are to have the kind of rationality which he calls “uncritical thinking” in
which it derives its beliefs, norms, and values from existing thought and social practices. 2 These
2 kinds of rational thinking are what he sees in the society where a man can be categorized into
1
Marcuse, Herbert. One-Dimensional Man. New York: Beacon Press, 1991 : XV.
2
Ibid.
a critical thinker or just a passive individual who gracefully accepts all the information that are
being fed to him by either the mass media, his social peers, or even his own family, and as Jeffry
Ocay have stated also in his work Technology, Technological Domination, and the Great
Refusal: Marcuse’s Critique of the Advanced Industrial Society , Marcuse saw the existing society
as pathological and therefore it needs to be diagnosed and remedied, 3 but to be clear, Marcuse
was not really pointing out that the primordial problem in a technological society that we have
as of today is only the individual himself but rather he does not blame the individual of lacking
the capability to create truths for himself or even criticize the society he is living in, because in
the first place, at the moment an individual is born in this society, his rights to goods and
services and even his freedom are already pre-determined by the state and the society which
he is living in, therefore, it implies that every man living in this pre-established society are
already have been organized and categorized in various positions and conditions in which the
fate of the individual is not merely in his hands but rather is always conditioned and anchored
to what the government, school and society says and as Jeffry Ocay again have also stated in his
another journal entitled Heidegger, Hegel, Marx: Marcuse and the Theory of Historicity, that the
modern society is a pathological society whose rules, most often but not necessarily, imply
We have now both perceived that there are two problems prevailing in our
contemporary society today, the problem of uncritical thinking of the individual and the
problem of organization, pacification and repression that is being imposed upon to the
3
Ocay, Jeffry. "Technology, Technological Domination,and the Great Refusal:Marcuse’s Critique of the
Advanced Industrial Society." Kritike, 2010: 54-78 : 1.
4
Ocay, Jeffry. "Heidegger, Hegel, Marx:Marcuse and the Theory of Historicity." Kritike, 2008: 46-64 : 1.
Marcuse, Herbert. One-Dimensional Man, XV.
individuals through several and various ways such as the control of information through mass
media, the conditioned and controlled distribution of resources such as good and serves that is
embedded within the economic system of Capitalism, the bureaucracy within the several
institutions which is characterized as a form of system that is complex and restricts the people
from achieving its rightful share to the commodities that are being produced in the society and
most of all, and as again as stated by Jeffrey Ocay in his another work, Eroticizing Marx,
Revolutionizing Freud: Marcuse’s Psychoanalytic Turn ,Marcuse saw that the capitalist society
had developed a technique that effectively dissolves “opposition” in the society and reduces
“Transcendence beyond the established conditions (of thought and action) presupposes
transcendence within these conditions”.6 Therefore, it implies that the only way we can liberate
ourselves from the established conditions in our society is for us to free ourselves from the
prevailing norms, practices and social conditions that we would like always to apprehend as
something we cannot live without or which Marcuse calls the “False needs”, 7 Liberating
ourselves from these false needs would surely ensure the survival of the legitimate rational use
of reason and not its contrary, which is the irrational use of reason.
5
Ocay, Jeffry. "Eroticizing Marx, Revolutionizing Freud: Marcuse’s Psychoanalytic Turn." Kritike, 2009: 10-
23: 2.
6
Marcuse, Herbert. One-Dimensional Man ,227.
7
Ibid., 7.
In the early parts of the movie God’s Not Dead 2, we can already see the very same
integration and extensive pacification being imposed upon the characters. Grace who was a
school teacher and also at the same time a hardcore believer of Christian faith was being forced
to submit to the demands of the school board to refrain and refute her statement regarding her
answer to one of her students namely, Brooke, and apologize for her actions and alleged
misconduct by violating the federal law. This in fact the very exact thing which Marcuse is
largely pointing out in the contemporary society today, which he characterizes as something
both oppressive and promotes repression upon the ideas and beliefs of its people.
The first step of forceful integration began when the school tries to initiate a talk with Grace
and is trying to convince her to go away with her beliefs and never again talk about anything
about Jesus, this kind of act by the school board implies that it does not care about the general
welfare of its people and even its students especially Brooke whom we have also seen later in
the movie where she was also called upon in a meeting with the principal and commanded her
also to take no actions and just remain quiet about the incident. This implies the justice system
is flawed and that it entails to protect and serve only the rights of the majority especially the
rich, the powerful and the influential and we can already say here that the justice system being
shown into the movie is how American constitution is full of complexities that ordinary persons
with no legalistic background does not stand a chance in any part of the institutions that we
reflected upon in the movie is when Grace was purely indefensible, clueless, confused and does
not have a single idea what kind of law she violated because in her part, she only have done her
duty as a teacher and that is to teach her students with the knowledge that they are supposed
to know and have also answered the question of Brooke with accordance and support not only
with the basis of the Scriptures itself but also with the historical basis that of Gandhi and
Luther. The moment when the school board summoned her and asks her if she think she did
anything wrong, she instantaneously replied that she has no knowledge or any idea that her
actions regarding on answering the student is already a violation of the federal law. This is the
situation where it manifests the same thing about how Marcuse is trying the contemporary
technological society that we have today as a society that is perplex, complex and possesses the
The bureaucracy which is very highlighted in the movie, tells us that people will be
defenceless and vulnerable that may or may not harm their rights as part of the state or even as
human being, and we can see that when Grace having no formal educational background on
matters of the state law and federal law was already in the state of anxiety and being afraid of
what might happen to her. What is more surprisingly sad is that, when one of the meetings with
the school board, after she already got herself a lawyer that would represent was that, the
lawyer himself is also encouraging Grace to denounce her faith on God and forced her to just
accept the demands of the school board so she can come back again to her normal life and
teach again.
This is for me talks about how Marcuse is trying to criticize the “normal life” that each people in
a society, when the word “normal” acts only as an image or glass set up to cover the problems,
the oppressions, the silencing of the truths that each person has to say, the replacement of
beliefs and ideas of every individuals with the social norms, pre-established truths and ideas
created by the society, the pre-conditioning of the minds of the individuals and most of all, the
dissolution of the freedom and the absence of the right to criticize the society and the whole
I would also like to point out in the very first scene of the movie where Brooke is trying to catch
the attention of her parents and asked them to bring her to school then suddenly her parents
replied that they cannot take her to school because they have to go to their respective
This is the scene where we can lay off the kind of environment we have today, an environment
in which people are now being always preoccupied with their work and the high demands of
their work such as time, resources and energy put the relationships of the people in jeopardy,
we can see here specifically where Brooke is already lacking the attention, love and care of her
parents especially the time when she needs it most after her brother had just passed away.
This situation which was very highlighted in the movie acts as a warning and the perfect
representation of how Marcuse views the “technological society”, that this “technological
society” is comprised of individuals who are forced to work endlessly and exhaustively in order
to sustain their daily needs such as enough food, basic clothing and a simple house to live on.
This society today that we are living in, is a kind of society where individuals are made to
believe that working for companies, being professionals such as lawyers, doctors, and even
teachers can help you maintain your “normal life” but as a matter of fact this offer being made
to us by the different institutions in our society is full of futility and illusion, as we can see in the
movie, the lifestyle of Brooke and his family is seemingly wealthy but the parents of Brooke are
still preoccupied with the notion that they should still earn more and increase the amount of
money inside their coffers, this attitude being shown by Brooke’s parents basically constitutes
the so-called “false needs” of Marcuse, wherein people are drive to pursue things that are not
anymore necessary but rather is already in a form of waste and excess and the basic examples
of these are when we see Brooke’s parents having two cars in a family wherein there is only 3
of them since his brother died, this kind of luxurious living being shown in the movie is the
overall representation of how every individual in our society is acting, wherein all of us are not
aspiring for what is necessary but we are desiring for what is above necessary.
The movie however does not just represent negative aspects of what Marcuse have just
mentioned, but in the later parts of the movie we can see already what kind of liberation,
freedom and happiness Marcuse wanted for every individual living in a society, and that is
when Grace stood up for what she think is right and defended her belief despite of all the
contradictions, oppositions and criticism that she is hearing and taking, this is the kind of
adherence to the truth that Marcuse desires for all individuals to follow wherein we will be able
to transcend all the social categories imposed to us and create our own variable truths.
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