Ÿ&& U_moËWw U§ g_Uñg ^JdAmo _hmdrañg Ÿ&&

&& Am`Amo Jwé~hþ_mUmo Ÿ&&

Jainism - In My Eye
L$p¡C `Z ^d® dpV¡$ Äepf¡ s¡ ^d®_p¡ A_yepeu Arcâpe Ap`¡ Ðepf¡ s¡
Priyam's the Joy of reading - 17 Arcâpe `n`ps`|Z® lp¡C iL¡$ R>¡. `Z Äepf¡ s¡ Arcâpe Ap`_pf ìe[¼s
s¡ ^d® kp\¡ bpe b\® - S>Þd\u k„L$mpe¡g _ lp¡e, A_¡ s¡ ìe[¼s õhe„

Jainism
rhÜp_ A_¡ Aæepku lp¡e, Ðepf¡ s¡ Arcâpe_u âpdprZL$sp rhðk_ue b_u
Åe R>¡. Al] âõsys R>¡ Ap`Zu d|mc|s k„õL©$rs_p A¡L$ AÐe„s Apv$fZue
^d® dpV¡$ v$¡i-rhv$¡i_p sÒhv$i}Ap¡_p Arcâpe –

- In My Eye
✵ Jainism has contributed to the world the sublime doctriue
of Ahinsa. No other religion has emphasised the importance
of Ahinsa and carried its practise to the extent that Jainism
has done. Jainism deserves to become the universal religion
because of its Ahinsa doctrine.
- Dr. Rajendra Prasad (President, Republic of India)

râed¹
-: k„`L®$ :-
Alp¡ îysd
ip. bpbygpg kf¡dgÆ
rkÙpQg b„Ágp¡T, lufp S>¥_ kp¡kpeV$u,
kpbfdsu, Adv$phpv$-380005. dp¡. 9426585904
ahoshrut.bs@gmail.com
"S>¥_ ^d®¡ vy$r_ep_¡ EÝh®Npdu Atlkp_p sÒhop__u c¡V$ Ap`u R>¡. buÅ
L$p¡C`Z ^d®A¡ Atlkp_¡ S>¥_^d® S>¡V$gy„ dlÒh ApQpf L¡$ rhQpfdp„ Apàey„
_\u. S>¥_ ^d® A¡_p Atlkp_p sÒhop__¡ L$pfZ¡ rhð^d® b_hp_¡ ep¡Áe
R>¡.' - cpfs_p fpô²$`rs X$p¡. fpS>¡ÞÖ âkpv$.
✵ Lord Mahavira proclaimed in India that religion is a reality
and not a mere social convention. It is really truth.
- Dr. Rabindranath Tagore
"cpfsdp„ cNhp_ dlphuf¡ Dv¹$Op¡jZp L$fu lsu L¡$ ^d® dpÓ kpdprS>L$
ìehõ\p _\u hpõsrhL$ kÐe R>¡.' - X$p¡. fhuÞÖ_p\ V$pNp¡f
✵ ""kÄS>_p¡ ! Ap` ÅZp¡ R>p¡ L¡$ lº„ dpÓ h¥óZh k„âv$pe_p¡ ApQpe® S>
_\u `Z Ap k„âv$pe_p¡ b^u S> fus¡ fnZ L$f_pf `Z Ry>„, A_¡ s¡
k„âv$pe sfa L$V$pn L$fhphpmp_¡ W$uL$W$pL$ L$fhphpmp¡ `Z Ry>„. Apd R>sp„e
Jainism - In My Eye 2 f
 Ÿ&& U_moËWw U§ g_Uñg ^JdAmo _hmdrañg Ÿ&&
&& Am`Amo Jwé~hþ_mUmo Ÿ&&
Priyam's the Joy of reading - 17
Jainism - In My Eye
L$p¡C `Z ^d® dpV¡$ Äepf¡ s¡ ^d®_p¡ A_yepeu Arcâpe Ap`¡ Ðepf¡ s¡
Arcâpe `n`ps`|Z® lp¡C iL¡$ R>¡. `Z Äepf¡ s¡ Arcâpe Ap`_pf ìe[¼s
s¡ ^d® kp\¡ bpe b\® - S>Þd\u k„L$mpe¡g _ lp¡e, A_¡ s¡ ìe[¼s õhe„

Jainism
rhÜp_ A_¡ Aæepku lp¡e, Ðepf¡ s¡ Arcâpe_u âpdprZL$sp rhðk_ue b_u
Åe R>¡. Al] âõsys R>¡ Ap`Zu d|mc|s k„õL©$rs_p A¡L$ AÐe„s Apv$fZue
^d® dpV¡$ v$¡i-rhv$¡i_p sÒhv$i}Ap¡_p Arcâpe –

- In My Eye
✵ Jainism has contributed to the world the sublime doctriue
of Ahinsa. No other religion has emphasised the importance
of Ahinsa and carried its practise to the extent that Jainism
has done. Jainism deserves to become the universal religion
because of its Ahinsa doctrine.
- Dr. Rajendra Prasad (President, Republic of India)

râed¹
-: k„`L®$ :-
Alp¡ îysd
ip. bpbygpg kf¡dgÆ
rkÙpQg b„Ágp¡T, lufp S>¥_ kp¡kpeV$u,
kpbfdsu, Adv$phpv$-380005. dp¡. 9426585904
ahoshrut.bs@gmail.com
"S>¥_ ^d®¡ vy$r_ep_¡ EÝh®Npdu Atlkp_p sÒhop__u c¡V$ Ap`u R>¡. buÅ
L$p¡C`Z ^d®A¡ Atlkp_¡ S>¥_^d® S>¡V$gy„ dlÒh ApQpf L¡$ rhQpfdp„ Apàey„
_\u. S>¥_ ^d® A¡_p Atlkp_p sÒhop__¡ L$pfZ¡ rhð^d® b_hp_¡ ep¡Áe
R>¡.' - cpfs_p fpô²$`rs X$p¡. fpS>¡ÞÖ âkpv$.
✵ Lord Mahavira proclaimed in India that religion is a reality
and not a mere social convention. It is really truth.
- Dr. Rabindranath Tagore
"cpfsdp„ cNhp_ dlphuf¡ Dv¹$Op¡jZp L$fu lsu L¡$ ^d® dpÓ kpdprS>L$
ìehõ\p _\u hpõsrhL$ kÐe R>¡.' - X$p¡. fhuÞÖ_p\ V$pNp¡f
✵ ""kÄS>_p¡ ! Ap` ÅZp¡ R>p¡ L¡$ lº„ dpÓ h¥óZh k„âv$pe_p¡ ApQpe® S>
_\u `Z Ap k„âv$pe_p¡ b^u S> fus¡ fnZ L$f_pf `Z Ry>„, A_¡ s¡
k„âv$pe sfa L$V$pn L$fhphpmp_¡ W$uL$W$pL$ L$fhphpmp¡ `Z Ry>„. Apd R>sp„e
Jainism - In My Eye 2 f
 Ap Ål¡f kcpdp„ kÐe_u Mpsf dpf¡ A¡ AphíeL$ fus¡ L$l¡hy„ `X¡$ R>¡
L¡$ S>¥_p¡_p¡ N°„\ kdyv$pe kpfõhs dlpkpNf R>¡.''
- õhpdu fpdrdî ip÷u (L$piu)
✵ "Yes ! His religion (the Jaina's) is the only true one upon
earth, primitive faith of all mankind."
- Rev. A. J. Dubois
"lp ! S>¥_^d® A¡ S> rhð_p¡ kÐe ^d® R>¡. dp_h Ås_p¡ kp¥\u â\d
^d® S>¥_^d® S> R>¡.'
- f¡hfÞV$ A¡. S>¡. Xy$bp¡Ck.
✵ In Jainism I find a solution to the here to unsolved problem
of existence. I find plain answers to difficult question which
cannot be truthfully refuted, and which sink in to and satisfy
every corner of the brain, which if attacked by a searching
criticism show up only still brilliantly.
- H. Warren, London.
"S>¥_ ^d®dp„\u AÐepf ky^u AZDL¡$gpe¡gp A[õsÐh_p âñp¡_y„ d_¡
kdp^p_ dþey„ R>¡ L$qW$_ âñp¡_p kpv$p kdp^p_p¡ A¡hp R>¡ L¡$ S>¡_y„ kpQu
fus¡ M„X$_ L$p¡C _ L$fu iL¡$.Ap kdp^p_p¡ dNS>dp„ ky„v$f fus¡ b¡ku Åe
R>¡. Apd R>sp„e¡ s¡_y„ M„X$_ L$fhpdp„ Aph¡ sp¡ s¡d_p kdp^p_p¡_y„ AÐe„s
DÄÄhg õhê$` blpf Aph¡ R>¡.' - A¡Q. hp¡f_, g„X$_.
✵ "....the Jains are a verriable oasis in the desert of human strife
and worldly ambition. It were a better world indeed if the
world were Jain."
- Dr. MAURICE BLOOMFIELD.
Johns Hopkins University, Baltimore (USA)
"cp¥rsL$ hpk_p A_¡ dp_hue eps_pAp¡_p Ap fZd¡v$p_dp„ S>¥_p¡ ip„s
f 3 Jainism - In My Eye
`pZu_p Tfp S>¡hp R>¡. Å¡ ApMy„ rhð S>¥_ lp¡s sp¡ Mf¡Mf rhð OÏ„
S> ky„v$f lp¡s.' - X$p¡. dp¡fpCk ågydauëX$,
Å¡l¹Þk lp¡`L$uÞk ey_uhrk®V$u, bpëV$udp¡f (ey.A¡k.A¡.)
✵ "I personally believe that if only Jainsim had kept its hold
firmly in India, we would perhaps have had a more united
India Dvs certainly a greater India than today."
- Sri R.K. Shanmukham Chetty, Minister of
the Central Cabinet, Govt. of India
"dpfu A¡ ìe[¼sNs dpÞesp R>¡ L¡$ Å¡ cpfshj®dp„ S>¥_^d®_u dS>b|s
`½$X$ flu lp¡s sp¡ ApS>¡ cpfshj®dp„ OZu A¡L$sp lp¡s A_¡ A¡ `Z
r_ròs R>¡ L¡$ ApS>¡ R>¡ s¡_p L$fsp„ `Z dp¡Vy„$ cpfs bÞey„ lp¡s.'
- îu Apf.L¡$. jÎdyMd¹ Q¡Ë$u
(dÝeõ\ kfL$pf_p â^p_)
✵ ""Äep„ ky^u cpfshj®dp„ S>¥_^d®_u â^p_sp lsu Ðep„ ky^u_p¡ Crslpk
kyhZp®nfp¡dp„ gMhp ep¡Áe R>¡.'' - f¡hf¡ÞX$ S>¡. õV$uh¡Þk_.
✵ (Mr. George Bernard Shaw, in the course of his talks with
Shri Devidas Gandhi, son of Mahatma Gandhi expressed the
view that Jaina Teaching were appealing to him much and
that he wished to be reborn in a Jain family. Due to the
influence of Jainism, he was always taking pure food free
from meat diet and liquour.)
"If There is a rebirth than I wish to be reborn in a Jain
Family." - George Bernard Shaw.
(Äep¡S>® b_p®X®$ ip¡ - A¡ dlpÐdp Np„^uÆ_p `yÓ v$¡huv$pk_¡ L$üy„ lsy„ L¡$
S>¥_ D`v$¡i A¡d_¡ M|b õ`i£ R>¡ A_¡ s¡Ap¡ buÅ S>Þddp„ S>¥_ `qfhpfdp„
Jainism - In My Eye 4 f
 Ap Ål¡f kcpdp„ kÐe_u Mpsf dpf¡ A¡ AphíeL$ fus¡ L$l¡hy„ `X¡$ R>¡
L¡$ S>¥_p¡_p¡ N°„\ kdyv$pe kpfõhs dlpkpNf R>¡.''
- õhpdu fpdrdî ip÷u (L$piu)
✵ "Yes ! His religion (the Jaina's) is the only true one upon
earth, primitive faith of all mankind."
- Rev. A. J. Dubois
"lp ! S>¥_^d® A¡ S> rhð_p¡ kÐe ^d® R>¡. dp_h Ås_p¡ kp¥\u â\d
^d® S>¥_^d® S> R>¡.'
- f¡hfÞV$ A¡. S>¡. Xy$bp¡Ck.
✵ In Jainism I find a solution to the here to unsolved problem
of existence. I find plain answers to difficult question which
cannot be truthfully refuted, and which sink in to and satisfy
every corner of the brain, which if attacked by a searching
criticism show up only still brilliantly.
- H. Warren, London.
"S>¥_ ^d®dp„\u AÐepf ky^u AZDL¡$gpe¡gp A[õsÐh_p âñp¡_y„ d_¡
kdp^p_ dþey„ R>¡ L$qW$_ âñp¡_p kpv$p kdp^p_p¡ A¡hp R>¡ L¡$ S>¡_y„ kpQu
fus¡ M„X$_ L$p¡C _ L$fu iL¡$.Ap kdp^p_p¡ dNS>dp„ ky„v$f fus¡ b¡ku Åe
R>¡. Apd R>sp„e¡ s¡_y„ M„X$_ L$fhpdp„ Aph¡ sp¡ s¡d_p kdp^p_p¡_y„ AÐe„s
DÄÄhg õhê$` blpf Aph¡ R>¡.' - A¡Q. hp¡f_, g„X$_.
✵ "....the Jains are a verriable oasis in the desert of human strife
and worldly ambition. It were a better world indeed if the
world were Jain."
- Dr. MAURICE BLOOMFIELD.
Johns Hopkins University, Baltimore (USA)
"cp¥rsL$ hpk_p A_¡ dp_hue eps_pAp¡_p Ap fZd¡v$p_dp„ S>¥_p¡ ip„s
f 3 Jainism - In My Eye
`pZu_p Tfp S>¡hp R>¡. Å¡ ApMy„ rhð S>¥_ lp¡s sp¡ Mf¡Mf rhð OÏ„
S> ky„v$f lp¡s.' - X$p¡. dp¡fpCk ågydauëX$,
Å¡l¹Þk lp¡`L$uÞk ey_uhrk®V$u, bpëV$udp¡f (ey.A¡k.A¡.)
✵ "I personally believe that if only Jainsim had kept its hold
firmly in India, we would perhaps have had a more united
India Dvs certainly a greater India than today."
- Sri R.K. Shanmukham Chetty, Minister of
the Central Cabinet, Govt. of India
"dpfu A¡ ìe[¼sNs dpÞesp R>¡ L¡$ Å¡ cpfshj®dp„ S>¥_^d®_u dS>b|s
`½$X$ flu lp¡s sp¡ ApS>¡ cpfshj®dp„ OZu A¡L$sp lp¡s A_¡ A¡ `Z
r_ròs R>¡ L¡$ ApS>¡ R>¡ s¡_p L$fsp„ `Z dp¡Vy„$ cpfs bÞey„ lp¡s.'
- îu Apf.L¡$. jÎdyMd¹ Q¡Ë$u
(dÝeõ\ kfL$pf_p â^p_)
✵ ""Äep„ ky^u cpfshj®dp„ S>¥_^d®_u â^p_sp lsu Ðep„ ky^u_p¡ Crslpk
kyhZp®nfp¡dp„ gMhp ep¡Áe R>¡.'' - f¡hf¡ÞX$ S>¡. õV$uh¡Þk_.
✵ (Mr. George Bernard Shaw, in the course of his talks with
Shri Devidas Gandhi, son of Mahatma Gandhi expressed the
view that Jaina Teaching were appealing to him much and
that he wished to be reborn in a Jain family. Due to the
influence of Jainism, he was always taking pure food free
from meat diet and liquour.)
"If There is a rebirth than I wish to be reborn in a Jain
Family." - George Bernard Shaw.
(Äep¡S>® b_p®X®$ ip¡ - A¡ dlpÐdp Np„^uÆ_p `yÓ v$¡huv$pk_¡ L$üy„ lsy„ L¡$
S>¥_ D`v$¡i A¡d_¡ M|b õ`i£ R>¡ A_¡ s¡Ap¡ buÅ S>Þddp„ S>¥_ `qfhpfdp„
Jainism - In My Eye 4 f
 S>Þd g¡hp CÃR>¡ R>¡. S>¥_uTd_p âcph\u s¡Ap¡ l„d¡ip dp„k-v$pê$ frls
iyÙ cp¡S>_ g¡sp lsp„.)
""Å¡ `y_S>®Þd lp¡e sp¡ lº„ S>¥_ Ly$Vy„$bdp„ S>Þd g¡hp CÃRy>„ Ry>„.''
- Äep¡S>® b_p®X®$ ip¡.
✵ "The disvocries has to a very large extent supplies corrobo-
ration to the written Jain tradition and they offer tangible
and incontroverible proof of the antiquity of the Jain
religion and of its early existence." - Major General Forlong.
"_hp k„ip¡^_p¡A¡ S>¥_ ^d® N°„\p¡dp„ Apg¡Mpe¡gu `f„`fp_¡ k„hpv$u b_phu
R>¡. _hp k„ip¡^_p¡ S>¥_ ^d® s¡d S> s¡_u AÐe„s âpQu_sp_u õ`ô$ s¡dS>
r_rh®hpv$ kprbsuAp¡ `|fu `pX¡$ R>¡.' - d¡S>f S>_fg ap¡fgp¢N
✵ ""S>¥_p¡_p 22dp su\¯L$f _¡rd_p\ A¥rslprkL$ `yfyj d_pe R>¡. cNhv¹$
Nusp_p `qfriô$dp„ îueys bh£ õhuL$pf L$f¡ R>¡ L¡$ _¡rd_p\ îuL©$óZ_p
r`ÓpC cpC lsp. Äepf¡ S>¥_p¡_p 22dp„ su\¯L$f _¡rd_p\ îuL©$óZ_p
kdL$pgu_ lsp sp¡ bpL$u_p 21 su\¯L$fp¡ L¡$V$gp kde `l¡gp„_p lp¡hp
Å¡CA¡ A¡_y„ A_ydp_ hp„QL$p¡ `p¡s¡ S> L$fu g¡.'' - X$p¡. aºlff.
✵ ""S>¥_ ^d® dpÓ S>¥_p¡_¡ S> _l] `Z s¡d_p rkhpe `pòpÐe k„ip¡^__p
âÐe¡L$ rhÛp\} A_¡ Mpk L$fu_¡ S>¡Ap¡ `p¥hp®Ðe v$¡ip¡_p ^dp£_p syg_pÐdL$
Aæepkdp„ fk ^fphsp lp¡e s¡d_¡ sfbp¡m L$fu _p„M¡ A¡hp¡ Ap_„v$v$peL$
rhje R>¡.'' - ku. bu. fpS>hpX¡$. âp¡a¡kf Ap¡a `pgu., bfp¡X$p
✵ "It has accordingly appeared to more that a study of Indian
Philosophy is incomplete without a study of Jainism con-
tributions to it." - Dr. Harisatya Battacharya
"d_¡ A¡ Mf¡Mf gpN¡ R>¡ L¡$ cpfsue v$i®_ip÷_p¡ Aæepk S>¥_ v$i®__p
Aæepk rh_p A`|Z® R>¡.' - X$p¡. lqfkÐe cË$pQpe®
f 5 Jainism - In My Eye
✵ "The more scientific knowledge advances, the more the Jain
teaching will be proved." - Dr. L. P. Tessitori, Italy
"S>¡d S>¡d rhop_ âNrs L$fsy„ Åe R>¡ s¡d s¡d S>¥_ sÒhop_ rkÙ
\sy„ Åe R>¡.' - X$p¡. A¡g.`u.V¡$õV$uV$p¡fu, CV$pgu
✵ "The Jaina Philosoper as I know is free from dogmatism.
Franky realistic and stands in close relation to other realistic
school of thought. They have left for the postrieity a full
fledged philosopy which is indeed an invaluable heirloom."
- Mohd. Abdul Waheed Khan.
"dpfu ÅZ dyS>b S>¥_ sÒhop_uAp¡ vy$fpN°lhpv$usp\u l„d¡ip dy¼s lsp.
õ`ô$ hpõsrhL$hpv$u lsp, A_¡ buÅ hpõsrhL$hpv$uAp¡_u kp\¡ k„b„^
Åmhu iL$sp lsp. s¡Ap¡A¡ A_yÅ¡ (hpfkv$pfp¡) dpV¡$ sÒhop__p¡ hpfkp¡
Apàep¡ R>¡. S>¡ Mf¡Mf Ad|ëe R>¡.' - dp¡l. Aåvy$g hluv$ Mp_
✵ ""NyS>fpsu cpjp_p gpnrZL$ õhê$`_p¡ Apf„cL$pm (S>¥_) ApQpe®
l¡dQ„Ö(k|qfÆ d.)_p kde\u (k„.1229) ÅZhp dm¡ R>¡ A_¡ ip„rsk|qf
_pd_p A¡L$ S>¥_ kp^yA¡ "cfs¡ðf bplºbrgfpk' _pd_y„ A¡L$ ^prd®L$ huffk
L$pìe rh.k„.1241 S>¡V$gp Sy>_p kdedp„ fQ¡gy„. âpQu_ NyS>fpsu\u gC
Ahp®Qu_ NyS>fpsu ky^u_p Sy>_p S>¥_ L$rhAp¡_u L$gdp¡ A¡V$gu Qpgu R>¡
L¡$ A¡d_u `qfQepÐdL$ epv$u_p dp¡V$p Qpf N°„\p¡_p Apif¡ 2000 \u h^y
(¾$pD_ 16 `¡Æ) `©›$p¡ R>`pep R>¡.''
- îu L¡$ihfpd L¡$. ip÷u, NyS>fps_p ârkÙ cpjpip÷u
✵ ""Öìe_p `fdpÏhpv$ D`f kp¥\u î¡›$ Aæepk S>¥_ sÒhop_uAp¡A¡ L$f¡gp¡
lsp¡. AÏ_u ìep¿ep S>¥_ ds¡ blº õ`ô$ lsu.''
- X$p¡. eih„s Nygpbfpe _peL$
✵ ""Äepf\u d¢ buÅAp¡A¡ L$f¡gy„ S>¥_^d®_y„ M„X$_ hp„Ãey„ Ðepf\u d_¡ rhðpk
\C Nep¡ L¡$ Ap (S>¥_) rkÙp„sdp„ L„$CL$ A¡hy„ R>¡ L¡$ S>¡ buÅAp¡ kdÆ
Jainism - In My Eye 6 f
 S>Þd g¡hp CÃR>¡ R>¡. S>¥_uTd_p âcph\u s¡Ap¡ l„d¡ip dp„k-v$pê$ frls
iyÙ cp¡S>_ g¡sp lsp„.)
""Å¡ `y_S>®Þd lp¡e sp¡ lº„ S>¥_ Ly$Vy„$bdp„ S>Þd g¡hp CÃRy>„ Ry>„.''
- Äep¡S>® b_p®X®$ ip¡.
✵ "The disvocries has to a very large extent supplies corrobo-
ration to the written Jain tradition and they offer tangible
and incontroverible proof of the antiquity of the Jain
religion and of its early existence." - Major General Forlong.
"_hp k„ip¡^_p¡A¡ S>¥_ ^d® N°„\p¡dp„ Apg¡Mpe¡gu `f„`fp_¡ k„hpv$u b_phu
R>¡. _hp k„ip¡^_p¡ S>¥_ ^d® s¡d S> s¡_u AÐe„s âpQu_sp_u õ`ô$ s¡dS>
r_rh®hpv$ kprbsuAp¡ `|fu `pX¡$ R>¡.' - d¡S>f S>_fg ap¡fgp¢N
✵ ""S>¥_p¡_p 22dp su\¯L$f _¡rd_p\ A¥rslprkL$ `yfyj d_pe R>¡. cNhv¹$
Nusp_p `qfriô$dp„ îueys bh£ õhuL$pf L$f¡ R>¡ L¡$ _¡rd_p\ îuL©$óZ_p
r`ÓpC cpC lsp. Äepf¡ S>¥_p¡_p 22dp„ su\¯L$f _¡rd_p\ îuL©$óZ_p
kdL$pgu_ lsp sp¡ bpL$u_p 21 su\¯L$fp¡ L¡$V$gp kde `l¡gp„_p lp¡hp
Å¡CA¡ A¡_y„ A_ydp_ hp„QL$p¡ `p¡s¡ S> L$fu g¡.'' - X$p¡. aºlff.
✵ ""S>¥_ ^d® dpÓ S>¥_p¡_¡ S> _l] `Z s¡d_p rkhpe `pòpÐe k„ip¡^__p
âÐe¡L$ rhÛp\} A_¡ Mpk L$fu_¡ S>¡Ap¡ `p¥hp®Ðe v$¡ip¡_p ^dp£_p syg_pÐdL$
Aæepkdp„ fk ^fphsp lp¡e s¡d_¡ sfbp¡m L$fu _p„M¡ A¡hp¡ Ap_„v$v$peL$
rhje R>¡.'' - ku. bu. fpS>hpX¡$. âp¡a¡kf Ap¡a `pgu., bfp¡X$p
✵ "It has accordingly appeared to more that a study of Indian
Philosophy is incomplete without a study of Jainism con-
tributions to it." - Dr. Harisatya Battacharya
"d_¡ A¡ Mf¡Mf gpN¡ R>¡ L¡$ cpfsue v$i®_ip÷_p¡ Aæepk S>¥_ v$i®__p
Aæepk rh_p A`|Z® R>¡.' - X$p¡. lqfkÐe cË$pQpe®
f 5 Jainism - In My Eye
✵ "The more scientific knowledge advances, the more the Jain
teaching will be proved." - Dr. L. P. Tessitori, Italy
"S>¡d S>¡d rhop_ âNrs L$fsy„ Åe R>¡ s¡d s¡d S>¥_ sÒhop_ rkÙ
\sy„ Åe R>¡.' - X$p¡. A¡g.`u.V¡$õV$uV$p¡fu, CV$pgu
✵ "The Jaina Philosoper as I know is free from dogmatism.
Franky realistic and stands in close relation to other realistic
school of thought. They have left for the postrieity a full
fledged philosopy which is indeed an invaluable heirloom."
- Mohd. Abdul Waheed Khan.
"dpfu ÅZ dyS>b S>¥_ sÒhop_uAp¡ vy$fpN°lhpv$usp\u l„d¡ip dy¼s lsp.
õ`ô$ hpõsrhL$hpv$u lsp, A_¡ buÅ hpõsrhL$hpv$uAp¡_u kp\¡ k„b„^
Åmhu iL$sp lsp. s¡Ap¡A¡ A_yÅ¡ (hpfkv$pfp¡) dpV¡$ sÒhop__p¡ hpfkp¡
Apàep¡ R>¡. S>¡ Mf¡Mf Ad|ëe R>¡.' - dp¡l. Aåvy$g hluv$ Mp_
✵ ""NyS>fpsu cpjp_p gpnrZL$ õhê$`_p¡ Apf„cL$pm (S>¥_) ApQpe®
l¡dQ„Ö(k|qfÆ d.)_p kde\u (k„.1229) ÅZhp dm¡ R>¡ A_¡ ip„rsk|qf
_pd_p A¡L$ S>¥_ kp^yA¡ "cfs¡ðf bplºbrgfpk' _pd_y„ A¡L$ ^prd®L$ huffk
L$pìe rh.k„.1241 S>¡V$gp Sy>_p kdedp„ fQ¡gy„. âpQu_ NyS>fpsu\u gC
Ahp®Qu_ NyS>fpsu ky^u_p Sy>_p S>¥_ L$rhAp¡_u L$gdp¡ A¡V$gu Qpgu R>¡
L¡$ A¡d_u `qfQepÐdL$ epv$u_p dp¡V$p Qpf N°„\p¡_p Apif¡ 2000 \u h^y
(¾$pD_ 16 `¡Æ) `©›$p¡ R>`pep R>¡.''
- îu L¡$ihfpd L¡$. ip÷u, NyS>fps_p ârkÙ cpjpip÷u
✵ ""Öìe_p `fdpÏhpv$ D`f kp¥\u î¡›$ Aæepk S>¥_ sÒhop_uAp¡A¡ L$f¡gp¡
lsp¡. AÏ_u ìep¿ep S>¥_ ds¡ blº õ`ô$ lsu.''
- X$p¡. eih„s Nygpbfpe _peL$
✵ ""Äepf\u d¢ buÅAp¡A¡ L$f¡gy„ S>¥_^d®_y„ M„X$_ hp„Ãey„ Ðepf\u d_¡ rhðpk
\C Nep¡ L¡$ Ap (S>¥_) rkÙp„sdp„ L„$CL$ A¡hy„ R>¡ L¡$ S>¡ buÅAp¡ kdÆ
Jainism - In My Eye 6 f
 _\u i¼ep. AÐepf ky^u S>¥_^d® rhj¡ S>¡ L„$C d¢ ÅÎey„ R>¡ s¡_p\u dpfp¡
A¡ rhðpk dS>b|s \C Nep¡ R>¡ L¡$ S>¥_^d®_p d|m N°„\p¡_¡ hp„Qhp_p¡ A¡dZ¡
`qfîd gu^p¡ lp¡s sp¡ A¡d_¡ S>¥_^d® kp\¡ rhfp¡^ L$fhp_p¡ L$p¡C `Z dyØp¡
_ dþep¡ lp¡s. '' - dlpdlp¡`pÝepe N„Np_p\ Tp. (M.A.D.L.L.)
"`fdpÏ_u Nl_sp A_¡ rhð_u ANp^sp'
✵ ""AÐepf¡ A[õsÐh ^fphsp ^dp£dp„ S>¥_^d® A¡L$ A¡hp¡ ^d® R>¡ L¡$ S>¡dp„
Atlkp_p¡ ¾$d k„`|Z® R>¡. buÅ ^d®dp„ `Z OZp gp„bp L$pm `R>u Ap
k|ÿdsf Atlkp rhqv$s \C A_¡ ApMf¡ h_õ`rs Aplpf_p ê$`dp„ buS>¡
`Z s¡ v$pMg \C lsu. L$pfZ A¡ R>¡ L¡$ S>¥_p¡_p ^d®sÒhp¡A¡ S>¡ gp¡L$ds
ÆÐep¡ lsp¡ s¡_u Akf kÄS>X$ fus¡ h^su S>su lsu.''
- A¡a.Ap¡.iplfpv$¡f, `u.A¡Q.X$u. (byqÙõV$ fuìey.)
✵ "Such is the foundation of Jaina religion, and to it's true
followers no morality, no religion, his highest than the
Precepts of Ahinsa therefore they rightly lotlion to be ab-
solute beliver in Universal Brotherhood of all living being."
- ALEXANDER GORDEN.
"S>¥_ ^d®_p¡ d|mc|s rkÙp„s Aphp¡ R>¡ A_¡ s¡_p kpQp A_yepeu dpV¡$
Atlkp sÒh rkhpe buÆ L$p¡C _urs L¡$ ^d® dlp_ _\u A_¡ s¡\u
s¡Ap¡ rhð_p âpZudpÓ_p b„^yÐh dpV¡$ kpQp¡ v$php¡ L$fu iL¡$ R>¡.'
- A¡g¡L$Tp„X$f Np¡fX$_
✵ "It is the duty for the Jainas to propagate the doctrine of
Ahinsa throughout the world."
- Sardar Vallabhabhai Patel.
"S>¥_p¡_u A¡ afS> R>¡ L¡$ s¡dZ¡ kdõs rhðdp„ Atlkp ^d® a¡gphhp¡
Å¡CA¡.' - kfv$pf hëgccpC `V¡$g
✵ "The Jaina Sadhu leads a life which is praised by all. He
f 7 Jainism - In My Eye
practises the Vratas and the rites strictly and shows to the
world the way one has to go in order to realise the soul.
The Athma. Even the life of the Jaina house holder is so
faultless that India should be proud of him."
- Dr. Satischandra Vidyabhushan.
"S>¥_ kp^yAp¡_p Æh__u b^p S> âk„ip L$f¡ R>¡. S>¥_ kp^y `p¡sp_p
h°s A_¡ r_edp¡_y„ L$X$L$ `pg_ L$fu_¡ S>Ns_¡ ApÐdp_u âsurs L$fhp_p¡
fõsp¡ bsph¡ R>¡. Af¡ ! S>¥_ N©lõ\_y„ Æh_ `Z A¡V$gy„ r_v$p£j lp¡e
R>¡ L¡$ cpfs¡ s¡_p dpV¡$ Nh® g¡hp¡ Å¡CA¡.'
- X$p¡. ksuiQ„Ö rhÛpc|jZ
✵ S>¥_ ^d® A¡ A¡L$ A¡hp¡ AqÜsue rhð^d® R>¡, L¡$ S>¡ âpZudpÓ_u fnp
L$fhp dpV¡$ kq¾$e â¡fZp Ap`¡ R>¡. d¢ buÅ L$p¡C ^d®dp„ Aphp¡ v$epcph
Å¡ep¡ _\u. - rhvy$ju Ap¡X$} L$pS>£fu, Ad¡qfL$p
✵ _hp ^prd®L$ Ap„v$p¡g_p¡ Qgphhp_u S>ê$f _\u, L$pfZ L¡$ S>¥_ ^d®dp„ vy$:Mu
vy$r_ep_p rls dpV¡$ b^y„ S> D`gå^ R>¡. A¡_p¡ A¥rslprkL$ Ap^pf `Z
kpfc|s R>¡. S>¥_ ^d£ S> `l¡gp Atlkp_p¡ âQpf L$ep£. buÅ ^dp£A¡
A¡_¡ Ðep„\u S> gu^p¡. - âp¡. gyC f¡_pD (Ph.D.), `¡qfk
✵ ApS>_u vy$r_ep_¡ ksph_pfu kp¥\u dp¡V$u kdõep tlkp A_¡ Aps„L$hpv$
R>¡. Ap kdõepAp¡_¡ v|$f L$fhp dpV¡$ S>¥_ ^d®_p rkÙpÞsp¡_u rhð_¡ S>ê$f
R>¡. S>¥_ ^d® d_¡ M|b S> râe R>¡, L$pfZ L¡$ s¡ ×Y$sp\u `ep®hfZ L¡$ÞÖ
rhL$pk, krlóÏsp A_¡ Atlkpdp„ rhðpk L$f¡ R>¡. - kp¡r_ep Np„^u
✵ S>¥_ ^prd®L$ N°„\p¡_p r_dp®Z L$sp® rhÜp_ ApQpe®, dyr_ hN¡f¡ AÐe„s
ìeh[õ\s rhQpfL$ füp R>¡. s¡Ap¡ Ap hps ÅZ¡ R>¡, L¡$ Ap rhðdp„
L¡$V$gp âL$pf_p rhrcß `v$p\p£ fl¡gp R>¡. A¡dZ¡ A¡d_u NZsfu L$fu_¡
A¡_p _L$ip `Z b_pìep R>¡. A¡dp„ s¡Ap¡ v$f¡L$ hps_¡ e\põ\p_ bsphu
iL¡$ R>¡. - âp¡. b|gf
Jainism - In My Eye 8 f
 _\u i¼ep. AÐepf ky^u S>¥_^d® rhj¡ S>¡ L„$C d¢ ÅÎey„ R>¡ s¡_p\u dpfp¡
A¡ rhðpk dS>b|s \C Nep¡ R>¡ L¡$ S>¥_^d®_p d|m N°„\p¡_¡ hp„Qhp_p¡ A¡dZ¡
`qfîd gu^p¡ lp¡s sp¡ A¡d_¡ S>¥_^d® kp\¡ rhfp¡^ L$fhp_p¡ L$p¡C `Z dyØp¡
_ dþep¡ lp¡s. '' - dlpdlp¡`pÝepe N„Np_p\ Tp. (M.A.D.L.L.)
"`fdpÏ_u Nl_sp A_¡ rhð_u ANp^sp'
✵ ""AÐepf¡ A[õsÐh ^fphsp ^dp£dp„ S>¥_^d® A¡L$ A¡hp¡ ^d® R>¡ L¡$ S>¡dp„
Atlkp_p¡ ¾$d k„`|Z® R>¡. buÅ ^d®dp„ `Z OZp gp„bp L$pm `R>u Ap
k|ÿdsf Atlkp rhqv$s \C A_¡ ApMf¡ h_õ`rs Aplpf_p ê$`dp„ buS>¡
`Z s¡ v$pMg \C lsu. L$pfZ A¡ R>¡ L¡$ S>¥_p¡_p ^d®sÒhp¡A¡ S>¡ gp¡L$ds
ÆÐep¡ lsp¡ s¡_u Akf kÄS>X$ fus¡ h^su S>su lsu.''
- A¡a.Ap¡.iplfpv$¡f, `u.A¡Q.X$u. (byqÙõV$ fuìey.)
✵ "Such is the foundation of Jaina religion, and to it's true
followers no morality, no religion, his highest than the
Precepts of Ahinsa therefore they rightly lotlion to be ab-
solute beliver in Universal Brotherhood of all living being."
- ALEXANDER GORDEN.
"S>¥_ ^d®_p¡ d|mc|s rkÙp„s Aphp¡ R>¡ A_¡ s¡_p kpQp A_yepeu dpV¡$
Atlkp sÒh rkhpe buÆ L$p¡C _urs L¡$ ^d® dlp_ _\u A_¡ s¡\u
s¡Ap¡ rhð_p âpZudpÓ_p b„^yÐh dpV¡$ kpQp¡ v$php¡ L$fu iL¡$ R>¡.'
- A¡g¡L$Tp„X$f Np¡fX$_
✵ "It is the duty for the Jainas to propagate the doctrine of
Ahinsa throughout the world."
- Sardar Vallabhabhai Patel.
"S>¥_p¡_u A¡ afS> R>¡ L¡$ s¡dZ¡ kdõs rhðdp„ Atlkp ^d® a¡gphhp¡
Å¡CA¡.' - kfv$pf hëgccpC `V¡$g
✵ "The Jaina Sadhu leads a life which is praised by all. He
f 7 Jainism - In My Eye
practises the Vratas and the rites strictly and shows to the
world the way one has to go in order to realise the soul.
The Athma. Even the life of the Jaina house holder is so
faultless that India should be proud of him."
- Dr. Satischandra Vidyabhushan.
"S>¥_ kp^yAp¡_p Æh__u b^p S> âk„ip L$f¡ R>¡. S>¥_ kp^y `p¡sp_p
h°s A_¡ r_edp¡_y„ L$X$L$ `pg_ L$fu_¡ S>Ns_¡ ApÐdp_u âsurs L$fhp_p¡
fõsp¡ bsph¡ R>¡. Af¡ ! S>¥_ N©lõ\_y„ Æh_ `Z A¡V$gy„ r_v$p£j lp¡e
R>¡ L¡$ cpfs¡ s¡_p dpV¡$ Nh® g¡hp¡ Å¡CA¡.'
- X$p¡. ksuiQ„Ö rhÛpc|jZ
✵ S>¥_ ^d® A¡ A¡L$ A¡hp¡ AqÜsue rhð^d® R>¡, L¡$ S>¡ âpZudpÓ_u fnp
L$fhp dpV¡$ kq¾$e â¡fZp Ap`¡ R>¡. d¢ buÅ L$p¡C ^d®dp„ Aphp¡ v$epcph
Å¡ep¡ _\u. - rhvy$ju Ap¡X$} L$pS>£fu, Ad¡qfL$p
✵ _hp ^prd®L$ Ap„v$p¡g_p¡ Qgphhp_u S>ê$f _\u, L$pfZ L¡$ S>¥_ ^d®dp„ vy$:Mu
vy$r_ep_p rls dpV¡$ b^y„ S> D`gå^ R>¡. A¡_p¡ A¥rslprkL$ Ap^pf `Z
kpfc|s R>¡. S>¥_ ^d£ S> `l¡gp Atlkp_p¡ âQpf L$ep£. buÅ ^dp£A¡
A¡_¡ Ðep„\u S> gu^p¡. - âp¡. gyC f¡_pD (Ph.D.), `¡qfk
✵ ApS>_u vy$r_ep_¡ ksph_pfu kp¥\u dp¡V$u kdõep tlkp A_¡ Aps„L$hpv$
R>¡. Ap kdõepAp¡_¡ v|$f L$fhp dpV¡$ S>¥_ ^d®_p rkÙpÞsp¡_u rhð_¡ S>ê$f
R>¡. S>¥_ ^d® d_¡ M|b S> râe R>¡, L$pfZ L¡$ s¡ ×Y$sp\u `ep®hfZ L¡$ÞÖ
rhL$pk, krlóÏsp A_¡ Atlkpdp„ rhðpk L$f¡ R>¡. - kp¡r_ep Np„^u
✵ S>¥_ ^prd®L$ N°„\p¡_p r_dp®Z L$sp® rhÜp_ ApQpe®, dyr_ hN¡f¡ AÐe„s
ìeh[õ\s rhQpfL$ füp R>¡. s¡Ap¡ Ap hps ÅZ¡ R>¡, L¡$ Ap rhðdp„
L¡$V$gp âL$pf_p rhrcß `v$p\p£ fl¡gp R>¡. A¡dZ¡ A¡d_u NZsfu L$fu_¡
A¡_p _L$ip `Z b_pìep R>¡. A¡dp„ s¡Ap¡ v$f¡L$ hps_¡ e\põ\p_ bsphu
iL¡$ R>¡. - âp¡. b|gf
Jainism - In My Eye 8 f
✵ dlphufõhpdu `p¡sp_¡ A¡ S> rkÙpÞsp¡_p âhs®L$ L$l¡sp„ lsp„, S>¡ `|h®hs}
Ó¡hui su\¯L$fp¡_u `f„`fp Üpfp L$l¡hpep lsp„, C.k. `|h®_u `l¡gu kv$udp„
â\d su\¯L$f F>jcv$¡h_u D`pk_p L$fhphpmp lpS>f lsp„, S>¡_p„ `|fsp
âdpZp¡ R>¡. õhe„ eSy>h£v$dp„ su\¯L$fp¡_p âdpZp¡ D`gå^ R>¡. cpNhs
`yfpZ `Z Ap hps_u `yrô$ L$f¡ R>¡. S>¥_p¡_p¡ ^d®dpN® `l¡gp_p ANrZs
eyNp¡\u Qpëep¡ Aph¡ R>¡. - kh®`‰u X$p¡. fp^pL©$óZ_,
D`fpô²$`rs, (C[ÞX$e_ qagp¡kp¡au)
✵ Modern philosophers are taken a back to note the way in
which the Jain philosophers have dealt with matter to its
minutest form. According to them Lord Mahavir was the
founder of modern science. - Pt. Madhav Acharya
S>¥_ qagp¡kp¡afp¡A¡ S>¡ fus¡ `v$p\®_p k|ÿd sÒhp¡_p¡ rhQpf L$ep£ R>¡, A¡_¡
Å¡C_¡ ApS>-L$pg_p qagp¡kp¡afp¡ M|b Apòe®dp„ `X$u Åe R>¡. s¡Ap¡ L$l¡
R>¡ L¡$ dlphuf õhpduÆ ApS>-L$pg_p kpeÞk_p kp¥ â\d S>Þdv$psp R>¡.
- `„. dp^hpQpe®
✵ S>¥_p¡A¡ dlp_ L©$rsAp¡ gMu R>¡, S>¡ gMhp_p¡ DØ¡íe rhð_y„ L$ëepZ L$fhp_p¡
S> lsp¡. - X$p¡. lV®$g, S>d®_u
✵ ip÷p¡ A_¡ ìep¿epAp¡\u Ap`Z_¡ ÅZhp dm¡ R>¡, L¡$ S>¥_ ^d®_y„ A[õsÐh
A_pqv$ L$pm\u R>¡. Apdp„ L$p¡C v$gug L¡$ rhhpv$_p¡ AhL$pi _\u, Ap
bpbs_p OZp A¥rslprkL$ `yfphpAp¡ `Z R>¡.
- gp¡L$dpÞe bpm N„Np^f rsgL$
✵ In conclusion let me assert my conviction that Jainism is an
original system quite distinct & independent from all others
& that therefore it is of great importance for the study of
philosophical thought & religious life in ancient India.
- Dr. Hermann Jacobi, Sacred books of the east.
edited by F max mueller Vol. XXII 1884
f 9 Jainism - In My Eye
d_¡ A¡hp¡ kpf dþep¡ R>¡ L¡$ S>¥_uTd A¡ A¡L$ dp¥rgL$ A_¡ buÅ b^p„
^dp£ L$fsp„ õhs„Ó ^d® R>¡. cpfsue sÒhop_ A_¡ cpfsue ^prd®L$ Æh__p
Aæepk dpV¡$ S>¥_uTd_p Aæepk_y„ M|b S> dlÒh R>¡.
- X$p¡. ld®_ S>¡L$p¡bu, k¡¾¡$X$ by¼k Ap¡a ^ CõV$
✵ What would be the condition of the Indian sanskrit liturature,
if the contribution of the Jains were removed ? The more
I study Jain liturature the more happy & wonder struck I
am. - Dr. Hertel, Germny
Å¡ S>¥_p¡_y„ ep¡Nv$p_ lV$phu g¡hpdp„ Aph¡, sp¡ cpfsue k„õL©$s kprlÐe_u
L$C [õ\rs \i¡ ? lº„ S>¡d S>¡d S>¥_ kprlÐe_p¡ h^y Aæepk L$fy„ Ry>„,
s¡d s¡d lº„ h^y Ap_„v$ A_¡ rhõde\u Arcc|s \pJ Ry>„.
- X$p¡. lV®$g, S>d®_u
✵ Jainism began when this world began, I am of the opinion
that Jainism is much older than vedas.
- Swami Rammishraji Shastri
S>¥_uTd_u iê$Aps Ðepf¡ \C, Äepf¡ Ap vy$r_ep_u iê$Aps \C. dpfp¡
A¡hp¡ Arcâpe R>¡, L¡$ S>¥_uTd A¡ h¡v$p¡ L$fsp„ `Z OÏ„ âpQu_ R>¡.
- õhpdu fpdrdîpÆ ip÷u
✵ It is imposible to know the begining of Jainism.
- Major General Forlong
S>¥_ ^d®_u iê$Aps ¼epf¡ \C, A¡ ÅZhy„ Ai¼e R>¡.
- d¡S>f S>_fg ap¡fgp¢N
✵ The first poet of the kannada language was a Jaina. The
credit for writing the ancient & the best literary works goes
to the Jainas. - Dr. R. R. Narasimhacharya
L$ßX$ cpjp_y„ kp¥ â\d L$pìe "S>¥_' lsy„. î¡›$ kprl[ÐeL$ L©$rsAp¡ gMhp_p¡
ei S>¥_p¡_¡ Åe R>¡. - X$p¡. Apf. Apf. _ftklpQpe®
Jainism - In My Eye 10 f
✵ dlphufõhpdu `p¡sp_¡ A¡ S> rkÙpÞsp¡_p âhs®L$ L$l¡sp„ lsp„, S>¡ `|h®hs}
Ó¡hui su\¯L$fp¡_u `f„`fp Üpfp L$l¡hpep lsp„, C.k. `|h®_u `l¡gu kv$udp„
â\d su\¯L$f F>jcv$¡h_u D`pk_p L$fhphpmp lpS>f lsp„, S>¡_p„ `|fsp
âdpZp¡ R>¡. õhe„ eSy>h£v$dp„ su\¯L$fp¡_p âdpZp¡ D`gå^ R>¡. cpNhs
`yfpZ `Z Ap hps_u `yrô$ L$f¡ R>¡. S>¥_p¡_p¡ ^d®dpN® `l¡gp_p ANrZs
eyNp¡\u Qpëep¡ Aph¡ R>¡. - kh®`‰u X$p¡. fp^pL©$óZ_,
D`fpô²$`rs, (C[ÞX$e_ qagp¡kp¡au)
✵ Modern philosophers are taken a back to note the way in
which the Jain philosophers have dealt with matter to its
minutest form. According to them Lord Mahavir was the
founder of modern science. - Pt. Madhav Acharya
S>¥_ qagp¡kp¡afp¡A¡ S>¡ fus¡ `v$p\®_p k|ÿd sÒhp¡_p¡ rhQpf L$ep£ R>¡, A¡_¡
Å¡C_¡ ApS>-L$pg_p qagp¡kp¡afp¡ M|b Apòe®dp„ `X$u Åe R>¡. s¡Ap¡ L$l¡
R>¡ L¡$ dlphuf õhpduÆ ApS>-L$pg_p kpeÞk_p kp¥ â\d S>Þdv$psp R>¡.
- `„. dp^hpQpe®
✵ S>¥_p¡A¡ dlp_ L©$rsAp¡ gMu R>¡, S>¡ gMhp_p¡ DØ¡íe rhð_y„ L$ëepZ L$fhp_p¡
S> lsp¡. - X$p¡. lV®$g, S>d®_u
✵ ip÷p¡ A_¡ ìep¿epAp¡\u Ap`Z_¡ ÅZhp dm¡ R>¡, L¡$ S>¥_ ^d®_y„ A[õsÐh
A_pqv$ L$pm\u R>¡. Apdp„ L$p¡C v$gug L¡$ rhhpv$_p¡ AhL$pi _\u, Ap
bpbs_p OZp A¥rslprkL$ `yfphpAp¡ `Z R>¡.
- gp¡L$dpÞe bpm N„Np^f rsgL$
✵ In conclusion let me assert my conviction that Jainism is an
original system quite distinct & independent from all others
& that therefore it is of great importance for the study of
philosophical thought & religious life in ancient India.
- Dr. Hermann Jacobi, Sacred books of the east.
edited by F max mueller Vol. XXII 1884
f 9 Jainism - In My Eye
d_¡ A¡hp¡ kpf dþep¡ R>¡ L¡$ S>¥_uTd A¡ A¡L$ dp¥rgL$ A_¡ buÅ b^p„
^dp£ L$fsp„ õhs„Ó ^d® R>¡. cpfsue sÒhop_ A_¡ cpfsue ^prd®L$ Æh__p
Aæepk dpV¡$ S>¥_uTd_p Aæepk_y„ M|b S> dlÒh R>¡.
- X$p¡. ld®_ S>¡L$p¡bu, k¡¾¡$X$ by¼k Ap¡a ^ CõV$
✵ What would be the condition of the Indian sanskrit liturature,
if the contribution of the Jains were removed ? The more
I study Jain liturature the more happy & wonder struck I
am. - Dr. Hertel, Germny
Å¡ S>¥_p¡_y„ ep¡Nv$p_ lV$phu g¡hpdp„ Aph¡, sp¡ cpfsue k„õL©$s kprlÐe_u
L$C [õ\rs \i¡ ? lº„ S>¡d S>¡d S>¥_ kprlÐe_p¡ h^y Aæepk L$fy„ Ry>„,
s¡d s¡d lº„ h^y Ap_„v$ A_¡ rhõde\u Arcc|s \pJ Ry>„.
- X$p¡. lV®$g, S>d®_u
✵ Jainism began when this world began, I am of the opinion
that Jainism is much older than vedas.
- Swami Rammishraji Shastri
S>¥_uTd_u iê$Aps Ðepf¡ \C, Äepf¡ Ap vy$r_ep_u iê$Aps \C. dpfp¡
A¡hp¡ Arcâpe R>¡, L¡$ S>¥_uTd A¡ h¡v$p¡ L$fsp„ `Z OÏ„ âpQu_ R>¡.
- õhpdu fpdrdîpÆ ip÷u
✵ It is imposible to know the begining of Jainism.
- Major General Forlong
S>¥_ ^d®_u iê$Aps ¼epf¡ \C, A¡ ÅZhy„ Ai¼e R>¡.
- d¡S>f S>_fg ap¡fgp¢N
✵ The first poet of the kannada language was a Jaina. The
credit for writing the ancient & the best literary works goes
to the Jainas. - Dr. R. R. Narasimhacharya
L$ßX$ cpjp_y„ kp¥ â\d L$pìe "S>¥_' lsy„. î¡›$ kprl[ÐeL$ L©$rsAp¡ gMhp_p¡
ei S>¥_p¡_¡ Åe R>¡. - X$p¡. Apf. Apf. _ftklpQpe®
Jainism - In My Eye 10 f
✵ S>¥_ ds Ðepf\u âQrgs \ep¡ R>¡, Äepf\u k„kpfdp„ k©rô$_p¡ âpf„c
\ep¡. - õhpdu fpdrdî ip÷u
✵ lº„ ipL$plpfu Ry>„. lº„ ^|d°`p_ `Z _\u L$fsp¡ A_¡ v$pê$ `Z _\u `usp¡.
d_¡ S>¥_ ^d®_p Atlkp A_¡ ipL$plpf_p rkÙpÞs M|b S> râe R>¡.
- Ardspc bÃQ_
✵ I would request all of you to study understand & follow
Mahavira's teaching, If we do that we would be celebrating
his birthday anniversary in a true & befitting manner.
- Mahatma Gandhi
sd_¡ b^p_¡ dpfu rh_„su R>¡ L¡$ sd¡ b^p„ cNhp_ dlphuf_p D`v$¡ip¡_p¡
Aæepk L$fp¡. A¡d_¡ kdÅ¡ A_¡ A¡d_y„ A_ykfZ L$fp¡. Å¡ Ap`Z¡ s¡hy„
L$fiy„, sp¡ s¡d_p S>Þdqv$hk_u DS>hZu kpQu A_¡ ep¡Áe fus¡ \C NZpi¡.
- dlpÐdp Np„^uÆ
✵ rhðdp„ ip„rs õ\p`hp_p `p¡sp_p âeÐ_p¡_p `qfZpdõhê$` cpfs_u Ap
kde¡ S>¡ [õ\rs R>¡, s¡ AqÜsue R>¡. cpfs_p _¡spAp¡A¡ õhs„Ósp_u
gX$pCdp„ A_¡ õhs„Ósp_u âprá `R>u cNhp_ dlphuf_p kÐe A_¡
Atlkp â¡d_p k„v$¡i_y„ A_ykfZ L$ey¯, S>¡ L$p¡C Års L¡$ kdyv$pe rhi¡j
dpV¡$ S> _l], `Z ApMp rhð dpV¡$ lsy„. dlphuf¡ kv$uAp¡ `l¡gp Atlkp_p¡
`pW$ cZpìep¡ A_¡ dlpÐdp Np„^uA¡ Aphp¡ S> k„v$¡i Apàep¡. lh¡ AphíeL$sp
Ap rkÙpÞsp¡_p¡ Adg L$fhp_u R>¡.
- b¼iu Nygpd dylçdv$, dy¿ed„Óu, L$píduf
✵ d_¡ A¡ rhj¡ S>fp `Z i„L$p _\u, L¡$ h¡v$p„s v$i®__u `l¡gp `Z S>¥_
v$i®_ âQpfdp„ lsy„. k©rô$_p âpf„c\u S> S>¥_ v$i®_ âQpfdp„ R>¡. S>¥_
^d® A_¡ k©rô$ A¡ b„_¡_u iê$Aps A¡L$ kp\¡ S> \C R>¡.
- X$p¡. ksuiQÞÖ rhÛpc|jZ (M.A.Ph.D.)
k„õL©$s L$p¡g¡S>, L$gL$Ñp
f 11 Jainism - In My Eye
✵ S>¥_ ^d®_p¡ Aæepk d¢ S>¡V$gp¡ L$ep£ R>¡, A¡_p `f\u lº„ ×Y$sp kp\¡ L$lu
iLy„$ Ry>„, L¡$ Å¡ rhfp¡^u ìe[¼s S>¥_ kprlÐe_p¡ Aæepk A_¡ d__ k|ÿd
fus¡ L$fu g¡, sp¡ A¡d_p¡ rhfp¡^ S> Msd \C S>i¡ A_¡ s¡Ap¡ rhfp¡^
L$fhp_y„ R>p¡X$u v$¡i¡. - X$p¡. N„Np_p\ Tp (M.A.D.) guV¹$
✵ S>¥_ ^d®dp„ ÐepN_¡ S>¡V$gy„ dlÒh Ap`hpdp„ Aph¡ R>¡, A¡V$gy„ dlÒh buÅ
L$p¡C ^d®dp„ _\u. ip„rs, krlóÏsp, Atlkp A_¡ Æhv$ep_u cph_p\u
S>¥_ ^d£ cpfsue k„õL©$rs_¡ kp¥\u D`f gphu v$u^u R>¡.
- îu frhi„L$f dlpfpS>
✵ S>¥_ ^d® L$p¡C r_ròs Års A\hp k„âv$pe_p¡ ^d® _\u, `Z A¡ sp¡
Æh dpÓ_p¡ ^d® R>¡. A¡ Ap„sffpô²$ue A_¡ kdN° rhð_p¡ ^d® R>¡.
- X$p¡. L$prgv$pk _pN
✵ lº„ dpfp v$¡ihpkuAp¡_¡ v$¡MpX$ui L¡$ L¡$hp DÑd r_ed A_¡ DÃQ rhQpf
S>¥_ ^d® A_¡ S>¥_pQpep£dp„ R>¡. S>¡d S>¡d lº„ S>¥_ ^d® A_¡ A¡_p kprlÐe_¡
hp„Qy„-kdSy>„ Ry>„, s¡d s¡d lº„ A¡_¡ h^y `k„v$ L$fy„ Ry>„.
- X$p¡.Å¡Þk lV®$g, `¡qfk
✵ d¢ S>¥_ ^d®_p¡ Aæepk L$ep£ R>¡. Atlkp A_¡ A_¡L$p„shpv$ S>¥_ ^d®
Üpfp rhð_¡ A`pe¡gu Ad|ëe c¡V$ R>¡.
- A.P.J. X$p¡. Aåvy$g L$gpd, fpô²$`rs, cpfs.
✵ The world today is in search of a new way of life based
upon non-violence, love & equality - it is tired of violence.
The suffering humains must, therefore learn the message of
Ahimsa & brotherhood preached by Mahavir.
- Dr. Syed Hussain
ApS>_u vy$r_ep A¡L$ _hp Æh_`\_u ip¡^dp„ R>¡. S>¡ Atlkp, â¡d A_¡
kdsp Ap^pqfs lp¡e. ApS>_u vy$r_ep tlkp\u \pL$u NC R>¡. tlkp`uqX$sp¡
Jainism - In My Eye 12 f
✵ S>¥_ ds Ðepf\u âQrgs \ep¡ R>¡, Äepf\u k„kpfdp„ k©rô$_p¡ âpf„c
\ep¡. - õhpdu fpdrdî ip÷u
✵ lº„ ipL$plpfu Ry>„. lº„ ^|d°`p_ `Z _\u L$fsp¡ A_¡ v$pê$ `Z _\u `usp¡.
d_¡ S>¥_ ^d®_p Atlkp A_¡ ipL$plpf_p rkÙpÞs M|b S> râe R>¡.
- Ardspc bÃQ_
✵ I would request all of you to study understand & follow
Mahavira's teaching, If we do that we would be celebrating
his birthday anniversary in a true & befitting manner.
- Mahatma Gandhi
sd_¡ b^p_¡ dpfu rh_„su R>¡ L¡$ sd¡ b^p„ cNhp_ dlphuf_p D`v$¡ip¡_p¡
Aæepk L$fp¡. A¡d_¡ kdÅ¡ A_¡ A¡d_y„ A_ykfZ L$fp¡. Å¡ Ap`Z¡ s¡hy„
L$fiy„, sp¡ s¡d_p S>Þdqv$hk_u DS>hZu kpQu A_¡ ep¡Áe fus¡ \C NZpi¡.
- dlpÐdp Np„^uÆ
✵ rhðdp„ ip„rs õ\p`hp_p `p¡sp_p âeÐ_p¡_p `qfZpdõhê$` cpfs_u Ap
kde¡ S>¡ [õ\rs R>¡, s¡ AqÜsue R>¡. cpfs_p _¡spAp¡A¡ õhs„Ósp_u
gX$pCdp„ A_¡ õhs„Ósp_u âprá `R>u cNhp_ dlphuf_p kÐe A_¡
Atlkp â¡d_p k„v$¡i_y„ A_ykfZ L$ey¯, S>¡ L$p¡C Års L¡$ kdyv$pe rhi¡j
dpV¡$ S> _l], `Z ApMp rhð dpV¡$ lsy„. dlphuf¡ kv$uAp¡ `l¡gp Atlkp_p¡
`pW$ cZpìep¡ A_¡ dlpÐdp Np„^uA¡ Aphp¡ S> k„v$¡i Apàep¡. lh¡ AphíeL$sp
Ap rkÙpÞsp¡_p¡ Adg L$fhp_u R>¡.
- b¼iu Nygpd dylçdv$, dy¿ed„Óu, L$píduf
✵ d_¡ A¡ rhj¡ S>fp `Z i„L$p _\u, L¡$ h¡v$p„s v$i®__u `l¡gp `Z S>¥_
v$i®_ âQpfdp„ lsy„. k©rô$_p âpf„c\u S> S>¥_ v$i®_ âQpfdp„ R>¡. S>¥_
^d® A_¡ k©rô$ A¡ b„_¡_u iê$Aps A¡L$ kp\¡ S> \C R>¡.
- X$p¡. ksuiQÞÖ rhÛpc|jZ (M.A.Ph.D.)
k„õL©$s L$p¡g¡S>, L$gL$Ñp
f 11 Jainism - In My Eye
✵ S>¥_ ^d®_p¡ Aæepk d¢ S>¡V$gp¡ L$ep£ R>¡, A¡_p `f\u lº„ ×Y$sp kp\¡ L$lu
iLy„$ Ry>„, L¡$ Å¡ rhfp¡^u ìe[¼s S>¥_ kprlÐe_p¡ Aæepk A_¡ d__ k|ÿd
fus¡ L$fu g¡, sp¡ A¡d_p¡ rhfp¡^ S> Msd \C S>i¡ A_¡ s¡Ap¡ rhfp¡^
L$fhp_y„ R>p¡X$u v$¡i¡. - X$p¡. N„Np_p\ Tp (M.A.D.) guV¹$
✵ S>¥_ ^d®dp„ ÐepN_¡ S>¡V$gy„ dlÒh Ap`hpdp„ Aph¡ R>¡, A¡V$gy„ dlÒh buÅ
L$p¡C ^d®dp„ _\u. ip„rs, krlóÏsp, Atlkp A_¡ Æhv$ep_u cph_p\u
S>¥_ ^d£ cpfsue k„õL©$rs_¡ kp¥\u D`f gphu v$u^u R>¡.
- îu frhi„L$f dlpfpS>
✵ S>¥_ ^d® L$p¡C r_ròs Års A\hp k„âv$pe_p¡ ^d® _\u, `Z A¡ sp¡
Æh dpÓ_p¡ ^d® R>¡. A¡ Ap„sffpô²$ue A_¡ kdN° rhð_p¡ ^d® R>¡.
- X$p¡. L$prgv$pk _pN
✵ lº„ dpfp v$¡ihpkuAp¡_¡ v$¡MpX$ui L¡$ L¡$hp DÑd r_ed A_¡ DÃQ rhQpf
S>¥_ ^d® A_¡ S>¥_pQpep£dp„ R>¡. S>¡d S>¡d lº„ S>¥_ ^d® A_¡ A¡_p kprlÐe_¡
hp„Qy„-kdSy>„ Ry>„, s¡d s¡d lº„ A¡_¡ h^y `k„v$ L$fy„ Ry>„.
- X$p¡.Å¡Þk lV®$g, `¡qfk
✵ d¢ S>¥_ ^d®_p¡ Aæepk L$ep£ R>¡. Atlkp A_¡ A_¡L$p„shpv$ S>¥_ ^d®
Üpfp rhð_¡ A`pe¡gu Ad|ëe c¡V$ R>¡.
- A.P.J. X$p¡. Aåvy$g L$gpd, fpô²$`rs, cpfs.
✵ The world today is in search of a new way of life based
upon non-violence, love & equality - it is tired of violence.
The suffering humains must, therefore learn the message of
Ahimsa & brotherhood preached by Mahavir.
- Dr. Syed Hussain
ApS>_u vy$r_ep A¡L$ _hp Æh_`\_u ip¡^dp„ R>¡. S>¡ Atlkp, â¡d A_¡
kdsp Ap^pqfs lp¡e. ApS>_u vy$r_ep tlkp\u \pL$u NC R>¡. tlkp`uqX$sp¡
Jainism - In My Eye 12 f
 A¡_p\u rhi¡jê$`¡ \pL$u Nep R>¡. dpV¡$ cNhp_ dlphuf¡ L$l¡g Atlkp
A_¡ cpCQpfp_p k„v$¡i_p¡ Aæepk L$fp¡. - X$p¡. k¥ev$ lºk¡_
❋ h¥qv$L$ kprlÐedp„ D`gå^ \sp„ S>¥_ D‰¡Mp¡ ❋
✵ Ah©ÝVm {MËnwamo XY} AeodXodmddªVo && 4-4-32-5 &&
Aqfl„s* op__u fpri_¡ ^pfZ L$f¡ R>¡. - F>Áh¡v$
✵ Ah©Vmo `o gwXmZH$mo Zamo@gm{_edg… && 4-3-8 &&
S>¡ Aqfl„s ky„v$f v$p_hpmy„ L$d® L$fhpdp„ AN°¡kf A_¡ AÐe„s `fp¾$du
R>¡. - F>Áh¡v$
✵ H¡$bmgo nd©Vo aå`o, d¥f^mo@`§ {OZoœa… &
MH$ma ñdmdVma§ `…, gd©k… gd©J… {ed… &&
kh®ìep`u, L$ëepZõhê$`, kh®o A¡hp F>jcv$¡h rS>_¡ðf¡ d_p¡lf L¥$gpk
(Aô$p`v$ `h®s) `f AhsfZ L$ey¯. - rih`yfpZ
✵ Zm{^ñËdOZ`V² nw̧, _éXoì`m _Zmoha_² &
F$f^§ j{Ì`§ loð>§, gd©jÌñ` nyd©O_² && 1/2/14-59 &&
_prc fpÅA¡ dfyv$¡hu fpZu Üpfp "F>jc' _pd_p `yÓ_¡ S>Þd Apàep¡.
s¡ d_p¡lf lsp, î¡›$ nrÓe lsp„ A_¡ kh®nrÓep¡_p `|h®S> lsp„.
- b°ûp„X$ `yfpZ
✵ Bh {h BúdmHw$Hw$bd§emoX²^doZ Zm{^gwVoZ _éXodmZÝXZ_hmXodoZ
F$f^oU XeàH$mamo Y_©… ñd`_odm@@MrU©… Ho$dbkmZbm^mÀM
àd{V©V… &
Al] CÿhpLy$ Ly$m-h„idp„ S>Þd `pd¡g _prc fpÅ A_¡ dfyv$¡hu_p `yÓ
dlpv$¡h F>jc¡ v$i âL$pf_p¡ (îdZ) ^d® `p¡s¡ ApQep£ A_¡ L¡$hmop_
`pdu_¡ A¡_y„ âhs®_ L$ey¯. - b°ûp„X$ `yfpZ
* S>¥_ su\¯L$f cNhp__¡ Aqfl„s L$l¡hpe R>¡.
f 13 Jainism - In My Eye
✵ Ah©Z² BX§ X`go {dœ_²
l¡ Aqfl„s ! sd¡ Ap rhð `f L$fyZp v$ip®hp¡ R>p¡. - F>Áh¡v$
✵ a¡dVmÐm¡ {OZmo Zo{_-`w©Jm{X{d©_bmMbo &
F$frUm_ml_mXod, _w{º$_mJ©ñ` H$maU_² &&
rNf_pf `h®s `f _¡rd_p\1 rS>_¡ðf A_¡ iÓy„S>e `h®s `f Apqv$_p\2
rS>_¡ðf F>rjAp¡_p Apîd_¡ L$pfZ¡ S> dy[¼sdpN®_p L$pfZ R>¡. A\hp
sp¡ A¡ b„_¡ `h®sp¡3 `f A¡ b„_¡ rS>_¡ðfp¡ `^pep®. F>rjAp¡_p¡ Apîd
lp¡hp_¡ L$pfZ¡ S> A¡ `h®sp¡ dp¡ndpN®_y„ L$pfZ R>¡.
- âcpk`yfpZ
✵ ñn¥ï²>dm eÌwÄO`§ VrWª, ZËdm a¡dVH$mMb_² &
ñZmËdm JOnXo Hw$ÊS>o, nwZO©Ý_ Z {dÚVo &&
iÓy„S>e su\®_u õ`i®_p L$fu_¡, rNf_pf su\®_¡ âZpd L$fu_¡ A_¡ NS>`v$
Ly„$X$dp„ õ_p_ L$fu_¡ `R>u afu S>Þd g¡hp¡ `X$sp¡ _\u.
- õL$Þv$ `yfpZ.
✵ na_mË_mZ_mË_mZ§, bgËHo$db{Z_©b_² &
{ZaÄOZ§ {ZamH$ma§, F$f^§ Vw _hmF${f_² &&
Dëgrks L¡$hmop_\u iyÙ, r_f„S>_, r_fpL$pf, `fdpÐdõhê$`, dlpF>rj
A¡hp F>jcv$¡h_¡ _dõL$pf lp¡. - õL$Þv$`yfpZ.
✵ _éXodü Zm{^ü, ^aVo Hw$bgÎm_m… &
Aï>_mo _éXoì`m§ Vw, Zm{^OmV CéH«$_… &&
Xe©`Z² dË_© dramUm§, gwamgwaZ_ñH¥$V… &
Zr{VÌ`mUm§ H$Vm© `mo, `wJmXm¡ àW_mo {OZ… &&
cfs n¡Ódp„ R>V¹$W$p A_¡ kpsdp Ly$gL$f dfyv$¡h A_¡ _prc \ep, ApW$dp
1. bphukdp su\¯L$f 2. â\d su\¯L$f 3. Ap b„_¡ `h®sp¡ S>¥_p¡_p dlpsu\® R>¡.
Jainism - In My Eye 14 f
 A¡_p\u rhi¡jê$`¡ \pL$u Nep R>¡. dpV¡$ cNhp_ dlphuf¡ L$l¡g Atlkp
A_¡ cpCQpfp_p k„v$¡i_p¡ Aæepk L$fp¡. - X$p¡. k¥ev$ lºk¡_
❋ h¥qv$L$ kprlÐedp„ D`gå^ \sp„ S>¥_ D‰¡Mp¡ ❋
✵ Ah©ÝVm {MËnwamo XY} AeodXodmddªVo && 4-4-32-5 &&
Aqfl„s* op__u fpri_¡ ^pfZ L$f¡ R>¡. - F>Áh¡v$
✵ Ah©Vmo `o gwXmZH$mo Zamo@gm{_edg… && 4-3-8 &&
S>¡ Aqfl„s ky„v$f v$p_hpmy„ L$d® L$fhpdp„ AN°¡kf A_¡ AÐe„s `fp¾$du
R>¡. - F>Áh¡v$
✵ H¡$bmgo nd©Vo aå`o, d¥f^mo@`§ {OZoœa… &
MH$ma ñdmdVma§ `…, gd©k… gd©J… {ed… &&
kh®ìep`u, L$ëepZõhê$`, kh®o A¡hp F>jcv$¡h rS>_¡ðf¡ d_p¡lf L¥$gpk
(Aô$p`v$ `h®s) `f AhsfZ L$ey¯. - rih`yfpZ
✵ Zm{^ñËdOZ`V² nw̧, _éXoì`m _Zmoha_² &
F$f^§ j{Ì`§ loð>§, gd©jÌñ` nyd©O_² && 1/2/14-59 &&
_prc fpÅA¡ dfyv$¡hu fpZu Üpfp "F>jc' _pd_p `yÓ_¡ S>Þd Apàep¡.
s¡ d_p¡lf lsp, î¡›$ nrÓe lsp„ A_¡ kh®nrÓep¡_p `|h®S> lsp„.
- b°ûp„X$ `yfpZ
✵ Bh {h BúdmHw$Hw$bd§emoX²^doZ Zm{^gwVoZ _éXodmZÝXZ_hmXodoZ
F$f^oU XeàH$mamo Y_©… ñd`_odm@@MrU©… Ho$dbkmZbm^mÀM
àd{V©V… &
Al] CÿhpLy$ Ly$m-h„idp„ S>Þd `pd¡g _prc fpÅ A_¡ dfyv$¡hu_p `yÓ
dlpv$¡h F>jc¡ v$i âL$pf_p¡ (îdZ) ^d® `p¡s¡ ApQep£ A_¡ L¡$hmop_
`pdu_¡ A¡_y„ âhs®_ L$ey¯. - b°ûp„X$ `yfpZ
* S>¥_ su\¯L$f cNhp__¡ Aqfl„s L$l¡hpe R>¡.
f 13 Jainism - In My Eye
✵ Ah©Z² BX§ X`go {dœ_²
l¡ Aqfl„s ! sd¡ Ap rhð `f L$fyZp v$ip®hp¡ R>p¡. - F>Áh¡v$
✵ a¡dVmÐm¡ {OZmo Zo{_-`w©Jm{X{d©_bmMbo &
F$frUm_ml_mXod, _w{º$_mJ©ñ` H$maU_² &&
rNf_pf `h®s `f _¡rd_p\1 rS>_¡ðf A_¡ iÓy„S>e `h®s `f Apqv$_p\2
rS>_¡ðf F>rjAp¡_p Apîd_¡ L$pfZ¡ S> dy[¼sdpN®_p L$pfZ R>¡. A\hp
sp¡ A¡ b„_¡ `h®sp¡3 `f A¡ b„_¡ rS>_¡ðfp¡ `^pep®. F>rjAp¡_p¡ Apîd
lp¡hp_¡ L$pfZ¡ S> A¡ `h®sp¡ dp¡ndpN®_y„ L$pfZ R>¡.
- âcpk`yfpZ
✵ ñn¥ï²>dm eÌwÄO`§ VrWª, ZËdm a¡dVH$mMb_² &
ñZmËdm JOnXo Hw$ÊS>o, nwZO©Ý_ Z {dÚVo &&
iÓy„S>e su\®_u õ`i®_p L$fu_¡, rNf_pf su\®_¡ âZpd L$fu_¡ A_¡ NS>`v$
Ly„$X$dp„ õ_p_ L$fu_¡ `R>u afu S>Þd g¡hp¡ `X$sp¡ _\u.
- õL$Þv$ `yfpZ.
✵ na_mË_mZ_mË_mZ§, bgËHo$db{Z_©b_² &
{ZaÄOZ§ {ZamH$ma§, F$f^§ Vw _hmF${f_² &&
Dëgrks L¡$hmop_\u iyÙ, r_f„S>_, r_fpL$pf, `fdpÐdõhê$`, dlpF>rj
A¡hp F>jcv$¡h_¡ _dõL$pf lp¡. - õL$Þv$`yfpZ.
✵ _éXodü Zm{^ü, ^aVo Hw$bgÎm_m… &
Aï>_mo _éXoì`m§ Vw, Zm{^OmV CéH«$_… &&
Xe©`Z² dË_© dramUm§, gwamgwaZ_ñH¥$V… &
Zr{VÌ`mUm§ H$Vm© `mo, `wJmXm¡ àW_mo {OZ… &&
cfs n¡Ódp„ R>V¹$W$p A_¡ kpsdp Ly$gL$f dfyv$¡h A_¡ _prc \ep, ApW$dp
1. bphukdp su\¯L$f 2. â\d su\¯L$f 3. Ap b„_¡ `h®sp¡ S>¥_p¡_p dlpsu\® R>¡.
Jainism - In My Eye 14 f
 Ly$gL$f _prc Üpfp dfyv$¡hu\u DÐ`ß F>jcv$¡h \ep„. s¡d_p QfZ rhipm = Al¯ `fd sÒh R>¡. A¡_¡ S>¡ sp[ÒhL$ fus¡ ÅZ¡, s¡ k„kpf_p b„^__¡
lsp„. s¡dZ¡ hufp¡_¡ dpN® v$¡MpX$ép¡. v$¡hp¡ A_¡ v$p_hp¡A¡ s¡d_¡ _dõL$pf sp¡X$u_¡ `fd Nrs_¡ âpá L$f¡ R>¡. - _pN`yfpZ.
L$ep®. s¡dZ¡ ÓZ _ursAp¡_¡ âQrgs L$fu. eyN_p Apf„cdp„ s¡Ap¡ â\d
✵ F$f^mX² ^aVmo Oko dra… nwÌeVmJ«O… && 1/2/14-60 &&
rS>_ lsp„.1 - d_yõd©rs
F>jcv$¡h_p `yÓ cfs \ep„. s¡ huf lsp A_¡ kp¡ `yÓp¡dp„ kp¥\u dp¡V$p
✵ F$f^mo _éXoì`mü, F$f^mX² ^aVmo@^dV² & lsp„. - b°ûp„X$`yfpZ.
^aVmX² ^maV§ df©…, ^aVmV² gw_{VñËd^yV² &&
✵ F$f^ñ` M[a̧ {h, na_§ nmdZ§ _hV² &
dfyv$¡hu\u F>jc \ep, F>jc\u cfs \ep„. cfs_p _pd\u Ap v$¡i_y„
ñd½`ª `eñ`_m`wî`§, lmoVì`§ M à`ËZV… &&
_pd cpfs `X$éy„ A_¡ Ap S> cfs\u kydrs \ep. - Ar‚`yfpZ
F>jcv$¡h_y„ QqfÓ `fd `ph_ A_¡ dlp_ R>¡. õhN®v$peL$, eiv$peL$ A_¡
✵ Zmh§ am_mo Z _o dmÄN>m, ^mdofw M Z _o _Z… & Apeyóev$peL$ R>¡. dpV¡$ s¡ âeÐ_`|h®L$ kp„cmhy„ Å¡CA¡.
emÝV_m»`mVw{_ÀN>m{_, ñdmË_Ý`od {OZmo `Wm && - rih`yfpZ, isfyÖk„rlsp
lº„ fpd _\u, d_¡ L$p¡C CÃR>p _\u. `v$p\p£dp„ dpfy„ d_ _\u. S>¡d "rS>_'
✵ {h_mqÐ `ñ` d¡ dfª, Zm^oamgrZ² _hmË_Z… &
`p¡sp_p ApÐdpdp„ [õ\f fl¡ R>¡, s¡d lº„ ip„s cph\u fl¡hp dp„Ny„ Ry>„.
Vñ`f©^mo@^dËnwÌmo, _éXoì`m§ _hmÚw{V… && 2/1-23 &&
- ep¡Nhpri›$
dlp`yfyj _prc_p kpd°pÄedp„ rldpge ky^u_p¡ v$¡i lsp¡. dfyv$¡hu fpZu
✵ Aï>f{ï>gw VrW}fw, `mÌ`m `V² \$b§ ^doV² & Üpfp s¡d_p¡ F>jc _pd_p¡ dlps¡S>õhu `yÓ \ep¡. - rhóÏ`yfpZ.
Am{XZmWñ` Xodñ`, ñ_aUoZm{n VX² ^doV² &&
✵ Zm^o… nwÌü F$f^, F$f^mX² ^aVmo@^dV² &
AX$kW$ su\p£dp„ epÓp L$fhp\u S>¡ am dm¡, s¡ am Apqv$_p\-F>jcv$¡h_p
Vñ` ZmåZm pËdX§ dfª, ^maV§ Mo{V H$Ï`Vo && 1/2/37-57 &&
õdfZ\u `Z dm¡ R>¡. - _pN`yfpZ
_prc_p `yÓ F>jcv$¡h lsp„, F>jcv$¡h_p `yÓ cfs \ep„. s¡d_p _pd\u
✵ AH$mam{X-hH$mamÝV§, _wYm©Ymoao\$g§`wV_² & Ap v$¡i "cpfs' L$l¡hpe R>¡. - õL„$v$`yfpZ.
ZmX{~ÝXþH$bmH«$mÝV§, MÝÐ_ÊS>bg{Þ^_² &&
✺ ✺ ✺ ✺ ✺
EVX² Xo{d ! na§ VÎd§, `mo {dOmZm{V VÎdV… &
g§gma~ÝYZ§ {N>Îdm, g JÀN>oV² na_m§ J{V_² && the path of the permenant pleasure
l¡ v$¡hu ! S>¡_u iê$Apsdp„ "A' R>¡ A_¡ A„sdp„ "l' R>¡ S>¡dp„ D`f
"f' R>¡. S>¡ _pv$ rbÞvy$ L$gp\u ey¼s R>¡ A_¡ QÞÖd„X$m S>¡hy„ R>¡. s¡ Jainism
1. Ap kdN° lL$uL$s_¡ S>¥_ Crslpk_p N°„\p¡dp„ rhõspf\u bsph¡g R>¡. a relationship between each living being
f 15 Jainism - In My Eye Jainism - In My Eye 16 f
 Ly$gL$f _prc Üpfp dfyv$¡hu\u DÐ`ß F>jcv$¡h \ep„. s¡d_p QfZ rhipm = Al¯ `fd sÒh R>¡. A¡_¡ S>¡ sp[ÒhL$ fus¡ ÅZ¡, s¡ k„kpf_p b„^__¡
lsp„. s¡dZ¡ hufp¡_¡ dpN® v$¡MpX$ép¡. v$¡hp¡ A_¡ v$p_hp¡A¡ s¡d_¡ _dõL$pf sp¡X$u_¡ `fd Nrs_¡ âpá L$f¡ R>¡. - _pN`yfpZ.
L$ep®. s¡dZ¡ ÓZ _ursAp¡_¡ âQrgs L$fu. eyN_p Apf„cdp„ s¡Ap¡ â\d
✵ F$f^mX² ^aVmo Oko dra… nwÌeVmJ«O… && 1/2/14-60 &&
rS>_ lsp„.1 - d_yõd©rs
F>jcv$¡h_p `yÓ cfs \ep„. s¡ huf lsp A_¡ kp¡ `yÓp¡dp„ kp¥\u dp¡V$p
✵ F$f^mo _éXoì`mü, F$f^mX² ^aVmo@^dV² & lsp„. - b°ûp„X$`yfpZ.
^aVmX² ^maV§ df©…, ^aVmV² gw_{VñËd^yV² &&
✵ F$f^ñ` M[a̧ {h, na_§ nmdZ§ _hV² &
dfyv$¡hu\u F>jc \ep, F>jc\u cfs \ep„. cfs_p _pd\u Ap v$¡i_y„
ñd½`ª `eñ`_m`wî`§, lmoVì`§ M à`ËZV… &&
_pd cpfs `X$éy„ A_¡ Ap S> cfs\u kydrs \ep. - Ar‚`yfpZ
F>jcv$¡h_y„ QqfÓ `fd `ph_ A_¡ dlp_ R>¡. õhN®v$peL$, eiv$peL$ A_¡
✵ Zmh§ am_mo Z _o dmÄN>m, ^mdofw M Z _o _Z… & Apeyóev$peL$ R>¡. dpV¡$ s¡ âeÐ_`|h®L$ kp„cmhy„ Å¡CA¡.
emÝV_m»`mVw{_ÀN>m{_, ñdmË_Ý`od {OZmo `Wm && - rih`yfpZ, isfyÖk„rlsp
lº„ fpd _\u, d_¡ L$p¡C CÃR>p _\u. `v$p\p£dp„ dpfy„ d_ _\u. S>¡d "rS>_'
✵ {h_mqÐ `ñ` d¡ dfª, Zm^oamgrZ² _hmË_Z… &
`p¡sp_p ApÐdpdp„ [õ\f fl¡ R>¡, s¡d lº„ ip„s cph\u fl¡hp dp„Ny„ Ry>„.
Vñ`f©^mo@^dËnwÌmo, _éXoì`m§ _hmÚw{V… && 2/1-23 &&
- ep¡Nhpri›$
dlp`yfyj _prc_p kpd°pÄedp„ rldpge ky^u_p¡ v$¡i lsp¡. dfyv$¡hu fpZu
✵ Aï>f{ï>gw VrW}fw, `mÌ`m `V² \$b§ ^doV² & Üpfp s¡d_p¡ F>jc _pd_p¡ dlps¡S>õhu `yÓ \ep¡. - rhóÏ`yfpZ.
Am{XZmWñ` Xodñ`, ñ_aUoZm{n VX² ^doV² &&
✵ Zm^o… nwÌü F$f^, F$f^mX² ^aVmo@^dV² &
AX$kW$ su\p£dp„ epÓp L$fhp\u S>¡ am dm¡, s¡ am Apqv$_p\-F>jcv$¡h_p
Vñ` ZmåZm pËdX§ dfª, ^maV§ Mo{V H$Ï`Vo && 1/2/37-57 &&
õdfZ\u `Z dm¡ R>¡. - _pN`yfpZ
_prc_p `yÓ F>jcv$¡h lsp„, F>jcv$¡h_p `yÓ cfs \ep„. s¡d_p _pd\u
✵ AH$mam{X-hH$mamÝV§, _wYm©Ymoao\$g§`wV_² & Ap v$¡i "cpfs' L$l¡hpe R>¡. - õL„$v$`yfpZ.
ZmX{~ÝXþH$bmH«$mÝV§, MÝÐ_ÊS>bg{Þ^_² &&
✺ ✺ ✺ ✺ ✺
EVX² Xo{d ! na§ VÎd§, `mo {dOmZm{V VÎdV… &
g§gma~ÝYZ§ {N>Îdm, g JÀN>oV² na_m§ J{V_² && the path of the permenant pleasure
l¡ v$¡hu ! S>¡_u iê$Apsdp„ "A' R>¡ A_¡ A„sdp„ "l' R>¡ S>¡dp„ D`f
"f' R>¡. S>¡ _pv$ rbÞvy$ L$gp\u ey¼s R>¡ A_¡ QÞÖd„X$m S>¡hy„ R>¡. s¡ Jainism
1. Ap kdN° lL$uL$s_¡ S>¥_ Crslpk_p N°„\p¡dp„ rhõspf\u bsph¡g R>¡. a relationship between each living being
f 15 Jainism - In My Eye Jainism - In My Eye 16 f