The document provides a historical overview of the Old Town of Bar, Montenegro and its architectural developments under Ottoman rule between the 16th and early 20th centuries. It describes how churches like St. George and St. Nicholas were converted to mosques called Sultan Ahmet's Mosque and Orta Mosque. It mentions other mosques built during this period like the Omerbašić, Škanjević and Barutana mosques. It also discusses the historic aqueduct system and fountains that were constructed in the 17th century to improve the city's water supply. Finally, it outlines the Oriental influences that became prominent in the town's houses and other buildings after the 1571 conquest, with features like sh
The document provides a historical overview of the Old Town of Bar, Montenegro and its architectural developments under Ottoman rule between the 16th and early 20th centuries. It describes how churches like St. George and St. Nicholas were converted to mosques called Sultan Ahmet's Mosque and Orta Mosque. It mentions other mosques built during this period like the Omerbašić, Škanjević and Barutana mosques. It also discusses the historic aqueduct system and fountains that were constructed in the 17th century to improve the city's water supply. Finally, it outlines the Oriental influences that became prominent in the town's houses and other buildings after the 1571 conquest, with features like sh
The document provides a historical overview of the Old Town of Bar, Montenegro and its architectural developments under Ottoman rule between the 16th and early 20th centuries. It describes how churches like St. George and St. Nicholas were converted to mosques called Sultan Ahmet's Mosque and Orta Mosque. It mentions other mosques built during this period like the Omerbašić, Škanjević and Barutana mosques. It also discusses the historic aqueduct system and fountains that were constructed in the 17th century to improve the city's water supply. Finally, it outlines the Oriental influences that became prominent in the town's houses and other buildings after the 1571 conquest, with features like sh
The document provides a historical overview of the Old Town of Bar, Montenegro and its architectural developments under Ottoman rule between the 16th and early 20th centuries. It describes how churches like St. George and St. Nicholas were converted to mosques called Sultan Ahmet's Mosque and Orta Mosque. It mentions other mosques built during this period like the Omerbašić, Škanjević and Barutana mosques. It also discusses the historic aqueduct system and fountains that were constructed in the 17th century to improve the city's water supply. Finally, it outlines the Oriental influences that became prominent in the town's houses and other buildings after the 1571 conquest, with features like sh
a guide through the ages (book by Mladen Zagarčanin) Chapter Oriental Bar Bar is a city on the coast of Montenegro, 75 km away from Montenegro. The Old Town, Old Bar, is mentioned in documents dating from the 9th century. The well-preserved remains of the walls and fortresses, as well as the beautiful view of the whole city and its surroundings, oblige the traveler to visit him. At the very entrance to the town there is an olive tree which is between 2000 and 2500 years old. This is the oldest olive tree in the world. City is known for its multi-ethnicity. The church of St. George was converted immediately after the conquest to the mosque, as recorded by Archbishop Marin Bici in 1610. The locals called it Sultan Ahmet's mosque because it was restored during his reign (1703-1711). The inscription that testifies to this was built in the monument in 1881. The Turks also called the mosque of St. George the Londja mosque (londza - from a tour, meeting, meeting). The church at Londa was killed in a major explosion of ammunition. “Night between January 8 and 9, 1881, there was a terrible thunder that was rarely remembered. At about two o'clock at midnight, a terrible gunshot was heard, and the town was struck by mines so that the church was completely destroyed. "Also, another large church of St. Nicholas was converted into the mosque, called Orta or the middle mosque.In 1908 it was noted that St. Nicholas Church is well preserved, but it is known for more shots of the Montenegrin cannon ghouls. As it was noted, “there are soldier's belongings and antique items inside weapons, saber rifles and several Venetian helmets." She was suffering also an explosion of ammunition, but somewhat later in 1910. At the site of the medieval Passenger Shelter there was a masjid, a mosque without a minaret. A mihrab and mimber were added to the north wall of the house (a semicircular niche facing the Mecca and a spinning room) and the space around was used to bury wealthy citizens. Omerbašić mosque-The mosque of the Omerbasic family is placed outside the city. It was built by Omer paša and his three sons in 1662. Within this facility, apart from the mosque, is the Dervish Hasan Turbe. Next to the turbines is a gas station (room for bathing of the deceased) and one mosque house.Škanjević mosque-It is located opposite the northern large rampart between the aqueducts and Omerbašić mosque. It is one of the few mosques in the Balkans which has stone minarets. There is a cemetery around the mosque and the oldest one is the one on which it says that the minarets were restored by Haseqi Ali-aga in 1234. According to the Islamic calendar ie. 1819. year. It was destroyed in a fire in 1906 as and during the explosion of St. Nicholas (Orta Mosque) in 1912. Barutana-Turkish gunpowder was erected in the early 18th century, and its very ownthick walls are made of rough-hewn stone to a thickness about 1.50 m. The gunpowder is covered with a dome. There are facades and two engraved inscriptions in verse. The first is said to be Hussein-Pasha petitioned to raise gunpowder Sultan Ahmed Khan. When was sent by the Sultan, Sejid Mehmed-aga ordered that begin construction. Much effort was made by the Janissary aga, Hasan aga. He ordered the construction work to begin. The inscription is dated between May 6 and June 24, 1166 Islamic year, or 1704.yers.After two years, two repairs were made on gunpowder.This is evident from the second inscription dated between 8/30/15 and 9/17/17. - Aqueduct-Toward the north side of city tower 163, an aqueduct was built in the Turkish era to draw water from a distance of 3 km from the village Brought to Turkey by Bar. It is formed by a channel carried by the structure undertaken with seventeen arches of different spans. These bows they rely on columns. In the channel, located on the upper surface,there were interconnected ceramic tubes, about 30 cm length and about 12 cm in diameter. Faucets-In the 17th century, the Turks made efficient water supply through the city. Water was carried out by ceramic tubes, over canals guided by slopes and aqueduct, and it was filled into a cistern (4C). From there it was distributed all over the city.In front of the main gate of the city (ie in front of the Omerbasic mosque) is located is a fountain which, according to the inscription, was erected in 1642 / 63,1052. years according to the Islamic calendar.A second fountain was made above the southern part of the semicircular stairs of the church of St. Nicholas, or Orta mosque (to this day no traces of this fountain remained). This tap is, according to the inscription built into the monument of 1881, erected by of some Silashor Zeynel-Abidin in 1169 according to a Muslimcalendar or 1756 according to the present. Hmam-Turkish bath-Turkish hamam is made according to the well-known ancient systemconsisting of apoditerium (place for pre- bath preparation),hypocaust (saunas and bathing areas) and prefurnium (places for water heating). The space of the hypocaust was occupied by a dome.There was a toilet in the west room, while the first room was some a kind of locker room with niches under the seating bank. The space for heating has a high chimney and a vaulted water tank. Fire lodge under this construction. The clock-is the endowment of Jahijah-aga Ibrahim Osmanov, who rebuilt the tower in 1753. It is, in fact, a medieval tower or the Venetian age that was reworked in this monumental an oriental monument by which the Old Town of Bar is most recognized. Houses in town-The city began to take over shortly after the conquest of 1571 oriental feature. The houses began to adapt in spirit an Eastern understanding of space and the philosophy of life, which to some the way resulted in the Bar externally losing the Medieval- Venetian appearance. However, even though it was born on the grounds of older buildings, it is Turkish the house is also getting a new dimension in the interior and exterior. Roofs they are shallower, docks on the doxates are being made. Lightweight wooden construction is very much used, and the yard with a fenced garden is one of the basic distinctive features. From constructive forms made of stone very often cut onions, of harmonious proportions and finesse workmanship.