EASTER SUNDAY

MASS DURING THE DAY

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 THE INTRODUCTORY RITES
When the people are gathered, the Priest approaches the altar with the ministers while the
Entrance Chant is sung. !When he has arrived at the altar, after making a profound bow
with the ministers, the Priest venerates the altar with a kiss and, if appropriate, incenses
the cross and the altar. Then, with the ministers, he goes to the chair. !

GREETING
The Presider omits the greeting (The grace of our Lord Jesus Christ…) and the
introduction to the celebration if the mass is celebrated without an assisting minister. If
however the celebration is to be broadcast, the same is retained.

When the Entrance Chant is concluded, the Priest and the faithful, standing, sign
themselves with the Sign of the Cross, while the Priest, facing the people, says:

In the name of the Father, ✠ and of the Son,

and of the Holy Spirit.
All: Amen.

The grace of our Lord Jesus Christ,

and the love of God,
and the communion of the Holy Spirit
be with you all.
R. And with your spirit.

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 The Presider may very briefly introduce the faithful to the Mass of the day with these or
similar words:
Dearest brothers and sisters,
with the liturgy of the Lord’s supper
we enter into the Paschal Triduum
to participate in the mystery of the passion, death and resurrection
of Jesus Christ, our Savior.

This is the night

in which the Lord showed himself as a servant of God
by washing the feet of his disciples.
This is the night
in which the Lord left in the Eucharist
the memorial of the New Covenant.
This is the night
in which the Lord gave the new commandment
and prayed for the unity of those who believe in him.
Reliving the words and gestures of the Lord Jesus,
we want to take part in his thoughts,
in his feelings, in his love which brought us salvation.
This is also the night that with the Eucharist that he left us
he assures us that he is with us
in this night time of our lives.
We gather to praise God for the mystery
that begins to unfold this evening.
At the Last Supper, Jesus makes his death his great gift for us.
We pause to contemplate God’s self-giving,
the source of our new life.

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PENITENTIAL ACT
Then follows the Penitential Act, to which the Priest invites the faithful, saying:

Brethren (brothers and sisters),

let us acknowledge our sins,
and so prepare ourselves to celebrate the sacred mysteries.
A brief pause for silence follows. Then all recite together the formula of general confession:

I confess to almighty God

and to you, my brothers and sisters,
that I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do,
And, striking their breast, they say:
through my fault, through my fault,
through my most grievous fault;
Then they continue:

therefore I ask blessed Mary ever-Virgin,

all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.

The absolution of the priest follows:

May almighty God have mercy on us,

forgive us our sins,
and bring us to everlasting life
R. Amen.

The Kyrie eleison (Lord, have mercy) invocations follow, unless they have just occurred in a
formula of the Penitential Act.

V. Lord, have mercy.

R. Lord, have mercy.
V. Christ, have mercy.
R. Christ, have mercy.
V. Lord, have mercy.
R. Lord, have mercy.

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 GLORY TO GOD
The Gloria in excelsis (Glory to God in the highest) is said. While the hymn is being sung, bells
are festively rung.

Glory to God in the highest,

and on earth peace to people of good will.
We praise you,
we bless you,
we adore you,
we glorify you,
we give you thanks for your great glory,
Lord God, heavenly King,
O God, almighty Father.
Lord Jesus Christ, Only Begotten Son,
Lord God, Lamb of God, Son of the Father,
you take away the sins of the world,
have mercy on us;
you take away the sins of the world,
receive our prayer;
you are seated at the right hand of the Father,
have mercy on us.
For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High, Jesus Christ,
with the Holy Spirit,
in the glory of God the Father.
Amen.

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COLLECT
Standing at the altar or at the chair and facing the people, with hands joined, the Celebrant says:

Let us pray.
And all pray in silence with the Celebrant for a moment. Then he extends his hands, and says:

O God, who on this day,

through your Only Begotten Son,
have conquered death and unlocked for us the path to eternity, !
grant, we pray,
that we who keep! the solemnity of the Lord’s Resurrection
!may, through the renewal brought by your Spirit,
rise up in the light of life.
Through our Lord Jesus Christ, your son,!
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
All: Amen.

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 LITURGY OF THE WORD
FIRST READING Acts 10:34a, 37-43

A reading from the Acts of the Apostles

Peter proceeded to speak and said:

"You know what has happened all over Judea,
beginning in Galilee after the baptism
that John preached,
how God anointed Jesus of Nazareth
with the Holy Spirit and power.
He went about doing good
and healing all those oppressed by the devil,
for God was with him.
We are witnesses of all that he did
both in the country of the Jews and in Jerusalem.
They put him to death by hanging him on a tree.
This man God raised on the third day and granted that he be
visible,
not to all the people, but to us,
the witnesses chosen by God in advance,
who ate and drank with him after he rose from the dead.
He commissioned us to preach to the people
and testify that he is the one appointed by God
as judge of the living and the dead.
To him all the prophets bear witness,
that everyone who believes in him
will receive forgiveness of sins through his name."

The word of the Lord.

All: Amen.

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RESPONSORIAL PSALM Psalm 118: 1-2, 16-17, 22-23

R. This is the day the Lord has made; let us rejoice and be glad.

Give thanks to the LORD, for he is good,

for his mercy endures forever.
Let the house of Israel say,
“His mercy endures forever.” R.

“The right hand of the LORD has struck with power;

the right hand of the LORD is exalted.
I shall not die, but live,
and declare the works of the LORD.” R.

The stone which the builders rejected

has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes. R.

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 SECOND READING 1 Corinthians 5:6b-8

A reading from the First Letter of Saint Paul to the Corinthians

Brothers and sisters:

Do you not know that a little yeast leavens all the dough?
Clear out the old yeast,
so that you may become a fresh batch of dough,
inasmuch as you are unleavened.
For our paschal lamb, Christ, has been sacrificed.
Therefore, let us celebrate the feast,
not with the old yeast, the yeast of malice and wickedness,
but with the unleavened bread of sincerity and truth.

The word of the Lord.

All: Amen.

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SEQUENCE Victimae paschali laudes

All stand while the Sequence is sung.

Christians, to the Paschal Victim

Offer your thankful praises!
A Lamb the sheep redeems;
Christ, who only is sinless,
Reconciles sinners to the Father.
Death and life have contended in that combat stupendous:
The Prince of life, who died, reigns immortal.
Speak, Mary, declaring
What you saw, wayfaring.
“The tomb of Christ, who is living,
The glory of Jesus’ resurrection;
bright angels attesting,
The shroud and napkin resting.
Yes, Christ my hope is arisen;
to Galilee he goes before you.”
Christ indeed from death is risen, our new life obtaining.
Have mercy, victor King, ever reigning!
Amen. Alleluia.

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 GOSPEL ACCLAMATION cf. 1Cor 5:7b-8a

Alleluia, alleluia!
Christ, our paschal lamb, has been sacrificed;
let us then feast with joy in the Lord.
Alleluia, alleluia!

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GOSPEL READING John 20:1-9

The Priest then proceeds to the ambo. There he says:

The Lord be with you.

R. And with your spirit.

✠ A reading from the Holy Gospel according to John.

R. Glory to you, O Lord.

On the first day of the week,

Mary of Magdala came to the tomb early in the morning,
while it was still dark,
and saw the stone removed from the tomb.
So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
“They have taken the Lord from the tomb,
and we don’t know where they put him.”
So Peter and the other disciple went out and came to the tomb.
They both ran, but the other disciple ran faster than Peter
and arrived at the tomb first;
he bent down and saw the burial cloths there, but did not go in.
When Simon Peter arrived after him,
he went into the tomb and saw the burial cloths there,
and the cloth that had covered his head,
not with the burial cloths but rolled up in a separate place.
Then the other disciple also went in,
the one who had arrived at the tomb first,
and he saw and believed.
For they did not yet understand the Scripture
that he had to rise from the dead.

The Gospel of the Lord.

R. Praise to you, Lord Jesus Christ.

HOMILY
After the proclamation of the Gospel, the Priest gives the homily, which must not be omitted. A
period of silence may also be observed.

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 RENEWAL OF BAPTISMAL PROMISES
After the homily, all stand, holding lighted candles in their hands, and renew the promise of
baptismal faith.

The Priest addresses the faithful in these or similar words:

Dear brethren (brothers and sisters), !

through the Paschal Mystery
we have been buried with Christ in Baptism,!
so that we may walk with him in newness of life.!
And so, now that our Lenten observance is concluded,
let us renew the promises of Holy Baptism, !
by which we once renounced Satan and his works!
and promised to serve God in the holy Catholic Church.

And so I ask you:

Do you renounce Satan?
R. I do.

And all his works?

R. I do.

Do you renounce Satan?

R. I do.

And all his empty show?

R. I do.

Do you believe in God, the Father almighty,

Creator of heaven and earth?
R. I do.

Do you believe in Jesus Christ,

his only Son, our Lord,
who was born of the Virgin Mary,
suffered death and was buried,
rose again from the dead
and is seated at the right hand of the Father?
R. I do.

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 Do you believe in the Holy Spirit,
the holy Catholic Church,
the communion of saints,
the forgiveness of sins, !
the resurrection of the body,
and life everlasting?
R. I do.

And the Priest concludes:

And may almighty God,

the Father of our Lord Jesus Christ,
who has given us new birth by water and the Holy Spirit
and bestowed on us forgiveness of our sins,
keep us by his grace, in Christ Jesus our Lord,
for eternal life.
R. Amen.

The Priest sprinkles the people with the blessed water, while singing the following antiphon or another
appropriate hymn:

Ant. I saw water flowing from the Temple,

from its right-hand side, alleluia;
and all to whom this water came were saved
and shall say: Alleluia, alleluia.

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 GENERAL INTERCESSIONS
After the sprinkling, the Priest returns to the chair where, omitting the Creed, he directs the
Universal Prayer: He introduces this using the following words:

The light of the risen Christ shines forth from the Easter Candle.
May the flame of faith in our hearts
inspire us as we offer to God our own petitions
as well as the needs of the entire world.
Full of confidence, we pray:

OMNIPOTENT FATHER,
HEAR AND GRANT OUR PETITIONS.

Father, your entire Church rejoices in the resurrection of Christ Jesus.

Guide and strengthen our the Pope, bishops, priests, consecrated persons,
catechists and teachers of religion, so that they may joyfully partake of
the mission of bring the message of Easter to all peoples. We pray. R.

Father, your Son Jesus Christ has redeemed humanity with his own
blood. Grant that our civil leaders, as well as all of us, may recover a deep
respect and reverence for all human life. R.

Father, the light of the Resurrection is the beacon showing the glory of
Christ’s triumph over sin and death. May this light defeat all evil, lies,
and fake news that pervade our societies today. We pray. R.

Father, we entrust to your care the sick, the dying, the poor, and all
vulnerable peoples, especially in this time of the pandemic. May they
realize that in the same way they shared in the sufferings of your Son
Jesus, they will also share in the joy of his Resurrection. We pray. R.

Father, you reunited humanity to your friendship through the mystery of

the passion, death, and resurrection of your Son. Deign to save all of us
from the pandemic, so that free from all sickness we may be united in
praising and glorifying your works. We pray. R.

Father, in baptism you have given all of us, Christians, new life. Grant
that all of us may draw joyfully from the fount of salvation and thus
nourish our souls. We pray. R.

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Father, Jesus descended into hell to liberate all those who have died and to
bring them in to heaven. Have mercy on all of the faithful departed,
especially our departed family, friends, relatives, and those who have died
due to COVID-19; and bestow on them the glory of your company in
heaven. We pray. R.

Presider:

F ather,
receive the prayer of all of us gathered today,
full of hope in the glorious victory of Christ.
Hear and grant our petitions
through the merits of your risen Son,
who lives and reigns for ever and ever.
R. Amen.

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 THE LITURGY OF THE EUCHARIST
PRESENTATION OF THE GIFTS AND PREPARATION OF THE ALTAR
The Priest, standing at the altar, takes the paten with the bread and holds it slightly raised above the
altar with both hands, silently he prays:

Blessed are you, Lord God of all creation,

for through your goodness we have received
the bread we offer you:
fruit of the earth and work of human hands,
it will become the for us the bread of life.

Then he places the paten with the bread on the corporal. The Priest pours wine and a little water
into the chalice, saying quietly:

By the mystery of this water and wine

may we come to share in the divinity of Christ
who humbled himself to share in our humanity.

The Priest then takes the chalice and holds it slightly raised above the altar with both hands, silently
he prays:

Blessed are you, Lord God of all creation,

for through your goodness we have received
the wine we offer you:
fruit of the vine and work of human hands,
it will become our spiritual drink.

Then he places the chalice on the corporal. After this, the Priest, bowing profoundly, says quietly:

With humble spirit and contrite heart

may we be accepted by you, O Lord,
and may our sacrifice in your sight this day
be pleasing to you, Lord God.

He also incenses the offerings, the cross, and the altar. Then, the deacon incenses the Priest, the
concelebrants and the people. Then the Priest, standing at the side of the altar, washes his hands,
saying quietly:

Wash me, O Lord, from my iniquity

and cleanse me from my sin.

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Standing at the middle of the altar, facing the people, extending and then joining his hands, he
says:

Pray, brethren (brothers and sisters),

that my sacrifice and yours
may be acceptable to God,
the almighty Father.
The people rise and reply:

May the Lord accept the sacrifice at your hands

for the praise and glory of his name,
for our good
and the good of all his holy Church.

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 PRAYER OVER THE OFFERINGS
Then the Priest, with hands extended, says the Prayer over the Offerings:

E xultant with paschal gladness, O Lord,

we offer the sacrifice !
by which your Church !
is wondrously reborn and nourished.
Through Christ our Lord.
R. Amen.

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 THE EUCHARISTIC PRAYER
PREFACE I OF EASTER:
THE PASCHAL MYSTERY
Then the Priest, with hands extended, continues the prayer.

V. The Lord be with you.

R. And with your spirit.

V. Lift up your hearts.

R. We lift them up to the Lord.

V. Let us give thanks to the Lord our God.

R. It is right and just.

I t is truly right and just, our duty and our salvation,

at all times to acclaim you, O Lord,
but on this day above all to laud you yet more gloriously,!
when Christ our Passover has been sacrificed.

For he is the true Lamb!

who has taken away the sins of the world;
by dying he has destroyed our death,!
and by rising, restored our life.

Therefore, overcome with paschal joy,!

every land, every people exults in your praise!
and even the heavenly Powers,
with the angelic hosts,
sing together the unending hymn of your glory,!
as they acclaim:

Then assembly responds:

Holy, Holy, Holy Lord God of hosts.

Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.

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 EUCHARISTIC PRAYER III

The faithful kneels. Then the Celebrant, with hands extended, says:

You are indeed Holy, O Lord,

and all you have created rightly gives you praise,
Celebrant alone

for through your Son our Lord Jesus Christ,

by the power and working of the Holy Spirit,
you give life to all things and make them holy,
and you never cease to gather a people to yourself,
so that from the rising of the sun to its setting
a pure sacrifice may be offered to your name.

He joins his hands and holding them outstretched over the offerings, says:

Therefore, O Lord, we humbly implore you: Celebrant

by the same Spirit graciously make holy with Concelebrants
these gifts we have brought to you for consecration,
He joins his hands and, making the sign of the cross once over both bread and chalice, says:

that they may become the Body and X Blood

of your Son our Lord Jesus Christ,
He joins his hands.
at whose command we celebrate these mysteries.

He continues: He takes the bread and, raising it a little above the altar, continues:

For on the night he was betrayed

He takes the bread and, raising it a little above the altar, continues:

he himself took bread, and giving you thanks

he said the blessing, broke the bread
and gave it to his disciples, saying:
He bows slightly.

TAKE THIS, ALL OF YOU, AND EAT OF IT:

FOR THIS IS MY BODY
WHICH WILL BE GIVEN UP FOR YOU.
He shows the consecrated host to the people, places it on the paten, and genuflects in adoration.

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Then he continues:

In a similar way, when supper was ended,

Then he continues:

he took the chalice,

and giving you thanks he said the blessing,
and gave the chalice to his disciples, saying:
He bows slightly.

TAKE THIS, ALL OF YOU, AND DRINK FROM IT,

FOR THIS IS THE CHALICE OF MY BLOOD,
THE BLOOD OF THE NEW
AND ETERNAL COVENANT,
WHICH WILL BE POURED OUT FOR YOU
AND FOR MANY
FOR THE FORGIVENESS OF SINS.
DO THIS IN MEMORY OF ME.
He shows the chalice to the people, places it on the corporal, and genuflects in adoration. Then he
says:

The mystery of faith.

And the people continue, acclaiming:

When we eat this Bread and drink this Cup,

we proclaim your Death, O Lord,
until you come again.

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 Then the Celebrant with hands extended, says:

Therefore, O Lord, as we celebrate the memorial Celebrant

of the saving Passion of your Son, with Concelebrants
his wondrous Resurrection and Ascension into heaven,
and as we look forward to his second coming,
we offer you in thanksgiving
this holy and living sacrifice.

Look, we pray, upon the oblation of your Church

and, recognizing the sacrificial Victim by whose death
you willed to reconcile us to yourself,
grant that we, who are nourished
by the Body and Blood of your Son
and filled with his Holy Spirit,
may become one body, one spirit in Christ.

May he make of us an eternal offering to you,

Concelebrant One
so that we may obtain an inheritance with your elect,
especially with the most Blessed Virgin Mary, Mother of God,
with blessed Joseph, her Spouse
with your blessed Apostles and glorious Martyrs,
and with all the Saints,
on whose constant intercession in your presence
we rely for unfailing help.

May this Sacrifice of our reconciliation, Concelebrant Two

we pray, O Lord,
advance the peace and salvation of all the world.
Be pleased to confirm in faith and charity
your pilgrim Church on earth,
with your servant Francis our Pope,
and N. our Bishop, (N. his Assistant Bishop,)
the Order of Bishops, all the clergy,
and the entire people you have gained for your own.

Listen graciously to the prayers of this family, Concelebrant Three

whom you have summoned before you:
in your compassion, O merciful Father,
gather to yourself all your children
scattered throughout the world.

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 † To our departed brothers and sisters
and to all who were pleasing to you
at their passing from this life,
give kind admittance to your kingdom.
There we hope to enjoy forever
the fullness of your glory

He joins his hands:

through Christ our Lord,

through whom you bestow on the world all that is good. †

The Celebrant takes the chalice and the paten with the host and raising both, he sings or says,

The people acclaim by singing:

Amen.

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 THE COMMUNION RITE
THE LORD’S PRAYER
After the chalice and paten have been set down, the Celebrant, with hands joined, says:

At the Savior’s command

and formed by divine teaching, we dare to say:
He extends his hands and, together with the people, sings:

Our Father, who art in heaven,

hallowed be thy name;
thy kingdom come,
thy will be done
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.
With hands extended, the Celebrant alone continues, saying the embolism:

Deliver us, Lord, we pray, from every evil,

graciously grant peace in our days,
that, by the help of your mercy,
we may be always free from sin
and safe from all distress,
as we await the blessed hope
and the coming of our Savior, Jesus Christ.
He joins his hands.
The people conclude the prayer, acclaiming:

For the kingdom, the power and the glory are yours
now and for ever.

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THE SIGN OF PEACE
Then the Celebrant, with hands extended, says aloud:

Lord Jesus Christ,

who said to your Apostles,
Peace I leave you, my peace I give you,
look not on our sins,
but on the faith of your Church,
and graciously grant her peace and unity
in accordance with your will.
He joins his hands.
Who live and reign forever and ever.
R. Amen.

In celebrations where there is no assisting minister, the givng of peace is to be omitted. However,
if the celebration is broadcast, this is to be retained.

The peace of the Lord be with you always.

R. And with your spirit.

The deacon, or in his absence, the celebrant, adds:

Let us offer each other the sign of peace.

The guidelines in CBCP Circular No. 20-05 on the holding and/or shaking of hands are to be
observed in celebrations with assisting ministers.

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 BREAKING OF THE BREAD AND AGNUS DEI
The Celebrant takes the host, breaks it over the paten, and places a small piece in the chalice, saying
quietly:

May this mingling of the Body and Blood

of our Lord Jesus Christ
bring eternal life to us who receive it.
Meanwhile, the following is sung:

Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, grant us peace.
The invocation may even be repeated several times if the fraction is prolonged. Only the final time,
however, is grant us peace said.

PRIVATE PREPARATION
The Celebrant, with hands joined, says quietly:
Lord Jesus Christ, Son of the living God,
who by the will of the Father
and the work of the Holy Spirit,
through your Death gave life to the world;
free me by this, your most holy Body and Blood,
from all my sins and from every evil;
keep me always faithful to your commandments,
and never let me be parted from you.
The Celebrant genuflects, takes the host and, holding it slightly raised above the paten
or above the chalice, while facing the people, says aloud:

Behold the Lamb of God,

behold him who takes away the sins of the world.
Blessed are those called to the supper of the Lamb.
Together with the people, he adds:

Lord, I am not worthy

that you should enter under my roof,
but only say the word
and my soul shall be healed.

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SPIRITUAL COMMUNION
Before he distributes Holy Communion to those who assisted him, he invites the faithful who has been
following the celebration in their homes to a spiritual communion. He briefly addresses them and
then guides them to reciting the following prayer:
I prostrate myself at your feet, O my Jesus,
and I offer you the repentance of my contrite heart,
which abases itself in its nothingness in Your Holy Presence.
I adore you in the Sacrament of Your Love;
I desire to receive You in the poor abode that my heart offers You.
While waiting for the happiness of a Sacramental Communion,
I want to possess You in spirit.
Come to me, O my Jesus,
that I may come to You.
May Your Love inflame my whole being,
in life and in death.
I believe in You, I hope in You,
I love You. Amen.

COMMUNION
When the distribution of Communion is over, the Celebrant, a Deacon or an acolyte purifies the paten
over the chalice and also the chalice itself. While he carries out the purification, the priest says
quietly:
What has passed our lips as food, O Lord,
may we possess in purity of heart,
that what has been given to us in time
may be our healing for eternity.
Then the Celebrant may return to the chair. If appropriate, a sacred silence may be observed for a
while, or a psalm or other canticle of praise or a hymn may be sung.

COMMUNION ANTIPHON 1 Corinthians 5: 7-8

Christ our Passover has been sacrificed;
therefore let us keep the feast
with the unleavened bread of purity and truth, alleluia.

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 PRAYER AFTER COMMUNION
Standing at the altar or at the chair and facing the people, with hands joined, the Celebrant says:

Let us pray.
All pray in silence with the Celebrant for a while, unless silence has just been observed. Then the
Celebrant, with hands extended, says the Prayer after Communion:

L ook upon your Church, O God,

with unfailing love and favor,
so that, renewed by the paschal mysteries,
she may come to the glory of the resurrection.
Through Christ our Lord.
R. Amen.

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ORATIO IMPERATA
God our Father,
we come to You in our need
to ask Your protection against the COVID-19,
which has disturbed and even claimed lives.
We pray that You guide the people
tasked to find cures for this disease and to stem its transmission.
Protect the medical experts
that they may minister to the sick with competence and compassion.
We pray for those afflicted.
May they be restored to health soon.
Protect those who care for them.
Grant eternal rest to those who have died.
Give us the grace in this trying time
to work for the good of all and to help those in need.
We implore You to stop the spread of this virus
and to save us from our fears.
Grant all these through our Lord Jesus Christ, Your Son,
who lives and reigns with You, in the unity of the Holy Spirit,
one God, forever and ever.
Amen.

The Marian Antiphon Sub tuum praesidium is added as requested by Pope Francis.

We fly to your protection, O Holy Mother of God.

Do not despise our petition in our necessities,
but deliver us always from all dangers,
O glorious and blessed Virgin. Amen.

The following invocations are recited in litany form.

Our Lady, Health of the Sick, pray for us.

Saint Raphael, the Archangel, pray for us.
Saint Rock, pray for us.
Saint Lorenzo Ruiz, pray for us.
Saint Pedro Calungsod, pray for us.

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 CONCLUDING RITES

SOLEMN BLESSING

The Priest, facing the people and extending his hands, says:

The Lord be with you.

R. And with your spirit.

The Deacon or the Priest himself may add:

Bow down for the blessing.

The Priest continues:

Maythrough
almighty God bless you
today’s Easter Solemnity
and, in his compassion,
defend you from every assault of sin.
R. Amen.

And may he, who restores you to eternal life

in the Resurrection of his Only Begotten,
endow you with the prize of immortality.
R. Amen.

Now that the days of the Lord’s Passion have drawn to a close,
may you who celebrate the gladness of the Paschal Feast
come with Christ’s help, and exulting in spirit,
to those feasts that are celebrated in eternal joy..
R. Amen.

And he blesses all the people, adding:

And may the blessing of almighty God,

the Father, and the Son, ✠ and the Holy Spirit,
come down on you and remain with you for ever.
R. Amen.

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DISMISSAL

The Deacon, or the celebrant in his absence, with hands joined and facing the people, sings or says:

Go forth, the Mass is ended, alleluia, alleluia.

R. Thanks be to God, alleluia, alleluia.

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