Download as rtf, pdf, or txt
Download as rtf, pdf, or txt
You are on page 1of 2

Individualism

Canada The fundamental issue addressed by this dimension is the degree of interdependence
a society maintains among its members. It has to do with whether people´s self-image is defined in
terms of “I” or “We”. In Individualist societies people are supposed to look after themselves and their
direct family only. In Collectivist societies people belong to ‘in groups’ that take care of them in exchange
for loyalty.Canada scores 80 on this dimension (its highest dimension score) and can be characterized as
an Individualist culture. Similar to its American neighbor to the south, this translates into a loosely-knit
society in which the expectation is that people look after themselves and their immediate families.
Similarly, in the business world, employees are expected to be self-reliant and display initiative. Also,
within the exchange-based world of work, hiring and promotion decisions are based merit or evidence of
what one has done or can do.

Germany The fundamental issue addressed by this dimension is the degree of


interdependence a society maintains among its members. It has to do with whether people´s self-image
is defined in terms of “I” or “We”. In Individualist societies people are supposed to look after themselves
and their direct family only. In Collectivist societies people belong to ‘in groups’ that take care of them in
exchange for loyalty.The German society is a truly Individualist one (67). Small families with a focus on
the parent-children relationship rather than aunts and uncles are most common. There is a strong belief
in the ideal of self-actualization. Loyalty is based on personal preferences for people as well as a sense of
duty and responsibility. This is defined by the contract between the employer and the employee.
Communication is among the most direct in the world following the ideal to be “honest, even if it hurts”
– and by this giving the counterpart a fair chance to learn from mistakes.

Japan The fundamental issue addressed by this dimension is the degree of interdependence a
society maintains among its members. It has to do with whether people´s self-image is defined in terms
of “I” or “We”. In Individualist societies people are supposed to look after themselves and their direct
family only. In Collectivist societies people belong to ‘in groups’ that take care of them in exchange for
loyalty.Japan scores 46 on the Individualism dimension. Certainly Japanese society shows many of the
characteristics of a collectivistic society: such as putting harmony of group above the expression of
individual opinions and people have a strong sense of shame for losing face. However, it is not as
collectivistic as most of her Asian neighbours. The most popular explanation for this is that Japanese
society does not have extended family system which forms a base of more collectivistic societies such as
China and Korea. Japan has been a paternalistic society and the family name and asset was inherited
from father to the eldest son. The younger siblings had to leave home and make their own living with
their core families. One seemingly paradoxal example is that Japanese are famous for their loyalty to
their companies, while Chinese seem to job hop more easily. However, company loyalty is something,
which people have chosen for themselves, which is an Individualist thing to do. You could say that the
Japanese in-group is situational. While in more collectivistic culture, people are loyal to their inner group
by birth, such as their extended family and their local community. Japanese are experienced as
collectivistic by Western standards and experienced as Individualist by Asian standards. They are more

private and reserved than most other Asians.

You might also like