Professional Documents
Culture Documents
Badiou - Existence and Death PDF
Badiou - Existence and Death PDF
Alain Badiou
Translated by Nina Power and Alberto Toscano
“Thus speaks the Lord God: I exist!” Is it not indeed a privilege of the
divinity to be able, in all creative certainty, to utter his own existence?
That Descartes links the “I think” to an “I am,” indiscernible in Latin
from an “I exist,” probably has the sole effect, as has been noted for
some time, of transferring the attributes of transcendence to Man.
The ontological kinship is striking between the God who proffers “ego
sum qui sum,” which Gilson interpreted as the identity, in God, of pure
existence and essence, and the “cogito, existo” by which a point-subject
comes to support, by the evidence of his act alone, the entire recon-
struction of certainties. This is because Descartes endows the subject,
prior to any substantiality, with this interior transcendence that is
called freedom. This is why the existentialist Sartre, for whom, as one
knows, existing is originary, ante-predicative, and preliminary to any
identity that one may ascribe to it, recognized in Descartes one of his
most determinate predecessors. He found proof of this in the Carte-
sian assertion according to which freedom, as pure power of affir-
mation or negation, is just as infinite in man as it is in God. Freedom,
this subjective name of existence.
But if existence as freedom is the infinite power of negation, then
one must indeed come to declare that its “essence” is nothingness, a
statement that in effect is the cornerstone of the Sartrean edifice. For
Discourse, 24.1, Winter 2002, pp. 63–73. Copyright © 2002 Wayne State University Press,
Detroit, Michigan 48201-1309.
02 wayne 1/7/03 2:03 PM Page 64
64 Discourse 24:1
Winter 2002 65
66 Discourse 24:1
Winter 2002 67
ε ∈S
68 Discourse 24:1
Winter 2002 69
70 Discourse 24:1
Winter 2002 71
3. Death Revisited
72 Discourse 24:1
Winter 2002 73
Notes
1 Presented and commented upon in a seminar, the mathematics of the tran-