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Unit-5: Education System in India: Essence of Indian Traditional Knowledge
Unit-5: Education System in India: Essence of Indian Traditional Knowledge
Unit-5 :
Education system in
India
EDUCATION IN ANCIENT INDIA :
Vedic Period:
1. Learning in ancient India was imparted by the teachers called Gurus to the pupils
who gathered around them and came to live with them in their house as
members of the family. Such a place was called Gurukul.
Mauryan Period
1. Education of those times was primarily life skills based which is so different
from what education is today.
2. During the Mauryan and the post-Mauryan periods, the Indian society went through
a phase of intensive change.
5. Knowledge of the medicinal properties of herbs and their usage reached a very
advanced stage. ‘Charaka’ became famous for medicine and ‘Sushruta’ for
surgery. ‘Charak Samhita’ written by Charaka was an authentic and exhaustive
work on medicines.
7. Chanakya, who was a renowned philosopher, scholar and teacher. His most famo
Gupta Period
1. In the Gupta period, the Jain and Buddhist systems of education assumed
a different dimension. Buddhist monasteries admitted students for ten
years.
2. Learning began with the oral method. Later they shifted to the reading of
literary texts. The monasteries had libraries. Important manuscripts were copied
and stored.
3. The monasteries were normally maintained by grants from kings and the
rich mercantile class. They attracted scholars from far and near.
4. Besides Pataliputra, there were other centres of learning like Vanarasi, Mathura,
Ujjain and Nasik. Nalanda University was known all over Asia for its high
standards of scholarship.
5. Books in the Jain and Buddhist libraries were written on palm leaves that were
tied together and were known as “granthas”.
2. Scholars from countries like Samarqand, Bukhara and Iran looked up to the
Indian scholars for guidance. Amir Khusrau, an exemplary personality, not only
developed the skill of writing prose and poetry but also devised a new language,
which suited the local conditions.
3. The institutions that provided school education were known as ‘makhtabs’, while
those of higher learning were called ‘madrasas’. The ‘makhtabs’ were generally
run by public donations while ‘Madrasas’ were maintained by the rulers and
nobles.
4. The main feature of the Muslim educational system was that it was
traditional in spirit and theological in content. The curriculum was broadly
ZEENATH JAHA BEGUM(CSE) PAGE 1
divided into two categories: the traditional (Manqulat) and the rational
(Maqulat) sciences.
6. The Mughal rulers were great patrons of learning and literature. This period saw
the rise of Urdu as a language.
8. Akbar added subjects like accountancy, public administration, geometry and built
a workshop near his palace. He personally supervised the workshop.
2. The East India Company’s Charter Act of 1813 enabled the Company to set aside
one lakh rupees for “the reinforcement and improvement of literature and the
encouragement of learned natives of India and for the introduction and
promotion of a knowledge of sciences among the people of the British territories
in India”.
5. In 1904, the Indian Universities Act was passed that enabled the Universities
to assume teaching, inspection of colleges and undertake measures for
qualitative improvement in higher education.
3. Teaching of English was encouraged by the British rulers to suit their own
interest but it proved to be useful for the Indians in a different way.
4. Fresh ideas from the west like freedom, democracy, equality and brotherhood
began to have its impact on the thinking of the English knowing Indians which
gave rise to national awareness.
2. In 1966, the Report of the Education Commission (1964- 66) (popularly known
as Kothari Commission) came into existence which said education is the main
instrument which can bring a social change.
5. Secondary Education covers children of age group 14-18 (classes 9th to 12th) the
central government is all set to achieve the goal of expanding secondary
education under the Rashtriya Madhyamik Shiksha Abhiyan.
6. Vocational education was a major objective of the reforms that was emphasized
in the First Education Policy adopted in 1968.
8. The literacy rate after independence in 1951 was 18.3% which increased in 2011 to
74.0 percent. The male literacy rate is 82.14% and female is 65.46%.
SANSKRIT AS A
MAJOR
LANGUAGE
SCIENCE
1.Kanad
Kanad was a sixth century scientist. According to Kanad, material universe is made up
of kanas, (anu/atom) which cannot be seen through any human organ. These cannot
be further subdivided. Thus, they are indivisible and indestructible.
2.Varahamihira
Varahamihira was another well known scientist of the ancient period in India. He lived
in the Gupta period. Varahamihira made great contributions in the fields of hydrology,
geology and ecology.
He was one of the first scientists to claim that termites and plants could be
the indicators of the presence of underground water.
Another theory, which has attracted the world of science is the earthquake
cloud theory .
Another field where Varahamihira’s contribution is worth mentioning is Jyotish or
Rehana Sultana ,Asst prof , SHM - DCETPage 8
ZEENATH JAHA BEGUM(CSE) PAGE 1
ESSENCE OF INDIAN TRADITIONAL KNOWLEDGE
Astrology. It was presented scientifically in a systematic form by Aryabhatta
and Varahmihira.
Varahamihira’s predictions were so accurate that king Vikramaditya gave him
the title of ‘Varaha’.
3.Nagarjuna
Nagarjuna was a tenth century scientist. The main aim of his experiments was
to transform base elements into gold, like the alchemists in the western world.
Even though he was not successful in his goal, he succeeded in making an
element with gold-like shine. Till date, this technology is used in making
imitation jewellery.
MEDICAL SCIENCE IN ANCIENT INDIA (AYURVEDA &
YOGA)
1. This ancient Indian system of medicine not only helps in treatment of diseases
but also in finding the causes and symptoms of diseases. It is a guide for the
healthy as well as the sick.
2. While treating a disease with the help of herbal medicines, it aims at removing the
cause of disease by striking at the roots. The main aim of Ayurveda has been
health and longevity .
3. It is the oldest medical system of our planet. A treatise on Ayurveda, Atreya
Samhita, is the oldest medical book of the world.
4. Charak is called the father of ayurvedic medicine and Susruta the father of
surgery.
Susruta
1. Susruta was a pioneer in the field of surgery.
2. He considered surgery as “the highest division of the healing arts and least
liable to fallacy”.
3. He studied human anatomy with the help of a dead body.
4. In Susruta Samhita, over 1100 diseases are mentioned including fevers of twenty
-six kinds, jaundice of eight kinds and urinary complaints of twenty kinds.
5. Over 760 plants are described. All parts, roots, bark, juice, resin, flowers etc.
were used. Cinnamon, sesame, peppers, cardamom, ginger are household
remedies even today.
6. Susruta’s greatest contribution was in the fields of Rhinoplasty (plastic
surgery) and Ophthalmic surgery (removal of cataracts).
7. In those days, cutting of nose and/or ears was a common punishment.
Restoration of these or limbs lost in wars was a great blessing. In Susruta
Samhita, there is a very accurate step-by-step description of these
operations.
Charak
1. Charak is considered the father of ancient Indian science of medicine.
2. He was the Raj Vaidya (royal doctor) in the court of Kanishka.
3. His Charak Samhita is a remarkable book on medicine.
4. It has the description of a large number of diseases and gives methods of
ZEENATH JAHA BEGUM(CSE) PAGE 1
identifying their causes as well as the method of their treatment.
Yoga
1. The science of Yoga was developed in ancient India as an allied science of
Ayurveda for healing without medicine at the physical and mental level. The
term Yoga has been derived from the Sanskrit work Yoktra.
2. Like all other sciences, it has its roots in the Vedas. It defines chitta i.e.
dissolving thoughts, emotions and desires of a person’s consciousness and
achieving a state of equilibrium.
3. Generally, it aims at removing a disease and restoring healthy condition to the
body.
6. Today, the crisis of moral values in modern society can be easily seen
in every sphere of our life, for example, increasing cases of young
children committing crimes where our educational institutions may be
producing intelligent and smarter students, but they have failed to give
right values, in them, to become a better human.
7. Education is not limited to the classroom only. It’s a lifelong process for
optimum development of an individual’s personality. In practical life, it is
translated into qualities of truthfulness, self-confidence, purity in
personal life, love & compassion towards all human beings and an
integration of mind, body and intellect.