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Research Paper
Research Paper
Professor Legerski
English 102-097
06 April 2020
Car Talk
Believe it or not, Satan plays a role in everyone’s everyday life with the choices made and
even temptations that are encountered. In “Where Are You Going, Where Have You Been?”, by
Joyce Carol Oates, there are multiple symbols of Satan. Oates establishes Arnold Friend as a
symbolic Satan through characterization, specifically his appearance, dialogue, and motivations.
Appearance triggers a tremendous characterization in this story. Arnold Friend is being
portrayed as if he is almost not human. One of the first ways that Oates interprets Friend’s
appearance is by saying, “His whole face was a mask, she thought wildly, tanned down to his
throat but then running out as he had plastered makeup on his face but had forgotten about his
throat” (Oates 7). This quote reveals to readers very clearly that Friend is not exactly who he
says he is. He evidently is hiding something from Connie that he does not want her to know
about. He is disguising all of his “flaws it seems like. As Connie interacts with Friend, she starts
to realize other physical features that do not make sense or that leave her in question. Friend is
following Connie to her front door when he begins to stumble while walking up the stairs. Once
he made it to the porch Connie says how he is standing in an awkward way. Connie goes on to
say, “One of his boots was at a strange angle, as if his foot wasn’t in it. It pointed out to be the
left, bent at the ankle” (Oates 7). At this point, there is definitely something not right about him.
When Connie describes his feet as if they were “bent at the ankle”, is proving that he indeed had
hooves for feet that he was trying to disguise with boots. This explains why he could not walk
correctly. As the story progresses, readers are shown exactly how Friend is a symbolic Satan
through his overall appearance. In the Bible, it says, “You belong to your father, the devil, and
you want to carry out your father’s desires. He was a murderer from the beginning, not holding
to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a
liar and the father of lies” (John 8:44). The Bible verse (John 8:44) is explaining how the Devil
will sound and look like everyone else. This is how Connie is tricked by the appearance of
Friend that he portrays in the story. As if his appearance being portrayed did not tell exactly who
he is, the way he is talking to Connie tells readers even more in detail of how he is symbolic
Satan.
The second characterization Oates portrays is Friend’s dialogue. One of the first examples of
this is when Friend says to Connie, “I’m Arnold Friend and that’s my real name and I’m gonna
be your friend, honey” (Oates 3). So here, readers are shown that Friend is a little demanding in a
way. This relates to Friend as being a symbolic Satan because the Devil is always a friend before
stabbing a person in the back. His name “Arnold Friend”, is also relative to the meaning of “an
old friend”. Old friends are no longer a friend anymore because of a backstabbing situation.
Digging even deeper into dialogue, Friend tries to illustrate his words and phrases as a teenager
would. Friend begins to panic and says as many different phrases as he can, trying to sound like a
teenager: “Don’t crawl under my fence, don’t squeeze in my chipmunk hole, don’t sniff my glue,
suck my popsicle, keep your own greasy fingers on yourself” (Oates 8). As he is blurting out as
many phrases as he can, he is panicking, thinking of exactly how teenagers in this time and age
speak, just as the Devil would in disguise. Friend will be talking about one subject then randomly
say something off topic and completely different. Such as, when he demands to Connie that she
come out of the house and go with him in his car for a ride. After Connie calls him crazy, Friend
says to Connie, “Yes, I’m your lover” (Oates 6). Which when he does this, he also talks about
how “he knows she doesn’t know what a lover is, he purposefully both scares her and makes her
understand she is moving from a world of innocence to experience” (David). At this turning
point, Connie begins to feel a change within herself. She is not so sure how to confront it, but is
having a life changing experience with the Devil, at such a young age. She may not be as
innocent as she seems. Connie begins to feel this change as she continues to interact with Friend.
Throughout this story, many things happen that eventually lead to Friend tempting Connie into
doing something that she does not want to do because of motivation. The first thing he says to
Connie that really shocks her is, “I took a special interest in you, such a pretty girl, and found out
all about you - like I know your parents and sister are gone somewheres and I know how long
they’re going to be gone” (Oates 4). This is definitely a red flag. Friend knows things about
Connie that she has never told him. Just as the Devil, he knows anything about anyone but only
to use it against you, just like Friend is to Connie. Connie begins to feel as if she is not herself
anymore, as if she were taken away by something. She begins to feel as if “She thought for the
first time in her life that it was nothing that was hers, that belonged to her, but just a pounding,
living thing inside this body that wasn’t really hers either” (Oates 9). As this happens Connie
does not mentally want to go with Friend but she is tempted to. Just as Adam and eve were in the
Garden of Eden with the apple. Satan has many ways to trick anyone by changing his
appearance, voice, anything. He tempts people and Connie to do things that people are not fond
of doing at all, but are tempted to do so. In the Bible, 1 Corinthians 7:5 says, “Then come
together again so that Satan will not tempt you because of your lack of self-control”. Oddly
enough the story also says that, “Connie goes back into her house to get away, she is unable to
call the police. Friend threatens that he will kill her and her family is she does not get in the car
and go with him. Oddly again, he is unable to cross the threshold of her house. If Connie had
invited him inside, he would have been able to come inside but without her invitation, he is
unable to enter. The Devil cannot enter you or your house without being invited” (Davis). This
explains how Connie loses her self-control, because she ends up leaving with Friend. He lures
Connie to go with him since he is unable to enter her house, since he is not able to enter her
house since he is not welcomed. Also, since self-control is only something that an individual can
control, people choose to let go and give in. That is the only way he can get Connie to go. With
her leaving with Friend, she is unable to know where she is going. She only knows the facts that
she will not ever be coming back and she will never be the same.
As Oates illustrates Arnold Friend as a symbolic Satan through the characterizations of his
appearance, dialogue, and motivations, readers are shown all the examples of how Friend is
really Satan. By covering himself up with a disguise and tempting Connie to leave with him, it
gives the perfect example of a satanic figure, exactly how Adam and Eve give into temptation by
an apple that the Devil offers her from the tree. Even after God has told them not to eat any fruit
from it. This is the perfect example that not everything is what it seems and how Friend is a
symbolic Satan.
Works Cited
All the Prophets. “23 Bible Verses about Satan - Scripture on the Devil.” Bible Study Tools,
www.biblestudytools.com/topical-verses/bible-verses-about-satan/.
David, L C. “Short Story Analysis ‘Where Are You Going? Where Have You Been?".” Owlcation,
Been-Short-Story-Analysis.
Davis, Carol. “Explain How the Antagonist Is the Devil in ‘Where Are You Going, Where Have You
www.enotes.com/homework-help/explain-how-antagonist-like-lucifer-satan-where-361153.
Oates, Joyce Carol. “Where Are You Going, Where Have You Been?”. 1966. pp.1-9.Print.