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December 25 Shabbat Announcements
December 25 Shabbat Announcements
TORAH
Rabbi Jonathan Sacks on Parshat Shemot
ARTSCROLL, 292 bathe in the Nile, while her courage of her compassion.
HERTZ, 205 She is one of the most
unexpected heroes of the maids walked along the Nile's She does not flinch. Now
HAFTORAH Hebrew Bible. Without edge. She saw the box in the something extraordinary
ARTSCROLL, 1147 her, Moses might not have reeds and sent her slave-girl to happens:
HERTZ, 225 lived. The whole story of fetch it. Opening it, she saw the
the exodus would have boy. The child began to cry, and The [child's] sister said to
been different. Yet she was she had pity on it. "This is one Pharaoh's daughter, "Shall I
not an Israelite. She had of the Hebrew boys", she said. go and call a Hebrew
Times nothing to gain, and woman to nurse the child
everything to lose, by her Note the sequence. First she sees for you?" "Go", replied
Candle Lighting 4:14 pm courage. Yet she seems to that it is a child and has pity on Pharaoh's daughter. The
have had no doubt, it. A natural, human, young girl went and got the
Friday Mincha 4:15 pm
experienced no misgivings, compassionate reaction. Only child's own mother. "Take
Haskhama 8:00 am made no hAesitation. If it then does it dawn on her who this child and nurse it", said
was Pharaoh who afflicted the child must be. Who else Pharaoh's daughter. "I will
Youth 8:30 am would abandon a child? She
the children of Israel, it pay you a fee." The woman
Parsha Shiur 8:30 am was another member of his remembers her father's decree took the child and nursed it.
own family who saved the against the Hebrews. Instantly
Main Minyan 9:00 am the situation has changed. To The simplicity with which
decisive vestige of hope:
Pharaoh's daughter. save the baby would mean this is narrated conceals the
Beit Midrash 9:15 am
disobeying the royal command. astonishing nature of this
Gemorah Shiur 3:30 pm Recall the context. Pharaoh That would be serious enough encounter. First, how does a
had decreed death for for an ordinary Egyptian; doubly child - not just a child, but a
Mincha 4:05 pm so for a member of the royal member of a persecuted
every male Israelite child.
Shabbat Ends 5:23 pm Yocheved, Amram's wife, family. people - have the audacity
had a baby boy. For three to address a princess? There
Sunday Dec. 26 7:30/8:30 am months she was able to Nor is she alone when the event is no elaborate preamble -
conceal his existence, but happens. Her maids are with "Your royal highness" or
Mon, Thurs. 6:35/7:45 am no longer. Fearing his her; her slave-girl is standing any other formality of the
certain death if she kept beside her. She must face the kind we are familiar with
Tues.Wed. Fri. 6:45/7:45 am him, she set him afloat on risk that one of them, in a fit of elsewhere in biblical
the Nile in a basket, hoping pique, or even mere gossip, will narrative. They seem to
against hope that someone tell someone about it. Rumors speak as equals.
Late Maariv 8:15 pm flourish in royal courts. Yet she
might see him and take
pity on him. This is what does not shift her ground. She Equally pointed are the
Mincha Sun./Fri. 4:20 pm follows: does not tell one of her servants words left unsaid. "You
Latest times for
to take the baby and hide it with know and I know", Moses'
Shema/Shmoneh Esrei Pharaoh's daughter went to a family far away. She has the sister implies, "who this
December 25 9:36/10:22 am
"child", as in Ramses.
child is; it is my baby brother." She proposes a plan brilliant
in its simplicity. If the real mother is able to nurse the child, Who then was Pharaoh's daughter? Nowhere is she
we both minimize the danger. You will not have to explain explicitly named. However the First Book of
to the court how this child has suddenly appeared. We will Chronicles (4: 18) mentions a daughter of Pharaoh,
be spared the risk of bringing him up: we can say the child is named Bitya, and it was she the sages identified as the
not a Hebrew, and that the mother is not the mother but only woman who saved Moses. The name Bitya (sometimes
a nurse. Miriam's ingenuity is matched by Pharaoh's rendered as Batya) means "the daughter of G-d". From
daughter's instant agreement. She knows; she understands; this, the sages drew one of their most striking lessons:
she gives her consent.
The Holy One, blessed be He, said to her: "Moses was
Then comes the final surprise: not your son, yet you called him your son. You are not
When the child matured, [his mother] brought him to My daughter, but I shall call you My
Pharaoh's daughter. She adopted him as her own son, and daughter." (Vayikra Rabbah 1: 3).
named him Moses. "I bore him from the water", she said.
Pharaoh's daughter has not simply had a moment's They added that she was one of the few (tradition
compassion. She has not forgotten the child. Nor has the enumerates nine) who were so righteous that they
passage of time diminished her sense of responsibility. Not entered paradise in their lifetime (Derekh Eretz Zuta 1).
only does she remain committed to his welfare; she adopts
the riskiest of strategies. She will adopt it and bring him up Instead of "Pharaoh's daughter" read "Hitler's daughter"
as her own son. This is courage of a high order. or "Stalin's daughter" and we see what is at stake.
Tyranny cannot destroy humanity. Moral courage can
Yet the single most surprising detail comes in the last sometimes be found in the heart of darkness. That the
sentence. In the Torah, it is parents who gave a child its Torah itself tells the story the way it does has enormous
name, and in the case of a special individual, G-d himself. It implications. It means that when we come to people we
is G-d who gives the name Isaac to the first Jewish child; G- must never generalize, stereotype. The Egyptians were
d's angel who gives Jacob the name Israel; G-d who changes not all evil: even from Pharaoh himself a heroine was
the names of Abram and Sarai to Abraham and Sarah. We born. Nothing could signal more powerfully that the
have already encountered one adoptive name - Tsofenat Torah is not an ethnocentric text; that we must
Paneakh - the name by which Joseph was known in Egypt; recognize virtue wherever we find it, even among our
yet Joseph remains Joseph. How surpassingly strange that enemies; and that the basic core of human values -
the hero of the exodus, greatest of all the prophets, should humanity, compassion, courage - is truly universal.
bear not the name Amram and Yocheved have undoubtedly Holiness may not be; goodness is.
used thus far, but the one given to him by his adoptive
mother, an Egyptian princess. A midrash draws our attention Outside Yad Vashem, the Holocaust Memorial in
to the fact: Jerusalem, is an avenue dedicated to righteous gentiles.
Pharaoh's daughter is a supreme symbol of what they
This is the reward for those who do kindness. Although did and what they were. I, for one, am profoundly
Moses had many names, the only one by which he is known moved by that encounter on the banks of the Nile
in the whole Torah is the one given to him by the daughter of between an Egyptian princess and a young Israelite
Pharaoh. Even the Holy One, blessed be He, did not call him child, Moses' sister Miriam. The contrast between them
by any other name. (Shemot Rabbah 1: 26) - in terms of age, culture, status and power - could not
be greater. Yet their deep humanity bridges all the
Indeed Moshe - Meses - is an Egyptian name, meaning differences, all the distance. Two heroines. May they
inspire us.
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