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Essay On Defoe's Novel Roxana
Essay On Defoe's Novel Roxana
becomes an upper-class prostitute to save herself from poverty. But this is also a story about a
female who must survive in the male dominated English society in the early part of 18th
century. The author himself, an Eighteenth Century man, chooses this personage, because his
main purpose was to educate and please the audience. But teaching morality it does not
necessarily mean a saint as a main character, it has to be someone like us, who can make
mistakes and commit sins, but at the end, draws a conclusions on his own, closely related to
the self-experience and at the same time showing to the reader what is right and what is
wrong. The myth of the 18th century for ordinary people who achieved success is implied in
the story, as well as that success does not always equal with happiness. Along with the
spiritual and moral decline of Roxana, who is the narrator of the story too, are presented and
the arguments for her choices and her bitter conclusions of repentance.
The author's strict religious beliefs are revealed through his ideas about motherhood, which is
considered as a saint act and inevitable part of women's life. But during 18th century maternity
has been used many times for higher purposes and was considered as part of women's
duties,as the female power have been seriously limited, so the woman is usually represented
as mother. And at the beginning of the story we see the same case, a married woman with five
children, leading life according to the society's norms, represented as choiceless, voiceless
mother, because of the domination of her male counterpart. But forced by the consequences
she chooses abandonment rather than committing herself to strugle with her beloved children.
And it is actually where the story of her corruption begins. She chooses the wrong way, as she
reflects later on her decision “the misery of my own circumstances hardened my heart against
my own flesh and blood, and when I considered they must inevitably be starved, and I too, if I
continued to keep them about me, I began to be reconciled to parting with them all, anyhow
and anywhere, that I might be freed from the dreadful necessity of seeing them all perish and
perishing with them myself”(Defoe, Chapter 2) condemning herself for her deed. She points
out her as the only one responsible for the life she had done and for the sins she had
committed.
As the story goes, Roxana receives lots of opportunities in her life, because of her beauty.
Besides that she is reluctant at the beginning and too afraid to trade with herself, she gives it a
try. And the result is fast; she gets part of the high society and becomes a wealthy woman. But
in addition to these achievements is the fact that her conscience hardens by degrees, until she
is not able to be completely attached neither to a man, nor to her own offspring. She forgets
about her legitimate children, left in England, and does not really love her illegitimate
children from the jeweler and the prince. Her new way of life, gave her new values and
virtues, and from a loving mother she becomes a woman pragmatic, who care mostly for
keeping her wealth untouched. She realizes her priorities and is blaming the society that puts
women in the position she is. What is more, she even refuses to get marry for the Dutch
merchant and to legitimate the child she awaits from him, because this will limit the freedom
she has achieved. And besides that in 18th century the illegitimate kids are mark and testimony
for the wickedness of their mother and the crime she has committed, she can not make
compromise with herself and the independence she has, because, according to Susan
The role of maternal love in this novel is of high importance, because Roxana realizes that
the social conditions does not allow to her to be a mother and self-independent. So she is even
willing to be “a man-woman; for as I was born free, I would die so” (Defoe, Chapter 14). This
statement can be examined as some type of rebellion against the patriarchal laws of the 18th
century society, but it corrupts and makes her loose the idea about the true values. She rather
keep her children at distance and support them financially, instead of giving them the love
that only mother can. So the relationship is alienated and shows her moral declination.
Roxana becomes an example about a female not limited to be a mother. She chooses for her
pseudonym an exotic name which meaning is “luminous beauty”, and clearly indicates that
she focuses on her beauty and her fortune as a mistress, rather than having a family, husband.
She is fond of her legitimate children though, in her own way. After starting to live with the
Quaker woman, she even begins to reflect upon her manner of living, in order to be able to get
The big collision in the story is when Roxana's daughter appears and threatens to reveal all
details about her mother's history of being a prostitute and expose her, because all that is kept
in secret from her honest and moral husband, the Dutch merchant. And besides that Roxana
does everything possible to keep her away, in the moment when she happens to kiss her she
feels “a secret inconceivable pleasure” (Defoe, Chapter 26), which stands as a proof that the
love between mother and daughter can not be destroyed. Furthermore, the maternal love is the
only thing that can awaken her conscience, to make her repent of her sins and remind what is
valuable in life.
The pain of Roxana's loss of her daughter actually reveals her love as a mother, and what
makes it worst is that she also feels guilty for it, because her maid Amy did it in order to
protect her. This fact makes her go insane, because she realizes her failure as mother and “she
was ever before my eyes. I saw her by night and by day; she haunted my imagination” (Defoe,
Chapter 30) , because she can not forgive herself and will never be able to.
In conclusion, the story of Roxana can be defined as the perfect example what not to be done
and how a life in quest for individualism may have a tragic end. The heroine's psychological
collapse suggests also that a failure of being mother leads inevitably to not a good end and
reveals the mother as wicked and sinful. And besides that the society during 18th century is
patriarchal and the females are oppressed by the males, Roxana is the one who makes her own
choices. She admits sincerely and recounts about her wicked life and shows that the price she
has paid for all of her achievements is too high and not worthy. She is her own judge at the
end and is so ashamed of all she has done that even she can not forgive herself.
In other words, the novel can be categorized as a morality tale of a woman who goes astray
and looses the right way. Roxana does not realize that maternity is an integral part of woman's
identity and when she eventually does, it is already too late and there is no way back.
Daniel Defoe Roxana: The Fortunate Mistress. Wikisource – an online free library, 6 May
2008 <http://en.wikisource.org/wiki/Roxana:_The_Fortunate_Mistress>
Maurer, Shawn Lisa. "I wou'd be a Man-Woman": Roxana's Amazonian threat to the ideology
of marriage.(Critical Essay), Texas Studies in Literature and Language, September 22, 2004
<http://www.accessmylibrary.com/article-1G1-123708951/woud-man-woman-roxana.html>
Susan Greenfield “Introduction Mothering daughters, Novels and the politics of family
romance” Mothering daughters. 2002 by Wayne State University Press
http://books.google.bg/books?
id=3tvMLy_MSt8C&printsec=frontcover&dq=Susan+Greenfield+Mothering+daughters&sou
rce=bl&ots=ptHBvtr2mx&sig=OPeQqdPnn0rttVIdzTXCgKEnupM&hl=bg&ei=JVBlS8bLJ4
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epage&q=&f=false