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Shah Waliullah: Islamic Scholar
Shah Waliullah: Islamic Scholar
Shah Waliullah: Islamic Scholar
Islamic scholar
Shāh Walīullāh
Delhi, Hindustan
Delhi, Hindustan
Jurisprudence Hanafi, Sufism
work(s) God)
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Qutb-ud-Dīn Ahmad ibn 'Abdul Rahīm (Arabic: )قطب الدین احمد ابن عبدالرحیم, better known as Shāh
Walīullāh (1703 — 1762 CE / 1114 — 1176 AH) was an Islamic scholar, reformer and founder of modern
Islamic thought who attempted to reassess Islamic theology in the light of modern changes. [1][2]
Life[edit]
Shāh Walīullāh was born in 1703, four years before the death of Mughal emperor Aurangzeb. His genealogy
can be traced back to the family of 'Umar ibn al-Khattab.[3] He received a structured education and spiritual
instruction at the madrasa (religious school) established by his father, Shah 'Abd al-Rahim, at Delhi. Along with
the Qur'an, he studied Arabic and Persian grammar and literature and the higher philosophical, theological,
metaphysical, mystical and juridical texts. He graduated from the school when he was barely fifteen years old;
in the same year, his father initiated him into the famous Naqshbandi order. He began his career as a teacher
at the Madrasa-e-Rahimia under the tutelage of his father; after the death of the latter in 1719, Shah Waliullah
became the head of the madrasa, teaching all the current sciences at the school for about twelve years. During
the same period he continued his own studies, growing in stature as a teacher and attracting students to his
circle.[4][5]
In 1724 he went to the Hijaz on a pilgrimage (Hajj) and stayed there for eight years studying Hadith and Fiqh
under such distinguished scholars as Abu Tahir bin ibrahim al-Kurdi al-Madani, Wafd Allah al-Makki, and Taj al-
Din al-Qali. During this period he came into contact with people from all parts of the Muslim world and, thus,
obtained first-hand information about the conditions then prevailing in the various Muslim countries. [3] During
this time, he also saw the forty-seven spiritual visions which form the subject matter of his famous mystical
work Fuyud al-haramayn (Emanations or Spiritual Visions of Makkah and Madina). [6]
He returned to Delhi in 1733, where he spent the rest of his life in producing numerous works till his death in
1763 during the reign of Shah Alam II. The most important of Shah Waliullah's works is his Ḥujjat Allāh al-
Bāligha in which he made an attempt to present the teachings of Islam in a spirit of scientific objectivity. The
range of his works include: economic, political, social, meta-physical, as well as purely theological aspects.
Shah Waliullah married twice in his lifetime, first when he was 14 years old. He had a son and a daughter from
his first marriage. He concluded the second marriage sometime after his return to India. He had four sons and
a daughter from his second marriage.[5] His historically significant contribution is that, when Marathas were
expanding their area of control towards the Northwest of India, Shah Waliullah and some other Muslim leaders
of India kept writing letters to Ahmad Shah Abdali,the Muslim ruler of Afghanistan, to keep him informed of the
developments in India. Ahmad Shah Abdali was finally persuaded to return to India to confront the Marathas.
Consequently, in 1761, in the decisive Battle of Panipat, Marathas were defeated by Ahmad Shah Abdali and
his allied forces.
List of works[edit]
Altaf al-quds (The sacred knowledge of the higher functions of the mind:
Altaf al-Quds)[7]
Sata'at (Manifestations)
Al-Irshad ila-Muhimmat-I-Ilm-al-Isnad (Arabic)- is about the scholars of Hejaz who taught Shah Waliullah. Izalat
al-Khafa 'an Khilafat al- Khulfa (Persian) Al-Fauzul Kabir Fi Usoolu-Tafseer (Arabics) Atayyab al-naghm fi
Madh-I-Saiyid al- Arab wal-Ajam (Arabic)- A collection of odes eulogizing the holy Prophet which speak of
Shah's poetic talent and love towards Prophet. Altaf al-Quds (Persian) - Deals with esoteric principles of
mysticism. Al-Imdad-o-fi Ma'athir al-Ajdad (Persian)- A brochure giving Shah Waliullah’s genealogical table and
containing brief notices about some of his ancestors. Al-Intibah-o-fi Salasil-il-Aulia Allah (Persian)- Gives the
history and brief introduction of different mystic orders. Insan al-ain fi Mashikh al-Haeamyn (Persian) Al insaf-o-
fi Bayan-I-Asbab al-Ikhtalaf (Arabic) Anfas aal Arifin (Persian) Al-Budur al-Bazigha (Arabic)- This work on
theology employs philosophical terminology in discussing human nature and social behavior. Bawariq al-
Wilayah (Persian)- The tract forms part of the Anfas al-Arifin in which the Shah has described the life and
spiritual attainments of his father Shah Abdur Rahim. Tawil al-ahadith (Arabic)- It recount the stories of different
prophets mentioned in the Quran in order to draw out lessons and rules of Shariah from the Quranic
describtion. Tuhfatul Muwahhidin- It is a Persian tract explaining the creed of tauhid. Tarajim-o-Abwab al-
Bukhari (Arabic)- It expounds the principles which would be found helpful in understanding certain difficult
portions of the Bukhari. At-Tafhimat al-Ilahiyah (Arabic and Persian)- It's a mystical work, partly in Arabic and
partly in Persian, giving the mystical experiences of Shah. Al-Juz al-Latif fi- Tarjumata al-Abd al-
Dhayif(Persian) Hujjat Allah al-Baligha (Arabic)- The magnum opus of Shah has been discussed in the seventh
section of this work. Husn al- Aqidah (Arabic)- The fundamental creed of Islam as accepted by the Ahli-I-
Sunnat sect, has been expounded in this work in the light of Quran and Hadith. Al-Khair al-Kathir(Arabic)- This
work on philosophy of religion elucidates the concept of m'arifat and wisdom of Divine Names, revelation etc.
Ad-durrus Thamain fi-Mubashshiratil Nabi al-Amin (Arabic)- It is a collection of glad tidings the Shah and his
ancestors had had from the holy Prophet. Diwan-o-Ashar (Arabic)- A collection of the Arabic verses of the
Shah. Risalah- was written in reply to certain mystical issues raised by Shaikh 'Abdullah bin Abdul Baqi.
Risalah Danishmandi (Persian) - A valuable tract containing detailed directions in regard to methodology of
teaching. Zahrawayn- A commentary on the Surat-ul-Baqarah and Imran. Surur al- Mahzun (Persia)- It is a
concise Persian rendering of the Kitab Nur al-Uyun il-Amin al-Mamun a well-known biography of the holy
Prophet. Sharh-o-Tarajim-I-Abwab-I-Sahih al-Bukhari (Arabic)- is an annotation on certain chapters of the
Sahih of Bukhari. Shifa al-Qulub (Persian)- is a tract of mysticism. Shawariq al-Marifat (Persian)- a biography of
the Shah's Uncle Shaikh Abdul Raza. Al-Atiyatus Samadiyah Fi Anfas Al-Muhammadiyah (Persian)- this small
brochure contains a biographical sketch of the Shah's maternal grandfather Shaikh Muhammad Phulti. Iqd Al-
Jid Fi-Aakham Al-Ijtihad Wat-Tajdid (Arabic) Fath-ur-Rahman (Persian)-a translation of the Quran. Fath-al-
Kabir (Arabic)- A glossary of the intricate words of the Quran. Fath al-Wadud-li-Marifata-al-Junud(Arabic)- it
pertains to the ethics and mysticism. Al fadhl Al-Mubin Fi Al-Musalsal Min Hadithin Nabi Al-Amin (Arabic)- It is
about Hadith
References[edit]
2013.
of Bengal 14: 161–175.
Pr. ISBN 0900860936.
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WorldCat
VIAF: 71535292
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LCCN: n50027122
control
GND: 104131144
Categories:
Islam in India
Indian Sufis
Quran translators
Indian Muslims
Sunni Sufis
1703 births
1762 deaths
Indian Sunni Muslim scholars of Islam
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