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Finn Marks
AP Lang
11 November 2019
Generation after generation, our species has refined the methods and materials that we use to
learn, creating a global standard of education that encompasses math, science, history, language,
and the arts. Proponents of education believe that the benefits of education lead to liberation and
empowerment. Skeptics are keen to point out that only a fraction of the global population
receives the benefits of education, and that plenty of people and societies have achieved
empowerment and freedom as a result of conflict or chance. Although conflict and chance can be
catalysts for liberation, education is the most effective pathway to freedom and empowerment.
Education can be a force for change, in more ways than one. Education can change one’s
perception of events or conditions that previously seemed acceptable but are actually unjust or
cruel. Moments of realization often lead to inspiration and a desire for change, which are
precursors to liberation and empowerment. For this reason, oppressors attempt to limit the access
that their populous has to education. Such an example of this was the slave owner crusade
against literacy amongst their slaves. Fredrick Douglass, a slave who escaped to freedom in the
North, experienced this oppression firsthand. In the Narrative of the Life of Frederick Douglass,
Douglass attempts to start a Sunday reading school in order to teach his “fellow-slaves how to
read”, only to be chased off by whites who “came at [them] with sticks and other missiles,” and
“forbade to meet again” (Douglass 48). Although Douglass and the other slaves were unable to
keep meeting, the initial promise of escape from “mental darkness” and liberation “only served
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to inspire” him and intensify his “desire and determination to learn” (Douglass 30). Once one
becomes aware of oppression it is harder to ignore and disregard it. While Douglass and other
slaves could have remained willfully ignorant, their knowledge of their struggle for freedom
gave them the energy and power to risk violence, punishment and even death to escape. This
exemplifies how education or receiving knowledge can empower someone to try and achieve
While using knowledge and education to achieve a higher goal is an effective method of
empowerment and liberation, education can also serve as the higher goal to be obtained, in which
case it serves as the motivation for liberation and empowerment rather than the stimulus. When
Malala Yousafzai was a young girl, she had no idea that her “goal of education and peace” would
ever be attainable. Yet Malala’s “ thirst for education” drove her to fight for what she deserved.
Even though she faced the risk of being shot, Malala pursued education as the end goal of her
quest for empowerment and liberation. Malala presents an example of how education can be a
driving force for freedom and equality for all people, and demonstrates the concept of education
being a force of empowerment for those “united in the goal” (Malala 2015). Whereas in
Frederick Douglass’s narrative education sparks his desire to be free, in Malala’s story a lack of
education sparks freedom, as well as attaining education as the end result. Both instances show
how education can be a pathway to liberation and empowerment, both as a motivator and as the
end goal. However, while education has been established as a pathway to liberation, the
It is necessary to admit that violence and chance can both also be pathways to liberation.
Fredrick Douglass admits that his “battle with Mr. Covey was the turning-point” that caused him
to hope for liberation. His violent backlash managed to “rekindle the few expiring embers of
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freedom” that Douglass held on to (Douglass 63). This moment of conflict provided Douglass
with the empowerment that he needed to achieve his freedom, but not to maintain it. This is
consistent with other historical examples of violence leading to liberation, such as the French
Revolution, in which the common people were driven to violence through the knowledge of their
oppression, but were unable to remain safe and free. Chance can also lead to liberation, with a
slight change of any factor leading to a completely new scenario. While in theory, these seem to
be just as successful pathways to liberation, a lack of education greatly diminishes the likelihood
of retaining empowerment and freedom. To cite the earlier historical example of the French
Revolution, the common citizens who took over the governance of the country through violence
had no knowledge of how to govern and therefore dealt with various degrees of incompetency
and violence that certainly did not grant freedom to all people. In the Narrative of the Life of
Frederick Douglass, when Douglass is under the rule of Mr. Covey he struggled with the after
effects of his violent life. While at times he “would rise up,” with “a flash of energetic freedom
dart[ing] through [his] soul” he would inevitably always sink back down into darkness. This
validates the conclusion that violence may lead to short-term liberation but inevitably leads back
to oppression. While violence can temporarily free one from their oppressors, it’s consequence is
that it insinuates an internal struggle with one’s morals and creates negative emotions such as
guilt and fear that help to erase rationality and cloud one’s judgement. Because of this clouded
judgement and internal struggle, slaves like Frederick Douglass who were violent could not truly
think of themselves as free. We can conclude that violence, while leading to physical liberation,
actually effectively traps one’s emotions and thoughts in a state mental oppression.
In contrast, the positive effect that knowledge can have on an oppressed mind can lead to
mental liberation and emotional empowerment. Whereas violence leads to emotions such as guilt
and hopelessness, knowledge and learning lead to positive emotions such as joy and hope.
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Fredericl Douglass experienced the difference firsthand. Contrary to the effects of his violent
actions, which led to emotional despair, his choice to help educate other slaves was “the delight
of [his] soul” and it gave him “the happiness to know” that he was spreading knowledge
(Douglass 71). Douglass’s positive encouragement to search for knowledge in turn gave
Douglass a satisfied sense of pride, and the motivation to continue to use education as a pathway
for liberation from slavery. The happiness that knowledge gave Douglass helped him to spread
his knowledge, which shows that knowledge leads to emotional and mental empowerment as
well as physical liberation. This further proves that education is the most effective pathway to
liberation and empowerment because it encompasses all aspects of liberation, not just physical,
but mental as well. Education provides the mental support that is needed in order to pursue
empowerment and liberation. To continue down the pathway to these goals, one must remain
optimistic and encouraging, especially when there is more than one trying to achieve it, as was
Douglass’s case.
The idea that education leads to freedom and empowerment has been around for almost
as long as formal education itself. The fact that the hope of a better life through education has
lasted for so long serves to validate the opinion that it is an effective method of liberation.
Education can be a catalyst for empowerment as well as the end goal, and it can be used for
emotional support and moral encouragement. Although these are the main ways in which
education is an effective pathway, the means through which education causes freedom are
certainly not limited to the ones listed here and are constantly changing and adapting. However
the one thing that remains constant, from the beginning of education to the 1800s to modern day,
is that education has been a constant and effective method of liberation and empowerment.