The document summarizes Chalcolithic cultures in central, southern, and eastern India between 1400 BCE and 1000 BCE. Key points:
- The Malwa culture spread to parts of the Deccan region, concentrated along river valleys with some differences in pottery styles.
- Sites like Daimabad and Inamgaon show extensive structural remains of villages with evidence of craft specialization, trade, and social hierarchy.
- The Jorwe culture emerged in the Deccan and was characterized by large, permanent settlements with complex social organization and economies.
- Sites reveal aspects of material culture like bead making, copper smelting, agriculture of crops like millet, and burial practices
The document summarizes Chalcolithic cultures in central, southern, and eastern India between 1400 BCE and 1000 BCE. Key points:
- The Malwa culture spread to parts of the Deccan region, concentrated along river valleys with some differences in pottery styles.
- Sites like Daimabad and Inamgaon show extensive structural remains of villages with evidence of craft specialization, trade, and social hierarchy.
- The Jorwe culture emerged in the Deccan and was characterized by large, permanent settlements with complex social organization and economies.
- Sites reveal aspects of material culture like bead making, copper smelting, agriculture of crops like millet, and burial practices
The document summarizes Chalcolithic cultures in central, southern, and eastern India between 1400 BCE and 1000 BCE. Key points:
- The Malwa culture spread to parts of the Deccan region, concentrated along river valleys with some differences in pottery styles.
- Sites like Daimabad and Inamgaon show extensive structural remains of villages with evidence of craft specialization, trade, and social hierarchy.
- The Jorwe culture emerged in the Deccan and was characterized by large, permanent settlements with complex social organization and economies.
- Sites reveal aspects of material culture like bead making, copper smelting, agriculture of crops like millet, and burial practices
Indus Civilization Topic- c Chalcolithic Cultures of India
Lecture No. & Title : Lecture 2b
Chalcolithic Cultures of India (Part-2)
Chalcolithic cultures of the Deccan, South India and
Eastern India: Archaeologists suggest that the Malwa culture was gradually seeping into parts of Deccan, with the main concentration of the sites being in the river valleys of Pravara Godavari, Bhima, and Tapti. There were certain differences in pottery types, because here the pottery had a finer fabric, and appear to have been baked at a very high temperature. There were different shapes, some being quite rare, like the spouted vessels and deep bowls, which have not been found from central India.
Daimabad is an interesting site, because there are signs
of continuous occupation from a very early level, with most of the layers being associated with copper. Period II of Daimabad which is associated with late Harappan occupation reveals a distinctive pottery, black on red ware, and there is evidence of the advent of copper. The third phase at Daimabad is represented by Daimabad culture, and here, there was evidence that copper was locally smelted. There was a flourishing blade tool industry, bead industry, and bone tool industry. The third phase is the Malwa culture phase, and extensive structural remains have been revealed. There were rectangular spacious houses with plastered floors, mud walls, hearths and wooden posts to support the roof. There were different kinds of beads, bone tools, and microlithic implements. About sixteen graves have been found here, revealing that there were pit and urn burials. The staple crop appears to be barley. Evidence of three varieties of wheat, pulses and lentils, has also been found.
Inamgaon in the Ghod (a tributary of Bhima) valley is a
well documented site. Period-I is associated with the Malwa culture. There are extensive structural remains. The houses were mostly of wattle and daub, with plastered floors, and thatched conical roofs, with the remains of hearths in them.
The staple crop of this region was barley. Wheat could
not prosper because of scarcity of rains. Some storage chambers dug underground have been discovered. Among other finds are wicker work baskets which were possibly used to store crops, grain or food. Of the other aspects of material culture, copper technology seems to have been very well developed, and the stone tool industry was also flourishing. There were beads fashioned from carnelian and jasper which were available locally. But the people of Inamgaon actually travelled a distance of two hundred kilometres, to reach the sea, in order to get sea shells. Among other cultural items, were terracotta figurines mostly of the mother Goddess and bulls.
The Jorwe culture, which emerged in the Godavari
Pravara basin in the Deccan, is unique. It also extended to the Tapti basin in the north, and to the Krishna valley in the south. Three of the more important and large sites of this culture, were Inamgaon, Daimabad and Prakash. These sites signified permanent village settlements of a very substantial economy. All three of them were more than twenty hectares in size.
Walki in the Bhima valley, is a recently discovered site,
and archaeologists are of the opinion that it had constant cultural contact with major sites like Inamgaon, which is about twenty-seven kilometres away. All the Jorwe culture sites were abandoned by 1000 BCE.
At Daimabad there was a Malwa culture phase, followed
by the Jorwe culture. The structural remains show some kind of continuity, although it is interesting to note that the size increases in this phase from twenty hectares, to almost thirty hectares. There are some structural complexes, which have been identified by the kind of use that they were put to. It has been possible to identify a particular complex as the butcher’s house, and another as that of a potter, and a third as the bead maker’s house.
Excavated materials throw light not only on craft
specialisation in the region, but possibly on the social structure of this very complex village which was developing into a complex society, and substantial economic unit. The mud rampart on stone foundations also attracts the attention of scholars. Another structure, apsidal in shape, is interesting as it has been identified as a temple, as there is a pit containing ash, at the centre of it.
The characteristic pottery here is Jorwe pottery. It is
black painted red ware, with beautiful paintings on them. An interesting addition to this culture in the nature of food, with evidence of the introduction of a new crop,- millet. In general the animal domestication pattern and other aspects of the culture are similar. The nature of economy appears to have been a flourishing one.
The Jorwe culture in Inamgaon has an early time bracket
from about 1400 BCE to about 1000 BCE. There are extensive structural remains at this site. The houses are more or less similar with the earlier Malwa phase, but appear to be more spacious, and are laid out in rows. There were spaces between them. A striking feature is that the houses have fire-pits, which were sheltered from the wind, with high clay walls. At the bottom there is a large stone slab covered with mud, which probably supported the cooking part. There is a multi-room complex which had about five rooms. The burial pattern is strange. There is an extraordinary burial of an adult male, who has been placed in an anthropomorphic jar, in a crouching position, which signified the womb in primitive societies.
In the Jorwe phase at Daimabad, urn burials are
observed, although there are some extended pit burials too. It seems therefore, that the Jorwe phase burial pattern at Daimabad, and Inamgaon, have certain distinctive features between them. Although the cultures belong to the same complex, they probably had certain internal differences.
The features and elements of the domestic structures at
Inamgaon are carefully thought out, which are amply illustrated by the manner in which pits were dug in the ground of the houses to store grain, the floors of the houses being made of rammed clay with alternate layers of silt and fine sand, as well as clear indications of an element of planning at the entire site. There are indications of nicely made courtyards which appear to have been used to stockade animals, revealed by the high nitrogen content of the soil in these spaces. The separate dwelling houses of craft specialists and the formulated space use prove that they had evolved to that phase of cultural activity, where they could organize a planned habitation. This appears to have been a very prosperous phase, so far as farming and cattle breeding were concerned. Irrigation too appears to have been practiced. There is also evidence of winter crops like barley, peas and lentil. Sometime in period III there appears to have been a change in the subsistence pattern, proved by the production of hardier crops like horse-gram, and a greater reliance on hunting and food gathering, which constitutes a strange phenomenon for this region.
Copper is scarce here compared to other sites, and
phases. Copper was probably brought in from Rajasthan, although local copper was available. There is evidence of some copper slag, which proves that there existed some kind of smelting and manufacturing activity at the site. One dwelling has been identified as a copper smith’s house. This site reveals the use and manufacture of gold. Some gold artefacts and a number of semi-precious stone beads have been found. Pottery kilns are to be seen, along with what appears to be a potter’s house. They were also manufacturing terracotta figurines. They appeared to be resourcing different kinds of raw materials from different places. There is evidence from the Jorwe phase at Inamgaon, that its inhabitants travelled beyond their local boundaries, probably, to the Gujarat shores to collect shells, and that they sourced gold and ivory from Karnataka. This culture seems to be dissipating around 1000BCE. The image we get from this site is one of a growing, energy-filled, cultural activity.
M.K. Dhavalikar has made an interesting observation
about this culture stating that there was a stratified society, particularly in Inamgaon. He has argued that it was some kind of a chieftain level organization. He was referring to a hierarchy of settlements in Inamgaon and its satellite settlements. He has not fleshed out the relationship between these sites. He alluded to the irrigation projects, storage systems and the high status burials that were unearthed in Inamgaon to substantiate his argument.
It is quite evident that there was a hierarchy among the
different sites, as well as among the society living within the sites. This may be illustrated by the remains of structures at both Daimabad and Inamgaon, which reveal that there were certain bigger complexes for habitation of prominent persons.
M.K. Dhavalikar has pointed to the tendency (first talked
about by Vita Frinzie in the context of the world) of the people of any pre-historic culture to go out. There is always some peripheral activity within a given orbit. Dhavalikar used this idea to understand the activities at Inamgaon. The people at Inamgaon went up to a distance of ten to twenty-seven kilometres, to collect their raw material or merely to contact people from other cultures. This is also evident from Daimabad, where we find a semi-Harappan layer which precedes the Malwa phase. Probably there was a coming in, or some kind of contact with the Harappans. Developments at these sites may be attributed to certain cultural contacts, as well as the growth of economy from within.
South Indian Chalcolithic assemblages have been found
from various regions, namely Sanganakallu, Maski, Brahmagiri, Piklihal and other regions. Settlements have been found on granite hill tops and also on terraced hill sides and plateaus. The assemblage mainly consists of shells and stone blades as well as bronze and copper artefacts.
In the subsequent period we find copper chisels and
arrow heads, pointing to increased amounts of copper being used in these regions. It was the hardier kinds of crops like horse gram and barley that were cultivated. Cultivation was mostly on terraced hill-slopes. Domesticated animals are well in evidence, because the bones have cut marks. Most of these sites fall between 2100 to 1500 BCE. During the period stretching from 1500 to 1050 BCE we find a new kind of buff and grey ware, and another kind of wheel made un-burnished ware with purple design
There is a rich and diverse Chalcolithic complex available
from the eastern part of India, especially from eastern Uttar Pradesh, Bihar, Orissa and West Bengal. The two significant sites of Khairadih and Narhan have been found in Uttar Pradesh. Narhan is a distinguished culture which has its own pottery.
There were already Neolithic sites like Senuar, Taradih,
and Chirand in Bihar, and it was in these sites that we find that at a later phase, an efflorescence of Chalcolithic culture, indicating development at these sites. But at the same time evolution of new sites which begin their life with the Chalcolithic phase itself are evident from Champa and Oriup, in the middle Ganga basin which was about to witness further Cultural Revolution.
It has not been possible to distinguish a clear Chalcolithic
layer in Orissa. The site of Golbai Sasan, on the banks of the Mandakini, reveal red and black ware, as well as dull red ware, burnished red ware, black ware and chocolate ware. There is also an array of copper items from this site as well as evidence of a flourishing stone tool industry.
Most of the Chalcolithic sites emerged in Bengal in the
valleys of Ajay, Khargeshwari, and Damodar. These sites have been discovered by Pareshchandra Dasgupta who carried out extensive explorations in this region. Some of the most prominent sites are, Baneshwardanga, Bharatpur, Mangalkot, Mahisadalal and Pandurajar Dhibi. Downwards there are sites in Tamluk and Tulsipur in the Midnapur region.
In Bengal we find a marked Chalcolithic phase but its
antecedents are not clear. In period II at Pandurajar Dhibi, there is a distinctive white painted pottery which has black and red designs on them. There was also a plain buff coloured pottery and black and red ware kind of pottery, somewhat different from that of other regions.
Among the other artefacts of this assemblage we find
bone tools, a limited amount of copper implements, beads and terracotta objects. Amongst the other sites of this region like Bharatpur in the Damodar valley, and Mahisadal in the Kopai valley region, where the structural remains consist of house floors rammed with terracotta nodules. Lots of microliths and bone tools, beads of steatite, and semi-precious stones, terracotta bangles and a copper celt have been found at this site.
At Mangalkot we find that there was some use of copper.
Copper slag and fragments have been found. Some amount of lithic assemblage, as well as beads of semi precious stones, shell objects, and terracotta figurines have been found. The pottery found here was distinctive black and red ware with designs painted in white and black pigments.
It is noteworthy that at many sites like Mangalkot, and
Pandurajar Dhibi, from Bengal and Golbai Sasan from Orissa, we find that there is an overlap phase in the Chalcolithic, as use of iron objects was in practice. So we call this a Ferro-Chalcolithic phase
Outside the Harappan orbit, thus developed distinctive
local Chalcolithic cultures where metals were in use, in spite of lithic tools being prevalent during that time. Copper was being increasingly used. The foundation for what was to happen in the Iron Age was being laid in the Chalcolithic phase. If we compare what was happening in the copper bronze civilization in the Harappan context, the other contexts fall far short of it in terms of accumulation of wealth, or in terms of organisation and distribution. As for the agricultural pattern, each region was finding out its own points of strength. Each region was cultivating its choicest crops which could grow only in that particular ecosystem. And they were also obtaining raw material as far as possible from the nearby sources.