Albert Camus was a French-Algerian writer and philosopher associated with existentialism and the theory of the absurd. Some of his most famous works include The Plague, The Stranger, and The Myth of Sisyphus. Though he denied being an existentialist, much of his philosophy centered around existentialist questions of anti-Christianity, moral freedom and responsibility. He was also a proponent of libertarian socialism and a strong critic of authoritarian communism and the Soviet regime.
Albert Camus was a French-Algerian writer and philosopher associated with existentialism and the theory of the absurd. Some of his most famous works include The Plague, The Stranger, and The Myth of Sisyphus. Though he denied being an existentialist, much of his philosophy centered around existentialist questions of anti-Christianity, moral freedom and responsibility. He was also a proponent of libertarian socialism and a strong critic of authoritarian communism and the Soviet regime.
Albert Camus was a French-Algerian writer and philosopher associated with existentialism and the theory of the absurd. Some of his most famous works include The Plague, The Stranger, and The Myth of Sisyphus. Though he denied being an existentialist, much of his philosophy centered around existentialist questions of anti-Christianity, moral freedom and responsibility. He was also a proponent of libertarian socialism and a strong critic of authoritarian communism and the Soviet regime.
Albert Camus was a French-Algerian writer and philosopher associated with existentialism and the theory of the absurd. Some of his most famous works include The Plague, The Stranger, and The Myth of Sisyphus. Though he denied being an existentialist, much of his philosophy centered around existentialist questions of anti-Christianity, moral freedom and responsibility. He was also a proponent of libertarian socialism and a strong critic of authoritarian communism and the Soviet regime.
- Associated with the existentialist trend - He denied being an existentialist and said he believed in the theory of the absurd - The Plague, The Stranger, The Myth of Sisyphus - Ignored or opposed systematic philosophy - Had little faith in rationalism - Preoccupied with immediate and personal experience - Camus was a strong supporter of European integration in various marginal organizations working towards that end. - In 1944, he founded the Comité français pour la féderation européenne —(CFFE (French Committee for the European Federation))—declaring that Europe "can only evolve along the path of economic progress, democracy, and peace if the nation states become a federation
- Camus was a moralist; he claimed morality should guide politics. While
he did not deny that morals change over time, he rejected the classical Marxist doctrine that history defines morality.[42] - was strongly critical of authoritarian communism, especially in the case of the Soviet regime, which he considered totalitarian. - rebuked Soviet apologists and their "decision to call total servitude freedom" - As a proponent of libertarian socialism, he claimed the USSR was not socialist, and the United States was not liberal - His fierce critique of the USSR caused him to clash with others on the political left, most notably with his friend Jean-Paul Sartre
Philosophy:
Existentialism
- He rejected being part of existentialism
- He considered his work connected to Absurdism, Nietshche, the Greek philosophy and the 17th century moralists. - It may be that he rejected existentialism so badly because he rejected Sartre and he rejected his Marxist views - Although he rejected existentialism, most of his philosophy is centred round the existentialism questions – anti-Christianity, commitment to moral freedom and responsibility
Absurd:
- Many existentialist writers have addressed the Absurd – Kierkegaard:
religion prevents us from addressing God rationally, Sartre: individual experience is absurd - Camus thought that man existence is absurd because there s no external justification - Despite this, he does not drawn into nihilism and rejects suicide as an option - After The Myth of Sisyphus, he proposes we accept the absurd as part of our lives