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Justin Tang Analyzing Gender and Gender Inequality From Philosophical Perspectives
Justin Tang Analyzing Gender and Gender Inequality From Philosophical Perspectives
Justin Tang Analyzing Gender and Gender Inequality From Philosophical Perspectives
Justin Tang
Seamus Murphy
Intro to Philosophy
11 March 2020
When we think of "a Philosopher," most people would come up with a male figure
in their minds. Indeed, the majority, if not all, of the most famous philosophers are male.
This is due to most women's inability to receive philosophical education and social
expectation for them to be "good wives" in ancient times. Since Ancient Greek, gender
different philosophers lived in, they held different opinion towards the inequalities
between men and women. By looking at Aristotle, Plato, Zhu, and Beauvior's views
philosophers' thoughts on gender inequality, and their ideas and theories also shaped
Aristotle believed that women are subject to men. In his book Politics, Aristotle
claimed that "as regards the sexes, the male is by nature superior and the female inferior,
the male ruler and the female subject" (Smith). In Greek society, women were not
considered as full citizens; only the male Greek citizens have voting rights. Women
were limited to domestic issues, and they had little chance to receive an education.
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Aristotle argued that a female is an "incomplete" male, and women are more emotional
and jealous than men. On the other hand, Plato, his teacher, agreed with him on women's
lack of the virtues and physical strengths that men have, but Plato believed women are
Aristotle and Plato's theory might seem outdated today, but it does make sense for
the Ancient Greeks. In Ancient Greek society, women are traditionally considered as
pure and virtuous form of relationship comparing with the relationship between a man
and a woman. Due to the low social status of women, they cannot receive the education
that most men received, which might be a reason that leads Aristotle and Plato to believe
that women are not as virtuous as men. In addition, in ancient Greek society, the social
expectation for women is to be good mother and take care about the domestic issues,
created in Athenian society, which in turn justifies treating women as inferior beings
Chinese understanding of women's role in society. Zhu believed that "a woman should
be responsible to her family, filial to her husband's parents, successful in handling the
relationship with other family members. She needs to be compliant with her husband
but also can provide advises in some cases, even they are based on her own will; she
also has to be a sagacious housekeeper, dealing with all the domestic affairs" (Hu).
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Many scholars believe that the social acceptance of Zhu's theory symbolizes a transition
from the equal Tang dynasty to the later oppressions towards women, such as foot
woman is a virtue," Zhu praised the women who learned how to read. He thought that
everyone, regardless of gender, should read and learn the Confucian masterpieces. He
claimed that "education towards women would benefit the children because women are
movements, held different opinions about gender inequality comparing with Aristotle,
Plato, and Zhu. Rather than believing in women as "incomplete men" who lack the
virtue and strength that men have, Beauvoir separated the idea of gender and sex. "One
is not born a woman, but, rather, becomes one," She said (Butler). Beauvoir believed
that the idea of "men" and "women" is socially constructed, which means that the
stereotypical differences between men and women are formed mainly due to the
differences in the social norm and social expectations for men and women, but not the
biological sex. Beauvoir lived in 20th century France, where had already influenced by
the early feminist ideas, such as universal suffrage, so the environment she lived in also
Besides, another theory that Beauvoir held was that women are "Others" in
society. More specifically, she believed that the entire society is built on a patriarchal
hierarchy that considers men as the subject while treating women as "Others," people
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who are not a part of the subject. This theory does reflect many situations and
phenomenon in the society. For example, some female doctors and nurses working at
the hospitals fighting against coronavirus in Wuhan reported that the minimum size of
protection suit they received is 160 cm, which is higher than the average height for
Chinese women, 157cm, while the average height for men was 162cm. Many female
medical workers have to wear oversize protection suits that make them harder to move
around. This example supports Beauvoir's theory of "Others" by revealing that the size
for protection suit based on the height of men, and female medical workers' needs were
inequality, and their ideas and opinions also shaped the society they lived in turn.
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Bibliography
Butler, Judith. Gender Trouble: Feminism and the Subversion of Identity. Routledge,
Beauvoir, Simone de, et al. The Second Sex. Vintage Books, 2015.
schoolworkhelper.net/platos-views-of-gender-equality/.
plato.stanford.edu/archives/spr2016/entries/feminism-femhist/.
Young, Stephen. “Judith Butler: Performativity.” Critical Legal Thinking, 13 Nov. 2016,
criticallegalthinking.com/2016/11/14/judith-butlers-performativity/.
2020, user.guancha.cn/main/content?id=258118&s=fwzxfbbt.