Third Pillar: Zakat (Almsgiving)

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Third Pillar: Zakat (Almsgiving)

The Third Pillar of Islam is Zakāt, or alms giving or charity.[17] Zakat means

purification which indicates that a payment makes the rest of one's wealth legally

and religiously pure.[18] By following this pillar, Muslims have to deduct certain

amount of their income to support the Islamic community, and it usually about

2.5% of an individual’s income. This practice is not found in the Quran but rather

in the hadith. The tax is used to take good care of the holy places and mosques in

the individual's specific Muslim community or to give assistance to those in need

or who are impoverished. The word zakāt can be defined as purification and

growth because it allows an individual to achieve balance and encourages new

growth. The principle of knowing that all things belong to God is essential to

purification and growth. Zakāt is obligatory for all Muslims who are able to do so.

It is the personal responsibility of each Muslim to ease the economic hardship of

others and to strive towards eliminating inequality.[19] Zakāt consists of spending

a portion of one's wealth for the benefit of the poor or needy, such as debtors or

travelers. A Muslim may also donate more as an act of voluntary charity (sadaqah),

rather than to achieve additional divine reward.[20] Also, Muslims are required to

give back to the poor, specifically through financial support, on the streets in

addition to the Zakāt. Zakāt shows how the Islam faith impacts the financial

situation of a believer, drawing into all aspects of life.[16]


There are five principles that should be followed when giving the zakāt:

 The giver must declare to God his intention to give the zakāt.

 The zakāt must be paid on the day that it is due.

 After the offering, the payer must not exaggerate on spending his money

more than usual means.

 Payment must be in kind. This means if one is wealthy then he or she needs

to pay a portion of their income. If a person does not have much money, then

they should compensate for it in different ways, such as good deeds and

good behavior toward others.

 The zakāt must be distributed in the community from which it was taken.

[21]

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