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Hornicks and Ham Argumentation Thinking and Reasoning 2012 LEIDO
Hornicks and Ham Argumentation Thinking and Reasoning 2012 LEIDO
Introduction
Ó 2012 Psychology Press, an imprint of the Taylor & Francis Group, an Informa business
http://www.psypress.com/tar http://dx.doi.org/10.1080/13546783.2012.674715
226 HORNIKX AND HAHN
versus
Robins have ulnar arteries
.........
All birds have ulnar arteries
really might not be finished anyway. On the other hand, maybe now would be
a good time to stop having dessert, after all, it has become clear that there is a
bit too much sugar in my diet. So then the cappuccino is also not really a
priority.
So skip the milk.
This overall ‘‘argument’’ for (not) picking up the milk for lunch involves
not just a single, overall conclusion, but also intermediate conclusions
(‘‘stop having dessert’’), as well as a variety of supporting reasons (‘‘going to
the shops will mean not finishing the paper’’) and counter reasons (‘‘but that
it won’t get finished anyway’’) which individually constitute ‘‘arguments’’ in
the first sense.
In fact, the realisation that much of ‘‘everyday’’ argument takes this more
complex form was arguably one of the reasons philosophers such as
Toulmin (1958) came to the conclusion that there is much more to argument
and argumentation than logic, and that a different framework for dealing
with argument was required. According to Toulmin an overall argument can
be broken down into distinct types of components: a claim (that is, the
conclusion whose merits are to be established); data (that is, the facts that
are used to support the claim); and warrants (that is, the reasons that are
used to justify the connections). Toulmin’s framework (and others like it)
has been influential in education and developmental research on argumen-
tation (e.g., Brem, Russell, & Weems, 2001; Kelly, Druker, & Chen, 1998).
However, treatment of interconnected sequences of claims and counter-
claims has been virtually absent from mainstream cognitive psychology
(for exceptions see Bailenson & Rips, 1996; McKenzie, Lee, & Chen, 2002;
Rips, 1998).
Finally, it is only when one considers more complex arguments as
structured units, such as the preceding example, that a third and final
distinct sense of the term argument comes into view. Specifically, the term
argument can be used not just to refer to information content—whether this
be a single premise and conclusion pair or a sequence interconnected claims
and counter-claims—but also to the dialogical, social activity that may be
giving rise to these claims. So, for example, the above sequence of claims,
supporting reasons, and counter-claims might reflect not the thoughts of a
single reasoner, but actually form the information content of an adversarial
dialogue with distinct proponents:
John: It would be good to pick up the milk before lunch
Joan: Why?
John: Because there would be some in the house for a cappuccino with dessert
Joan: But going to the shops now will mean not being able to finish the paper
John: But it looks like that really might not be finished anyway!
. . . etc.
REASONING AND ARGUMENTATION 229
1
The three senses of argument as (1) reason, as (2) a structured unit of reason(s) and
claims(s), and (3) as a dialogical, social exchange distinguished here are related to a distinction
by O’Keefe (1977). O’Keefe distinguishes two sense of argument: the first is a particular kind of
utterance or communicative act (as in ‘‘he made an argument’’), and the second a particular
kind of interaction; that is, an argument in the first sense is something a person makes, whereas
in the second sense it is something two or more people have. This second sense corresponds to
arguments as dialogical, social exchange. In contrast to O’Keefe’s first sense of argument,
arguments as reasons or structured units of reasons and claims as we conceive of them, can, but
need not be, expressed in ‘‘utterances’’ or ‘‘communicative acts’’, in the same way that standard
logical derivations do not consider premise material to be conversational.
230 HORNIKX AND HAHN
PRODUCTION OF ARGUMENTS
The study of argument production aims to investigate how ordinary
language users employ arguments. Questions that have been addressed are,
among others: What kinds of arguments are used in professional persuasive
documents (Schellens & De Jong, 2004) or in students’ speeches (Kline,
1971)? What kinds of evidence are employed in presidential debates
(Levasseur & Dean, 1996)? What kinds of arguments or evidence would
people prefer to use if they had to persuade another person (Hornikx, 2008),
and why (Hample & Dallinger, 2006)? Does mood affect the kinds of
arguments people produce to oppose or favour a standpoint (Bohner &
Schwarz, 1993)? How do students write an argumentative text (Wolfe, Britt,
& Butler, 2009)?
2
Readers should also note that we have largely neglected research on argumentation within
computer science and artificial intelligence (AI) in the following. While there has been a
burgeoning interest in argumentation (for an overview see, e.g., Bench-Capon & Dunne, 2007;
Rahwan & Simari, 2009), and there has been work on production (Carenini & Moore, 2006;
Green, Dwight, Navoraphan & Stadler, 2011; Zukerman, 2009) or assisted production (see
Verheij, 2003), analysis (e.g., Rahwan, Zablith & Reed, 2007; Reed & Rowe, 2004), and
evaluation (in particular in the context of non-classical logics, e.g., Amgoud & Cayrol, 2002;
Dung, 1995; for a review of non-classical logics for argumentation see Prakken & Vreeswijk,
2002; for other approaches see, e.g., Pollock, 2001), there have been fewer links with empirical
psychological work to date (for an exception see Rahwan, Madakkatel, Bonnefon, Awan &
Abdallah, 2010), and there is no research from these communities represented in the present
special issue.
232 HORNIKX AND HAHN
ANALYSIS OF ARGUMENTS
This second group of argument research focuses on detailed analysis of
arguments or argumentative discourse. Researchers aim to best describe a
text, film, or debate from an argumentative perspective. Important
questions are: What is the argumentative structure of (complex) argumen-
tative discourse (Snoeck Henkemans, 2000, 2003)? What exactly is a
standpoint (Houtlosser, 1998), and how do people use discourse markers to
express standpoints (Craig & Sanusi, 2000)? How do people use language to
indicate different ‘‘moves’’ in argumentative discourse (Van Eemeren,
Houtlosser, & Snoeck Henkemans, 2008)? Which kinds of argumentation
schemes (generalised types of argument) can be distinguished (e.g., Godden
& Walton, 2007; Kienpointner, 1992)? How are discussions moderated
(Weger & Aakhus, 2005)? And, from a methodological point of view, what
means are available for analysing discourse (e.g., Pallotta & Delmonte,
2011; Reznitskaya & Anderson, 2006)?
Such analysis of arguments relates to our second and third meanings of
‘‘argument’’. Argument as a unit that consists of a claim and a reason
(second meaning) is relevant when analysis is conducted on extant concrete
samples of argumentative discourse (e.g., Zenker, 2010). For genres such as
films and debates, the third meaning comes into play: the dialogical, social
activity in which people argue. Research on argument analysis is descriptive,
and empirical. It is often conducted by scholars working in (speech)
communication, rhetoric, informal logic, and pragma-dialectics. Readings
can be found in edited books (e.g., Van Eemeren & Houtlosser, 2005;
Van Haaften, Jansen, De Jong, & Koetsenruijter, 2011), and outlets such as
Argumentation, Argumentation and Advocacy, Argument and Computation,
Cogency, Informal Logic, and Rhetoric Society Quarterly.
EVALUATION OF ARGUMENTS
Research concerned with the analysis of argumentative discourse is often
(though by no means necessarily) followed by evaluation of arguments as a
natural, second step. Whereas the analysis of arguments is relatively non-
judgmental in that it does not judge whether, for instance, the underlying
REASONING AND ARGUMENTATION 233
fact that findings reported in formal reasoning tasks do not always translate
to results in more informal reasoning tasks, which are more close to
everyday argumentation.
Harris, Hsu and Madsen’s paper Because Hitler did it! Quantitative tests
of Bayesian argumentation using ad hominem is a contribution to the
emerging Bayesian approach to argumentation. ‘‘Ad hominem’’ arguments
(see e.g., Walton, 1998) are arguments that target the proponent of a claim
instead of the claim itself. Ad hominem arguments have often been viewed
as fallacious, on the grounds that a statement may be sound even if the
person uttering it is not. However, it is also clear that characteristics of the
source may be informative in considering a claim. For example, when we
lack sufficient expertise to evaluate it ourselves, we may rely on an expert
(e.g., Walton, 1997). In light of this, argumentation researchers have sought
to characterise the circumstances under which the nature of the source
should or should not be taken into account (e.g., Walton, 1997, 1998, 2008)
and how source considerations should be integrated with other criteria in
evaluating how convinced we should be by a given argument (Hahn, Harris,
& Corner, 2009; Hahn, Oaksford, & Harris, in press). In this special issue
Harris et al. examine a specific type of argument found in many real-world
argumentation contexts which appeals to the fact that Hitler might have
endorsed a particular policy as sufficient grounds for rejecting that policy.
Harris et al. provide a Bayesian (probabilistic) formalisation of the
‘‘ad Hitlerum’’ argument, as a special case of the ad hominem argument.
They then demonstrate, across three experiments, how people’s evaluation
of this argument is sensitive to probabilistic factors deemed relevant on this
Bayesian formalisation. Importantly, they also go beyond past research
within this framework by providing direct quantitative evidence in favour of
the Bayesian approach to argumentation from a priori, parameter-free,
model fits.
Ad hominem arguments are also the focus of Van Eemeren, Garssen, and
Meuffels’ paper The disguised abusive ad hominem empirically investigated:
Strategic manoeuvring with direct personal attacks. However, the ad
hominem argument is viewed from a very different theoretical perspective
in this paper. Van Eemeren et al.’s contribution stems from a research
tradition focusing on the kinds of procedural rules that define reasonable
argumentation (Van Eemeren & Grootendorst, 2004). While much of that
research tradition has been concerned solely with normative issues, more
recent work has also started to examine empirically the descriptive,
psychological question of the extent to which lay people are sensitive to
procedural norms for rational argument (Van Eemeren et al., 2009; for
studies beyond pragma-dialectics, see also O’Keefe, 2007). This has direct
bearing on putative fallacies of argumentation such as the ad hominem
argument, because authors such as Van Eemeren and colleagues have
236 HORNIKX AND HAHN
people are not privy to the actual content of the argument or when they are
not expert enough to appropriately evaluate it. Mercier and Strickland’s
paper presents a series of four experiments providing a first empirical
examination of this important social cue.
Similarly, Bonnefon’s paper Utility conditionals as consequential argu-
ments: A random sampling experiment draws attention to the fact that people
must not only have a capacity for evaluating arguments, but often they first
need to work out what the argument is. Orthogonal to much of the work
presented in this special issue, which concerns itself with the question of
when and why an argument might be considered to be weak or strong,
Bonnefon’s paper focuses on one how we generate interpretations for
certain kinds of arguments, namely arguments involving consequential
arguments, such as ‘‘if you do this, I will hurt you’’. Researchers have
sought to characterise formally the circumstance under which such
arguments should be viewed as convincing or not (Thompson et al., 2005;
Hoeken, Timmers, & Schellens, 2012 this issue). Bonnefon’s concern, by
contrast, is how it is that we work out, in the absence of any other
contextual information, that the speaker of this argument is seeking to
provide support for the claim that ‘‘this’’ (whatever it may be) should not be
done. Bonnefon’s recent (2009) theory of utility conditionals provides a
framework for generating such arguments and a simple ‘‘inference engine’’
that reasoner’s may draw on when inferring a default interpretation.
Although not cast explicitly in this way, one might view this interpretation
process as guided by generic assumptions about behaviour that mean that
those interpretations are preferred on which the statement would seem like
the stronger argument. Hence this paper too emphasises the close links
between reasoning and argumentation and the benefits that arise from
considering the two together.
The last paper in the issue, Hoeken, Timmers, and Schellens’ Arguing
about desirable consequences: What constitutes a convincing argument? draws
together many of the themes that run through the other papers. Their paper
reports on a study in which participants without training in argumentation
theory rated the acceptance of claims about the desirability of a consequence
that were supported by either an inductive argument from analogy, an
argument from authority, or an argument from consequences. These
supporting arguments were systematically manipulated so as to include
violations of criteria that theorists have proposed as integral to normative
evaluation of such arguments. Like Heit and Rotello (2012 this issue), their
paper takes great care to set these experiments in a broader context of not
just argumentation, but also persuasion research.
In our opinion the most important contribution this special issue of
Thinking & Reasoning could make would be for the kind of integration
across reasoning, argumentation, and persuasion research that Hoeken
238 HORNIKX AND HAHN
et al., and Heit and Rotello provide to become commonplace. The synergy
that comes from such integration can be seen nowhere better than in the
many different ways the papers in this special issue could be grouped and
the many links that exist between them, even though each of them reflects
a specific project, within a specific research tradition.
In particular, the different senses of argument outlined in the introduc-
tion are reflected in different ways across the papers in this special issue. The
papers by Heit and Rotello, by Harris et al., and by Thompson and Evans
focus on arguments as reasons, and hence are relevant even to the lone
reasoner. By contrast, the contributions by Van Eemeren et al., by Hoeken
et al., by Mercier and Strickland, and by Bonnefon deal intrinsically with
situations where there are multiple protagonists in a communicative
exchange. At the same time, all but the experiments of Heit and Rotello
and that of Bonnefon use experimental materials that involve dialogues.
This illustrates the fact that such methodological use of dialogue is distinct
from the question of whether the unit of theoretical and experimental
evaluation is a single reason or a broader communicative exchange.
Moreover, even for a single reason, different theoretical frameworks
represented in the issue diverge with regard to the question of whether or
not the normative judgement on that reason would be different if it were
being evaluated in the head of a single person, or as a move in a wider
dialectic exchange. Specifically, the contributions in this special issue may
also be grouped by the normative frameworks to which they appeal. For
Heit and Rotello, for Harris et al., and for Thompson and Evans, that
framework is logic and probability theory, which, as classic epistemic
standards for deduction and induction respectively, are concerned with
truth and make no reference to dialogue. By contrast, for Van Eemeren
et al. norms derive from pragmatic rules and social conventions, and
consequently it matters whether reasons are considered in isolation or in a
dialogical exchange. For Hoeken et al., standards for evaluation originate
from normative criteria for argumentation schemes. Finally, Bonnefon, on
the one hand, and Mercier and Strickland, on the other, are agnostic about
norms, although it seems clear that both rely on a likely or ‘‘normal’’ course
of affairs.
In short, the different senses of argument, and with them different
perspectives on argumentation, weave through these papers on many levels
and in a variety of ways.
CONCLUDING REMARK
Argumentation is an essential component of our lives. Our legal system,
our political system, and science itself, are unimaginable without rational
debate. Moreover, much of the reasoning we do in our day to day lives
REASONING AND ARGUMENTATION 239
arguably takes place in the context of exchanges about what to believe and
what to do (see also Mercier & Sperber, 2011). It would seem time for
cognitive psychology to follow other disciplines in giving argumentation the
attention it deserves.
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