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The Dialogue Between Social Modernization and Postwar Modernist Housing Architecture in Paris
The Dialogue Between Social Modernization and Postwar Modernist Housing Architecture in Paris
The Dialogue Between Social Modernization and Postwar Modernist Housing Architecture in Paris
Francisca Mejia
Paris was hailed “The Capital City of the 19th Century”, but after World War II besieged
it, the city necessitated a regeneration that would catapult its urban form and fabric to what it is
today. Post-war Paris is particularly interesting, with a new republic that envisioned an entirely
different Paris as new issues within society sprung forth in the wake of war and destruction.
(Bertrand Dorléac, 2009) The people’s sensibilities were transformed, especially with respect to
the space and environment they used and inhabited by the massive shortage in housing, influx of
immigrants, and the influence of Americanization that presented themselves to the capital known
for its grandeur and delicacy. (Bertrand Dorléac, 2009) Of such sensibilities, architectural styles
and the standards of building and planning were looked upon as instructive because they
primarily equip people’s way of living and, more definitively, impinge on their quality of life. As
the Art Nouveau has made a new culture of art and architecture in Paris to provide individuality
and movement at a time influenced by banal neoclassicist principles, and Art Deco amidst the
booming and vibrant industrialization in search for the modern in the indulgent, so Postwar
Modernism did for the French capital after the war and three decades on. (Golan, 1995) Thus,
social modernization was in the reins of modernist ideals, concretized by architecture and
Haussman’s military urban planning, the determined construction of ornamental structures and
grand landmarks (Olsen, 1986), all the way to the Paris of today, with its steady subservience to
progression of such a delightful capital of the developed western world was muddled when war
when stepped in. Then on, mod1ern architecture served as the tool for France’s total
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modernization. The contemporary discipline of urban planning well may have been born in
postwar Paris, when after World War II a revolution in the field of architecture took place.
Architects and planners boldly felt themselves positively responsible for the creation of the
perfect environment for the people. (Cupers, 2014) In 1922, Le Corbusier famously created a
plan for Paris entitled Plan Voisin in the publication “A Contemporary City of Three Million
People”. Although he was unable to find patrons to support and realize his ideas until the 40s,
many postwar architects and planners looked to the principles he laid out, remarkably his
“skyscraper in the park” that indeed reinvented the global urban environment. (Jeanneret, 1929)
From 1946 onwards, the Parisian government’s role was redefined to serve these new
ideals, thus the taming of excess from previous decades towards social modernization beginning
with the domestic setting, by way of architecture ––exhibited by completed housing complexes
in the 1960s––through a more functionalist approach to spatial design, the reinvention of form
and shape for housing structures, and the choice and technology of materials used for them. And
as with all state-led endeavors, these were met with as much criticism as applause.
Consequent to the war, soldiers, refugees, and those who fled and returned to Paris were
utterly shocked at the human condition that resulted. When one’s environment has been
completely changed, moreover destroyed, how would life thus be continued? How does one
function in a society that was reduced to rubble? (Wakeman, 2009) What would be soon built to
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Cupers, Kenny. "The Social Project". Places Journal, 2014. doi:10.22269/140402.
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provide answers to such questions was a contrast the inquirers themselves perhaps requested.
And then, there was the question of home. What is home now? After 5 years of living within
barracks, on little to no food supply, housing that lacked amenity and leisure, how and where
must the Parisian live now? (Picon-Lefebvre, 2003) Many governments, not just in France,
called for a new order in planning and design. Vivaine Claude expounds in her book Faire la
ville. Les métiers de l'urbanisme au XXe siècle or, in english, Making the City: The trades of
urban planning in the 20th Century that after WWI, the direction towards postwar modernism
was led by social and political movements that regarded functionalism as a derivative of
socialism and humanism, in which buildings and shelter be designed around a rationale of
functionality and practicality, and that architecture as the field that could promote and make a
physically better environment for humans, or even a perfect world. (Claude, 2006)
founded by the likes of Le Corbusier) of the 1920s turned into a postwar association of architects
functionalism to incorporate them into design principles. In France, the national government was
a driver of this; wherein the new focus in planning was on the user, causing to uplift the
collaboration of disciplines, particularly the social sciences with law and architecture, and
recreating the discipline of architecture and its very purpose. (Cupers, 2014) Thus, an expansion
of Paris (See Figure 1) was determined, with social and affordable housing distributed in
banlieues (suburbs) and villes nouvelles (new towns) at the forefront. There were 5 designated
new towns (Cergy-Pornoise, Évry, Marne-la-Vallee, Melun-Senart, and Saint Quentil), and other
expanded suburbs like that of La Defense, Bobigny, and Créteil, which were fully established by
1966. In these suburbs of Paris, came about some of the best (or worst) experimental
architectural solutions to the Parisian housing crisis. These sites were planned strategically so for
easy access to and from Paris with new transport links planned to be built, but developments
were also assigned to different architects and planners who may or may not have discussed the
spatial relationships of these developments together. Enter the grands ensembles (large housing
complexes) and the aspirations of architectural visions that came with them. (Bataille, 2002)
Cité de L’Abreuvoir (1969) by architects Émile Aillaud and Edouard Vaillant. Still standing and
inhabited, Aillaud and Vaillant’s post-war housing project is made up of 11-storey tower blocks
that are surrounded by curvilinear 4-storey perimeter buildings with apartment buildings
accessible by stairway from the outer side. There is an existing public transport system of buses
that 3run along streets from where local residents and the tenants of the apartments use to enter
the structure, over open spaces that connect to the marketplace. Although residents of the
complex can use these open spaces as a thoroughfare, only the structures have visual access to
the amenity. What makes Bobigny different from other new towns is its amenities and regard for
open space. Marketed for working class tenants, the site plan for L’Abreuvoir provided much
green space (See Figure 2-3), conveniently located local stores, community services and easily
accessible stations to the train. There was an emphasis on communal space in such a
development wherein the architectural character of the housing structures themselves could not
have facilitated or did not encourage within its plain, tight modernist halls and walls. (Downie,
1972)
Bataille, Philippe, and Pierre Signoles. Recomposition Des Territoires Et Reconstruction Du Lien Social ? De La
Production De Lespace Dans Les Zones Prioritaires: Grands Ensembles Et ZUP. 2002.
The new towns and the large housing projects like La Cité de L’Abreuvoir proffered a
solution for the housing crisis as well as served the expected population boom after the war.
Since the developments were mostly born ex nihilo, the focus on creating connections within the
new living spaces and how Parisians would access them from the city center was a primary
challenge. The working class, the immigrants, and their families were provided communities that
were close to the city centers. American critic Ada Huxtable’s New York Times critique entitled
Architecture Cold Comfort: The New French Towns of Bobigny is that it was “an arbitrary and
sometimes bleak sampling of architectural mannerisms saved by a good plan and landscaping.”
(Huxtable, 1978) Highlighted there was the notion that Parisians would feel like they were
moving to another planet (to the moon to be more exact) as they relocated, redounding the
developments as cold and unfriendly spaces, even disconnected. The feeling with regard to these
complexes also resounded in Rosemary Wakeman’s The Heroic City: Paris, 1945-1958.
Wakeman explores and expounds on the rich quality of public space that teemed during the years
after the war, which could be a critique of how poor the housing situation was. She mentions in
her book, “The city’s streets, squares, and ceremonial places became heightened metaphorical
objects precisely because of the massive disruption of memory and ritual and their sweeping
replacement by alien constructions. “ (Wakeman, 2009) Alien constructions that allude to the
impervious characteristics of what should have felt like home for people and the attempts of
planners to create successful communal spaces within the grands ensembles proved of unable to
Wakeman, Rosemary. The Heroic City. Paris, 1945-1958, Chicago: The University of Chicago Press, 2009.
Figure 4. Plans for banlieues with green open spaces.
Looking in at a more architectural level, there were also the new ideas of form and
materials. These most essential layers to be integrated in a development in order to achieve the
full effect of the concept of simplicity, austerity… modernity. Most representational of postwar
modern architecture and sensibilities are rigid geometric forms and shapes, and the increased
utility of concrete and glass. Modularity and even diagonality were concepts put into practice in
the architecture that sought to achieve modernist utopian objectives. Thus, this preference of a
modular design principle has led to a reshaping of modern structures in postwar Paris, especially
in the expanded areas of the banlieues. Two housing projects of architect Jean Renaudie and the
housing complex designed by Gerard Grandval in Créteil. in the late 1960s exhibit the
convergence of function, form, and material; EDF housing and the Jean-Baptiste Clément
Housing complex that are both located in Ivry-Sur-Seine and Les Choux de Créteil in Créteil.
Located in Ivry-Sur-Seine, a southern suburb of greater Paris, and meant to serve office
employees of the then recently nationalized utility company Electricity de France (EDF), the
EDF housing complex by Jean Renaudie and his firm Atelier de Montrouge built in 1968
exemplify modularity with a building unit containing an interlocked L-shaped module rotated at
right angles four times, there is no preferred orientation and views for the entire building, but the
different rooms within the structure face away from one another and into different directions.
This EDF housing complex is listed in the Supplementary Inventory of Historic Monuments.
Vacated for more than a decade, it is proposed to be will be renovated as part of the Ivry-
Geometric forms in housing structures did not only dictate simplicity, but also flexibility.
Since housing complexes were meant to serve a greater population, buildings with more storeys
were preferred, thus modular and rigid polygons that could be easily stacked. Building height
also reflected the utopian ideal of modernity, which presumably stemmed from Le Corbusier’s
Plan Voisin. Jean-Baptiste Clément Housing, another of Jean Renaudie’s works (along with
Renee Gailhoustet) in the Ivry-Sur-Seine area plays in contrast with the EDF complex, having a
more distinct and complex form. Founded on a group of triangles layered in 3 dimensions that
spawns open courtyard spaces and a stair-like progression from the street through a commercial
arcade in the ground floor to the upper levels, which were residential in use. Each lodging unit in
this complex holds an outdoor balcony and, even roof garden, whose exteriors abut into other
units. Dutch architect from TU Delft Anton Zoetmulder notes of this structure in his reflection on
Jean Renaudie, “Whatever its rules of organization are, they can be infinitely
extended and varied to account for local conditions yet still produce an identifiable whole. It’s
not very often you’ll see anyone attempt designing a three-dimensional amorphous matrix for
mixed-use living.” This comment was in relation to Dutch structuralism in the 1950s and 1960s
that emphasizes social use of spaces and creating social links between the inhabitants of the
space as the main goal of the movement. The Jean-Baptiste Housing project catapulted architect
Jean Renaudie into the international scene, by demonstrating the possibilities of an alternative
housing architecture, steering away from the stolid forms of cubes and rectangles that are more
common that not associated with social and affordable housing. (Zoetmulder, 2014)
Rigid and machine-like were the descriptors of the lives of the citizens that inhabited
postwar modernist structures and considered them as homes. As the rich Americans fled their
Victorian homes, so did the wealthy Parisians whose former homes, gaudy and ornamental
replaced them into homes. (Picon-Lefebvre, 2003) Even as the field of architecture was poised to
serve the nation with these more affordable housing complexes (Renaudie’s EDF), it still aspired
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and provided its regular services to those architects can provide some artful notions to, even in
remarkable commentary on this issue in French art and media was some of director Jacques
Tati’s films; particularly Mon Oncle (1958) whose characters Mr. and Mrs. Arpel live in a
modern geometric house called Villa Arpel located within one of the wealthier banlieues of
Paris. Archdaily writer, David Portilla describes the characters as “entrenched in a machine-like
existence of work, fixed gender roles, and the acquisition of status through possessions and
conspicuous display… Each element of Villa Arpel is representational rather than functional, an
environment completely hostile to the comfort of its occupants.” (Portilla, 2012) Therein lies the
translation by architects and then the interpretation of the users become misaligned. (Cupers,
2014)
As if coming full circle from Haussman’s military planning in the 1850s, the 1950s was
Prefabricated materials for buildings were not only the latest trend, symptomatic of the war’s
military needs, but of the purpose intended for more economical and faster methods of
construction. Some architects became more creative and looked to another burgeoning
architectural movement called postwar brutalism. Postwar brutalism in Paris found itself in the
form of housing, government and school buildings, unlike in other European cities wherein they
also built cultural institutional structures with the style. The style expanded with the expansion of
building from the Paris historic and city core. Critic Reyner Banham proclaimed that
August Perret, and incorporates within it both the French term le béton brut (raw concrete) and
the expressionistic tendencies of art brut. Many of the Parisian Brutalists experimented with the
structural and aesthetic properties of concrete, as the most affordable construction material
developments were distinctive in their modernist approach that touched on the aforementioned
style of postwar brutalism. Although functionalist in principle, some housing structures would
take organic forms (See Figure 10-11), for example that of Gérard Grandval’s Les Choux de
on each floor – two 3-bedroom apartments and two 2-bedroom apartments) whose form has
made it a characterizing feature of the whole suburb itself. (See Figure 12-13) Citizens dubbed
the structures as “cabbages” with their petal-like shapes of the balconies; Grandval meant it as a
break to the monotony of the rigid structures that teemed in the area in an interview with Le
Parisien. The site was a former garden market, which since 1860 was one of the main centers of
vegetable production of Paris: the Sauerkraut Benoist, the largest sauerkraut factory of the Paris
region settled there. Grandval was probably not unaware of the past of this part of the city when
(renovated in 2014), which had a courtyard and a double-loaded corridor, which followed the
shape of the building. Although the shape was considered impractical, the apartment units had a
most profound cadence to them, oriented around a single point of courtyard meant to be the
residential building’s main communal space. Although, Créteil was fulminated against as
containing buildings that had too loud a personality (consider Grandval’s Les Choux), which
as American critic Ada Huxtable noted had “little to do with people, purpose or setting”
(Huxtable, 1978), the new town and its remarkable brutalist style housing buildings, sustained
editor of the Brutalist Paris Map that sought to laud and defend these structures, including
Grandval’s, further states that these areas make a particular impact on the history of urbanity
that would spark “new municipal identities and postwar communities.“ (Wilson, 2017)
A lesson to be earned in postwar modernist housing in Paris is that, in spite of what could
have ensued in the in-betweens of the processes done by the government and the architects,
notwithstanding possible conflicts of interests, that in the aftermath of a cataclysm as the world
wars have shown, the urban center was redefined and was seen as vital to be planned in order for
humanity to survive. Urban areas are the problematic platforms with which solutions are
rethinking in terms of what makes for quality housing, which as Kenny Cupers has mentioned in
his book The Social Project that “Mass housing developments can be seen as pervasively global
and yet nationally specific, never quite unique or completely alike.” And in Paris, the so-called
capital of the 19th century could have regained its title for the 20th century as it changed the
approach from adapting a mere architectural style to collaborating with many a relevant
discipline. A common censure to the housing architecture of Paris in the decades after the war as
the nadir of Parisian architecture, but again Cupers in defense writes, “Instead of the prevailing
assumption of triumphant rise and spectacular fall, this period was one of accumulative
These housing structures and complexes were planned, built, inhabited, criticized,
modified, revised, and, today, even abandoned. In the wake of the effacement and unending
criticism towards postwar modern housing, artists like Paris-based photograp6her Laurent
Kronental whose Souvenir d’un Futur (2011-2015) series of photographs, focusing on the
banlieues and their constituent housing structures, has sought to examine and cast a different
light onto what has been widely stigmatized as rotting areas of greater Paris. He also immersed
with the aging inhabitants of the buildings that were once the solid symbols of the ideals of such
postwar modernist utopia. He notes of his work and experience within the banlieues,“In this
magnificent ghostly world, the structures of our cities would be titanic, gobble the human, the
product of our fears and hopes for an organization of the city.” (Kronental, 2015) No matter the
stir in public opinion today that these structures and the processes they were hinged upon has
caused, they remain a reflection of an era tantamount in its insights in the built environment that
not only meant to organize, but also to express it and what could be.
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Kronental, Laurent. “Inside Paris's Forgotten Utopia.” National Geographic, National Geographic, 20 Sept.
2018,
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Figure References