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NRBC Constitution
NRBC Constitution
The ‘Northlake’s Reformed Baptist Church (NRBC)’ was formed on April 30, 2000,
holding its first meeting for the purpose of divine worship on that day. The church accepts
as its doctrinal and confessional standard ‘The 1689 London Baptist Confession of
Faith’ and especially the abridged version in modern English that is contained in ‘The
NRBC Members Pack.’ The Northlake’s Reformed Baptist Church (NRBC) also
recognizes the appendix to the ‘Savoy Declaration of 1658,’ on the ‘Institution of
Churches and the Order Appointed in Them by Jesus Christ’ as the standard
(alongside the constitution and the said confession of faith) for church government and
order for this church.
The 1689 London Baptist Confession of Faith is a representative summary of ‘the faith
which was once for all delivered to the saints (Jude 3),’ ‘of those things which are most
surely believed among us (Luke 1:1b)’ and we hereby affirm that the Northlake’s
Reformed Baptist Church will, by the grace of Almighty God, ‘standfast in one spirit, with
one mind striving together for the faith of the gospel (Philippians 1:27b),’ as this
confession so helpfully summarises.
The purpose of this constitution is to state plainly and openly the principles by which we
seek to fellowship together as a church of Jesus Christ and by which we seek to be a church
doing all things in good order as unto the Lord. We recognize that no Christian is to be
bound to any article of human invention and for that reason we will review any or all of
these articles upon valid Biblical objections. However, we reserve the Biblical right to
voluntarily associate under the following articles and to exclude those who freely and with
full Christian liberty choose not to associate with us under them.
ARTICLE I: NAME
The name of this church shall be the Northlake’s Reformed Baptist Church (herein referred
to as ‘NRBC,’ ‘the church,’ or ‘this church.’
The purpose of this church is to glorify God in the manner revealed through the Bible by
maintaining and promoting His worship both individually and corporately, by evangelising
sinners and through edifying the saints and equipping them for His service.
This church accepts the Holy Scriptures as the supreme and complete authority in all
matters of doctrine and practice. We believe The 1689 London Baptist Confession of Faith
to be an excellent summary of the teachings of the Bible and therefore accept it as the
doctrinal standard for this church. We do not accept the confession as the authoritative rule
of faith, but as a help in controversy, a confirmation of our faith and as a means of growing
in righteousness. In the confession, believers have a concise theological summary of what
the Bible teaches and using the Scripture references therein should be able to give a reason
for the hope that is in them (Acts 4:20; 24:14-16; Galatians 6:14-16; 1 Timothy 3:16; 2
Timothy 3:16; 1 Peter 3:15).
The church also recognizes the appendix to the Savoy Declaration of 1658, on the
Institution of Churches and the Order Appointed in Them by Jesus Christ as the standard
for church government and order, alongside the 1689 London Baptist Confession of Faith
and this constitution.
any person who meets the above mentioned requirements and who faithfully
attends will be considered a member of the church unless they state otherwise.
Such a Christian will be entitled to all the privileges of church membership and
will be expected to submit to the eldership. Those not wishing to do so are free
C. Termination of Membership:
D. Privileges of Membership
all members are expected and encouraged to attend the corporate meetings of
the church whenever possible.
each member is expected to regularly read the Bible and pray, and to tell others
what God has done for them in Jesus Christ.
all members are expected to support the church financially as the Lord prospers
them.
all the members of this church are required to obey the teachings of Scripture in
respect to the life and government of the family.
it is the duty of every Christian, as an individual and as a member of a local
church, to labour by prayer, word and deed for the extension of the kingdom of
God in ever widening circles, beginning at home and stretching forth to the
ends of the earth (Isaiah 54:1-3; Acts 1:8). Therefore, every member of this
church is expected prayerfully to recognize and to seize every opportunity to
bear witness to his faith in Christ, both by consistent Christian conduct and by
the testimony of his lips.
each member of the church is required to render loyal obedience to all the moral
precepts and principles of God's Word in his daily life (Romans 8:3, 4; 1
Corinthians 9:20, 21; James 2:12). If God has not condemned or forbidden a
practice in His Word, a Christian is at liberty to participate in it. The exercise of
Christian liberty, however, must at all times be governed by an earnest desire to
walk in the fear of God and to glorify Him in all things (1 Peter 1:17; 1
Corinthians 10:31), a loving regard for the consciences of weaker brethren (1
Corinthians 8:9; Romans 15:1-3), a compassion for the lost (1 Corinthians
9:19-22), and a zealous regard for the health of one's own soul (Romans 13:14;
1 Cor. 6:12; 9:24- 27; Galatians 5:22, 23; 1 Peter 2:16).
all who come into the membership of this church are expected to recognize and
to submit to the authority of the elders of the church (1 Corinthians 16:15,16; 1
Thessalonians 5:12, 13; Hebrews 13:17). This responsibility will include
willingly scheduling an oversight meeting with an elder(s) when requested.
we who have been joined to Christ by faith and are members of this church are
also members one of another (Romans 12:5). With this privileged relationship
come particular responsibilities. We must maintain mutual transparency and
honesty (Ephesians 4:25). We must rejoice in each other's honour and bear one
another's sorrows (1 Corinthians 12:26). We must discreetly confess our faults
one to another (James 5:16). We must mutually oversee each other, faithfully
admonish and encourage one another, avoid all backbiting and gossip, and keep
in strict confidence all matters which the elders determine are of private
concern to the church (Proverbs 11:13; Matthew 18:15ff; 1 Thessalonians 5:14,
15; Heb. 3:12, 13; 10:24, 25). Also, we must, when necessary, help meet the
material needs of our brethren (Galatians 6:10; James 2:14-16; 1 John 3:16-18).
All who profess faith in Jesus Christ as their personal Saviour are welcome to join this
church in taking of the Lord’s Supper in accordance with our doctrinal and church order
standards. However, unbelievers must not partake otherwise they eat and drink judgment
upon themselves.
B. Baptism
A. General Statement
Jesus Christ alone is the Head of His Church (Colossians1:18). He has ordained that
individual churches should be governed by Himself through officers whom He appoints,
who are endowed by His Spirit with the gifts and graces needed to accomplish their work.
Christ has ordained that local churches are to be administered by elders and deacons.
Beside these two offices the Scriptures acknowledge no office which continues in the
church today (Philippians 1:1; 1 Timothy 3:1-13).
B. General Prerequisites:
C. Elders:
those who have been called of God to rule and teach in the church are called
elders, pastors or bishops. These are three interchangeable names designating
one and the same office in a New Testament church (Acts 20:17, 28; Ephesians
4:11, 12; Titus 1:5, 7).
anyone desiring the office of an elder must evidence to God's people the
personal, domestic and ministerial qualifications that are set forth in the
Scriptures (1 Timothy 3:1- 7; Titus 1:5-9).
one crucial aspect of the elders' duties is personally overseeing the flock of
God. Fulfilment of this duty shall include regularly and systematically meeting
with each member of the church on at least an annual basis, except when
physically impossible due to distance or illness.
elders will be maintained in material necessities and disentangled from the
cares of another vocation according to their gifts, the needs and capability of the
church, and the direction of Christ her Head (1 Timothy 5:17ff).
though a plurality of elders is the New Testament norm for every church, the
New Testament does not specify the number of elders each church should have,
nor does it dictate the length of an elder's term of office. One truly called to this
office is usually called to it for life. He is a gift of Christ to the church. Only
when an elder fails to meet the necessary Scriptural qualifications for his office
does he disqualify himself from being an elder.
D. Deacons:
1. General Statement
The appointment of elders and deacons is the prerogative of the Lord Jesus Christ alone.
However, He has ordained that each local church exercise the responsibility of recognizing
those whom He is appointing to be elders and deacons in that particular church. Elders and
deacons are ordained to office by the laying on of hands by the eldership (1 Timothy 4:14).
This is an expression of approval for which the elders are responsible (1 Timothy 5:22).
Therefore, each officer must have the approval, not only of the church as a whole, but of
the eldership in particular. The Lord's appointment of an individual to either of these
offices is recognized by means of that individual's possession of those graces and gifts
required by Scripture for the particular office and his own conviction that the Lord is
calling him to minister in that office. The recognition of officers is a matter of such
importance that it should never be dealt with without much fasting and prayerful waiting
upon God, an honest perusal of the relevant passages of Scripture, and a frank evaluation of
those who are being considered. Each member of the church has a spiritual responsibility to
be intelligently informed regarding these matters.
2. Procedure of Appointment
The recognition of those whom the Lord has appointed to bear office in this church is
executed in three steps: nomination, recognition and ordination.
a. Nomination
b. Recognition
any church meeting for the recognition of officers shall be announced on six
consecutive Lord's Days previous to its being held to allow the membership to
c. Ordination:
F. Term of Office:
officers shall hold office only as long as they meet the Biblical qualifications
for their office in the esteem of the church.
there may arise reasons that would require an officer’s term of office to be
reviewed. Such a review may be called by a majority of the elders (or a majority
of the other elders in the case of an elder). The members may also request such
a review. This request must be set forth in writing. It must be presented to the
elders, who shall in a timely and constitutional way investigate the reason or
reasons.
any meeting for the review of an officer shall be announced on two consecutive
Lord's Days previous to its being held.
During the discussion at such a review meeting, the officer under consideration
and members of his immediate family shall leave the presence of the church
while the meeting is conducted. The Scriptural qualifications shall be read and
expounded, and the officer's qualifications openly discussed in the fear of God
G. Plurality of Elders
this Constitution assumes, and the norms of Biblical church order require, that a
plurality of elders oversee this local church. Therefore, if at any period in the
life of the church, there no longer exists a plurality of elders in office, the lone
elder must continue alone only until such time as another elder is recognized.
The organization of this church shall be carried on without purpose of financial gain for
any of its members. Any profits or other financial gains to this church shall be used in
promoting its objectives as outlined above.
This church depends on the prayers, personal services and the gifts of God's people.
The finances of the church shall be under the management of the deacons or of a person
selected by the deacons, with the approval of the eldership.
At times when there are no deacons in office, the eldership may appoint a suitable person to
manage the finances on behalf of the church.
This constitution may be amended, modified or rescinded by the unanimous decision of the
church after prayerful consideration. Such amendments must be submitted to the church
two weeks prior to any meeting by a public and written announcement.
An annual business meeting of the church shall be held in May or June of each year. At this
annual meeting, a report shall be given by the elders, which shall contain an account of the
membership of the church. The status of those whose membership involves unusual
circumstances will be reviewed. A financial report for the previous year and the proposed
budget for the coming year shall also be presented. These reports including the proposed
budget, shall be discussed by the church. Any suggested changes to the budget or other
matters raised shall be reviewed by the deacons and elders of the church.
Church meetings may be called by the elders or when the majority of the church call for
such a meeting. The request by the members must state the reason for the meeting and must
be presented to the elders, who shall in turn make the proper announcement of the meeting.
Every meeting shall be announced at regular services for at least two successive Sundays
prior to a meeting taking place.
On occasion there may be a need for an immediate meeting to be held. This shall be called
at the discretion of the elders and may only be called if it is absolutely necessary.