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Elisabeth Kübler-Ross: Jason M Holland
Elisabeth Kübler-Ross: Jason M Holland
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Elisabeth Kübler-Ross
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issues of death and dying in the medical profession and encouraging improved
treatment for dying patients. Born one of three triplets in 1926, Kϋbler-Ross was highly
influenced by her early experiences as a relief worker in Poland following World War II.
carved butterflies on the camp walls left by children there. As she commented in a 1995
interview with Dr. Daniel Redwood, “It was incomprehensible to me. Thousands of
children going into the gas chamber, and this is the message they leave behind—a
Committed to a career path that would allow her to examine issues of life, death,
and the human spirit, Kϋbler-Ross began her medical training in 1951 at the University
of Zurich. It was there that she met her American-born husband, Emanuel Ross, and
she eventually moved to the United States with him, where she completed her
internship and residency training in psychiatry. In 1965, she secured a teaching position
at the University of Chicago Medical School and taught seminars there on death and
dying, which involved extensive interviews with terminally ill patients. Based on these
interviews, Kϋbler-Ross wrote her seminal work, On Death and Dying, and introduced
her now famous 5-stage model of approaching death. Although her first book is the
most widely read, Kϋbler-Ross was a prolific writer, authoring more than 20 books
left academia and founded Shanti Nilaya (Final Home of Peace) in Escondido, CA,
which was intended as a healing center for terminally ill patients and their families.
Shortly afterward, she and her husband divorced. Kϋbler-Ross eventually moved her
healing center to a farm in Head Waters, Virginia in 1990 and attempted to create a
hospice for children with AIDS there. However, progress was stifled by opposition in the
community, which ultimately prevented her vision from being fully realized.
was closed. Following a long period of being partially paralyzed and wheel-chair bound,
Kϋbler-Ross died in 2004 in her home in Scottsdale, AZ and was survived by her two
Stage Theory
experience five reactions to their impending loss, often proceeding through denial,
anger, bargaining, depression, and then ultimately acceptance. In the denial phase,
patients may feel shocked or stunned and have a difficult time grasping the reality of
their situation. As the reality of their impending death begins to sink in, disbelief can
postpone death, in some cases attempting to “make a deal” with God for more time,
often in exchange for a reformed lifestyle. This stage may also involve a desire to
change the past (e.g., “If only I had taken better care of myself”), which is accompanied
by feelings of guilt and regret. Realizing the certainty of death, dying patients’ may also
go through a period of depression and experience feelings of despair, hopelessness,
and isolation. In the final stage of acceptance, individuals acknowledge their mortality
and are better able to make preparations for their death, perhaps by attending to any
Although Kϋbler-Ross’s stage model was initially intended for patients with a
terminal illness, she later broadened her focus and suggested that it has applicability for
anyone who has experienced a catastrophic loss (e.g., following bereavement, job loss,
divorce). Since the birth of Kϋbler-Ross’s theory, the notion of stages of grief has, to a
significant extent, become ingrained in our cultural beliefs about loss, and these models
of grieving are still routinely taught as part of the curriculum in medical schools and
nursing programs.
Ross’s model, noting that individuals who experience a loss do not proceed through a
linear set of stages and that reactions to loss are as diverse as the people who
experience them. Others have also pointed out the inconsistency between stage theory
and more contemporary research that suggests that most individuals who experience
the loss of a loved one are fairly resilient and report minimal depressive and grief
symptomatology.
In her final book, On Grief and Grieving coauthored with David Kessler, Kϋbler-
The stages…have been very misunderstood over the past three decades. They
were never meant to help tuck messy emotions into neat packages. They are
responses to loss that many people have, but there is not a typical response to
loss, as there is no typical loss. Our grief is as individual as our lives. (p. 7)
academic settings alternative models have largely replaced stage theory. For example,
Margaret Stroebe and Henk Schut’s Dual Process Model as well as meaning-oriented
Empirical Findings
other models, two recent studies have been conducted that yielded findings that were
both consistent and inconsistent with stage theory. In a 2007 study conducted by Paul
Maciejewski and his colleagues, the grief experiences of bereaved individuals were
found to reach peak levels in a sequence that was consistent with Kϋbler-Ross’s model.
However, acceptance was found to be the dominant response throughout the first two
years of loss. In another study of stage theory conducted by Jason Holland and Robert
Neimeyer in 2010, sharp differences were found for individuals who experienced losses
by natural and violent causes. Specifically, acceptance was found to be the dominant
response for those bereaved by natural causes regardless of time since loss. In
contrast, in the early aftermath of loss by violent means, disbelief and depression were
most prominent, which then seemed to be largely replaced by acceptance for those
bereaved for 10 months or longer—a finding somewhat more consistent with Kϋbler-
Ross’s model.
Holland, J. M., & Neimeyer, R. A. (2010). An examination of stage theory of grief among
Kübler-Ross, E. (1969). On death and dying. New York, NY: Macmillan Publishing.
Kübler-Ross, E., & Kessler, D. (2005). On grief and grieving: Finding the meaning of
grief through the five stages of loss. New York, NY: Scribner.
Maciejewski, P. K., Zhang, B., Block, S. D., & Prigerson, H. G. (2007). An empirical
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