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Qliphothic Sphereworking Rites
Qliphothic Sphereworking Rites
This article will be finished incrementally, and it will include self-initiation rites
for all ten spheres of the Qliphoth. Go to my website’s new “Qliphothic Self-
Initiation” category every once in a while for updates on this and the previous
article. Non-Qliphothic Sphereworkings and Pathworkings (i.e. Initiations
through the Tunnels of Set) will be coming out soon, all free and publicly
available forever (someone had to do this).
These rites use some chants that I did not write: this includes Book of Belial by
John Putigano, Tree of Shadows from Black Tower Publishing, The Book of
Sitra Achra by the 218 Current, Lilith: Goddess of Sitra Ahra from Black Tower
Publishing, the corpus of Dragon Rouge, The Book of Mephisto by Asenath
Mason, the writings of Baron and Baronessa Araignee, The True Red Book of
Appin, the manuscripts of the Temple of the Black Light, and The Bible of the
Adversary by Michael W. Ford.
Self-Initiation through a planetary sphere has the same basic effects regardless
of whether said planetary sphere is accessed through the Sephiroth, Qliphoth,
Tree of Wyrd, or even without the use of any schema (tree). There are only two
differences when using the Qliphoth: (i) you are using black magick, so it’s both
more powerful and more dangerous, and (ii) the Sphere of the Black Earth is not
the same as the Sphere of the Earth. The next article will provide sphereworking
rites for the Planetary Spheres of the Earth, the Moon, and the Sun which make
no use of any tree and still invoke the auspices of demons for the working. The
Non-Qliphothic Sphereworkings may be pursued at any time or not at all, so for
now, we focus on the Qliphoth.
These rites integrate the Qlipha-opening formulae provided in Liber Sitra Achra
from the 218 Current and compliment said formula with a thoroughly excessive
dose of name-vibration and recitation of magickal formula. Each rite starts with
the vibration of the names of the demons and deities attributed to the Qlipha and
continues with a series of magickal chants which serve to presence the energies
& entities of the Qlipha. Chants to Saksaksalim and Gaap are used in every
Qliphothic sphereworking because they are capable of engendering initiation
through all the Qliphothic spheres and tunnels– a very unique ability. Most
demons have multiple planetary and Qliphothic attributions, so don’t be
surprised to see the central devil of a given Qlipha invoked in Sphereworkings
to other Qliphothic realms.
My sphereworkings are probably more than ten times as powerful than the
average Qlipha-opening formula for a reason: you won’t be needing incense,
specifically colored candles, sigils, etc. to achieve insanely powerful results with
these rites (but if such accompaniments are available to you, use them). I am
open to having these articles appear in print in some anthology, book, or other
publication, but it is the prerogative of interested parties to approach me if they
would like that.
If you feel led to self-initiate through a given Qlipha when you have not
performed the sphereworkings preceding it, do so. You will still experience an
elevation of consciousness, but you will not be able to access the full alchemical
potency of the Qlipha until you’ve been initiated through its predecessors. The
second-to-last chant in every sphereworking strengthens the internal nexion
(Black Flame) with the Black Light of the Qliphoth, with light is a half-and-half
mixture of darkness and light (rather than some dualistic antithesis of normal
azoth). The final chant strengthens the internal nexion with non-infernal azoth.
Each chant is recited eight times because eight is the number of the
Philosopher’s Stone. The goal of these workings is to develop the Adamas Ater
[Black Diamond] or Lapis Exilis [Stone of Exile]– the variant of the
Philosopher’s Stone attainable through the alchemy of demon magick.
If you have yet to perform a single sphereworking, you will find instantly that
planetary self-initiations, regardless of whether performed with or without the
Qliphoth, is precisely the avenue of self-empowerment you’ve been dreaming
of. You may alter these rites in any way you desire. If you would rather use
another writer’s sphereworkings instead of mine, no one is going to tell you
that’s a bad idea. If you want to go back and forth between my sphereworkings
and those written by someone else, you may do so. You can access the
Qliphothic spheres any way you like. I have not read Asenath Mason’s recent
Qliphothic grimoire, but after having read The Book of Mephisto and Mason’s
article in Qliphoth Opus III, I have no doubt that her recent book is far better
than anything I have written about the Qliphoth. In fact, I will tacitly say that it
will probably be at least 30 years before anyone else writes as good of a treatise
on the Qliphoth as she published with BALG.
It is worth specifying that the intention of these rites is to call the power of the
spheres into one’s person and into one’s life. There is no need here to enter the
sphere via astral projection, dream work, or vision-journey: do such only if you
desire. You are not obliged to.
Based on the feedback I’ve gotten from my other rituals, I am completely
confident that these are some of the best Qliphothic sphereworkings ever
written, just as I am confident that absolutely anyone can write rituals as
powerful as mine. The magickal chants section of my site serves to make it as
easy as possible for you to do so. I have no contention whatsoever with anyone,
on any website, or in any publication using any of my original chants in their
own work without notifying me. I would like to be given credit if this happens,
but I currently have no intention of starting beef with anyone who replicates
these chants without giving me credit.
Sol Nigro Sol Nox Sol Nax! Pursan, Purson, Curson! Meris, Merasin, Metiris,
Mererim! Lucerifuge, Lucifage, Lucifugus Rofocalus! Tasa On Ca Caim
Renich! Don-Graph, Avnas, Drun-Graph, Amy! Sol Nigro Sol Nox Sol
Nax! Lyan Ramec Catya Ganen Belphegore!
[(Chant Calling Thagirion)! (Three Names of Purson)! (Four Names of
Merihim)! (Three Names of Lucifuge Rofocale)! (Camio’s Demonic Enn)! 87,
Avnas, 57, Amy]
O, Salve Ashmadia
Agios o Asmoday
Eko, Eko Asmodee
Agios Asmodeus
[Oh, Hail unto Ashmadia/ Numinous is Asmoday/ Welcome, Welcome
Asmodee/ Numinous (is) Asmodeus]
Tasa Reme Laris Satan– Ave Satanis! Pursan, Purson, Curson! Nirig Nirgali E-
Meslah! Io Tap Rex Pandemonium! Salve Magoth; Agios o Magoa! Aperiatur
Dudael, Et Germinet Azazel! Qodesh La-Molock Sar Thamiel! Aperiatur
Acharayim, Et Germinet Satanas!
[(Satan’s Demonic Enn)– Hail Satanis! (Three Names of Purson)! (Three Names
of Nergal)! Hail Tap, the King of Pandemonium! Hail Magoth; Numinous is
Magoa! Open the Desert, and Bring Forth Azazel! Holy to Molock the Prince of
Thamiel! Open the Qliphoth, and Bring Forth Satanas]