Hadith 101

Maryam Institute
  Introduction: Mufti Ashiq Illahi Bulandshehri RA
 Layout
Introduction  Why not start with Bukhari shareef?
 The Prophet SAW: jawaamil kalam
  Allah swt looks at our intention
 Man who murdered 99 people
The religion is  Through our intention, we establish our purpose and source of
reward
to act with  Who is it for?
sincerity  Allah swt

(Muslim) 

Kitab ullah
Rasool SAW
 The leaders of the Muslims and General ummah
  What is worship?
 Surah Mu’min, ayah 60

Supplication is  Our dependency on Allah swt

 The essence of something is its core, what is more important
the essence of
 Supplicating, seeking assistance from Allah swt, is the most
worship important part of worship.
(Bukhari).  Allah swt becomes upset when we don’t seek His help
 Seeking dunya in du’a
 Regret on the Day of Judgement
  Occasions on which this was said:
 When is the day of judgement?
 Characteristic of critiquing – the Sahaba akraam vs. us
 What of loving a group you are unable to join?
A person will  Unable to spend time with the Prophet SAW
 Desire to spend time with those that detract from our goal
be with whom  What does this mean for a person born 1,400 years too late?
he loves  The purpose of the heart
(Bukhari,  The challenge: dunya vs deen
 Beautiful definition of the Scholars of Islam regarding dunya
Muslim).  Actions speak louder than words: Abdullah bin Masood RA
 Putting relationships in perspective
Calmness and
patient  Forebearance, Haleem
deliberation is  Allah swt says: Race towards forgiveness from your Lord
from Allah swt  The only action in which haste is praiseworthy is in terms of ibadah
and good deeds.
and haste is  In Salah
 In Du’a
from Satan
(Tirmidhi).
  Prophet SAW: He who believes in Allah swt and the Last day, he
should speak what is good or keep silent
 Amanah is a trust
Gatherings are  Unsaid understanding
to be kept in  Whose trust is being broken?
confidence  Allah swt’s account

(Abu Dawud).  Responsibility: Making change

 Occasions when this does not apply:
 Overhearing plotting a crime
 If we can prevent harm or danger

َ ََ ‫َ مَ َ ُ م‬
‫) اْلج ِالس ِبا َْاَ ِة‬٥(
  Branches of Imaan
Modesty is a
 Preservation of haya’
branch of faith  Innate haya’
(Bukhari,  Haya’ from imaan
Muslim)

َ ‫م‬ ‫َم َ َ ُ ُ مَ ٌ َ م‬
‫اْيم ِان‬ِ ‫) الحياء شعبة َِن‬٦(
Alcohol  Khamar, the technical meaning
constitutes  Questions of the Sahaba akraam

many sins  The food we eat

 Imaan, a boat
(Razin)

‫َ م َ م ُ ُ َّ ُ م‬
‫اْث ِم‬
ِ ‫) الخمر جماع‬٧(
A believer is
simple and
noble and a
 Husn e zann
transgressor is  The Quraysh
deceitful and  Flies and bees
ignoble (Abu
Dawud,
Tirmidhi).

ٌ‫) َاملُ مؤ َِ ُن ِغ ٌّر َكرمي ٌم َّو مال َفاج ُر َخ ٌّب ل ِئ ميم‬٨(

ِ ِ
Oppression
will be
 Dua’ of Sayedinna Adam Alayhis Salaam
darkness on  2 types of oppression
the Day of
Judgement
(Bukhari).

َ َ ‫َ ُّ م ُ ُ ُ َ ٌ َّ م َ م‬
‫) الظلم ظلمات يوم ال ِقياَ ِة‬٩(
The world is a
prison for the
believer and a  Self-check
paradise for  Counting the days

the unbeliever  Death is the gift for a true mu’min

(Muslim,
Tirmidhi).
َ ُ َّ َ َ ‫َ ُّ م َ م ُ م ُ م‬
‫) الدَيا ِسجن املؤ َِ ِن و جنة الكا ِف ِر‬١٠(
The upper
hand is
 Giving in the way of Allah swt
superior to the  The etiquette of asking
lower hand  The Sahaba akraam
(Bukhari,
Muslim)
ٰ ‫َ م َ ُ م ُ ُ َ َ م ٌ َ م َ م ُّ م‬
‫) اليد العليا خير َِن الي ِد السفلى‬١١(
  Tuhr refers to purity
 Purity vs. cleanliness
 Dirty vs. impurity
Purity is half of  General encouragement towards purity
faith (Muslim)  Spiritual purity
 Humankind’s inclination to worship
 Purification as it relates to Salah
 Improving one’s salah

َ ‫م‬ ‫ُّ ُ م ُ َ م ُ م‬
ِ ‫) الطهور شطر‬١٢(
‫اْليم ِان‬
  Collection of Hadith regarding sounds, listening, and music
 Background: 5 Senses
Bells are the  Issue for the Day of Judgement: The Heart
 The issue of force vs passion
flutes of Satan
 The effect of the sounds that enter our ears
(Muslim).  Marketing techniques

َ ‫َ م َ َ ُ َ َ م ُ َّ م‬
‫) الجرس َز ِاَير الشيط ِان‬١٣(
The one who
eats and is  Similies compare A & B – familiarity with B
thankful is like  The person who doesn’t fast is just like the person who does
the one who  The weight of our actions vs the intention behind our actions

fasts and is  Maximizing our opportunities

َ َ ًَ ‫َم‬ ‫ُ م َ َ ه‬
‫ َو َِ َد َاد ك ِل َما ِِ ِه‬،‫ َو ِزَ ِة َع مر ِش ِه‬،‫ َو ِرضا َف ِس ِه‬،‫اّٰلل َو ِب َح مم ِد ِه َع َد َد خل ِق ِه‬
ِ ‫ سبحان‬
patient
(Tirmidhi,
Darami)
َّ َّ َ ُ َّ ُ َّ َ
‫) الط ِعم الش ِاكر كالصا ِئ ِم الص ِاب ِر‬١٤(
The one who
initiates the  Even an atom’s weight of pride in the heart will prevent one from
entering paradise
salaam is free  Helping in a housefire
of pride  Think of yourself as less than a dog
(Bayhaqi,  Recognizing the disease
Shu’ab al-  The etiquette of salaam

Iman)
‫بالس ََلم َبر مي ٌء َ َن ا ملكبرم‬
َّ ُ‫) َا مل َبدئ‬١٥(
ِ ِ ِ ِ ِ ِ
 ‫‪َ ‬وإ َذا ُحي ُيتم ب َتح َّية َف َح ُّيوا ب َأ مح َس َن َ من َها َأوم‬
‫ِ‬ ‫َ‬ ‫ِ‬ ‫ُ‬ ‫َ‬ ‫ٍ‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ُ ُّ َ َّ َّ‬‫ِ‬
‫ً‬ ‫َ‬ ‫م‬ ‫ٰ‬ ‫َ‬
‫ردوها ۗ ِإن اّٰلل كان على ك ِل ش ي ٍء ح ِسيبا)‪(4:86‬‬ ‫َ‬
‫‪Etiquettes of‬‬ ‫‪ When entering a gathering‬‬

‫‪salaam‬‬
‫‪‬ب مسم هللا َو َل مج َنا‪َ ،‬و ب مسم هللا َخ َر مج َنا‪َ ،‬و َع َلى َ بناَ‬
‫‪ When entering the home‬‬

‫رِ‬ ‫ِ ِ ِ‬ ‫َ ِ َّ م ِ َ ِ‬
‫َ‬
‫ِوكلنا‬
The tooth-
stick purifies
 A Sunnah of Islam
the mouth and  Dying in a state of remembrance of Allah swt
pleases the  The benefits
Lord (Bukhari,  Wooden vs. plastic
Nasa’I,
Darami)
ٌ َ َ َ ‫م‬ ٌ ‫م‬ َ ُ َ َ
‫لسواك َط َه َرة ِللف ِم َ مرضاة ِل َّلر ِب‬ِ ‫) ا‬١٦(
Backbiting is
 The definition of backbiting
worse than
 Backbiting as defined in the Quran
unlawful  Speaking ill or dishonestly
intercourse  HuqooqUllah vs huqooq ul ibaad
(Bayhaqi,  Defending the honor of a fellow Muslim
Shu’ab al-  Listening to backbiting
iman)
َ َ ُّ َ َ ُ َ ‫َ م م‬
ِ ‫) ال ِغيبة أشد َِن‬١٧(
‫الزَا‬
 َ‫الظن إ َّن َب معض‬ َّ َ ً َ ُ َ ‫َ َ ُّ َ َّ َ َ ُ م‬
ِ ِ ‫ين آَنوا اجت ِنب َوا ك ِثيرا َِن‬ ‫ذ‬ ِ ‫ال‬ ‫ا‬ ‫ه‬ ‫ي‬ ‫أ‬ ‫ا‬ ‫ي‬ 
ً ‫م‬ َ ُ ُ ‫َّ م ٌ َ َ َ َ َّ ُ َ َ م َ َّ م‬
ۚ ‫َالظ ِن ِإ َثم ۖ وَل ِ َجس مسوا َ وَل ي َغتب بعضكم بعضا‬
Backbiting is ُۚ ‫أ ُيح ُّب أ َح ُد ُك مم أن َيأ ُك َل ل مح َم أخيه ََ مي ًتا َف َكر مه ُت ُموه‬
ِ ِ ِ ِ
like eating the ٌ ‫اّٰلل َِ َّو‬
ٌ‫اب َّر ِحيم‬ َ َّ ‫اّٰلل ۚ إ َّن‬
َ َّ ‫َو َّاِ ُقوا‬
flesh of your ِ
 O you who have believed, avoid much [negative] assumption.
dead brother Indeed, some assumption is sin. And do not spy or backbite each
other. Would one of you like to eat the flesh of his brother when
dead? You would detest it. And fear Allah ; indeed, Allah is
Accepting of repentance and Merciful. (49:12)
The Quran will
either be
evidence for  Huqooq ul Quran

you or against
you (Muslim)

َ ‫َ م ُ م ُ ُ َّ ٌ َّ َ َ م‬
َ‫عل ميك‬ ‫) القرآن حجة لك أو‬١٨(
Women are
 Walking through a jungle
the  The way humans are made
entrapments  Dunya is glamorous
of satan  Modesty for men and women
(Razin)

َ ‫َ َ ُ َ َ ُ َّ م‬
‫) ا ِلنساء حبا ِئل الشيط ِان‬١٩(
One who
repents from
sin is like the
 The records of our deeds
one who has  Sinners and those who repent in the Quran
no sin (Ibn  Sincere tawbah
Maja, Tabarani,
Al mu’jam al-
kabir)
ُ‫الذ مَب َك َمن ََّل َذ مَ َب َله‬
َّ َ ُ َّ َ
‫) التا ِئب َِن‬٢٠(
ِ