This document contains a stuti (prayer) dedicated to Lord Shiva. It consists of 3 or less sentences praising different aspects of Shiva.
The stuti begins by praising Shiva's various names and forms including Rudra, Neela, Bhima, Kapardin, Suresh, Vyomakesh and others. It then praises Shiva's association with tapas, knowledge, destruction of evil, and being the lord of all beings. The stuti concludes by praising Shiva as the source of all, the formless one, the dweller of crematoriums, the lord of yogis and Mount Kailash, and the embodiment of auspicious
This document contains a stuti (prayer) dedicated to Lord Shiva. It consists of 3 or less sentences praising different aspects of Shiva.
The stuti begins by praising Shiva's various names and forms including Rudra, Neela, Bhima, Kapardin, Suresh, Vyomakesh and others. It then praises Shiva's association with tapas, knowledge, destruction of evil, and being the lord of all beings. The stuti concludes by praising Shiva as the source of all, the formless one, the dweller of crematoriums, the lord of yogis and Mount Kailash, and the embodiment of auspicious
This document contains a stuti (prayer) dedicated to Lord Shiva. It consists of 3 or less sentences praising different aspects of Shiva.
The stuti begins by praising Shiva's various names and forms including Rudra, Neela, Bhima, Kapardin, Suresh, Vyomakesh and others. It then praises Shiva's association with tapas, knowledge, destruction of evil, and being the lord of all beings. The stuti concludes by praising Shiva as the source of all, the formless one, the dweller of crematoriums, the lord of yogis and Mount Kailash, and the embodiment of auspicious