Magic / Grimoites $59.95 he enchanting tales of 1001 Arabian Nights and I the mysterious magical of the Mc 4 legendary figure \e Berechiah, the ‘ inagieal contest teleportig Queen Sheebas throne inthe blink of an eye, using his knowledge of the Great Name. Through the ages ofthe forbidden art of djinn evocation have could be found in the writing of master occulists from the Middle Ages, the likes of Ahmed al-Buri wind, There were Arabian wicard brimming with the magic of Asaph Ben Berechiah. Known only as Ajnas, its reputation grew, but i. Ithas resurfac ‘one ofthe 1 angelic and djinn evo Her Hor Steamer Paner dower dvourr ‘ai hay GE suy eu pole RES ely) OLOSON rT ge aM aot oa)GRAND KEY OF SOLOMION THE KING ARCIERT HARDBOOK OF ANGEL MAGIC & DINK SUMMONING Pseudo Asaph Ben Berechiah © Ishtar Publishing, Vancouver(Guano Key oF Socowos me Kine: ANCE Hastngon: FANE Mivac a Dj Stone AR FUBLISHING BOOK: 978192666719 aN’ PRINTING HISTORY Ishuar Publishing edn published 2009 13879108642 Copyeght (shar Pblishing, 2009 ‘Tex Design and Layout (Ita Publishing, 2003 “This book icopycight under the Berne Convention, "No reproduction without persion. CONDITION OF SALE This hook isl subject a the condition that it shall not by way of trade or otherwise be len, ese, hired out or ether vie ce ‘ulated in any foe of binding or concrete than tha in which it 's published and without a smile condition including this cond ‘on bei imposed on the subsequent purchaser, shear Pblishing 141.6200 Mckay Ave Suite 716 sburnaby, BC Canada VSHAM swerishaepublishing com Printed and bound in the United States. TABLE OF CONTENTS Gouarrans ‘Novas Or Powe To Asai Ti Ton Be News 01 Pomst Ox Th Rad Or Mest ‘Nowe Or Poe T Away Th Ans OF Meer ows OF Pore Os Ti Fowreap OF Thm ANC Goi Shope Noga TaveateRo Ass Mt [Sten Nas Tawar To Ta Asc v0 Nos OF Pon Fos Tie Sve Hee [Navn Os Pocin Fon Tt Stn Hoes [Navts Or Pon Fon Ts {Nastes Or Pon Fo: Tics Fete Hin ms Ha uO Poe For Ti Tm Fes Now OF Poon Fow Th Sony Hig Navas Or Pose ow Ti Fst He ‘Nav Oy Pern Pom Tn Seen Pansat (Ses) Nw OF Poet Fo Ti Sen Paacr umm) ‘Naw Or Posi Fon Tn: Fass Fuse) Nout Peart For Thr Fes Paavo Sin) Nats Or Pn For Tr im Frau (Urs) aves Or set Foe ia: Sino Fisasier (Bence)Corres Preis Counrrens Pars ‘Novus Or Powis Fowl Fast Fraunuvn loon) Tnstaucnons Foe Tan Kinane Or An Eva Ja 7 ‘Seu AND Congueamon Foe Tite AN Mrearnon ” Behera {Wenistoiy AND Ts Bama Rusts 80 ‘Suimts: Congvasiow ow Aus Sas ” es: iG “Tw Gonjuramon On'Tp Anon Or Wenn " ‘Secon Congoeaon Fox Tas Ase Mrs ss : Coyjus0n Or Tia: Runa Or Tans 2 Tam Gayuasinos Fox Tia Axcis, Manni 6 Insrecrions Fou Tis Rnisyvan OF Weowacans 2 Foam Cosgoearion Fo Tins Awa. M\Ta0N ss a Fient Conjunto on'Tiat Ani Miriam » Issmmacons ror Busan Sea ss Seat Cajunarion Rew Tae ANC Mir y @ “Th Fuse Conuration To The Kine Bong 86 Stove Conurarion Fo Tha) AN Metin a “Th Scand Couuaston To Tin: Kine Bums Seung AND Ty Enmtonsas Reianavyt @ Th Trews Consens To Di Kine Bags » Sra On Thu Anes OF Tin Sim we Tha Foun Conger TT Kas Boats » Thi Cons Uva Ti Ss Was Cay Be ra ‘Tw Fir Congonan To Thm Kins Buran ” Eunice “Tu Sm Cosgemsrio To Th Kins Brag * “Tue News OF Tacs o i eae Th She Conperanon To Tae Kine Bema ” Connon Tw Thame J Kiss Ov ThwSes 68 ae he uksoay Ano Hs Barvovanea: Ret onart ” ‘Menauy AND Ts Enema: Roady " ‘ smc Fon Tse AN Sa %s ‘Sea OF Tis ASH, OF Ta Moon 6 Siena Joreens Tease Kins ” Cowtnsmon Tu ‘Tax Ceanywurs Or Aignnes 70 Buramoy Tic Havin Axo Th Eat OF Wika Cengumarion To The Cony Or Faas e ‘Quy 19 Grn ‘a Congas To Siewninats AND At Tne % (Congumarion To Tie Tests, Kint Ai- AWA a Fs fitaarnavet Row hui vn Iviexest Avunane Book oF Deatiy Nawes As ReveacbTo Kise SoLoMox BY Joon Kine Frorust Conn So0w Rep Macie: Gaivomre oF Dsy Sieits 4x0 Soncenes nsw Sussvosane: Comexriun or Macios. Evocssions Foi, ‘Apwascen Warns AvTountu's Grimomar oF Haney xp MarIn the name of God, Most Merciful and Compassionate ‘© commence: You have been asking me to write a book for you, comprised of benefits laid out sequentially, I thought I would assist you toward the means by which the People of Truth give guidence to others us- ing source documents. Ihave summarized these, so that anyone who reads them can quickly| grasp them. First, I shall begin with what is reliable anda source of guidance. so that its reader may be safe from sources of criticism among the Schol- ars of Truth, who long for the spiritual science and adhere to the rules of Sacred Law, so that entreaty to the Creator, Glorious and Exalted, may come about. I have explained what our predecessors spoke and concealed from the secrets of the scholars concerning the one- and two-part non-Arabie namesand thelike, suchas the three-part names written in foreign tongues. I have transliter- ated there into Arabie so that they may be easy for their reader and that he may be safe from Know: The prophet Moses was in a state of love known to the elect, where he gave up food and ‘water and voluntarily feared God and wept. He0 2 ‘Would speak the Names until the term appoint- ed by his Lord Most High was completed. On hearing what pertained to them of such names, the angels would descend to him out of every heaven with their exalted ranks. Thereupon hie would say, “My need is with the Creator of the earth and the heavens,” and recite the Most Beautiful Namesand the Supreme Words, which neither earth nor heaven can withstand hear- ing, and which are the father of the world and all of creation, I shall discuss each name, the angels associated ‘with it, and the conjurations it requires, start- ing with the angels encompassing the Throne and the Footstool, the angels encireling the Can- ~“opies of Greatness and Glory, the angels envelop- ing the Pen and the Tablet, the angels whe glori fy God in the Inhabited House, the angel Israfil 4 (4+), who stands on the right hand of power, the intimate angel Jibri’il [33 }s], who stands on, the left hand of power, the angel Miki'll [JAS], ‘lardil (J8], the cherubim and the angels in charge of the spirits, q._ I shall explain this in its proper place, God Most High willing. sothatthedivinerewardcontained therein may be easy for its reader to earn, thus ‘enabling him to rise to the highest degree and perceive the world of the heavenly realm. But It is the Divine who will guide to what is cor rect and who will assist with what each chap- ter brings. I shall elaborate on the non-Arabie ‘words and the diaeritical marks of the letters 3 | based on the best source, For whatever know!- edge I am unfamiliar with, Iwill rely on what is recorded and established, Following the discussion of those angels, I will mention the names that God Most High taught the prophet Moses, and the names by which the Divine raised Elias to a high place. After these are the names which Joshua the son of Nun spoke, whereupon the sun stood still for hit and which Moses said to Og the son of Anak causing him to become bewildered, until Moses ‘killed trim, Next come the names by which the celestial and terrestrial spirits are made to manifest, as well as names known as the Names of Tijan. By these, ~ any of celestial or terrestrial Ruhaniyyah you ‘wish to summon will answer out of obedience © to God Most Great (the ruhani you summon will y , not be able to stay away from you for a single moment, even if he is in the remotest part of PEK. Gio cace ona you aren the remnceart part of che Pe aeeaes tact ore tte ame by sredch tne Devine DR ees cach ot ts sovestietasiaents EB) te aseicon 1 wa mention the sat of the aneet Milalrtin (n+) (peace he upon him), its con- Iurations, it obedience, its dees, and instruc: h tions on how to use it (God willing, his will be the first seal tbe discussed) as well a the Six rome Conjuration for all spirits we a4 ‘Then I will give the seal of the angel Ruqayalit [J84)] and its conjuration, its inscription, its uses, its rules and instructions on how to use | #1 will show the seal of the terrestrial king Madhhab [ai] and what pertains to it, as is mentioned elsewhere | _ Next, Iwill give the seal of Jibrail [Ail] (peace f° beupon him) and what pertains toiit, as [did for } thers: atter tia Twittenamine tneseal othe terrestrial king Abya' [=], and then the seal of theangel Samsamiiil(..~..| and what pertains, toit, as I did for the rest, Furthermore, I will consider the seal of the am gel Mikal [254] (peace be upon him) and what pertains to it of instructions, important expla: nations, and conjurations that have been relat- fed concerning what benefits humankind, Sarfaya'il (J,-0} (peace be upon him) and great benefits, flying spirits of the air and their compliance. bi Next I will tatk about Shambilrash (02%!) his conjurations, and the quickness of his compli- lance, likewise Zawba‘ah (123), his fag ercatness of his compliance Then I will reveal ~ Instructions for the seal of the angel ‘Anyi'll [Jsse| and the excellence of his compliance. The Conjuration of the Regions as extracted from ‘the books of mysteries follows, as well as the seal of Maymiin (:;~-| and what benefits and Additionally, I will cover the seal of the angel fear it holds (those are all seven seals), ‘Then Iwill show you the seal ofthe Twelve Who Knew the Secrets of Humankind and the rites and considerations pertaining to then: 1 will give instructions for the seal of MahdkIl (J+) and Sakhr fbn ‘Amr ibn Sarjil ibn al-Abya’ ibn Tamlle [= OF ay! Os Um OF 12 OF 9), Lwill mention the Aides and all that pertains to them, I will indicate the mandal of Sotomen (peace be upon him), what pertains to it, its guardian Mahikit (Jw), and its instructions and uses. Fi- nally, I will give the names of seership, against ‘which neither jinn nor human ean transgrass For Maymiin [+], whe responds for anything. ‘I give the names on the handle [of the spear] prescribed for every afflicted person, and the names for slaying. Then I give the names of Abu 1 Walid’s |, 9] knife, intended for every ob- S-seinate tyrant and rebellious demon. Ishall then cite the seals of the Terrestrial Kings, ‘They are: the seal of Khandach [| and Naykal [JS] and the instructions and rules pertaining to them, the seal of Abti Ma'bad Zunbul Jst)), its instruetions, its uses, and its comme + tary; the seal of Maymalln AbO NUK [¢ » hay), his compliance, and the excellence of his obe- Gience; the seal of Ahmar the Koreithite [~\! sill, who Is prepared to do anything, and the: seal of Himinah (40), its instructions, its Aides, ance, and its mighty protection. I shall keep,6 any explanation in the chapters following these brief, until their place of discussion comes. God Most High willing, what I have compiled will sutfice, I shall discuss the names on the Pentacle of Solo- mon (peace be upon him), which is the great Al- ‘tar upon which he had the spirits swear a cove- nant, and on which Jibra/Ul (i! =}, Miki [J2S4), Israfil [Ja], and ‘AzriVl (J. =] sat, on the day ‘they swore that covenant, as well as its instruc- ‘tions, its guardians, its uses, and the words and rites to employ. ‘You will learn the scorching names by which Lyou torment the spirits, along with an accurate ‘commentary on the purpose of their utilization 1 will mention the secrets lodged at every cho- fen station. Then I will discuss the Carpet and its commentary, the Perfect Names, the Twelve ‘Names and the manner of attaining Elias's knowledge. Finally. 1 shall discuss Simia (dark alchemy) ‘by which one can make the blind to see, along ‘with its bewildering. wondrous, and sublime states, topies, and types, The highest grades ex: tant of these are those whose gains bring nearer. pursuits whose gifts are noble, These elevated he who was elevated and caused lights to ap- Pear on adark night, and brought near what he ‘wished to be near, even if it was far, and sent afar what he wished to be far. even ifit was near, Additionally, if he so wished, he could produce 2 all the various metals of the earth, fires from which fire cannot, through any physical act, be obtained, and so on, all by the power of the Lord, the King, the Bestower, He who dispatches the ‘winds to the clouds. (Glory be to Him besides ‘whom there is no god!) One can gain insight into ‘that only by success through the Divine and by the blessing of His names. he Nartes OF PowER: To dwaken THE THRONE BEARERS edgleterbedeneéet stor 202 ae ‘nthe name of God, Almighty and Great The jest in order of submission are the Throne- jearersyand the names by which they obey are: Bihamyatah (ci~], Bijammah (4+, Yaghtir (54), Mayhagar [4+], Masil [J], Shahin (5), Shahin (Js), Bijahoon [o#%], Malayhoon Teel Explanation: © Lord, You are the One; You areg the Ultimate; You are the Omnipotent; You are the Living, the Ever Subsistent, the Lord of all things, the God of all things, the Knower of all things, the Omnipotent over all things, Not an atom's weight escapes Your knowledge. You are transcendent and therefore cannot be seen, Know, may God support you, that if you say {: these names with cleantiness of body, clothes, {} and surroundings, and with a sincere heart, an gels of light will descend to you, and the heavens, \ the earth, everything in them, and everything t between them will tremble, You can use these t names for inciting spirits, entering the presence of sovereigns, acceptance, binding tongues, mar- riage proposals, the fulfillment of needs, sum-B moning celestial Ruhaniyyah, protection, heal ursuit of the approval of i AR e NAMES OF PowER ON Tite Rep Or Moses, : eet vine created the angels of the Canopies of Greatness and Glory. It is these names ‘that Adam (peace be upon him) sai Ty hhe second speech is that by which the Di Z. upon God accepted his repentance. Moreover, they are the ones with which Jesus the son of ‘Mary (peace be upon him) resurrected the dead and cured the living: he would say them ever ailments and they would be cured by the per- mission of the Lord, If you say them in a state of cleanliness, the mountains will tremble from, their greatness. They are as follows: ‘Ani (4), Bayrakh [css], Bayh [¢>>). BarkhawA (>), Shayrakh (<0), Shirtkh [ert], Yatmateh (25), Shakehiya (U3), Mien [erh Filsikh (e~8), Shamik (cs), Shamikhi (Gi), Malchiteha [64], Ariktha |), Bayrtkkha 4) Bihayi (be). Ya Bima (44), HUstyiwamalt [este], Mahardt |) 44), Ya Hh [=], Shaymtl 92), Matsaydimim [>], Magniina (4), Bishaf- harax (05), Harlaie [314], Bledkeh [¢5.). SSharfayiileh (¢ +44}, Baliikha (1.4), You are the Originator of the heavens and the earth In addition to the names, these characters were fon the rod of Moses (peace be upon him) JP C8 PINE G Eps sue Ubon alll Bebecetie hs gus) pea alec ee Explanation: You are the Creator, besides whom there is no god, the most glorious of those who are remembered, the most entitled to be wor: shipped, the most worthy of being praised, the most generous of those who are asked, and the most bountiful of those who give. There2 1S is no god but You, the most knowledgeable of ose who know. the wisest of those who rule, the most helpful of those from whom help is, jught, There is no god but You. You are hidden from creation. You have ascribed kindness unto ‘Yourself. You alone possess the most beautiful names. You encompass all things in knowledge and power. When invoked, You answer, When sked, You give. You have recorded traces and reckoned life spans, You are the King, the Over- powering, the One, the Triumphant, There god save You. You abase with Your power and elevate by Your might whom You will, You are God, the Master. The hearts of all creatures are in Your hand, and You can turn them as You _ Uplease. Speech is what You have spoken; decree, “what You have decreed; judgment, what You have judged. No one can repulse Your command, nor can anyone rescind Your determination. ‘You are the Living, the Ever Subsistent, Know, my brother, that these names are seat tered over the rod of Moses (peace be upon him), They are thirty-one names—ten on each side, Among them is a name by which one can per- form miracles, open locks, break spells, bind tongues, divide evildoers, subdue tyrants, and, summon any terrestrial spirit, You can employ. them for abduction. reproval, separation, lov: arousal, bringing those who are away, and ful- filling all needs, by the power of the Lord Most High, You can use them for all righteous deeds Among their wondrous properties is that, if you Inseribe them on an Indian mirror and setit out: ” - under the stars for seven days in the manner that will, God Most High willing, be described ater, any spirit you summon will answer—not ‘one of them will fail to come to you. You can also use them for finding stolen and hidden items, ‘When you say them, angels will descend to you, ‘each having two wings—one spanning the east and the other the west—and they can summon any of the Spiritual Kings you wish. They have sundry other usages. teste. Fe tment Names OF PowER To Awaken THE 4INGELS OF MERCY OURUNY YER ORR RYAPY RS RYME Rano! hesenames are associated with the Angels of Merey, who are obliged to obey them, ‘The name of the angel in charge of them is Israfil (Js1_~!| (peace be upon him), on whose forehead these names are written, and who istands on the right hand of power, awaiting the comimand to sound the trumpet. by which the ‘souls will be gathered, These are the names: Thabith (2), MAtit [2], Samisama (\4 ‘Sayminsa |---|, Batya (2), Yamaqya (-&), HAlGD [Ss], Yamiiieh (cs). Hh (+4), Miyakhikh [eae] 9 $et where are those who are glorious? You are the % aie B lanation: You are Powerful_where are a meee ee emer eee Living, the Ever Subsistent. Answer. company re Nantes OF PowER. of Aides, by the leave of the Divine . e Ov THe or: a ‘THE-ANGEL GABRIEL Know, my friend, that if you say these puri- fied names, the earth and the mountains will tremble from their greatness, and all the spir- its of the angels, spirits, and jinn will hurry to you. These are white angels holding banners of IE you utter them against a tyrant, he will be- [Se] (peace ‘come bewildered and unable to speak, The same. be upon him), who stands on the right applies to every adversary, envier, and trans Br hana of powen aerials the command 7p. gressor. By the permission of God Most High, liver divine inspiration, Obedience to them is incumbent upon the angels associated with the Tablet comprising knowledge of all things -“‘and the Exalted Knowledge. When you summon them thereby, they will answer out of obedi- ence to the Divine, Mighty and Majestic. With His names and these names, He created them, Moreover, they are written on the Forehead of ‘Sibriiit [LL] (peace be upon him), and are the ‘ones Jesus the son of Mary (peace be upon him) ‘would say on important occasions, They are at follows: white light, ws The names are also the names of bewilderment“ his part pertains to the names written ther utter them, except in a state of cleanliness ‘nor employ them, except for that of which the ‘Lord Most High approves ‘Tash [5], Pash [}, Tashat (24), Tasha (<2) ‘YOhanit [iss], Homiy’t [i a), Merwe [2 4], Glorious is God, Mighty and Majestic, and He has power over all things,5 Explanation: Glory be unto You, 0 Living One Glory be unto You, O Ever Subsistent One. Glory be unto You, 0 Reliance, Glory be unto You, © He who neither begot nor was begotten, and whom there was none like. There is no god save You, none omnipotent save You, and none worthy of worship save You. Obedience to them is incumbent upon all the an- gels. When you sumaion them thereby, they respond, You can employ them in plowsness and righteousness a seem T= ARIA TAD RLAEE ES DSR SEDEN Nates Tague To THE ANGEL MictaEL here are seven names that the Lord Most High taught MikZ'it [JS] (peace be upon him),and with which heand all the angels In the seventh heaven standing between the Tab- Iet and the Throne glorify God. Angels of light serve them. They are the angels who give succor to all the prophets. In their hands are spears of light that burst in flames at disobedient spi span, You, my Lord, are exalted far above what % ‘tual and terrestrial angels. Whenever you sum- ‘mon them thereby, they will answer. You can use them for all pious and righteous works and Sor summoning the Thaqufat [angelic overseers of the seasons] who are in the regions of the ‘earth, These are the pure, noble, purified names ‘written on the forehead of Mikal [+] (peace ‘be upon him); ‘Shaha [l.2}, Shawin (12), KanUfash [.3,5), Lonte [od], Kaylim [oS], Ya'fish [420], Balan (sh) Explanation: Glory be unto You, 0 God, © Over- powering One. Glory be unto You, Lord, © Sub- duer Glory be unto You, © He who knows of the, Sall of a leaf from a tree, Glory be unto You, O H. ‘who is clothed with majesty and dignity. Glo! ‘be unto You, O He who has reckoned every life ‘the oppressors say. Know, may the Creator give you success that, ‘you say them. angels of light on horses of light, holding swords of light, will descend to you ‘They are the masters of stabbing and you can put them to use for reproval, healing, protec: ‘tion, burning, abduction, binding tongues, and Inciting the spiritual and terrestrial angels. You can employ them for all things by the permis- sion of Ged Most High.16 Pee SEDEN Nantes TauGHr To THE ANGEL AZRAEL asi Fe ‘Most High taught the angel ‘Azri'll to seize souls. These are the names: here are seven names, by which the Lord I (Lal [oS], Ya'tas fo), Ya‘teatam (Sj F (1S), Jama‘ahwam [ass], Matciy [| Explanation; 1 am the Creator. 1am the Maker. Tam the Originator. Iam the Restorer. I do I please. I am the Giver of Life and the Giver of Death. Lam the Overpowering, the Majestic 1 am the Oft-forgiving, Who alone possesses mer- # cy. Comeforth, 0 soul, out of obedience unto the i. command of God, Know, may the Divine support you, that these ‘gh are the most sublime of the Seven Canopies. ‘Those of exalted constitution and the glory en- ‘compassing all things will follow them. Obe- dience to them is Incumbent upon all celestial bodies and all the spiritual angels who glorify God therein Know that these names are names of bewilder- ment: when you enter the presence of a tyran- nical sovereign, an adversary you with to sup- press, or an envier whose plot you wish to re- _ turn upon his own head, say these names and he will become bewildered and unable to speak, ‘However, do not say them except on important ‘occasions. They can likewise stun all celestial and terrestrial spirits and, by the permission of the Lord Most High, are useful for binding tongues, entering the presence of sovereigns, discovering hidden things in dreams, covenant- ing with the Spiritual Kings, enquiring about unseen affairs throughout the world, making pacts with the Kings, the mightiest shield, and (the greatest flame URYNY FIRE ARES RPI ROY RYEE PR me etn ere are seven pure names, and with them ‘the Divine One created the devastating angels of the seventh Heaven, No carth or heaven can bear hearing them, If you recitethem Ina clean space, angels on horses of flames, hol ing green banners, willing to comply with your ‘* 1g oo ee ee thee tothe names of Goa Mest igh, Uteer tern nly for that ot which the Lara Mighty an Me. res Mereores teen ican Fete ree bc creche recension Bh codtevgre cies theyarvactottews Bakes [s), Say (U-). “Aji (S|, Elyon, Hanit (a, Samm, (oss), Sha‘ayts [542] Explanation, Glory be unto You, O Liberator of Necks, Glory be unto You. O Causer of Causes Glory be unto You, O Revealer of the Book. Glory beunto You, O Generous One, O Bestower. Glory be unto You, O Living One who dies not Glory “ne unto You, 0 my God and God of humanity ~ You created me, my Lord, by Your hand, and pre- ferred me unto many of Your creatures. There: fore unto You belong praise. grace, power. and & blessings. Blessed and exatted are You, our Lord. -" Task Your forgiveness and repent unto You ‘You can employ them, by the permission of God Mast High, for any pious act you wish—anything the Lord appreves of such as protection, heal: ing, reproval, subdual, abduction, covenanting. and inciting the Spiritual and Terrestrial Kings Obedience to them is incumbent upon them. ‘Whenever you summon them therewith, they ‘will answer. hese are twenty names of the Divine } Mighty and Majestic, which they serve « ‘with obedience and comptiance. If you say ‘them. angels on green horses, each angel wear-B ing different colored clothing, holding swords ~ of light, will descend to you. They are the great .est flame. You can use them for anything, They. are the interlocutors concerning humiliation » and disfiguration, These are their names: = (UW Hafias (ih) Safi [4h], Shaklaman [oS], ‘Alayt (ese attash (2), amtah (os) Ay [es], Ayshatin [ont], Alstom [onde], Salsa [abe Sali (a), Haji [ees], Ta'tish (2}, Tit [4], Shak-halaj [2'+<) “Alsayfat (26), Alichahilanit [1%24! |, Haykal (Ss), Maliiikh [5-4], Hatal [Jbs), Haytal [4], : Explanation: Glory be unto You, O possessor of sovereignty and might: Glory be unto You, © pos- sessor of power and force. Glory be unto Yo © Living One who dies not. Glory be unto You, ‘© He who is transcendent and too subtle to be24 seen. Glory be unto You, © He unto whom belong the sovereignty of this world and the world to come, Exalted are You, my Lord, far above what the oppressors say. Know, my friend—may the Lord give you suc- cess—that if you say them in a state of eleanli- ness, the mountains and the earth will shake Srom their greatness. You can use them, by the permission of God Most High for reproval, de- gredation, abduction, slitting. protection, and questioning the Ruhaniyyah and the Servants on any day. Whenever you summon them there: by, they will answer out of obedience to the Lord Most High and to His names, ADAARO TRIM EME ARIS Teas Nantes Or Potorr for THe » Firri Heaven here are twelve names of God Most High which He taught Moses (peace be on hi), who supplicated Him with them, where- 2 2) Sh (1), Asisild (21), Adsi (3), Adonai, Badi ose), Halle A ss), Yan'2 [liu], Satya (Gb), Sa'AyAh [\}, Saymima [\--), YarUkeh, (es), Sharnabikh (¢ =), YA Lukeha (14), Explanation: You, You, © Mereiful One, © Com- passionate One, O He of exalted status, 0 He who is worshipped at all times and in all ages, © He ‘who is sacred everywhere, O He whois glorified in all languages, © Magnificent One, 0 Sovereign ‘One, © He of infinite beneficence, O He of eternal grace, pardon Your sinful servant. Grant me de- fiverance and hear me, 0 Glorious One, Answer my supplication, O One, through Your greatness, Verily You are powerful over all things Another Explanation: © Merciful One, © Com- Passionate One, 0 Beneficent One, grant me de- fiverance and hear me, © Glorious One, answer my supplication. 0 Almighty One, forgive me. 0 One, there is no god save You, You are my Lord land the Lord of all things. !ask Your forgiveness and repent unto You. Know, my friend, that these names are majestic, pure, and purified, and you can employ them for all pious actions, summoning the Spiritual Kings, conjurations, reproval, subjugation. peo ‘tection, and healing. Out of obedience to them, none whom you summon will fail to come Among their special wonders is that when you supplicate the Lord Most High for something, + follows: ‘thereby, He will answer you and fulfill your need, They are also for love, arousal and har-mony between two conflicting parties, binding | tongues, fulfilling needs, gettng information about the unseen through dreams, entering the presence of sovereigns, revelation through the mirror, marriage proposals, and trade. You can, ‘use them for anything. ee ee Nantes OF PowER Por THE FOURTH HEADEN, USSAIE Sei bedon bet Halon GAN2 See henever you summon them thereby, they will answer with obedience and compliance. They are the angels in charge of those who record deeds, and the an gels in charge of the children of Adam. These are their majestic names: TayFi 15s], Sayfiio|[], Shayl [2], Hay 2 (sea, Salt [hel Haetib (4a), Tay8lb [s, ‘Tatu (4h, Tub (4), There is no power and no strength save with God , Exalted and Magnif. icent. Explanation: Glory be unto You, © Lord of Lords, Glory be unto You, 0 Liberator of Necks. Glory, Fa 22 23 a. : $ unto You, © Cause of Causes. Glory be unto ‘You, 0 Opener of Doors. Glory be unto You, O Oft-pardoning One, O Oft forgiving One. Glory be unto You, O Quick One, © Bestower. Glory be unto You, 0 Revealer of the Book. My Lord, my Lord, my Lord, subordinate Your servants unto Know, may the Creator guide you, that you can nploy them for righteous works and prospe: ous matters—for entering the presence of sov- reigns, the fulfillment of needs, silencing. ac ceptance, supplication in prayers, and inciting the celestial and terrestrial Kings. They will be useful, by the permission of Ged Most High, for anything you desire, uch are the names by which the Divine raised Enoch toa high place, They are these: Katayrash [2555], Hit (Ja), Tayatar [ i), Malayhar (|, Lawaytam [-1, Barkaylam [AS], Ehteh, You are my Lord,24. Explanation: Glory be unto You, © He who is Great in power and subdues His servants by death. Glory be unto you, O He who is filled ‘with glory. Glory be unto You, O He whose glo: ry fills the earth and the heavens. Glory be unto ‘You, O He unto whom belong thanks and praise. Glory be unto You. 0 He unto whom belong im- t mortality and evertastingness. Glory be unto You, O He unto whom belong might and grace g) Glory Be wnto You. 0 He unto whom belong the most beautiful names, My Lord, I am weak, so \ strengthen me; base, so exalt me: needy, s0 give fF) _ moot the treasures of Your merey f Know, may God Most High guide you, that the angels of the third Heaven must obey these noble 3 they will obediently comply with any consid- erable task you wish: the Lord Mose High will Ing, not one of them will fail to come to you. You . ‘can use them for all things. When angels of light = holding spears of light descend to you, they will “" ff help you and render you victorious ever tasks, — _ greatand small, that are difficult for you. If you Utter them against atyrant, they willannihilate hhim, or against an adversary, strike him dumb, Provided you are in the previously described, stipulated state. By the permission of God Most High, you can employ them for protection, sep- aration, burning. conjuration, abduction, and seeking revelation from any spirit, names, Whenever you summon them thereby, ~~ 25 teeta, Nartes Or Power =i For THE SECOND TREADEN iy 2 eminent ‘obey these, Whenever you summon them thereby, they will answer out of obedi- fence to the names of the Lord Most High, They are these ay ihe inhabitants oF the second Heaven must Bakhanilith (2:5), Shatiehiehd [415), Matienithit [SS4), Beshatat [45], Makalh (eS, Alilahiq [40%], Yah [s], limanah (44), Hayuwa [\>] Hayubii (4+), Hakmlleh [oS], Khajaj (c++), Take (eh), Taka (2). Explanation: Glory be unto You, © God, © Resur- recter. Glory be unto You, Lord, © Inheritor. Glory be unto You. 0 Divine One. 0 Loving One, Glory be to You, 0 Creator, © Glorious One. Glo- ry be unto You, O He of overwhelming force, My Lord, expand my chest, make my affair easy for me, and give me a helping authority from Your presenceri 26 Knew, my brother—may the Lord guide you towards ease and goodness—that obedience to these majestic, pure, and purified names is in- ‘cumbent upon the angels of the second Heaven. Whenever you summon them thereby, they will answer and hasten out of obedience to the vine, Mighty and Majestic, and to His glorious names, provided you arein the previously stipu- Jated state, You can employ them for everything. ‘They possess the word that subdues the inhab- itants of the seven Heavens, You can employ them for reproval, heating. burning, and Kill No matter what you need, not one of them will fail to come, By God Most Great, I ask you, my friend, to employ them only in obedience to the Lord, Mighty and Majestic eae & | dstuon rf Nantes Or Power Por THE ¥ First Peavey atinectaonmedi cna he angels of the first Heaven glorify Him ‘by these names, If you say them while in the previously deseribed state, angels holding blazing torches that burn whoever dis- 22 obeys God Most High, will come to you. These names are as follows: ‘Yah [¢2), Yoh (+5), YAO [AL], Hayah (os), YA Shayrakhanj [= 14), Y3 Shilamakho *Awayallich [21+], HUM [-), Shaymoed [%), Hikh (i), You, You hold this power, Explanation: You are First; therefore, there nothing before You. You are Last, therefore, there is nothing after You. You are Pure; there: fore, nothing is like unto You. You are Hidden: therefore, nothing can perceive You You are ‘the One without increase. You are the Subduer ‘without aide, the Director without consultant and the Owner of Sovercignty. You give sover!=_ eignty unto whomever You will and take away ~_ sovereignty from whomever You will. You exalt Fwhomever You will and abase whomever You ‘will. In Your hand is goodness. Indeed, You have power aver all things Know, my friend, that these magnificent, noble, purified names are the greatest names, If you say them, a flame of fire will exit your heart without your pereeivingit, if you are in the pre- ‘viously described state Thereby. all the Ruhani -yyah of the regions will obey you, They are for ‘the unveiling of the Spirits of Conjuration and for tasks both great and small. They empower over all the Rullaniyyah of the Angels of Conju- Fation. You can employ them for all things, even, for entering the presence of sovereigns and re- straining any stubborn tyrant or demon,28 By the grace of God Most High, this completes ‘the seven Heavens. ! ee, oR Naries Or Power Por THE SEpENTH PIRMAaMENT : ___ (SUN) } 2 #éten 243 | he Lord, Mighty and Majestic used twen- : ty of His names to ereate the angels of = the seventh firmament, who glorify ‘them. They must obey them Whenever you ‘summon them thereby, they will answer. They are these sublime, blessed, noble, magnificent names, which produce a great obedience and a profound proof Qasis [Lansi], Mablaytb [—b-], ‘Aimakal (US), Hayhayawii (oe), Tatah (sb), Yafatiyah [L), Tyyfke (24, Lat (25, Hafay (ci), Hadhait (2%), Hajam [-s], Has (Us), Bajahal [+], Haytoot (Ss), Safeatan [SiA-], Tayhayal (Use|, Hafith (+8), Talis (cS), Haya [-'s), Haythiien [] Explanation: Glory be unto You, O He of exalted, status. Glory be unto You, 0 He of infinite benef. cence. Glory be unto You, 0 He who is glorified 22 im every language. Glory be unto You, © He who ishallowed everywhere. Glory be unto You, OHe who is worshipped everywhere, Glory be unto ‘You, © He of abiding grace. You are Exalted, my Lord, far above what the oppressors say. Know. my friend—may God Most High give you successthat these honorable, benign, glorious, Pure, purified names are the ones Joshua the son of Nun (peace be upon him) said on Tuesday, whereupon the sun moved backwards. Moses (peace be upon him) uttered them against Og, the son of Anak, who became bewildered. until Moses killed him. All the angels of the seventh, firmament are obliged to obey them, Moses al [said them to the king when he visited him: he “took hold of the king's belt and spat into his ‘mouth, whereupon he Instantly collapsed by the permission of God Most High, ‘The Lord Most High willing, you can use them for binding tongues, entering the presence of sovereigns, fulfilling needs, restraining tyrants, and burning rebellious spirits. You can charge ‘them with abasement and transfiguration, and can stun subordinate celestial angels, If you say these names with sincerity and while in the previously described state, aflame of fire that will burn every spirit it encounters will issue forth from your mouth. Be careful not to say them while one of your Aidesis with you, as he will suffer.3d Additionally, as I mentioned before, do not say them unless you are somewhere clean. The chief angel in charge of them, out of obedience to the names of God Most High, will come to you, com- pliant with your command concerning all that you desire of the pleasure of the Lord, Mighty and Majestic. If you enter the presence of an op- pressive, despotic king. the Divine will subject jim to you. If you summon a king of the jinn therewith, he will come immediately, quicker ‘than a flash of lightning. If you are uncertain about an Aide, then entreat therewith and say, “Bring me N., whether he is of the angels or the srrestrial Ruhaniyyah, and command him as [ wish, out of obedience to the names of God {Most High.” If you fight an opponent, you will |.) “overcome him thereby. By the permission of the Lord Most High, you can use them for all acts of piety, great and small. te 3 ; hate Nantes OF Power FoR. Tue SikTH FIRMAMENT (JuPITER) + VER DLRVELEYYEDY RYE tale. hose are eleven names of the Creator, Mighty and Majestic. 1f you say them while in the previously described seate, yellow angels holding yellow banners and yel- low spears will come, When they speak, aflame of fire issues forth from their mouths out of an, er towards those who disobey the Lord Most ~ High. If you recite them over ailments, the per- mission of God Most High will cause their cure. The names are these: ‘Tadas [.-‘], Tabadtls [.-s], Tabdahtidas Wagas (4), Hamays (=), Yamas [2], Qa ‘qatis (4), Yarahtldas (03), “Amdas [| Batiraash (v¥-), Haysis [.-r=8]. Blessed is our ‘Lord in His most exalted glory. Explanation: Glory beunto You, 0 One, OUnique One. Glory be unto You, O Singular One, © Ulte mate One. Glory be unto You, 0 He who is above all things. Glory be unto You, O He who will res- erect all the dead. Glory be unto You, OHe who ruiles andis clothed with majesty. Glory be unto ‘You, O He who is great in power and praise. Clo- &32 i ry be unto You, O He whe subdues His servants by death and annihilation. I ask You through the magnificence of Your most beautiful names and most glorious words by which I have in- | yoked You to subordinate unto me Your inti- mate angels and unseen spirits, Indeed, You are the Creator of the heavens and the earth, what ' is In them, and all the ereatures between them, } (© Judge of the Day of Judgment, 0 God, 0 Lord stone in gold, and a person with hemiplegia caused by Possessing Winds is brought to you. and you rub it against his face, 4¢ will cause fils tire by the permission of God Most High, When ~~ you say them, the spirits in the carth and the hheaven tremble. You can use the names, by the permission of the Lord Most High, for summon: y Ing major and minor spirits (not one of them ‘will fail to come to you). They will be at your # disposal out of obedience to the names of God b. "Most sigh. Whenever you invoke the Lord Most > High thereby regarding a need, He will fulfill it ‘ Sor you, Additionally. whenever you summon a ‘King, he will appear before you out of obedience to thenames of God Most High. Therefore guard fag the secrets of what I have imparted to you, and give them neither to those unworthy nor to those without religion or creed. ' of the Worlds. 5 Know, may the Lord guide you, that if these rg ‘names are inscribed on a gold ring or on a green, Know that youcan perform any of the foregoing. secrets only by purifying your heart for your Lord, making your intention sincere, entreaty : BB to your Lord, humbling yourself before Him, ap- pealing for aid. and working without compen- sation, just as He commanded you. There is no power or strength, save in the Creator, Exalted and Magnificent. aoa a Nattes Or Power For THE” $ i Firri Firmanenr : ' ft (Mars) cette hese are twenty names of God, Mighty and ‘Majestic, by which the Divine created the angels of the fifth firmament. They must - obey them. Whenever you summon them there- ‘with, they will answer. When you are in the ap- propriate state-namely, favorable conditions in terms of food and drink, cleanliness, anid sine cerity of intention—angels of red light, holding spears of red light with red banners from east ‘to west, will come to you: they are the Angels of ‘Wrath, These are the names: ‘By Shamaleh (5%), Athiirabii|\ 0], Waliyatalch {ch¥s), Haste and come, © YAlawieh [s.5), Ame {yariiyile [1+], Bata [9 5), Abartis[.-+ >); Arba (bi), Wakdabikh (go), Waddel [¢.>), Marth a ee: 34 |. Dhardhawa [5], Zararmabi ['s155), 1 Armaydliya (hej), Arat (2), Artatim [2] + Hasten, Hasten, angels of my Lord, Hasten ye unto me by the right of these names with which the Lord created You Explanation: Glory be unto You, 0 He who is hidden from all of creation, Glory be unto You, Who is clothed with dignity and majesty. Glory be unto You, Who is the master of all of creation. Glory be unto You, Who is great in power and FY. Glory be unto You, Who is too exalted and subtle to be seen. Glory be unto You, Who knows ‘what is in the seven highest firmaments, Glory. be unto You, Who knows what is beneath the ~ Searth. Glorified and exalted are You, my Lord, ~ There is no lord save You, ne conqueror save ‘You, and no rightful object of worship save You. Task You, my Lord, to subject Your angels unto ‘me, that I may seek their assistance in what You -“Tove and what pleases You, Know, my friend, that the angels of the fifth Firmament must obey these names with great 54 obedience and quick compliance. Following are 4. | some of the wonders of their properties: If you 2M wish a cotestial of terrestrial spirit to appear: then go toa clean, pure. and furnished houses. migated with sweet smelling incense, and bring with you a group of trustworthy and respected people to listen to the names of the Lord Most High. You recite the names twenty-one times and say, “Show ye me the angel N/the ruhani Nithe ifrect N the jinni clinging to the body ¥ % a of N.” and he will appear for you, even if he is of the hidden spirits, Also, if you wish to Killa despotic king or rebeltious ifreet, inscribe these names on a knife and set it out under the stars for seven days and nights. Thereafter, recite the names, write the names on the floor, insert the cnife into any letter you wish, and order them to Kill him and he will be killed, even i he is in, the east and you are in the west. IF a transgres- sive possessing jinni rebels against you, write the names in a glass bowl, wash them off with ‘water, and sprinkle it on the possessed person's face and you will sce a wonder by the permis sion of God Most High. et este Nanres OF PowER a for THe FPourtit FirmanenT (SaruRN) 4 Majestic, for obedience and compliance from the inhabitants of the fourth firma- ment. Whenever you summon them, they will answer; giant angels of light holding spears of fire will descend to you, Let not their appear ance or authority frighten you. If you summon, aKing and he disobeys you, and you wish to con- trol him, then summon him and he will come to Ty hese are thirty names of God, Mighty and36 ' {you out of obedience to the names of the Lord. Mighty and Majestic, even if he isin the seventh firmament, These names are the thirty Names of Tijan: t U I [d), © Huhiyas (4.4) t (su, Hi (4. © Shane (452), © Sahali [¢ 4+}. 0 ‘Ohi (sa). "T ‘af [28], Bakh (2), Bake {@], Sami (UJ, Sami (|, Sama (|, © Mushi y [c],0 MOshi [= ), OMGshi |], Peace to him = ‘who follows guidance explanation: Glory be unto You. 0 Most Merci ful One. Glory be unto You, © He of exalted sov- ‘ereignty. Glory be unto You, 0 He of infinite beneficence, © He of graceful pardon. Glory be unto You, 0 Heof subtle kindness, Glory be unto ‘You, O He of comprehensive forgiveness. Glory be unto You, © He who does not fear the lapse of time and therefore does not haste, Glory bey unto You O He who accepts the repentance of ‘sinners. My Lord, expand my chest, make my af- fair easy for me, remove the impediment from my speech so that they may understand what I say, and give mea helping authority from Your presence. 0 object of every petition, You suffice ; Be Know, may the Divine guide you, that theangels of the fourth firmament who traverse all the orbits glorify Him by these names. These are the Names of the Tijan. Thereby you can summon any of the spiritual or terrestrial Ruhanlyyah ‘you wish and not one of them will fail to come to you. You can use them, by the permission of God. Most High, for fulfilling needs, binding tongues, burning any spirit, bewildering any tyrant, and ‘the manifestation of any spirit in any conjura- tion, Following are some-of their specialties and ‘wonders: If you write them somewhere, no jinn, ‘will enter that place, nor will a devil come near it, If you write them and hang them on a woman, ‘whose children are being killed by Stalker Jinn, {who harrass her through her children, you wil “restrain them from her. If you write them and attach them to your arm, they will eliminate Sorgetiutness. If you write them and hang them on a child or someone who is confused, they ‘write them in a cup for someone who has anger or misgivings, they will remove that by the per- mission of the Lord Most High, Among their great wonders is that, if one prays to God Most High thereby for something He ap- proves of, He will grant him it and answer his prayer. They have numerous uses, the mention: ‘of which would take long (they will be men- tioned elsewhere), ,San! 38 SRR oh ee Nantes OF Power For Tre THIRD FIRMANMENT (Denus) eds tErbvdencerestor 24n3 | od, Mighty and Majestic used these thirty of His names to create the angels of the third firmament and they use them to glo- od. Obedience to thenames is obligatory to them. Whenever you summon the angels there- by, they will answer out of obedience to the 4 Divine, Mighty and Majestic, and to His names E You can employ them. by the permission of God ~ Most High, for inciting the spirits and anything you wish and of which the Lord Most Glorious approves. They are the following: Pash (4), Pash (A), bya |!), Abyash [\], Hish [2s], Hama [4], Hamiishat (0), Shilsh (2), Yashimaya’[-=-3), (4, Haya ‘arash (0254), Ya Hayaha (Us U), Sharah (+2) Bajarah (+=), Batashilsh (.2>%. Hayhsh [Js-) Exalted is the Divine, the One, the Subduer. An- swer me, O angels of my Lord, 32 ug Explanation: Glory be unto You, 0 Possessor of Majesty and Generosity. Glory be unto You. O possessor of power and sovercignty. Glory be unto You. O possessor of favor and blessings. Glory be unto You. Who knows the secrets of all hearts, Glory be unto You, Who will gather all Of creation on the Day of Resurrection, Glory be unto You, Who has all things with Him in a hidden book. Glory be unto You, in Whose * hand is every decreed matter. Exalted are You any Lord, and therefore there is no rightful ob- ject of worship besides You, no conqueror be- sides You, and no omnipotent being besides You. By You, he who triumphs is made triumphant, and he who becomes powerful is made power: Sul Youare the Omnipotent, the Living, the Mas: "~ ‘ter of Majesty and Generosity. "know, my friend—may the Divine guide you— that these names are a supreme shield and the greatest flame that can burn any spirit. With them, you can shield anyone you wish from ce- Jestial and terrestrial spirits, and you can shield People from all possessing Jinn so they cannot ‘Possess them. Moreover, if you say them where Sages are gathered, the names will burn their 3, aides so they will have nothing to employ. 18 ~~ 4 you wish to do that, then command your Aides to hold on under your garment where they will be safe from burning by your generosity; then you recite them, You can use them, by the per- mission of the Lord Most High, for many things, among them love, harmony, reconciliation be- tween couples, the fulfillment of needs, and any46 ; cal magic that is needed, pe ee ffi eee oS [ie iy cat ripen cea woe tienndeiGoaSantctonaniony str (Gen waliees wears socguinis tsmeto yon provid ona inthe previanl occ nia tence jp Simca cura sore eer \ With that, the mirror will reveal the discev- fF) cxvef secrets to you: therewith you will learn of secret matters and other things, such as the f evident sciences, and you can rid believing men and women of any affliction you wish, ‘Therefore, guard—t1 implore you by the Divine JOne, my frlend.the preserved seeret that has ‘come to you and the profound wisdom that has » Reached you: clench fe with both your hands fot mock it or it will mock you, and tse it for what pleases God Most High, Invoke the Creator b_ " Gnattruse in Him-wha an excellent trustee ‘what an excellent protector. and what an excel Tent helper is He! SIS. ch a cesta ADAAERE TRIER ABI For THe SECOND FIRMAMENT (MERCURY) Foca ssertties Ith these names, God Most High created the inhabitants of the second firmament, who glorify Him therewith, obey them Sana speak them. Whenever you summon them thereby, they will respond out of obedience to the Divine One, Mighty and Majestic, and to His noble, magnificent, majestic. pure, immaculate names. Thereby you can employ them for what: ever you wish of what God approvesof, provided youare in the previously described state, which includes sincerity, having a good opinion about others, compassion for God's creatures, exalting. the glorious Creator above every imperfection, earnest entreaty to Him, appeal for His aid, and trustin Him, The names are as follows: (0God,theMighty, the Wise, Amali,[.':|, Makhrasi (Ad, Yabkeha [152], Mareitha [U2], Sakkhafay’ [LoS], Shatmithd (S12), Haylm [-s|, Qayyumi (hs§), Ay [o!], Ya Hanna [> \) , Handiniya (ia), Mh i ‘ |42 Quddus [o-5), Qayytim [->!), Aw (.), Yazlaman, [oa Kasat (eS), Satsa® [et “At [Je], Sa‘taj (oh, Ah [e!}, Ardiduind (>) j], Samiisamil [~~] Majestic are Your names. Holy is Your glory. Ex- alted is Your remembrance in Your fteavens and Your carth, and all who are therein have sur- rendered unto Your greatness. Explanation: Glory be unto You, O Originator. Glory be unto You, O Restorer. Glory be unto ‘You, © He of the noble Throne Glory be unto ‘You, © He of overwhelming force. Glory be unto ‘You, © He who does as He pleases. Glory be unto ‘You, O annihilator of every obstinate tyrant. now, my friend—may the Lord support you— that these names are a secret of seerets and you can use them, by the permission of God Most High. for acts of piety such as harmony, the ful- illment of any need, entering the presence of ‘Sovereigns, the engagement of women. and call- ing down the spiritual and terrestrial Kings ‘The following are some of the wonders of their properties: If you write them ona parchment of deerskin or clean paper using saffron and musk dissolved In rose water, and place them under someone's head, they will give information of ‘what will happen to that one, whether good or bad, throughout the person’s whole year. If you inscribe them on a silver ring during a benefi- cent hour, they will protect its owner against all harm, If you write them ona clean dish, wash, them off with clean water and sprinkle it on a possessed person's face, they will burn the pos: we B ‘sessing jini. 18 any person speaks them in the approved manner mentioned, and blows on the face of a possessing jinni, the jini will burn. rele onan Names OF PotorR POR THE First Firmanent ‘ (Moon) } SAS tEvtwdonk EUFSlOe G4ri2 Sede. ith them God Most High created them. Whenever you summon them by these, they will answer heedfully and obedi ently. They have the angel Shadkhayit [J:14::] (the angel Milatrtin [2;.h)) by the foretocie, the angels who glorify in the firmament of the ‘earth, and the supporters and helpers with the prophets, When you say the names, white and green angels of light holding spears of light. ‘who incite all the angels under the firmament 4 of the earth, and are in charge of the forelocks of the jinn and the demons, will descend to you ‘Moreover, they are in charge of the children of Adam's actions and protect them against al harm If you summon any tyrannical King there- ‘by who disoboys you, they will burn him. These are the names:Kaytithariish [.2 4, Sabai [L-], Kayhish [545] Haliti( is), Wahash| + ],HachUsh|:» A].#ideash (Joa), Sha'yat (Je), Adamish (+), Ba'ntj {esa Ya Rien [és 4), Yau t (Od), Kaganate (