Formerly “Echoes from Mt.

Ecclesia,” and entered under that name as second class matter

Nov. 3rd, 1913 at the Post Office of Oceanside, California, under the Act of August 24th, 1912.

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Vol. 3 Oceanside October 1915 California No 6

The Mystic Light

* * * * * *
THE WAY OF LIFE
B. N. Enola
To the one who has embarked upon
the journey into the “Kingdom of
Heaven,” all metaphysical ideas are
more or less interesting, and have their
places and uses. But what he is most
concerned about is what he shall do to
aid himself in his progress, and how he
shall conduct himself in his relations to
his environment and fellow men so as
to gain the most benefit spiritually. To
come to a proper understanding of
what is needful, let us give a little con-
sideration to the worldly side of life.
We see men of the world struggling
and striving in the endeavor to realize
their various ambitions and purposes
in life, and meeting disappointments,
4 RAYS FROM THE ROSE CROSS
sufferings, sorrows, and troubles of
innumerable kinds. All these trou-
bles, trials, disappointments, and suf-
ferings have their use and place in the
Divine order. They come to detach
our hearts from the world, to loosen
the hold of the sense world upon us,
to cause us to seek peace and rest
where alone it is to be found.
When a man once comes to see that
the external material world never
does and never can give him a per-
manent peace and happiness, it needs
but little to start him upon the
Heavenly Way. But to the one who
has so started, troubles and trials still
come, at least for a time, but now for
a different purpose—for the pur-
pose of perfecting the character.
No quality or virtue, however much
desired, can really become a part of
our character until we have incorpo-
rated it into our nature by living it out
in daily life, sometimes under hard
and difficult conditions.
I may think and meditate frequent-
ly on the virtue of patience, but
unless I have frequent opportunities
for the exercise of patience under the
trying conditions of every day life, I
shall never be positively strong in
that virtue. So a1so with humility,
meekness, gentleness, and all other
Christian virtues. Growth comes
only from exercise. So the various
troubles, disappointments, sorrows,
and vexations in life become only so
many opportunities to exercise faith
and love, kindness and patience.
Every temptation simply points to a
weak spot in our natures. It could not
be a temptation if we were strong.
Every sorrow, trouble, or vexation
only affects some portion of our
pride, or egotism, or selfishness.
Selfishness in some one of its many
forms is the root cause of all our trou-
bles—self-love, selfish pride, self-
will, selfish opinion, egotism.
Selfishness in its varied forms is the
only enemy we have to overcome,
and in overcoming selfishness we
overcome the world, and as we can
only overcome our selfish natures by
the power of the Christ nature within,
when we have completed this great-
est of all conquests, we become one
with the Christ nature. In becoming
one with Christ, we will manifest
pure, unselfish, holy love for all men,
and out of that love will naturally and
inevitably flower every Christian
virtue. “Love is the fulfilling of the
law.”
The freedom of Christ, mentioned
in several places in the Bible, is the
freedom or liberty obtained by
detachment from the world and over-
coming of selfishness. We are then
living in the world, yet not of the
world. The attainment of perfect
tranquility of mind and heart,
 RAYS FROM THE ROSE CROSS
unshakable by any agency, is the evi-
dence of overcoming. It is the basis
of enduring peace, and the founda-
tion of an ever growing happiness.
Thus it is seen that life is nothing
more nor less than a great spiritual
school. And each of us is in a class by
himself, and the class is made up of
the various circumstances and condi-
tions of his life best suited to promote
his spiritual growth. It is a reflection
of his spiritual condition. What we
see in our environment is a picture of
ourselves. Therefore, if I do not like
any particular condition or circum-
stance, let me look within and learn
the lesson it is meant to teach. Thus
do I make use of and overcome that
condition. “To refuse to be enslaved
by any outward thing or happening,
regarding all such things and happen-
ings, as for your use, for your educa-
tion, this is Wisdom. To be patient
under all circumstances, and to
accept all circumstances as necessary
factors in your training, is to rise
superior to all painful conditions, and
to overcome them with an overcom-
ing which is sure, for by the power of
obedience to law they are utterly
slain.”
The great majority are yet in the
kindergarten class, learning the sim-
ple, fundamental lessons of life, pro-
gressing slowly along the evolution-
ary path. But for those, who, know-
5
ing what they seek, are striving to
reach the Heavenly state, every day
brings opportunities to sacrifice self-
ishness, to serve and love their fel-
lows. Every mistake they make,
every fall they have, contains lessons
for them— lessons in humility,
patience, courage. Behold, all things
are good. “All things work together
for good to them that love the Lord,
to them who are called according to
His purpose.” Yea, and all things
work together for good to them that
God loves—can He ever give any-
thing but good, and dare we exclude
any?
Does not this understanding give a
reasonable basis for faith or trust in
the Heavenly Father? Can we not see
that real wisdom consists in giving
one day at a time, leaving the order-
ing of all our lives to Him who ever
seeks our perfection and happiness?
Our perfection is accomplished not
so much by what we do as by allow-
ing the Divine Will to act through us.
It is more by yielding our will in obe-
dience, “willing to do His will,” than
by our own efforts toward our per-
fection. The universal laws are per-
fect in their operation, and when
unhindered by our imperfect under-
standing, bring us by the shortest and
easiest road to that rounded perfec-
tion of mind and heart which is the
Heavenly Father’s will for each of
6 RAYS FROM THE ROSE CROSS
us. We should believe that whatsoev-
er is needed for our growth and
development will always come,
always at the right time. The path of
life is very simple. It is by obedience
and trust. We have our part to do—
this is obedience. We can always
trust the Heavenly Father to do His
part. Christ said, “The seed springeth
up, it knoweth not how, first the
blade, then the ear, after that the full
corn in the ear.” Our spiritual devel-
opment is not sensed by the natural
man. It is an inner growth, so silent
and gentle as to escape our ordinary
observation. Only by comparison of
the present with the past are we able
to discern the change in our nature.
Every step brings us nearer to the
heavenly state Emerson said,
“Nothing becomes our lips but
paeans of praise and thanksgiving.”
We cannot escape from our good.
“THE BLIND SHALL SEE
AND THE DEAF HEAR”
While physical disability of blind-
ness is without doubt a great afflic-
tion, there is a blindness which has a
more detrimental effect upon those
who are suffering therefrom: blind-
ness of heart. An old proverb says:
“None is so blind as he who will not
see.” Every great religion has
brought to the people to whom it was
given, certain vital truths necessary
for their unfoldment, and the Christ
Himself told us that the truth should
make us free. Many of the sublime
truths contained in the Christian
teachings have, however, been
obscured by creeds and dogmas
wherewith the various sects and
denominations have contented them-
selves. They hire a minister and
charge him with the duty of expound-
ing to them the truth of the Bible, but
his tongue is tied by the creed of his
particular denomination; he is pro-
hibited on pain of public disgrace and
dismissal from publishing or preach-
ing anything not in strict agreement
with this particular brand of religion
desired by those who pay him his
salary. Each minister is given a pair
of glasses, colored according to the
particular creed which he represents,
and woe betide him if ever he dares
to look at the Bible save with those
spectacles upon his nose; to do so
means financial ruin and social
ostracism, which very few are brave
enough to face.
So long as the minister keeps his
denominational spectacles on there is
no danger, but sometimes it happens
that one of them takes the denomina-
tional glasses off, either by design or
by accident. He may be of a venture-
some nature and somehow has a feel-
ing that there is something outside
 RAYS FROM THE ROSE CROSS
his particular sphere of vision, or he
may have accidentally mislaid his
glasses. But, in either case, if he
stumbles upon the naked truth in
God’s word he becomes unhappy.
The writer has spoken to a number of
ministers who have confessed that
they had become aware of certain
truths but dared not preach them
because to do so would call down the
wrath of their congregation upon
them by disturbing established con-
ditions. And this is not to be won-
dered at, even King James, who was
a monarch and an autocrat, cautioned
the translators of the Bible not to
translate in such a manner that the
new version would disturb estab-
lished ideas; because he knew that
the moment new points were intro-
duced there would be a controversy
between the defenders of the old and
the new religious views, which
would probably result in civil war.
The great majority are always ready
to sacrifice truth for the sake of
peace; therefore we are bound today
despite our boasted freedom, and no
matter how keen may be our physical
eyesight, vast numbers among us are
blinded by a scale so opaque that it
almost entirely obscures their spiritu-
al vision.
But in spite of everything, the truth
crops out, sometimes in the most
unexpected places, as the following
7
clipping will show. This sounds more
like the musings of a Mystic than the
writings of a Presbyterian minister,
bound to the dreadful doctrine of pre-
destination and commitment of souls
to everlasting hell-fire, where dread-
ful tortures are endured for eternity,
even by babes a span long, which
have been thus foreordained to suffer
for eternity by their creator. It was
written by J. R. Miller, a well known
Philadelphia Divine, and is only
another indication of the fact that a
sixth sense is slowly developing,
often, as said, in the most unexpected
places, crushing creed with mystic
facts and knowledge. The Rev. Miller
says:
“Every one of us casts a shadow.
There hangs about us a sort of
penumbra—a strange, indefinable
something—which we call personal
influence, which has its effect on
every other life on which it falls. It
goes with us wherever we go. It is
not something we can have when we
will as we lay aside a garment. It is
something that always pours out
from our life, like light from a lamp,
like heat from a flame, like perfume
from a flower.”
Once, when the Christ was alone
with his disciples, he asked them:
“Whom do men say that I, the Son of
Man, am?” And they answered and
said, “Some say Thou art Elijah, oth-
8 RAYS FROM THE ROSE CROSS
ers Jeremiah, and some say one of
the prophets.” And Christ answered
and said, “But whom do ye say I
am?” and Peter said in answer to this
question, “Thou are the Christ, the
Son of the Living God.” He had dis-
covered the truth, had seen the
Christ. And the answer of Christ
came quickly: “Blessed art Thou,
Simon Barjona, for flesh and blood
has not revealed this to thee, but My
Father which is in Heaven, and to
thee will I give the keys to the
Kingdom of Heaven and Hell.”
Here Materialistic religion, which
has so often debased Art in its ser-
vice, can see only a material key, and
therefore we find pictures where
Peter stands with an enormous Key
in his hand, but the Mystic finds in
this incident that the Disciples were
taught a great truth in Nature, the
truth of Re-birth! By the key of initi-
ation, this mystery was unlocked and
the doors of Heaven and Hell were
opened to show them the immortality
of the Spirit and that we return to this
sphere of action to learn new and
greater lessons life after life, just as a
child learns its lessons at school day
after day.
If rebirth were not a fact in nature,
the return of departed spirits such as
Jeremiah, Elijah, and others, in the
body of the then living Jesus, would
have been an absurdity, and it would
have been the duty of Jesus as
Teacher of his disciples to have
explained to them that such ideas
were ridiculous. Instead, He pursues
the subject to discover the depth of
their discernment and asks “who then
do ye say I am?” And when the
answer comes, showing that they dis-
cern in Him someone above the
prophets, above the Human race, the
Christ, the Son of the living God, He
perceives that they are ready for the
initiation which settles the question
of rebirth beyond all dispute in the
mind of the disciple. No amount of
reading in books, of conversations or
explanations can ever settle that point
beyond all possibility of doubt. The
candidate must know for himself.
Therefore, in the Mystery schools of
today, after the first initiation has
opened the invisible world, he is
given the opportunity to satisfy him-
self concerning rebirth, he is shown a
child that has recently passed out of
the body. On account of its tender
years, it takes birth quickly, probably
within a year after death. The new
initiate watches this child until final-
ly it enters the mother’s womb to
emerge as a new-born babe again.
The reason he watches a child in
preference to an adult is that the lat-
ter stays out of physical life approxi-
mately one thousand years, while a
babe has a new embodiment inside of
 RAYS FROM THE ROSE CROSS
a very few years; some even find a
new environment after a few months
and are born within a year. During
this time the new initiate also has
opportunities to study the life and
actions of those who are in purgatory
and the first Heaven, which are the
heaven and hell referred to in the
Bible. This was what Christ helped
his disciples to do: to see and to
know. Upon the rock of this truth the
Church is founded, for if there were
no rebirth, there could be no evolu-
tionary progress and consequently
all advancement would be an impos-
sibility.
But what then is the way to realiza-
tion? is the great great question and
to this there is and can be only one
answer—the unfoldment of the sixth
sense, by means of which the Mystic
discovers this immortal shadow that
the Rev. Miller speaks about. Heaven
and Hell are all about us, our own
past lives and the lives of our con-
temporaries have been thrown upon
the screen of time and are there ready
to be read at any time when we shall
build our senses so that we may read
them.
The electric light, focused through
a stereopticon lens, projects a bril-
liant image of a suitable slide when
there is darkness, but leaves no visi-
ble imprint whatever when the Sun’s
rays strike the screen. We also, if we
9
would read the Mystic scroll of our
past, must learn to still our senses so
that the world without disappears in
darkness. Then, by the light of the
spirit, we shall see the pictures of the
past take the place of the present.
This shadow, seen by Pastor Miller
around the body, is analogous to the
photosphere, or Aura of the Sun and
the planets. Each of those great bod-
ies has such an invisible shadow, that
is to say, invisible under ordinary
conditions. We see the photosphere
of the Sun when the physical orb is
obscured during an eclipse, but at no
other time. So also with this shadow
or photosphere of man; when we
learn to control our sense of sight so
that we may look at a man without
seeing his physical form, then this
photosphere or aura may be seen in
all its splendor, for the colors of earth
are dull in comparison with those
spiritual living fires which surround
and emanate from each human being.
The fantastic coruscating play of
the aurora borealis gives us an idea of
how this photosphere or shadow acts.
It is in incessant motion, darts of
force and flame are constantly shoot-
ing out from every part thereof, but
particularly active around the head;
and the colors and hues of this auric
atmosphere change with every
thought or move. This shadow is
only observable to those who close
their eyes to all the sights of earth,
who have ceased to care for the
praise or blame of men, but are look-
ing only to their heavenly father; who
are ready and willing to uphold truth
and truth alone; who see with the
heart and see into the hearts of men
that they may discover therein the
Christ, the Son of the Living God.
Nor is that thing which thus sur-
rounds us a shadow, that fades when
the sun of life ceases to shine in the
physical body. Far from it, it is the
resplendent garment of the human
spirit, obscured during physical exis-
tence by the opaque garment of flesh
and blood. When John L. McCreery
writes about the friends who have
passed over, that
They have but dropped their robe
of clay
To put a shining raiment on,
he is incorrect. Their raiment is truly
“shining,” but they do not put it on at
death. It would be more correct to
conceive of ourselves as wearing a
garment of intensely brilliant soul-
substance which is hidden by a dark
and lusterless “coat of skin,” a phys-
ical body. When we drop that, the
magnificent house from heaven, spo-
ken of by Paul in the fifth chapter of
Second Corinthians, becomes our
normal habitation of Light. It is the
“soma psuchicon” or soul body (mis-
translated “natural body” in First
Corinthians fifteenth chapter, forty-
fourth verse) in which we shall meet
the Lord at His Coming, “Flesh and
blood,” such as we use at present,
“cannot inherit the Kingdom of
God.”
There is a great deal of difference
in these auric emanations observed
by the Rev. Miller; in fact, there are
as many different auric types as there
are people. The play of colors is
never the same. If we were to watch
the sunrise and sunset for a lifetime,
we would never find two exactly
alike as to color, cloud effect, etc.
Similarly, when we watch the play of
human emotions as revealed in the
aura there is an infinite variety, even
in the same person when placed in
identical positions and conditions at
different times. In a sense, all sunsets
are alike; certain people see no dif-
ferences, but to the artist the varie-
gated color-play is sometimes actual-
ly painful in its intensity. Some may
also view the luminous auric cloud
with but a vague appreciation of its
import. But when a Christ beholds
the Promethean struggles of poor
blind humanity, what wonder that he
cries, “Jerusalem, Jerusalem, how oft
would I have gathered you under my
wings!” Unless we are prepared to
become “men of sorrows,” we should
not wish for the extension of sight,
which enables its possessor to pene-
 RAYS FROM THE ROSE CROSS
trate the opacity of the body reveal-
ing thereby the soul, for from thence-
forth we are bound to bear our broth-
er’s burdens in addition to our own.
But who so becomes a “Servant” has
with all the sorrow, also a joy and a
peace that passeth all understanding.
When we have had our spiritual
eyes opened, and have learned to see
this heavenly vision, the Christ
within the hearts of men, there are
other steps that take us further along
the path. When we learn to close our
ears to the clashing and clamoring
throng, to the quarrels of men over
this, that, and the other unessential
thing, when we have learned that the
creeds, dogmas and all earthly opin-
ions are of no value, that there is only
one voice in the universe worth lis-
tening to, the voice of our Father that
speaketh ever to them that seek His
face, then we shall be able to hear the
Song of the Spheres, spoken of in the
immortal “Faust” in the inspired
words:
The Sun intones His ancient song,
Mid rival chant of Brother spheres,
His predestined course He speeds
along,
In thunderous path throughout the
years.
As in the case of the photosphere of
the Sun that is seen only during an
eclipse, when the physical orb has
been obscured, so it is also with the
11
Song of the Spheres; it is not heard
till all other sounds have been
silenced, for it is the Father’s voice.
And in this sublime harmony of the
spheres the keynote of Wisdom,
Strength, and Beauty reverberates
through the whole Universe, and in
these vibrations we live, move and
have our being. Love divine pours
out upon us in unstinted measure
through each cosmic chord to cheer
the despondent and urge the laggard.
“Are not two sparrows sold for a far-
thing, yet not one falleth to the
ground without your father knoweth;
ye are more than many sparrows.”
“Come unto me ye that are weak and
heavy laden,” rest upon the great cos-
mic heart of the Father. His voice
shall comfort and strengthen the soul.
Each year and age this great
Cosmic Chant changes, each life we
learn to sing a new song. God in all
and through all works His miracles in
nature and in man. We are usually
deaf to the magic wrought by the
silent sound of the divine word, but if
we can learn “to hear,” we shall sense
the true nearness of Our Father, clos-
er than hands and feet, we shall know
that we are never alone, never out of
His loving care.
As the Sun and planets give both
light and sound, so man also has his
keynote of light and sound. In the
Medulla burns a light like the flame
12 RAYS FROM THE ROSE CROSS
of a candle, but it does not burn
steadily, quietly and silently. It pul-
sates and at the same time it emits a
sound which varies from birth to
death and may be said never to be the
same. As it changes, so do we
change, for this sound is the keynote
of the human being. In it is expressed
his hopes and his fears, his sorrows
and his joys as they have been
worked out in the physical world, for
this fire is kindled by the archetype
of the physical body. The archetype
is a vacuous sphere, but by sounding
a certain note it draws to itself all the
physical concretions which we see
here as its manifestation—the body
which we call the man. In this sound-
ing flame the greatest number of
nerves in the human body have their
root and origin. This place is the vital
spot in man, the seat of life, the ker-
nel of the shadow which Pastor
Miller spoke about. When we find
that point, we have almost reached
the heart of the man.
To reach that supreme point, other
steps are necessary; however, we are
usually so wrapped up in our own
interests, regardless of the interests
and cares of other people, that we are
self-centered. This must be over-
come; we must learn to bury our own
sorrows and joys, to stifle our own
feelings, for just as the light of the
Sun hides the photosphere, and the
opaque physical body of man veils
the beautiful auric atmosphere, so
also our personal feelings and emo-
tions and interests make us insensible
to fellow feelings. When we have
learned to still the feeling of our own
hearts, to think little of our own sor-
rows and joys, we begin to sense the
beating of the great Cosmic heart,
which is now in travail to bring many
sons to glory.
The birth pangs of our Father-
Mother in Heaven are sensed only by
the Mystic in his highest and most
sublime moments, when he has
entirely stifled the selfish wailings of
his own heart, for that is the strongest
and most difficult enemy to over-
come. But when that has been
achieved, he senses, as said, the
Great Heart of our Father in Heaven.
Thus, step by step, we approach the
Light, even the Father of Lights in
Whom there is “no shadow,” and let
us make this very clear, that:
It may be a mark of some achieve-
ment to be able to see “the shadow.”
It may mark a higher step in attain-
ment to be able to hear “the voice in
the silence.”
But above everything, let us strive
to feel the heart-beats of our fellows,
to make their sorrows our own, to
rejoice in their attainments and to
guide them to our Father’s bosom for
peace and comfort.
 RAYS FROM THE ROSE CROSS
OVERCOME EVIL
WITH GOOD
Chas. A. Peckham
When, at the beginning of our
efforts to live the higher life, we
examine and judge ourselves each
night, as provided for in the evening
exercise used in the Rosicrucian
Fellowship, we very naturally find
within ourselves many habits and
traits of character which we consider
as undesirable, and which hinder our
advancement, and these we, forth-
with, attempt to eradicate.
Then begins a struggle with the
lower nature that often taxes our
strength to the utmost, for we find
that as we oppose these tendencies,
they seem to grow stronger and to
resist us with an ever-increasing
force. This is because these tenden-
cies are deeply rooted in our natures
and are consequently difficult to dis-
lodge. By opposing the evil we
strengthen it and cause it to fight back
and thus defeat our aim.
There is a method, however, by
which we may attain our object with
much less expenditure of energy, and
to this Paul gives us the key when he
tells us to “Be not overcome of evil,
but overcome evil with good.” In this
statement he enunciates a well-estab-
lished principle of occult training,
which is to overcome all the evil in
13
our natures by transmuting it to good.
It is readily apparent to anyone that
we cannot be possessed of qualities
that are exactly opposite in nature.
We cannot be both saint and sinner;
both wise and ignorant; both patient
and impatient. Therefore, as we culti-
vate the one, the other must of neces-
sity be eradicated. Thus by living a
life of devotion to high ideals and cul-
tivating the good and true within our-
selves, we overcome and crowd out
our evil tendencies as easily and sure-
ly as heat overcomes cold or light dis-
pels darkness. It is much easier to
overcome a fault by cultivating a
good habit to take its place than it is
to tear it out by the roots, and this
seems to be nature’s way.
Then, too, it is undesirable to kill out
anything that we find in our natures.
All our faculties are given us for use.
It is by means of them that we gain
experience. That they appear evil is
simply because we use our energy in
the wrong direction. Therefore, if we
kill them out, we deprive ourselves of
something which may be of benefit;
whereas, if we transmute and use this
energy for good, we not only eradi-
cate the evil, but also acquire new
faculties of value in our soul-growth.
Remember, that it is our task to
purify and refine our natures and so
prepare ourselves for work in the
higher worlds.
14 RAYS FROM THE ROSE CROSS
Therefore, let us spend no time in
resisting or denying evil, but rather let
us strive to cultivate to the utmost our
higher natures and to live lives of
such purity, that not only in deed but
also in word, thought, and feeling we
express only that which is good and
beautiful and so by spiritual alchemy
transform our lower natures, transmut-
ing the base metal to most pure gold.
Our goal is to become self-con-
scious creators and the first step nec-
essary to that attainment is to let love
rule supreme in our hearts, so that we
no longer seek to destroy, but only to
uplift and preserve. Christ said,
“Love your enemies,” and we can
readily see that our worst enemies are
our own carnal passions and desires,
for these hinder our advancement in
far greater measure than any outside
force can do.
Yet these passions have been the
means of our advancement, for through
them we have gained the experiences
necessary for our growth, and we ought
to love them accordingly.
But now, having learned the lesson,
having assimilated all that they can
teach, it is necessary, in order to
advance further, that every faculty
should be uplifted and trained to serve
us on higher levels.
The opposite pole of every vice is a
virtue into which that vice may be
transmuted, and when so purified it
becomes a valuable servant.
Let us, therefore, strive to transmute
all that is evil in our natures to good;
all that is good to still greater good
and so prepare ourselves to become
coworkers with those who are labor-
ing to hasten the great day of the
Lord.
THE CHEERFUL BLACKGUARD
Here is a brief extract from that sin-
gular story, The Cheerful Blackguard, by
Roger Pocock. It gives an impression
of the endless fund of philosophy that
the Spanish-Irish hero possesses. At
the time he utters the speech, he
expects to be condemned to death.
“See,” he says, “the rain has
stopped, the shadow of the rain has
passed, the sun god lights the rain-
drops, even the dirty little raindrops
along the window frame. Dirty they
are, and yet they shine like stars;
small they are, yet big enough to
reflect the figures and glory of their
God, who made them in his image.
The sun heat will dry them up, so that
their bodies die, and yet their spirits
rise into the heavens.
“I am no more than that. I am no
less—a thing from heaven, stained
and shamed with dirt in this world,
and yet reflecting God, who burns
my body to call my spirit up,
cleansed, freed, eternal.”
 Question Department
* * * * * *
THE GOVERNING RAY?
Question: In the Cosmo it is stated that all
Occult Schools belong to one of the seven
planetary rays and one can only join the
school of the ray to which he belongs. To
what ray does the Rosicrucian Fellowship
belong? And does this mean that anyone
applying for admission thereto, if not of the
same ray, could be rejected? Understanding
of this point is rendered still more difficult
because of the statement in, I think, the
Astrology books, that our Father Star is not
known until the last initiation.
Answer: There are two sets of people in
the world, spoken of in the Masonic Legend
as the Sons of Seth and the Sons of Cain,
and represented in our modern times by
Freemasonry and Catholicism, statecraft
and priestcraft: those who listen to the voice
of intellect and follow the head, and those
who obey the voice of the heart and follow
their emotions and feelings. The Sons of
Seth are people who go along the devotion-
al path and follow their religion in whatever
country they may be; they do not come in
touch with any Mystery School at any time
of their existence. They have followed their
spiritual teachers, docile as lambs, as water
flows gently in an artificial canal, and
among their leaders, from the time of Abel,
the shepherd, we find great lights like
Solomon, who was later reborn as Jesus,
and is now the invisible spiritual pillar of
the Church, which he will eventually guide
into the haven of the Kingdom of Christ.
These people are the Divine prototypes,
Adam and Eve, created by Jehovah, the
regent of Luna, the Queen of the waters of
the world and the emotions of men. Our
emotions are unstable as water, which is
governed in its periodical ebb and flow by
the Moon.
The other stream of humanity, called the
Sons of Cain, is that class in whom the
Divine essence, the Ego, makes itself felt as
a burning fire. The original creative instinct
is keen within them, for when humanity was
in its cradle, they listened to the voice of the
Lucifer Spirits and ate of the Tree of
Knowledge; hence they became enlight-
ened. The mind prospered at the expense of
the heart; and from Cain, Tubal-Cain,
Methuselah, have come all the craftsmen,
of the world. They were the ones who built
Solomon’s Temple, under the leadership of
Hiram Abiff, the Master Mason, who was
later reborn as the Widow’s Son of Naim,
raised by the strong grip of the Lion of
Judah and is now working through Industry
and Statecraft under the name of Christian
Rosenkreuz to bring his kindred into the
Kingdom of Christ, where the two streams
16 RAYS FROM THE ROSE CROSS
will unite, where there will be neither
priests nor kings, but one, even Christ, will
fill the dual office of King and Priest.
In every vast company of men there are
always some behind and some in advance;
and we may find individuals belonging to
each of these two streams of humanity
among the lowest types, as well as among
the most highly civilized people on earth.
But all along the path of evolution, there
are, as we might say, gates which lead to the
path of initiation and which may be
unlocked by anyone who has the proper key.
But the locks are different at different points
on the path of evolution, and they are
becoming more complicated, for we are all
learning lessons now by evolution which
were in bygone ages taught in the process of
initiation in the Mystery Schools.
In each life we are born with a new horo-
scope. Our Ascendant and planets will be
very different in each life, according to the
lessons we have to learn and the liabilities
we are to liquidate from the past. In one life
we may have Mars as a ruler, another life
may be ruled by Venus, or any of the other
planets. For it is designed that the spirit
should learn all things in order to become
perfect and it must therefore evolve under
the influence of all the planets in order that
everything in its nature may be evenly bal-
anced. Nevertheless, the stamp of our Father
Star or Father Fire is always there, and this
makes one who is inherently Martial spirit
different from one who comes from the
Jupiter Rays, though their horoscopes may be
quite similar, perhaps, as in the case of twins.
Children born with the same Gr. Mean
time in Madrid, New York, and Honolulu
would be of widely different types, stamped
by their national and racial peculiarities, and
yet their horoscopes would be much alike.
This illustrates that it is not the horoscope
itself that counts, but the invisible influence
that is due to the identity of the Father Fire
or Father Star; and when a man or woman is
ready to enter the gate or path which leads
up to the Mystery School, he or she will feel
the right spiritual attraction through the
basic color vibration of their aura, and if this
attraction is followed, it is sure to guide him
to the right place, where he will not be refused.
Generally speaking, it may be said that all
of the people of the Western world belong to
the Western Wisdom School of the
Rosicrucians, and that they make a mistake
when they endeavor to enter a school
belonging to or teaching the Eastern
Philosophy. When Moses led the Israelites
out of Egypt, the land of the Bull, where that
animal was worshiped when the Sun, by
precession, was in the sign Taurus, he gave
the people under his guidance a new sym-
bol, the Lamb. And from the time when the
Sun by precession went through the sign
Aries, the Lamb, it has been and is idolatry
to worship the golden Calf (Taurus), or bow
down before the serpents and scorpions,
which were the priests of that dispensation,
because Scorpio is the opposite sign from
Taurus. Then came Christ, the Lamb of God,
so called, to inaugurate a new religion; and
we hear of a judgment when He shall come
again under the sign Libra, the scales, which
 RAYS FROM THE ROSE CROSS
is opposite Aries, to judge all of the world.
Later, by precession, the Sun passed
through the sign Pisces, the fishes, and for
two thousand years we have been abstaining
from meat on certain days and eating fish,
while we worshiped the opposite sign,
Virgo, the immaculate Virgin. Now the sun
is entering, by precession, within orb of the
celestial sign Aquarius, the Son of Man, and
in the coming Aquarian age we shall have
an entirely different standard from what we
have had before. As a matter of fact, we
must learn to worship the Christ within, and
this Christ is not the same for each one of
us. This is the Savior that is to lead us out of
our present condition. And the difference is
in the basic planetary ray that is in each and
every one of us.
So there is the horoscopic ray, governed
by the planet which is ruler of our horo-
scope in each life; there is the individual ray,
which is governed by the sub-ray of our
Father Fire or Father Star, under which we
originated; and, finally, there is the Father
Fire or Ray itself. It is this latter that is not
revealed until the last initiation. Our indi-
vidual ray is discovered unto us at the time
we receive the discipleship instruction, and
the horoscopic ray is evident as soon as we
cast the figure and know how to read it.
To clear up this point from another angle,
let us illustrate by colors. There are seven
colors in the spectrum: red, orange, yellow,
etc. But within the red we shall also find
seven sub-rays which are: red-red, red-
orange, red-yellow, etc. The same with the
yellow ray, we shall find the yellow-red,
17
yellow-yellow, etc. Similarly under the ray
of Mars there are some who are Mars-
Saturn, others who are Mars-Sun, others
again who are Mars-Venus, and so on. Mars
is then the Father Star, while the name of the
other planet designates the individual ray.
Therefore we find in the Mystery Schools,
all over the world, people who are born with
any one of the twelve signs rising and any
one of the planets ruling. Also people with
individual rays of the Sun, Venus, Mars,
Mercury, etc., are found both in the Eastern
and Western Mystery Schools. But the
Mystery School itself is colored by the
deep, overpowering planetary influence of
the Father Fire, the Father Star, under which
it originated.
You will understand that as the Father Fire
is not revealed until the last initiation, this
basic nature of any Mystery School cannot
be told openly in public. But you must dif-
ferentiate between the Mystery School and
such an association as the Rosicrucian
Fellowship and other kindred societies,
which are only preparatory schools for their
respective Occult Orders. Such schools as
the Rosicrucian Fellowship and kindred
organizations would naturally be dominated
by the planetary influence from the foun-
tain-head; this cannot therefore be given.
There are plenty of people who claim that
they know all and who will smile mysteri-
ously, or give out misinformation which can
not be controverted and proven false,
because it concerns the secrets of initiation.
The writer has always made it a role to say
honestly and without hesitation, whenever a
18 RAYS FROM THE ROSE CROSS
question was asked to which he could not
give an answer: “I do not know.” To profess
omniscience is equivalent to a profession of
Divinity; but though the writer has met quite
a number of “professors,” he has met very
few, if any, “possessors,” and you will have
to wait for the answer to that question until
you come to the proper point in initiation.
Even in the case of the Individual ray,
which is given to the Disciples at the time
they enter the path of discipleship, it has
been found that people under the sign
Gemini, for instance, which would be sup-
The Astral Ray
* * * * * *
CURED BY ANGELIC VISITATION
A Modern Miracle
Editor’s Note—A. M. Davidson, one of
our English students, sends us the following
account of the miraculous cure of Miss
Dorothy Kerin of London, who had been
bedridden for many years suffering from
advanced tuberculosis and kidney disease.
She became blind, deaf, and dumb, and was
at the point of death, when suddenly,
through a vision with warm healing hands,
she was cured and has been well ever since.
As our friend has sent us her figure, we
think it may interest our readers to know
what the stars have to say.
In this nativity Sagittarius 13 is Ascending
posed to be ruled by Mercury, had in their
individual ray all the different other planets;
and the same with every one of the other
signs. The writer has given considerable
time and study, endeavoring to find a rule,
but it has proven absolutely futile, and there
is only the one explanation, given by the
Elder Brothers—that the Individual Ray is
retained by the spirit throughout its whole
series of lives, and perfectly independent of
the Horoscopal rays, which change accord-
ing to its birth, environment, and the lessons
to be learned in each life.
with Sun, Mercury, Venus, and the Dragon’s
Tail.
Jupiter, the ruling planet, is sextile to
Mercury and the Sun, and Mars is sextile to
Venus. Thus we see that this is a very gen-
tle, idealistic, and lovable character, but
Venus is in conjunction with the Dragon’s
Tail which has a Saturnine influence, and
both Mercury and Venus are square to
Saturn; hence it is inevitable that much sor-
row and suffering will come in to this life
and cloud it with gloom. Wherever Mercury,
the significator of the mind, is afflicted by
Saturn, the planet of Obstruction, there is
naturally a gloomy condition and a tenden-
cy to look upon the dark side of life. But we
 RAYS FROM THE ROSE CROSS
can never judge anything in a horoscope
from one configuration; all aspects must be
considered in their bearing upon any subject,
and thus a synthesis, or balance, of influ-
ence will be obtained. The sextile of Mars to
Venus and Mercury gives fortitude to the
mind, thus helping to offset the sinister
influence of Saturn. The Moon, which is the
other significator of mind, is in the Mercurial
sign Gemini, trine to Uranus. This accounts
for the evolution of the supernormal facul-
ties of which we hear in the history of this
case, and the conversion of these latent fac-
ulties to dynamic powers are also presaged
by the trine of Jupiter, the planet of
Benevolence and Idealism, to Neptune the
planet of Spirituality; and by balancing
these testimonies, we see in this young
woman a soul of a gentle, kindly, and ideal-
istic nature whose latent spiritual faculties
are nearly ripe, and almost ready to be con-
verted into usable powers under the proper
stellar impact.
19
With respect to the Health, it is recorded
that she became afflicted with tuberculosis,
also that she lost her sight, hearing, and
speech. The Sun and Mercury are in the sign
Sagittarius close to the nebular spot called
Antares, and the Sun is in opposition to
Neptune. This is the cause of the weak sight.
The twelfth house indicates the restrictive
influences in life, and when Mercury, the
significator of sense, is there in conjunction
with the Sun, as is the case in the present
horoscope, we have a limiting influence
which affects the hearing. It is curious to
note that Neptune, the octave of Mercury, is
in the Sign Gemini, ruled by Mercury and in
opposition to the Sun and therefore it helps
to awaken the spiritual hearing which is also
recorded in connection with this case. This
configuration would not have been able to
do this alone, and the hearing obtained
would have been of an undesirable nature,
but it helps the configuration of the Moon
trine to Uranus, which opens up the super-
normal faculties, as already stated.
Taurus rules the throat and larynx, but
Mercury governs the air which stirs the
vocal chords. Here we find that Taurus is on
the cusp of the Sixth house, denoting sick-
ness, and Venus, the ruler, is on the
Ascendant in conjunction with the
Saturnine influence of the Dragon’s Tail,
which also afflicts Mercury by its conjunc-
tion; hence the weakness of the vocal
organs, and the consequent loss of speech is
indicated by their square to Saturn. Neptune
in the sign Gemini, which governs the
lungs, in opposition to the Sun, is responsi-
20 RAYS FROM THE ROSE CROSS
ble for the affliction of Tuberculosis.
It would seem almost impossible that one
so sorely afflicted could ever be healed, but
on Sunday, February 18th, 1912, the clock
of Destiny struck the hour of her relief. At
that time the progressed Sun was 28 degrees
of Sagittarius; it had therefore passed the
opposition to the radical Moon and was sex-
tile to Uranus at birth. This is an influence
under which a sudden turn of a beneficial
nature might be expected, but the planets
alone cannot bring this about. The Moon, or
Lunation, is the minute hand on the clock of
Destiny and on that very day the New Moon
occurred in 28 degrees of Aquarius, trine to
the Moon and Uranus at birth, and sextile to the
progressed Sun; this was a very powerful
occult influence and on that very day Jupiter,
the ruler of the figure also transited the Ascen-
dant; thus there were a number of most extra-
ordinary influences to account for the mira-
cle which then took place in her recovery.
Following is the history of the case, as
given by our friend in England.
Many there are who refuse to believe
there is any such thing as a “miracle”. They
are probably right, a miracle is not super-
natural it is merely, usually, an activity of
super-physical forces which are not yet
understood by the world in general. Such
“miracles” occur constantly in connection
with the patients of the R F., probably every
day, if the truth were known. But of the
many extraordinary happenings which have
thrust themselves upon a skeptical world of
late years, probably none is so well authen-
ticated or has received so much of the atten-
tion of scientific men as that known on this
side of the “herring pond” as the “Kerin
miracle case”. On Sunday 18th, February,
1912, Miss Dorothy Kerin who had lain for
some years bed-ridden, suffering from
advanced tuberculosis, kidney disease, and,
latterly, from blindness and loss of speech,
with a temperature sometimes rising to 105,
was suddenly and completely cured by an
angelic visitation.
The following particulars were supplied
by her mother: “A strange fact in the recov-
ery is that for a few days immediately
before it, Miss Kerin appeared to become
rapidly worse than ever she had been in the
preceding five years of her illness. A few
days before, she had lost both hearing and
sight. We did not think she could live
through the day. My husband and I, with
some other friends and relations, were gath-
ered round her bed about 8 p.m. on Sunday,
expecting it to be her deathbed. She sudden-
ly gave a great sigh, and we thought she was
gone. But with a wonderful smile which
none of us can ever forget, she stretched out
her arms and held them out for a few
moments. Then she lay still for awhile.
Presently her lips moved, she stretched out
her arms again, and then drew her hands
over her eyes, always smiling in that won-
derful, unearthly way. Her terrible weak-
ness, due to tuberculosis and diabetes, had
made her almost a skeleton. And then we
saw a miracle before our eyes. She looked at
us, her eyes at first squinting and then
becoming quite natural in expression. I
asked her: “Dolly do you know me?” “Of
 RAYS FROM THE ROSE CROSS
course I do mummy.” We were all amazed.
She then sat up and cried, “I am to get up.”
She seemed to be under some mysterious
influence. “You can’t get up my darling,”
said I, “you are too weak.” But when we
brought a wrapper, she swung her legs from
the bed and walked about. She was much
calmer than we were. One man present was
a professed atheist. He fell on his knees and
sobbed aloud.
Miss Dorothy Kerin, interviewed in her
mother’s presence, said concerning the
healing ‘Vision’: “It seemed like a great
golden flame above me, with two hands
stretched out, warm hands, and a voice
spoke, saying: ‘Dorothy your sufferings are
over; get up, you can walk.’ And then I
could see and walk and am well. I am sure
it is a miracle.” Her doctor would not
believe it when he was informed, but had to
admit on examining her next day that she
was entirely free from organic disease!
The case is so thoroughly well authenti-
cated as to be absolutely indisputable. Miss
Kerin’s pathological condition was vouched
for not only by her regular medical atten-
dant, Dr. Norman, but also by the St.
Bartholomew’s Hospital, St. Peter’s Home
for Incurables at Kilburn, and other institu-
tions, she having been sent home two years
ago as a hopeless case. Scores of doctors
have since seen her, and her case is well
known in the profession. Her brother said
that during the later stages of her illness,
when her normal faculties declined,
Dorothy developed super-normal faculties
and could, for instance, give an account of
21
what was happening to her brother at a dis-
tance from home. Care had to be exercised
in speaking of her in other rooms as she
could then hear, although deaf to those who
spoke to her at the bed-side.
An independent statement of the case, for
those who are further interested, may be
found in Dr. E. L. Ash’s Faith and Suggestion.
Miss Kerin, to the writer’s knowledge, is
apparently quite well and strong today. She
spoke at a great religious conference in the
North of England recently and last month
delivered a lecture before a London Occult
Society, “What I know of the effect of
prayer as a healing factor. How I was
cured”. It need scarcely be added that Miss
Kerin is of a very religious disposition, and
even during her illness she was so patient
and gentle, and suffered all things gladly as
to quickly endear her to all with whom she
came in contact. Miss Kerin was offered
quite large sums to appear on the music-hall
stage, but regarding this as a prostitution of
the evidence of divine grace, it was refused.
YOUR CHILD’S HOROSCOPE
Little Miss Fh. Born April 3, 1915
This is rather a difficult horoscope of a
strange child. You remember how Faust says:
Two souls, alas, are housed within my
breast:
One to the earth with passionate desire
And closely clinging garments still adheres.
Above the mist the other does aspire
With sacred ardor unto purer spheres.
22 RAYS FROM THE ROSE CROSS
There is just such a markedly dual nature
in this horoscope, almost amounting to two
distinct and separate personalities. We find
one shown by the planets in Pisces: Venus,
Jupiter, Mars and Mercury. This represents
the lower and more pleasure loving nature.
The other, higher self is represented by the
Moon sextile to Uranus and trine to the Sun
which is also sextile to Uranus. These two
natures are so different from each other, so
antagonistic that there is going to be a life of
struggle in which now one, now the other
will gain the ascendency.
Besides these aspects, note that the sign
Capricorn is rising, with the ruler, Saturn in
the sixth house and square to Mars. This
will make her discontented; she will never
know just to which side to lean, and she will
rebel against the restraint which is due to
present social conditions of the world.
The Moon in the sign Sagittarius makes
people very restless and causes them to trav-
el from one place to another; “far fields”
always look green to them, and this restless-
ness permeates the whole nature. There is,
on account of the position of Venus, Jupiter,
and Mercury in Pisces, a strong tendency
toward musical expression, but whether this
will be brought out or not depends upon
whether she can be made to settle down to
actual study; for the Moon in Sagittarius,
squaring Venus and also Jupiter, the ruler of
Sagittarius, will make this exceedingly
doubtful.
There is no doubt that she is an advanced
soul, but on that account she also affords a
very difficult problem to handle, and the
main care of the parents should be directed
to settling her down to one course or anoth-
er. Naturally, the pleasure loving side of her
character, the fondness of good clothes,
given by the Moon square Venus, the love of
good things to eat and drink, shown by
Mars, Jupiter, and Venus in Pisces, are the
main things which the parents will have to
combat during the earlier years. When the
age of puberty has brought the soul some
realization of its destiny, the fight within
herself will begin, and the Sun, sextile
Uranus and trine Moon, will then com-
mence to exert an influence for good. There
also is considerable help from Capricorn on
the Ascendant, to overcome the Sagittarius
tendency of restlessness. If the parents work
upon her in the early years and get her to
settle down to certain, definite lines of con-
duct and study, this influence will be
marked in the later years and give her great
aid in overcoming the Pisces side of her per-
sonality.
 RAYS FROM THE ROSE CROSS
With regard to health, we note that Saturn
is in the sign Gemini, which rules the lungs.
We see also that he is square to Mars from
the watery sign Pisces. This will give a ten-
dency to coughs and colds and if these are
neglected the lungs may become affected.
There is, however, no cause for apprehen-
sion, because the Sun and Mars are in paral-
lel and this will give her such wonderful
recuperative powers that, although she may
be down to the verge of death, she will pick
up just as quickly.
But Astrology does not only tell us that
she will be subject to coughs and colds, but
it gives the causes of the trouble. We find
here that the Moon is square to Venus and
that Jupiter is conjunction to Mars, Venus
Mars and Jupiter being in the watery sign
Pisces. This gives a marked tendency
toward indulgence of the appetites, and it is
a well known fact that coughs and colds are
mostly due to overeating. She must, there-
fore, be taught from the very earliest child-
hood not to gratify this appetite, because the
system cannot throw off an excess of nutri-
ment—no matter how much she may plead,
and she will be an adept at that; because of
the conjunction of Mercury and Jupiter, the
parents must let reason rule. In later years
the side of her nature expressed by Mars
conjunction Mercury will come out and sharp-
en the tongue, but there also they must stand
firm, so that neither on account of pleading
nor of scolding should they give in to this
desire for an excess of food, for that will
cause most of her physical troubles. The fore-
going is aggravated by Neptune in Cancer.
23
Don By Born April 12, 1906
Here we have a little fellow who was born
just about the time of the San Francisco
earthquake. The planets were then in a very
afflicted condition; but fortunately he had
Leo rising and all the planets, with the
exception of two, above the earth. The Sun
is exalted in Aries, and Mars is close to the
M. C. This will give him strength so that,
although there are many afflictions, he will
be able to survive them all and hold his own.
Besides, when we speak of an afflicted
horoscope, it is really something over which
we should rejoice, from the soul’s standpoint.
For squares bring soul growth and a child
with a horoscope like this is bound to rise in
the world and make his mark in spite of the
drawbacks. He is far better off than a child
with a wishy-washy horoscope that has no
afflictions which, by being overcome, will
generate the spiritual muscle, as physical
exercise generates bodily strength and vigor.
Mercury, the significator of mind, is
24 RAYS FROM THE ROSE CROSS
square to Uranus and Neptune. This will
make him slow to grasp things intellectual-
ly; but Mercury sextile Jupiter trine Moon
will more than offset that. There is also
Saturn trine Neptune sextile Uranus.
Neptune is the octave of Mercury and gov-
erns the logical understanding of spiritual
problems, while Uranus is the octave of
Venus and governs the intuition. This will
raise his understanding of things to a plane
which is above the intellectual, yet not alto-
gether dependent on intuition. He will know
things without having a reason, but he will
also know the reason for his conclusions.
The Sun is exalted in Aries, and Venus is
essentially dignified in Taurus; both are in
the ninth house and thus they serve to
enlighten the mind and give it kindliness.
This will also give him very high ideals and
make him very sympathetic.
The presence of Mars in Taurus, which gov-
erns the larynx, has a tendency to make peo-
ple cruel in speech, but as Mars is not aspect-
ed at all, this tendency probably will not come
to the front. If it does it will only be on rare
occasions, for Venus is also in that sign.
The trine of Mercury to the Moon imparts
a sort of a dreamy nature to the mentality
and the presence of the Sun and Venus in the
ninth house also gives something of that
same nature. Taken together, they indicate
that Don will be able to express himself most
beautifully in poetry. There is great probabil-
ity that he will take up literature for a voca-
tion and his writings will be of a strange
nature, on account of this unusual mentality.
Venus being in Taurus, the sign of voice, and
so close to the M. C., aspected by Neptune
and Uranus, makes it very probable that he
will also express himself orally, on the lec-
ture platform, and the aspect to Neptune and
Uranus makes it appear likely that his lec-
tures will have to do with occult subjects.
This child has brought such noble ideals
and characteristics with him from the past
that it is really unnecessary to warn the par-
ents to look after him in any respect. He will
find himself unaided, and he will never go far
wrong as far as the moral and the mental life
is concerned; but with respect to the physical,
there is considerable to be guarded against in
order to make life as pleasant as possible for
him, for there are a number of afflictions.
Jupiter governs the arterial circulation and
it is in Gemini, the sign of the lungs. It is
square the planet Saturn, which is the
obstructor in life; and in a very weak oppo-
sition to the Moon, which from that place
governs the tidal flow of the air in the lungs.
Thus it is seen that Don should be taught to
breathe well and deeply, because otherwise
there may be obstruction in the lungs and
the blood will not be well oxygenated. This
would, naturally, impair the system.
Neptune and Uranus are in opposition from
the signs Cancer and Capricorn, and
squared by Mercury, which rules the nerves.
Cancer is the sign of the stomach, and there-
fore we see that there is a tendency to ner-
vous indigestion. From this fact we also rea-
son that the impaired digestion gives rise to
the colds and coughs previously mentioned
as liable to obstruct the lungs. Don should
be very careful of his food and endeavor to
 RAYS FROM THE ROSE CROSS
strengthen his body by breathing exercises.
If these exercises are given him from child-
hood, there is no doubt he will outgrow the
tendency because the Sun is elevated and
exalted in Aries. This will overcome almost
anything that is detrimental to health.
EVOLUTION AS SHOWN IN THE
ZODIAC
(Concluded)
SERPENTS or SCORPIONS
Jesus taught the multitudes in parables,
but explained the mysteries of the Kingdom
to His disciples. Paul gave meat to the
strong, but the milk of doctrine to the multi-
tude, for there has always been an exoteric
and an esoteric side in every religion. If we
take Taurus, the sign of the bull, to symbol-
ize the worship of that animal as practiced
in Egypt, Persia, and other countries at that
time, then we shall find that the opposite
sign, Scorpio, symbolizes the esoteric doc-
trine of the priesthood, which were the
guardians of these Ancient Atlantean
Mysteries.
In this connection we will note first that
the sign Scorpio is represented in the picto-
rial Zodiac by a Scorpion or Serpent, and
we wish to impress particularly on the stu-
dent’s mind that the Scorpion has its sting in
the tail, while the Serpent has the venom in
its teeth. This is very significant, as we shall
see presently.
On looking up the word “serpent” in the
Bible, we shall find that there are about
25
seven words that have thus been translated;
but one of them, which was borrowed from
Egypt, is Naja. This word is found on the
old tablets in the ancient temples of Egypt
where Osiris, the Sun God, is hailed when
arising from the primordial deep. He was
then crowned with glory and has the Uraeus
Naja, an emblem of cosmic wisdom. The
Uraeus was a part of a serpent’s body, with
its head protruding from a point in the fore-
head just above the nose, where the human
spirit has its seat; and Christ therefore
referred to the ancient Serpent-Initiates,
when he said: “Be ye wise as serpents.”
In ancient Egypt the King wore a crown
adorned by a double serpent, Uraeus or
Naja, which seem to protrude from his fore-
head when the crown was placed upon his
head. This was to symbolize the fact that he
held the double office of King and Priest by
virtue of his sublime wisdom. In India, also,
the guardians of the Mystery Teachings
were called Nagas or Serpents. In the
Icelandic Eddas, the Northern Vedas,
Siegfried, the truth seeker, slays the serpent,
tastes of its blood and then becomes wise.
Nor, to elaborate on the statement made
above, is it necessary to go outside our own
religion for proof that the serpent is the
symbol of wisdom, for the Christ Himself
said: “Be ye wise as serpents.” The serpent
is certainly not sufficiently sagacious to
warrant a literal meaning of this saying; but
when we understand that when the creative
fire is drawn upwards through the serpen-
tine spinal cord it vibrates the pituitary
body, and the pineal gland, connecting the
26 RAYS FROM THE ROSE CROSS
Ego with the invisible worlds by opening up
a hidden sense, the allusion is perfectly clear.
There is, however, a lower phase of spiri-
tual development, symbolized in ancient
times by placing the Uraeus or serpent at the
navel, to show that the mediumistic facul-
ties in the solar plexus had been developed.
Mediumship is a negative phase of spiritual
sight or hearing possessed by a person con-
trolled by an outside intelligence who then
prophesies. This undesirable phase of seer-
ship was represented in the Zodiac by the
symbol of Scorpion, which has the sting in
its tail. In the Serpent Initiate the Creative
Cosmic Fire was drawn upward through the
head to serve a spiritual end; in the Medium
the creative energy is expressed for selfish,
sensual ends through the procreative organ
ruled by the Scorpion.
The point between the eyebrows, whence
the serpent of wisdom protrudes, is the seat
of life, whereas all that opens the womb is
subject to the sting of death, contained in
the Scorpion’s tail.
If we now turn with this information to
our Bible, we shall find that a great many
things, previously obscure, will become
clear. As said, the Egyptian word for this
Uraeus or serpent is Naja and it was bor-
rowed by the Israelites who expressed the
negative faculty of mediumship by affixing
the feminine ending “oth”, Naioth; while
those who are able to function consciously
in the spiritual worlds were given the posi-
tive, male plural ending, “im”, and were
called Naim. If we read the nineteenth chap-
ter of first Samuel with this understanding,
we shall readily see that the incident there
narrated was of a mediumistic nature. David
had become afraid of Saul and he went with
Samuel to “Naioth”. This is supposed by
Bible translators to be a place, and maybe a
village was so named. But if that was the
case, it was because the people who lived in
that place were Naioth, or mediums. They
were called prophets in the chapter before
us, and it is significant that as soon as any-
one came within their camp, he commenced
to prophesy or speak under control. Even
Saul, who came there, anxious to get David
away that he might slay him, was seized by
the spirits and prophesied, to the amazement
of all present.
In the New Testament we are told that the
Christ went to the city of Nain and there
raised The Son of a Widow. In the Latin
Testament, this city was not called Nain, but
Naim. And it is very significant that all
three, Naim, Naioth and Endor, where the
sorceress that assisted Saul is supposed to
have lived, are in the same locality by
Mount Tabor.
Every Free Mason knows that the brethren
of that Order are called “Sons of the
Widow.” And it is stated in the Bible that
Hiram Abiff, the Master Builder of
Solomon’s Temple, was the Son of a
Widow, a cunning craftsman. We cannot in
the present article repeat the Masonic
Legend which tells the reason why. This we
have given in the books of “Freemasonry
and Catholicism” and also in our book on
the Rosicrucian Philosophy. But suffice it to
say that in the Bible story to which refer-
 RAYS FROM THE ROSE CROSS
ence has been made, we have one of the
Naim, a Widow’s Son or initiate of the old
Serpent School, for the priests of Egypt
were “phree messen,” children of light.
Each had within the ancient Serpent
Wisdom. But a new religion was being inau-
gurated, and it was necessary to raise the
ancient Initiates to the Mysteries of the
Coming Age. Therefore the Christ, the
Lion of Judah, Lord of the new Kingdom,
went to the Widow’s Son of Naim and
raised him up by the strong grip of the
Lion’s paw. And we may here emphasize
that the first Initiate under the new system
was Hiram Abiff, the highest Initiate of the
old system, who, by this new initiation
given him by the Christ, became a Christian,
pledged to bear the Rose and the Cross,
which were the symbols of the New
Mystery Teachings of the Western World
and he was then given the symbolical name,
Christian Rosenkreuz.
Thus from the time when the Sun enters
the sign Aries by precession, it became a
crime for the chosen people to worship the
bull exoterically, or to partake of the eso-
teric Serpent wisdom. And for a similar rea-
son it is Idolatry when people of the West
take up the Eastern religions, Hinduism,
Buddhism, and kindred teachings. For in the
Aryan Epochs only the Aryan Religions, the
religions of the Lamb, have the proper effect
on the human evolution. All previous sys-
tems are detrimental to the Western people;
and in time those also who are now in the East,
the Orientals, will be forced to embrace this
religion or be left far behind in evolution.
27
THE ARYAN (a) AGE
Aries-Libra (a—g)
The Aryan age may be divided into three
eras, but they are all served by the religion
of the Lamb. The first division covers the
time when the Sun, by precession, goes
through the sign Aries, the Lamb. Jesus was
born when the Vernal equinox was in about
seven degrees of Aries; so the twenty
degrees which lie on the other side belong to
the Old Testament period, when, as we say,
the chosen people were in captivity and lost
in the wilderness of the world; the new reli-
gion had not then found its place. Then the
Christ came and inaugurated this new teach-
ing definitely. He came not to destroy the
old prophets and the law, but to give us
something higher when they shall have been
fulfilled. The sign opposite Aries is Libra,
the scales or balance of Justice; therefore we
are told in the new religion that there will
come a day of judgment (g), when Christ
shall appear to give to every man according
to the deeds done in the body.
Pisces-Virgo (e—f)
Christ was the Great Shepherd (a), but
He called His disciples to be “fishers of
men,” for the Sun by precession was then
leaving the sign of the Lamb and entering
Pisces, the sign of the fishes. Therefore a
new phase of the Arian religion was opening
up. The Bishop’s miter is also in the form of
a fish’s head.
The New Testament, therefore, does not
mention the Bull or the Lamb, but refer-
28 RAYS FROM THE ROSE CROSS
ences to the fishes are numerous. We also
find the celestial virgin (f) prominent and
the wheat ear of Virgo is the Bread of Life,
resultant from the immaculate purity. Thus
Christ fed the multitude on fish (Pisces),
and loaves (Virgo).
Before the time of Christ, the new religion
of the Lamb (Aries), could get no foothold.
Moses, the erstwhile leader, could not bring
the chosen people to the “promised land.”
That was reserved for Joshua, the son of
Nun. Joshua is the Hebraic for “Jesus” and
the Hebrew word “Nun” means “fish”
(Pisces). It was thus foretold that the reli-
gion of he Lamb (a) would attain promi-
nence during the precessional passage of the
Sun through the sign Pisces, the fishes.
This prophecy has been fulfilled, for dur-
ing the two thousand years which have
elapsed since the birth of Jesus, the Western
religion has been taught by a celibate priest-
hood, worshiping an immaculate virgin,
symbolized by the celestial sign Virgo,
which is the opposite of Pisces. This same
priesthood has also enjoined the eating of
fish and forbidden the use of flesh (ab) on
certain days. When the children of Israel left
the flesh pots of Egypt, where the Bull (b)
was slain, they left it by the blood of the
Lamb (a). But in the Piscean dispensation
no shedding of blood is enjoined and flesh
eating is condemned as a sin at certain
times, for man is now taught to forsake the
lusts of the flesh and also lusting after the
flesh.
This ideal was tried under the Aryan dis-
pensation, when the chosen people were yet
in the Wilderness, so called, but without
success; they would not have the heavenly
manna. Now, however, man is being
weaned from the cannibalistic practice, and
in the seven hundred years which remain
before the Aquarian age is definitely ush-
ered in, we will, in all probability, have
made great strides, both in overcoming the
lust of the flesh and the lust after the flesh.
For Virgo, the immaculate celestial virgin,
and the ears of wheat contained in the sign,
show both of these ideals as profitable to
soul growth at the present time. Jupiter, the
planet of benevolence and philanthropy,
which rules Pisces, has been a prominent
factor in promoting altruism during the past
two millennia.
Aquarius—Leo (k—e)
It is often said, and rightly so, that the boy
is the father of the man. And on the same
principle we may say that the Son of Man is
the Super-Man; therefore, when the Sun by
precession enters the celestial sign
Aquarius, the water-bearer, we shall have a
new phase of the religion of the Lamb, exo-
terically; and the ideal to be striven for is
shown in the opposite sign, Leo.
The Moon, which is the habitat of the
autocratic Race Ruler and Lawgiver,
Jehovah, is exalted in Taurus, the sign of the
Bull, and all Race religions, even the
Mosaic phase of the Aryan religion of the
Lamb, demanded a sacrificial victim for
every transgression of that law. But the Sun
is exalted in Aries, and when the great Sun
spirit, Christ, came as High Priest of the
Aryan religion, He abrogated sacrifice of
 RAYS FROM THE ROSE CROSS 29

others by offering up Himself as a perpetu-
al sacrifice for sin.
By looking to the mother ideal of Virgo
during the Piscean age, and following the
Christ’s example of sacrificial service, the
immaculate conception becomes an actual
experience to each of us and Christ, the Son
of Man, Aquarius, is born within us. Thus,
gradually, the third phase of the Arian reli-
gion will be ushered in and a new ideal will
be found in the Lion of Judah, Leo. Courage
of conviction, strength of character, and kin-
dred virtues, which make man truly the
King of Creation, worthy of the trust and the
confidence of the lower orders of life as
well as of the love of the Divine Hierarchs
above.
This, the mystic message of Man’s evolu-
tion, is marked in flaming characters upon
the field of heaven, where he who runs may
read. And when we study the revealed pur-
pose of God, we shall in turn learn to con-
form intelligently to that design, thereby
hastening the day of emancipation from our
present cramped environment to the perfect
liberty of free Spirits, risen superior to the
law of sin and Death, through Christ, the
Lord of Love and Life.
It is for us to decipher this message, and
solve the Riddle of the Universe.

?
What did you do today that you shouldn’t have done?
What was it you should have done and failed to do?
Self or Soul, which has the victory won?
Answer, my heart, tonight, as I question you!

* * * * * * *
What would you do if you hadn’t a dream
Shining beyond like a star?
What would you do were it not for the gleam,
The brightness, the sweetness, the joy of that dream,
Which beckons and guides from afar?
 Studies
in
The Rosicrucian
Cosmo Conception
* * * * * * *
THE VITAL BODY
By Harry Wilson
(Continued)
Because of the numerous and varied func-
tions of the vital body, it was not possible, in
the space allotted to this department, to
cover in the former article all its important
features.
It will be recalled by those who read the
article on the vital body in the September
number, that the closing paragraph had ref-
erence to certain “pictures” impressed upon
the negative atoms of the vital body, and
that these pictures served as “arbiters of
man’s destiny” in the post-mortem state.
Because of the great importance attributed
to these pictures, the reader is requested to
follow closely the process by which man
etches them into his Desire Body, and at the
same time learn just what should be done by
relatives and friends when “the grim
reaper,” Death, stalks into the household.
On page 91 of the Rosicrucian Cosmo-
Conception we learn that the memory (or
so-called mind), both conscious and sub-
conscious, relates wholly to the experiences
of this life, and that it consists of impres-
sions of events upon the vital body.
The memory, or mind, is something
entirely separate and distinct from the phys-
ical brain, both the dense and etheric.
We have first memory, that enables us to
recall the events in our lives that have made
an impression sufficiently strong that a
slight effort will bring the picture before us,
regardless of the lapse of time. This memo-
ry, we are told on page 91, is made up from
imperfect and illusive sense perceptions,
and is known as the voluntary or conscious
mind.
The involuntary memory, or sub-con-
scious mind, is the record of impressions
upon the negative atoms of the vital body,
and is not under our control at the present
time. As stated before in this article, this
record is brought about by the ether con-
tained in the air we inspire. This ether not
only carries with it a faithful and accurate
picture of our surroundings, but every
thought, feeling, and emotion is alike trans-
mitted to the lungs, where it is injected into
 RAYS FROM THE ROSE CROSS
the blood. The blood is one of the highest
products of the vital body and these pictures
and conditions are impressed therefrom
upon the negative atoms of the vital body. It
is this that forms the “panoramic scroll” that
is viewed at the time of passing out, or so-
called death.
There is also a super-conscious memory.
That is the store-house of all faculties
acquired and knowledge gained in previous
lives, though perhaps latent in this life. This
record is indelibly engraven on the Life
Spirit. It manifests ordinarily, though not to
the full extent, as conscience and character,
which ensouls all thought-forms; sometimes
as counselor, sometimes compelling action
with resistless force, even contrary to reason
and desire (p. 92).
In many women, in whom the vital body
is positive, and in advanced people of either
sex, when the vital body has been sensitized
by a pure and holy life, by prayer and con-
centration, this super-conscious memory,
inherent in the Life Spirit, is occasionally, to
some extent, above the necessity of clothing
itself in mind stuff and desire matter in
order to compel action. It does not always
need to incur the danger of being subject to,
and perhaps over-ruled by, a process of rea-
soning. Sometimes, in the form of intuition
or teaching from within, it impresses itself
directly upon the reflecting ether of the vital
body. The more readily we learn to recog-
nize it and follow its dictates, the more often
it will speak, to our eternal welfare (p. 92).
From the foregoing it is evident that the
sub-conscious memory, though independent
31
and automatic as regards its growth, may to
a certain extent be brought under the control
of man, and thus become a valuable instru-
ment in furthering and hastening his devel-
opment. This, of course, can be accom-
plished only by a proper regulation of our
thoughts, desires, aspirations, ideals, envi-
ronment, etc.
We have said that the pictures, above
mentioned, in the sub-conscious memory,
serve as arbiters of man’s destiny in the
post-mortem state. When the man is freed at
death from the dense body, which was the
heaviest clog upon his spiritual power, this
power comes back in some measure, and he
is able to read the pictures in the negative
pole of the Reflecting Ether of his vital
body, which is the seat of the sub-conscious
memory (p. 101). The whole of his past life
passes his sight like a panorama, the events
being presented in reverse order. The inci-
dents of the days immediately preceding
death come first, and so on back through
manhood and womanhood to youth, child-
hood, and infancy. Everything is remem-
bered. The man stands as a spectator before
this panorama of his past life. He sees the
pictures as they pass, and they impress
themselves upon his higher vehicles.
This panorama lasts from a few hours to
several days, depending upon the length of
time the man could keep awake if necessary.
Some people can keep awake only twelve
hours or less; others can do so upon occa-
sion for a number of days; but as long as the
man can remain awake this panorama lasts.
This picture or feature of life after death is
32 RAYS FROM THE ROSE CROSS
similar to that which takes place when one
is drowning or falling from a height. In such
cases the vital body also leaves the dense
body, and the man sees his life in a flash,
because he loses consciousness at once.
It was explained in the last installment
how the vital body collapses each night,
bringing on the condition called sleep; and
we find a similar collapse in the post-
mortem state. The unrolling of this “scroll
of life”, or the sub-conscious mind, takes
place in the Etheric Region, which is a part
of the physical world—and it is not till the
post-mortem collapse of the vital body that
the “panorama” terminates and the man is
ready to go on to the inner or higher worlds.
Therefore, the time of “passing out” from
the dense body, or so-called death, and the
time occupied in reading this panorama of
life, is a most important period. With the
average, undeveloped individual, it is per-
haps the most important in all his journey
from the higher worlds, down into matter,
and back again. This journey is made that
we may gather experience for the purpose of
transmuting our Dense, Vital, and Desire
Bodies into Soul. If the conditions at the
time of death are favorable, the record con-
tained in the vital body will be reviewed
without interruption, and thus a clear and
distinct etching of this record is made upon
the Desire Body. In this manner our experi-
ences, whether good or evil, are brought
into the Desire World. This is a post-mortem
necessity, because it is while in our Desire
Bodies that we go through the experience of
purging ourselves of all that is undesirable,
and later transmute into Soul Life, Light and
Power all that is good.
On page 101 we are told that it can not be
too seriously impressed upon the relatives
of a dying person that it is a great crime
against the departing soul to give expression
to loud grief and lamentations; for it is just
then engaged in a matter of supreme impor-
tance, and a great deal of value of the past
life depends upon how much attention the
soul can give to this matter. It is also a crime
against the dying to administer stimulants,
which have the effect of forcing the higher
vehicles back into the dense body with a
jerk, thus imparting a great shock to the
man. It is no torture to pass out, but it is tor-
ture to be dragged back to endure further
suffering. Some who have passed out have
told investigators that they have in that way
been kept dying for hours, and have prayed
that their relatives would cease their mistak-
en kindness and let them die.
And not only should they let them die
peacefully and naturally, but every care
should be taken that the body be undisturbed
for a period of not less than three days there-
after. The man is in a measure aware of any
disturbance, and this, of course, interferes
with the panoramic process. Embalming,
post-mortem examinations, etc., must not be
permitted during this time.
At the expiration of the panorama, how-
ever, there is a separation, and the body is
then indeed dead (p. 97). The body may
then be disposed of in any manner desired
without injury to the soul. The vital body
(which is composed of etheric substance
 RAYS FROM THE ROSE CROSS
and belongs to the physical world), returns
to the dense body after the breaking of the
“silver cord”, but it no longer interpene-
trates it but simply hovers over it and
remains floating over the grave, decaying
synchronously with the dense body. Hence,
to the trained clairvoyant, a graveyard is a
nauseating sight, and if only more people
would see it as he does, little argument
would be necessary to induce them to
change from the present unsanitary method
of disposing of the dead to the more rational
method of cremation, which restores the
elements to their primordial condition with-
out the objectionable features incident to the
process of slow decay (Cosmo, p. 103).
On page 99 of the Cosmo we learn, that a
series of experiments made in 1906 by Dr.
McDougall, proved beyond a doubt that
“something” left the body at the moment of
death, and that this “something” was of suf-
ficient weight to cause a sudden drop of
some weights that had been arranged to
exactly balance the body of a dying person.
Thereupon the newspapers all over the
country announced in glaring headlines that
“Dr. McDougall had weighed the soul”.
But this invisible “something” was not the
soul. The soul belongs to higher realms and
can never be weighed on physical scales,
even though they registered variations of the
one-millionth part of a grain, instead of one-
tenth of an ounce, which was the variation
used in the above mentioned experiment. It
was the Vital Body, which the scientists
weighed. It is formed of the four ethers, and
they belong to the physical world (p. 100).
33
Dr. McDougall also tried his scales on
dying animals. No diminution was found
here, though one of the animals was a St.
Bernard dog. That was taken to indicate that
animals have no souls. Later, however, Prof.
La V. Twinning, head of the Science
Department of the Los Angeles Polytechnic
School, experimented with mice and kittens
enclosed in hermetically sealed glass flasks,
weighed with very sensitive scales which
were enclosed in a moisture-proof glass
case. It was found that all the animals
weighed lost weight at death. A good sized
mouse lost 3.1 milligrams at death; a kitten
lost 100 milligrams, while dying and at his
last gasp lost an additional 60 milligrams.
Thus the teaching of occult science in
regard to the possession of vital bodies by
animals was vindicated when sufficiently
fine scales were used. Also, it was shown
that the vital bodies of animals are propor-
tionately lighter than that of man. These
facts have been known and witnessed by
trained clairvoyants for ages, and stated in
lectures and literature many years previous
to these “discoveries”.
The Cosmo states on page 99 that
occultism hails with joy the discoveries of
modern science, as they invariably corrobo-
rate what occult science has long taught.
(To be continued)
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have now 750 subscribers. To pay the actu-
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 Nutrition and Health
* * * * * *
THE TRUE CAUSE OF CONTAGION
There are many people of a supercilious
nature who are always ready to crack a joke
at the expense of Christian Science and kin-
dred methods of divine healing which teach-
es its followers to cultivate a fearless attitude
of mind under all conditions. But as a matter
of actual fact, an enormous percentage of
our sickness is actually due and traceable to
feelings of fear upon the part of the patient.
Travelers who have visited uninhabited
Islands report that birds and beasts found
there were unafraid of them at first, but they
soon learned the predatory nature of man,
and fled before him in fear of their lives.
Thus the ruthless nature of man has in ages
past, spread fear all over the earth. We have
conquered, tamed and exploited both bird
and beast, and what we could not conquer
we have slain, until every breathing thing
hides in fear of us. That is to say, among the
larger animals, none is so large that it does
not fear and flee from him. But when we
turn in the direction of the little things, then
the case is different, and man who thinks he
reigns supreme on earth because he has put
all the larger creation in a state of fear, trem-
bles in turn before the minute things in the
world, and the smaller they are, the more he
fears them. The microscope has told us that
such a small creature as the house fly carries
about on the fur of its legs, thousands of par-
asites which we fancy are inimical to our
health, and therefore fear prompts us to
spend millions of dollars on fly paper, fly
screens, fly traps and other devices to rid
ourselves of this pest, but our efforts are
largely in vain. Though such vast sums are
expended yearly to exterminate the fly, it is so
prolific that it breeds quicker than we can slay.
But we fear its cousin, the mosquito even
more. The microscope has told us that this
little insect is one of the chief messengers of
the Angel of Death, therefore we fight it in
fear of our lives, but it thrives in spite of the
vast sums yearly expended upon its exter-
mination. Then there is the milk we drink.
Under ordinary conditions it is said that
there are one hundred thousand germs to the
cubic centimeter, but under the best and
most sanitary conditions this army of
destroyers can be brought down to ten thou-
sand. So, in fear and trembling, we pasteur-
ize this fluid before we dare to give it to the
children of tender age. Every drop of water
we drink swarms with germ-life, says the
microscope, and even the coin and currency
wherewith we purchase the necessities of
life are vehicles of death, for they are infect-
ed with germs to an almost unbelievable
extent. Once we started to launder them, but
 RAYS FROM THE ROSE CROSS
it was found that the bankers could not so
easily detect counterfeits after they had been
washed, so we abandoned the process. We
either fear the counterfeiters more than the
germs, or we love money more than health.
Is not this whole attitude ridiculous and
unworthy of our high and noble estate, as
human beings, as children of God? It is well
known to science that an attitude of fear
breaks down the power of resistance of the
body, and thereby lays it liable to diseases
which would not otherwise be able to get a
foothold. From the Occult point of view it is
perfectly plain why this is so. The dense
body which we see with our eyes is inter-
penetrated by a vehicle made of ether and
the energy from the Sun, which pervades all
space, is constantly pouring into our body
through the spleen, which is a specialized
organ for the attraction and assimilation of
this universal ether. In the solar plexus it is
converted into a rose colored fluid which
permeates the nervous system. This may be
compared to electricity in the wires of an
electric or telegraphic system. By means of
this vital fluid the muscles are moved and
the organs perform their vital functions so
that the body may express itself in perfect
health. The better the health, the larger the
quantity of this solar fluid which we are able
to absorb; but we can only utilize a certain
part of it and the surplus is radiated from the
body in straight lines. You have seen the
paper ribbons which are fastened to the
front of electric fans in candy stores and
fruit stands. When the fan is set going these
streamers float outward from the fan. The
35
streamers which flow from the whole
periphery of the human body also radiate in
straight lines, when we are in perfect health.
This condition is therefore aptly described
as radiant health. We speak of such a person
as radiating life and vigor. Under such con-
ditions no disease germs can ever get a
foothold in his body. They can not enter
from without because of these invisible
streamers of force, any more than a fly can
enter an opening in a building covered by an
exhaust fan. And those micro-organisms
which enter the body with the food are also
quickly expelled, for the vital processes in
the body are selective, as shown by the kid-
neys, for instance, which excrete the waste
matter while retaining vital substances nec-
essary for the economy of the body.
But the moment we allow thoughts of
fear, worry, and anger, the body endeavors,
as it were, to close the gates against an out-
side foe, fancied or real. Then also the
spleen closes up, and ceases to specialize
the vital fluid in sufficient quantities for the
necessities of the body, and we shall then
see a phenomenon which is analogous to the
effect of lowering the voltage or putting in
more resistance in the electric fan. In that
case the paper streamers will begin to hang
down, they will no longer wave over the
candy or fruit to protect it and keep the flies
away. Similarly in the human body, when
the thought of fear forces the partial closure
of the spleen, the solar fluid does not go
through the body with the same speed as
before. It does not then radiate from the
periphery in straight lines, but these lines
36 RAYS FROM THE ROSE CROSS
become crumpled and thus they allow easy
access to the little deleterious organisms
which may then feed unobstructed upon our
tissues and cause disease.
Whether the consistent Christian
Scientists, Mental Scientists, or others who
believe in Divine healing, know this law or
not, they act according to its dictates when
they affirm that they are Children of God,
that they have no reason to fear, for God is
their Father and will protect them so long as
they do not deliberately disregard the ordi-
nary laws of life. Medical science knows
that the so-called disease germs are not dan-
gerous, unless there is soil predisposed to
their culture, and it is noteworthy that the
New York board of health has now abol-
ished fumigation for all diseases except
small-pox. Thus typhoid, pneumonia, diph-
theria, and other diseases which were for-
merly thought to be of so contagious a
nature that they must be guarded against by
fumigation, are now regarded as either less
dangerous or else it has been discovered that
the process of fumigation is not efficient.
The actual fact and the truth in the matter
is that contagion comes from within. So long
as we live a common sense life, feeding our
bodies upon pure foods which come from
the vegetable kingdom, taking a sufficient
amount of exercise, and keeping mentally
active, we may rest secure in the promise
that the Lord is our refuge. There shall no
evil befall us so long as we thus show our
faith by our works. On the other hand, if we
belie our faith in God by disregard of His
laws our expectations of health are vain.
Last year a Doctor who was imbued with
fear of contagion in an abnormal degree vis-
ited Mount Ecclesia. On the night of his
arrival a mosquito lighted upon his nose, he
brushed it away in great horror and asked
anxiously: “Are they malarious?” He was
always looking for pathological conditions
and soon went away dissatisfied with our
ideas, especially the idea that fear attracts
and trust in God repels pathological germs.
This was to him ridiculous in the extreme.
We had with us at that time one of our stu-
dent friends, who was suffering from tuber-
culosis, but by means of a rational diet and
the pure air of Mount Ecclesia, he was gain-
ing fast, had, in fact, gained ten pounds
when this doctor took it upon himself to tell
our poor friend that it was an outrage that he
would stay on Mount Ecclesia, or come into
the dining room, that he was a menace to
everyone at headquarters, etc. The poor
young man became so disturbed that in spite
of all we could say to him he had no rest and
he left shortly afterwards. There is no doubt
in our mind that had we been allowed to
keep him we would have eventually cured
the disease by the help of the Elder Brothers
and our physical methods. As it is he died
shortly after, and we feel he was killed by
the inconsiderate fear of this doctor. And he
is only one of thousands who are killed by
others, or who commit suicide by taking a
dose of fear, for fear will kill just as surely
as any mineral poison; it is perhaps even
more deadly.
Shortly afterwards Mrs. Heindel and the
writer moved into the cottage where the
 RAYS FROM THE ROSE CROSS 37

young man had lived with his mother, BAKED STUFFED TOMATOES
despite the protests of all concerned on
Choose firm, medium-sized ripe toma-
Mount Ecclesia. We have lived here almost
toes, remove seeds and pulp, cutting out
a year, and have as yet developed no symp-
from stem side; boil one ear of corn for each
toms of disease, for we trust in God and live
tomato; when cold, remove from cob, sea-
accordingly, and so long as we maintain that
son with salt and fill the tomatoes; grate
attitude nothing can harm us.
cheese on top, add one tablespoonful of
water, sprinkle a little salt over tomatoes,
A MENU FROM MOUNT ECCLESIA
place in shallow pan which first rub with a
clove of Garlic, with one cupful of hot water
Breakfast 7:30 A.M.
and tablespoonful of butter. Bake for one-
Puffed Whole Wheat Baked Egg half hour.
Whole-Wheat Bread, Butter and Honey
Coffee or Milk
CARROT LOAF
Dinner 12 M. Two cups of whole wheat bread crumbs,
Baked Stuffed Tomatoes two cups ground carrot, one cup ground
Boiled Beets Carrot Loaf English walnuts. The above should be run
Whole Wheat Bread, Butter and Honey through a vegetable grinder twice. Prepare a
Milk large frying pan by frying a large, sliced
onion and one small clove of Garlic in oil
Supper 5: 30 P.M. until brown, then fry the above in this onion
for a few minutes, adding, salt, pepper, and
Nut Salad Peach Cobbler
nutmeg for seasoning. Just before taking
Dish Cream Cheese
from stove add an egg. Form into a loaf and
Hot Corn Bread, Butter and Honey
bake for 30 minutes; serve with brown
Tea or Milk
gravy. This loaf, if left over, can be sliced
cold next day; or turn slices in egg and fry
RECIPES
in hot oil.
BAKED EGGS
NUT SALAD
Take ordinary custard cups, set on stove to
heat, drop piece of butter into cup the size of One cup of well flavored apples, cut in
a small marble, allow to melt, break the Egg small cubes; one cup of celery, chopped
into hot cup, sprinkle lightly with bread fine; one cup of walnuts, chopped fine.
crumbs and bake in hot oven until white is Serve on lettuce leaf with Cream Salad
turned. Serve at once. Dressing (see recipe below).
38 RAYS FROM THE ROSE CROSS
CREAM SALAD DRESSING
Two eggs, one cup of cream, two table-
spoonfuls of sugar, one tablespoonful of
butter, juice of one lemon. Beat the egg
thoroughly then beat in the cream. Boil in
double boiler. While stirring constantly, add
the lemon juice. Take off as soon as it
becomes creamy. Season with salt and pep-
per. This is good on any salad.
Nutrition and Health
* * * * * *
THE CAUSE OF SORROW AND
SUFFERING
A Talk in the Pro-Ecclesia
We have met again tonight for the purpose
of concentrating our thoughts on the second
part of the Christ injunction: “Heal the
sick,” for we consider this part of the Divine
command just as binding upon His follow-
ers as the first part, which exhorts us to
“preach the Gospel.” But if we understand
this commandment aright, we shall not be
content with merely endeavoring to assuage
the present pain, sorrow, and suffering of
anyone or any number of people. We shall
attempt to get to the bottom of all human
suffering so that by removing the main
cause we may eradicate the effects. To do
this, to arrive at a true conclusion concern-
ing the origin of sorrow, and suffering, and
the means for its permanent eradication, we
PEACH COBBLER
Make a soft biscuit dough, butter a shal-
low baking pan, spread this dough one inch
thick all over bottom. Peel and quarter
medium sized peaches; press these quarters
into the dough, covering the entire top;
place in oven for twenty minutes; take out,
spread liberally with sugar and put back into
oven just long enough to become light yel-
low. Serve with cream.
must go back into the far distant past, in fact
to the beginning of physical existence.
The Bible has been given to the Western
World by the Recording Angels, who give to
every nation the religion that is best fitted to
guide it upon the path of its spiritual and
physical evolution; and if we seek for light
from that source we shall certainly find. It
must be borne in mind that the Christ taught
the multitude in parables, but, gave to His
disciples the meaning of those parables and
the deeper things concerning the mysteries
of the Kingdom of Heaven. Paul also taught
a different, or rather a deeper truth to those
who were strong in the faith, but gave the
milk of the most elementary doctrines to
babes. Similarly, we must understand that
besides the meaning which the Word of God
carries upon its face, there is a deeper and
hidden side, which we shall do well to pon-
der upon tonight.
 RAYS FROM THE ROSE CROSS
Let us first grasp the idea that the Earth
was not always as it is today; that there has
been an immense period of formation and
that this planet must have gone through var-
ious stages of development before it reached
the present condition. We see in the heaven
nebulae which are now fiery. We can under-
stand that moisture must be condensed by
this fire from the cold expanse of space. We
can also understand that this moisture is
quickly evaporated when it comes in contact
with such a fiery, whirling vortex; that the
steam generated rises into space to be there
condensed again by the cold, thus going
through innumerable cycles of evaporation
and condensation, until finally a crust is
formed around the fiery core. This crust
becomes harder when gradually the super-
fluous moisture is evaporated as a mist. The
mist eventually gathers and condenses into a
cloud, falling again upon the planet as a
flood and leaving conditions of climate as
we find them today upon the earth. These
stages the Rosicrucian Teachings call the
Hyperborean, Atlantean, and Aryan Epochs.
We shall not speak of the first mentioned
of these Æons. But during the latter part of
the Lemurian Epoch, when mankind still
lived on fire-girt islands of the forming
crust, they were very different from human-
ity today. They were, in fact, giants of a
bodily shape which would be repulsive to
our present notions of bodily symmetry and
beauty; but it differed particularly in this
fact, that the Ego had not yet learned to
draw within its body properly and perma-
nently. In fact, they did not know at that
39
time that they had bodies; they used them as
unconsciously as we use our digestive appa-
ratus. Their sight was focused altogether in
the spiritual world and they saw God face to
face, or rather those whom they thought
were Gods, namely the Divine Messengers
who guided them as children are guided by
their parents; for at that time they had devel-
oped no will.
Being unconscious of their bodies, they
knew neither birth nor death. The loss of a
physical vehicle happened frequently on
account of the volcanic eruptions that were
the order of the day upon our forming earth;
but it was like the falling of a dry leaf from
the tree; it produced no difference at all in
their consciousness. Neither was the birth of
a new body a distracting event because all
through birth and death their consciousness
was focused in the invisible realm.
At certain times of the year the Angels,
who have always been the harbingers of
birth, herded these hosts of childmen into
great temples where the propagative act was
performed as an act of sacrifice, under the
proper planetary rays. In those moments of
intensely intimate contact, man’s attention
was temporarily drawn from the spiritual
realms to the physical world, and “Adam
knew his wife”.
Thus the key-note of the body then con-
ceived was in perfect tune with the harmony
of the spheres at that moment and therefore
parturition was painless. Health was perfect,
and death had no terror for humanity of that
age.
But the Angels were not all of the same
40 RAYS FROM THE ROSE CROSS
nature. There were two classes, one attuned
to Water, the other to Fire. It is the latter
class which was apostrophized by Isaiah in
that wonderful passage where he says:
O Lucifer, Son of the morning,
How art thou fallen!
From the Water Spirits, or true Angels,
man received the brain; but Lucifer, Spirit
of Fire, is the “Light-giver.” From the Fire
Spirits came the light of reason.
The desire body of man was by them
impregnated with a new faculty, namely,
Impulse. And as it was necessary for them
to use a physical instrument for their own
further development. Though they were
unable to create such a vehicle, they taught
man that he had a dense body, and they also
enlightened him concerning the method
whereby he might generate a new vehicle at
any time, when the old one died, regardless
of planetary conditions. Man, yielding to the
impulse of the Lucifer Spirits, incited by the
passion they instilled, began to regard the
generative act as a means of enjoyment and
gratification instead of a sacrament. Hence,
the bodies born under such conditions were
out of tone with the Cosmic Harmony.
Therefore parturition became painful, health
became impaired, and death entered upon
his reign as King of Terrors.
While Adam knew his wife only during
the time when the Angels presided over the
propagative act; his consciousness was
focused all the rest of the time in the spiri-
tual world. But things became radically dif-
ferent when man took the matter into his
own hands. The more often he knew his
wife for self-gratification, the more often
and more thoroughly his consciousness
became focused in the physical world, and
the more he lost sight of the higher realms,
until finally they have been forgotten, or
almost so. Therefore birth now seems the
beginning of life. It commences in pain for
mother and babe. Life itself is usually a path
of sorrow and suffering, because in spirit we
feel orphaned from our Father. And at the
end stands death, the King of Terrors, to
usher the spirit into what is to our physical
consciousness a great unknown, and all
because of the impulse and passion, where-
with the Martial Lucifer Spirits have
impregnated our desire nature. And so long
as the fire light of passion taints our desire
nature, this regime must continue.
The Old Testament opens with the
account of how man was led astray by the
false Light of the Lucifer Spirits, giving
birth to all the sorrow and suffering in the
world; it closes with the promise that the
Sun of Righteousness shall arise, with
Healing in its wings. And in the New
Testament we find the Sun of Righteousness,
the true Light, come to save the world, and
the first fact which is stated regarding Him
is that He is of Immaculate Conception.
Now this point should be thoroughly
understood, and should be clear from the
foregoing, that it is the Luciferan taint of
passion which has brought sorrow, sin, and
suffering into the world. Prior to the impreg-
nation of the desire body with this demoni-
ac principle, conception was immaculate
and a sacrament. Man walked in the pres-
 RAYS FROM THE ROSE CROSS
ence of the Angels then, pure and
unashamed. The act of fertilization was as
chaste as that of the flower. Therefore, when
the mischief had been wrought, immediate-
ly the messenger, or Angel, girded them
with leaves, to impress upon them the ideal
which they must learn to live, namely,
chastity like that of the plant. Whenever we
are able to perform the act of generation in
a pure, chaste, and passionless manner, as
the plant does, an immaculate conception
takes place and a Christ is born, capable of
healing all the suffering of humanity, capa-
ble of conquering death and establishing
immortality, a true light to lead humanity
away from the will-o’-the-wisp of passion;
through self-sacrifice to compassion.
This, then is the great ideal toward which
we are striving: To cleanse ourselves from
the taint of Egoism and self-seeking. And
therefore we look upon the emblem of the
Rose-Cross as an ideal. For the seven red
roses typify the cleansed blood; the white
rose shows the purity of life, and the golden,
radiating star symbolizes that inestimable
influence for health, helpfulness, and spiri-
tual uplift which radiates from every Servant
of humanity.
THE ROSY CROSS HEALING CIRCLE
Meets in the Pro-Ecclesia on the follow-
ing dates:
October 7, 14, 20, 28
November 4, 10, 16, 24
December 1, 7, 14, 21, 29
41
A few are privileged to be present in body
to assist in The Great Work. But thousands
all over the world join us in spirit, by con-
centrating their thoughts of Help and
Healing upon the Rose Cross, which adorns
the West wall of our place of worship, when
the clock in their respective places of resi-
dence points to 7.30 p. m. The force thus
accumulated is liberated by the Elder
Brothers at the meeting at Headquarters and
used to restore health and vigor to as many
sufferers as can be served by the volume of
power thus accumulated.
Will YOU help us in this work?
We append a few letters from sufferers
who voice their thanks for benefits received.
Lack of space does not permit us to publish
a greater number of them.
Lewiston, Minn., March 6, ’15
Rosicrucian Fellowship
Dear Friends:
I think that I am feeling about as well as I
have ever felt. I have gained strength
through the Elder Brothers and I have
gained some in weight. At present I can only
feel grateful for what you have done for me.
I feel that I owe you more than I can ever
repay.
R.G.
So. Portland, Me., July 3, 1915
Esoteric Secretary
Rosicrucian Fellowship
I have passed safely through childbirth
and am recovering remarkably well and
42 RAYS FROM THE ROSE CROSS
quickly. I thank you a thousand times. You
have helped me wonderfully.
Mrs. I.L.P.
Denver, Colo., Aug. l0, 1915
Rosicrucian Fellowship
Department of Healing
Dear Friends:
I do feel so well; am gaining in weight;
Echoes from Mt. Ecclesia
* * * * * *
In the next number will begin a serial arti-
cle on The Occult Side of the War! by Mr.
Heindel.
During the past month we have had a
number of particularly nice visitors at Mt.
Ecclesia and some of them have done very
valuable work for the Fellowship. Mr. Chas.
H. Swigart, our general secretary, and fami-
ly motored down from North Yakima
Washington, through San Francisco. There
they visited the Fair before going on to our
headquarters at Oceanside, where they are
at this writing. Mr Swigart is making a plat
of the headquarters grounds and has made
an extensive survey lasting about ten days
for that purpose. This will enable us to lay
out the roads intelligently and locate sites
for the various buildings. We can then
plant our trees and shrubbery to conform to
that plan. Sewers and water pipes can also
then be laid intelligently and thus save the
everybody speaks of how well I look. I
woke up the other night as the Healers were
working with me, the first time I have been
aware of their presence.
I am so happy and long for the day when
I shall be found worthy to become one of
them.
Sincerely,
A.P.
expense incident to haphazard work in after
years.
Mr. Lester Cramer of New York and Mrs.
Cramer have also visited the headquarters
for the purpose of helping in the develop-
ment of Mt. Ecclesia. Mr. Cramer had
offered to draw the plan for the Ecclesia for
several years, but it was impossible for the
writer to give him definite ideas by corre-
spondence. To draw the right plan for the
Ecclesia would require a certain inspiration
that could not be infused in a letter. But
when we discussed the matter here and Mr.
Cramer got an idea of what was wanted with
regard to seating capacity and the arrange-
ment of the Auditorium with respect to posi-
tion, light and color, his presence on Mt.
Ecclesia quickly brought him in touch with
the true idea of the Ecclesia and the very
first sketch he made was an embodiment of
everything that the writer wished to express,
 RAYS FROM THE ROSE CROSS
but could not. We are sorry to say that Mr.
Cramer could only stay four days as busi-
ness required his presence in the East, but
he is going to finish the sketches and send
them back to us so that we may have a
photo-engraving made of them and also of
Mr. Swigart’s plat for the Headquarters
grounds. When that is finished the two will
be published in Rays from the Rose Cross so
that you will all be able to see just what has
been done on Mt. Ecclesia, how it looks and
what we propose to do in the future.
Isn’t it strange, the way all things seem to
be ordered about our movement, just as the
Elder Brothers said when they gave the mes-
sage to the writer in the Temple of the Rose
Cross, “Do not worry if things do not go as
fast or as smoothly as you think they should;
just keep on doing your work from day to
day, and when you are really ready to use
the various facilities—workers, buildings,
machinery, etc.—they will be forthcoming.”
That assurance has proved true. It has been
amply justified by events. From that morn-
ing when the old tramp walked up the drive
and told us how to take our first printing
press apart so that it would go through the
office door, to the present day; it is a
remarkable fact that whenever a difficulty
presented itself that I could not solve or han-
dle, the right man has always been sent, one
who had the special qualification for the
work wanted.
So long as the city fathers of Oceanside
remained perverse and held on to the useless
streets, platted by land speculators a quarter
43
of a century ago, it was no use to think of
surveying, and making a plat. The plan for
the Ecclesia also required a survey, so
everything seemed deadlocked by the pro-
crastinating Town Trustees. But when the
stars were right, and we had made up our
minds to take the bull by the horns and force
the Town Trustees to bring the matter into
court, if no peaceable action could be had,
the Elder Brothers sent Mr. Graves to
Mount Ecclesia. He was one of the most
suave, urbane men we have ever met; he
won the goodwill of the town people almost
overnight, and raised their regard for the
Fellowship one hundred percent. But action
from the town trustees could not be gotten
by smiles and peaceful pleadings. They
needed the persuasion of a mailed fist, and
Mr. Graves had it. He is a professional
detective, and, with the assistance of the
banker, he soon made it so hot that one of
the trustees was forced to resign, and others
were scheduled to follow. Then they signed
an agreement to abandon the streets through
Headquarters and Mr Graves special mis-
sion was fulfilled, the way was cleared for
the surveyor and the architect.
Had things gone along ordinary lines, Mr.
Swigart would not have been able to leave
his post as Supervising Engineer of the U. S.
Reclamation work in the North West for a
few years. He had planned to resign and
move to Headquarters as soon as parental
responsibilities would permit. But certain
unforeseen circumstances forced him to
sever his connection with the government,
and before he knew, he was on the way to
44 RAYS FROM THE ROSE CROSS
Mount Ecclesia, where he met Mr. Cramer,
who had also come unexpectedly, and thus,
when the way was cleared, both surveyor
and architect met without being sent for, or
having previous appointment or acquaintance.
We have only about $1700 towards the
Ecclesia, and Mr. Cramer thinks it will cost
$50,000, but don’t you feel sure it will be
built before the time limit expires, even if
we are prohibited from asking for subscrip-
tions and must wait for heart-offerings? We
do! We have made the Cornerstone, the sur-
vey is completed, the site located and the
plan ready. Soon we will extend Ecclesia
drive to this location, set the Cornerstone,
and commence on the foundation. The Elder
Brothers have worked so marvelously to
bring Headquarters to the present point, that
we know they will find the ways and means
of accomplishing the work. All we have to
do is keep on striving to be more useful
channels for their beneficent activities in the
service of humanity.
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Let the Friends of Knowledge Get Busy
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child’s horoscope? Read it in the front part
of the magazine, and if you want to take
advantage of it, send us his or her Name,
Birth year, date, hour, and place. There are
five items, do not forget any of them, or we
cannot cast the horoscope and your request
will be thrown out.
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Magazine with more of this same good
reading?
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 THE

Rosicrucian
Fellowship
ITS MESSAGE AND MISSION
Formerly, religious truths were intuitively perceived or
taken wholly on faith as dogmas of the church. Today, a
growing class demands that immortality and kindred matters
be proved to the intellect, deductively or by observation, as
are other facts of life, like heredity and ether. They desire
religion as much as their fathers, but want the ancient truths
in modern dress congruous to their altered intellectual condi-
tion. To this class the Rosicrucian Fellowship addresses itself
with a definite, logical, and sequential teaching, concerning
the origin, evolution and future development of the world
and man which is as strictly scientific as it is reverently reli-
gious; a teaching which makes no statements not supported
by reason and logic, which satisfies the mind by clear expla-
nations, which neither begs nor evades questions, but offers
a reasonable solution to all mysteries, so that the heart may
be allowed to believe what the intellect has sanctioned, and
the solace of religion may speak peace to the troubled mind.

MOUNT ECCLESIA
In order to make our philosophy of life and health of prac-
tical value in the world, we have bought 40 acres of land in the
little town of Oceanside, 88 miles south of Los Angeles. It is
one of the sightliest spots in sunny Southern California, situa-
ted upon the promontory of a high tableland. From Mount
Ecclesia, as we have named our headquarters, there is an
unobstructed view of the beautiful blue Pacific Ocean.
Directly west lies the island of San Clemente, 75 miles out, and
 ships are often silhouetted upon the skyline as they sail by. Forty
miles to the southward looms the promontory of La Jolla, a sub-
urb of San Diego, the southernmost city in Uncle Sam’s spacious
realm. Eighty miles north from Mount Ecclesia we see the love-
ly island of Catalina with its crystal clear waters and its luxuriant
submarine gardens, so strange and fantastic that they outstrip
fancy and fairy tale alike. Standing upon the same spot whence
we saw the magnificent marine view described above, we may
behold a landscape equal1y glorious, varied, and wide by simply
turning upon our heels and looking towards the east.
Immediately below Mount Ecclesia lies the smiling San Luis
Rey valley with its fertile green fields and its historic old mis-
sion; a little further away are the rounded foothills with their
wonderful play of light and shade, then the mountains with their
rugged contours, and farthest to the east we see the snowcapped
peaks of Mount San Bernardino, Mount Greyback, and Mount
San Jacinto. The first named is 100 and the last 75 miles from the
coast. Thus the range of our views from Mount Ecclesia is 150
miles east and west (from San Jacinto Mountain to San Clemente
island), and 120 miles north and south (from Catalina to La
Jolla).
The climate is as wonderful as the view, and as incomprehensi-
ble to all who have not lived here. One may wear a white shirt-
waist outdoors on every day in the winter, and although the water
in our solar heater gets so hot that it cracks glass, we do not per-
spire on the warmest day in summer on account of the sea breeze
which sweeps over Mount Ecclesia every day from about 10 a. m.
to 5 p. m., cooling the atmosphere and filling our lungs with invig-
orating ozone fresh from the heaving bosom of the great Pacific
Ocean. It is a veritable elixir of Life, and therefore this place
offers such rare physical conditions for the attainment of health
that it is probably without a peer.
 DINING HALL

ELECTRIC EMBLEM
Mount Ecclesia is brilliantly illuminated at night, and the
Electric Emblem is a unique and striking feature.
 OUR BUILDINGS, PRINTING, PUMPING,
AND ELECTRIC PLANTS
Three years ago we started building our headquarters on this
beautiful spot. We installed a pumping plant in the valley, carry-
ing the water 226 feet up to the summit of Mt. Ecclesia and have
thus an unlimited supply of water for irrigation and ample fire
protection. We have built a sanctuary devoted exclusively to wor-
ship of God, an administration building wherein our general
offices and printing plant are located, a commodious dining hall
to accommodate all workers, patients, and pupils. We have a1so
built a number of cottages for the accommodation of the students,
and in the summer time a tent city adds largely to the accommo-
dations during the time when the summer school is in session.
Mt. Ecclesia has also its own electric lighting plant, and
every night the wonderful electric emblem of the Fellowship
may be seen flashing its message of light across the country for
over twenty miles in either direction. The exterior of the dining
hall and Pro-Ecclesia, as we call our Sanctuary, are also electri-
cally lighted, and thus we let the physical light shine to attract
those who are seeking the spiritual, if by chance such may pass
and inquire through curiosity, which afterwards turns to keen
interest.
THE CORRESPONDENCE SCHOOL
In addition to thE publications of the Rosicrucian Fellowship,
regularly advertised and before the public, there are two corre-
spondence courses which furnish instructions to students, a1l
over the world, who are desirous of investigating the Rosicrucian
Mysteries, and the Science of Astrology. Upon request anyone
who is not a Hypnotist, Professional Medium, Palmist, or
Astrologer, will receive from the General Secretary, at headquar-
ters, application blanks for admission to the Esoteric instructions
contained in these two courses—Esoteric Astrology and The
Rosicrucian Mystery Teachings.
 THE ADMINISTRATION BUILDING
This building contains the General offices, the Printing plant and the
Mailing Department.

SUMMER SCHOOL
During July, August, and September, a summer school is maintained and
students on our correspondence lists who wish to avail themselves of the
opportunity of study at Headquarters may do so by applying to the Esoteric
secretary, but no one is permitted to enter Headquarters until their applica-
tion has been passed upon and accepted.

A HEALTH RESORT
According to the United States Government Experts, Mt. Ecclesia is in the
center of an air belt which is purest in all of the U.S. It is therefore a natur-
al health resort and this, coupled with the fact that a scientific vegetarian diet
is here supplied, makes it an ideal place of residence for both the well and
the ill. We are prepared to take patients whose ailments do not prevent them
from attending to their own needs. The rates of board are less than one-half
what is usually charged in sanatariums, but we are have no resident physi-
cian and cannot take proper care of patients who need nursing and attention.
 A Brief Resumé
Of the

Rosicrucian
Philosophy
Sooner or later there comes a time when the consciousness is
forced to recognize the fact that life, as we see it, is but fleeting,
and that amid all the uncertainties of our existence there is but one
certainty—Death !
When the mind has thus become aroused by thought of the leap
in the dark which must sometime be taken by all, the question of
questions—Whence have we come—Why are we here—Whither
are we going?—must inevitably present itself. This is a basic
problem with which all must sooner or later grapple, and it is of
the greatest importance how we solve it, for the view we take will
color our whole life.
Only three theories of note have been brought forward to solve
this problem. To range ourselves in one of the three groups of
mankind, segregated by their adherence to one theory or the other
in an intelligent manner, it is necessary to know the three theories,
to calmly weigh and compare them one with another and with
established facts. Lecture No. 1 does just that, and whether we
agree with its conclusions or not, we shall surely have a more
comprehensive grasp of the various viewpoints and be better able
to form an intelligent opinion when we have read “The Riddle of
Life and Death.”
If we have come to the conclusion that death does not end our
existence, it is but a natural question to ask: Where are the dead?
This momentous question is dealt with in lecture No. 2. The law
of conservation of matter and energy precludes annihilation, yet
we see that matter is constantly changing from the visible to the
invisible state and back again, as, for instance, water is evaporat-
ed by the sun, partially condensed into a cloud, and then falls to
Earth again as rain.
Consciousness may also exist without being able to give us any
sign, as in cases where people have been thought dead, but have
awakened and told all that had been said and done in their pres-
ence.
So there must be an invisible World of force and matter, as inde-
pendent of our cognition of it as light and color exist regardless of
the fact that they are not perceived by the blind.
In that invisible World the so-called dead are now living in full
possession of all the mental and emotional faculties. They are liv-
ing a life as real as existence here.
The invisible World is cognized by means of a sixth sense devel-
oped by some, but latent in most people. It may be developed in
all, but different methods produce varying results.
This faculty compensates for distance in a manner far superior
to the best telescopes and for the lack of size in a degree unreach-
able by the most powerful microscope. It penetrates where the X-
ray cannot. A wall or a dozen walls are no denser to the spiritual
sight than crystal to ordinary vision.
In lecture No. 3 Spiritual Sight and the Spiritual Worlds, this
faculty is described, and lecture No. 11, Spiritual Sight and
Insight, gives a safe method of development.
The Invisible World is divided into different realms: The Etheric
Region, the Desire World, the Region of Concrete Thought, and
the Region of Abstract Thought.
These divisions are not arbitrary, but are necessary because the
substance of which they are composed obeys different laws. For
instance, physical matter is subject to the law of gravity; in the
Desire World forms levitate as easily as they gravitate.
Man needs various vehicles to function in the different Worlds
as we need a carriage to ride on land, a boat at sea, and an airship
in the air.
 We know that he must have a dense body to live in the visible
World. He also has a vital body composed of ether which enables
him to sense things around him. He has a desire body formed of
the materials of the Desire World which gives him a passionate
nature and incites him to action. The Mind is formed of the sub-
stance of the Region of Concrete Thought and acts as a brake
upon impulse; it gives purpose to action. The real man, the
Thinker or Ego, functions in the Region of Abstract Thought, act-
ing upon and through his various instruments.
Lecture No. 4 deals with the normal and abnormal conditions of
life such as Sleep, Dreams, Trance, Hypnotism, Mediumship, and
Insanity. The previously mentioned finer vehicles are all concen-
tric with the dense body in the waking state when we are active in
thought, word, and deed, but the activities of the day cause the
body to grow tired and sleepy.
When the wear and tear incident to use of a building has made
exhaustive repairs necessary, the tenants must move out that the
workmen may have full scope for restoration. So when wear and
tear of the day has exhausted the body, it is necessary that the Ego
move out. That withdrawal renders the body unconscious, and
definite work is necessary to restore its tone and rhythm. During
the night the Ego hovers outside the dense body clothed in desire
body and mind. Sometimes the Ego only withdraws partially, is
half in the body and half out; then it sees both the Desire World
and the Physical World, but confused as in a dream.
Hypnotism is a mental assault. The unsuspecting victim is dri-
ven out of his body, the hypnotist obtains control.
The victims of the hypnotist are released at his death, however,
but the medium is not so fortunate. Spirit controls are really invis-
ible hypnotists. Their invisibility gives great scope for deception,
and after death they may take possession of a medium’s desire
body, use it for ages, and keep their hapless victims from pro-
gressing along the pathway of evolution. This latter phase of
mediumship is elucidated in No. 5, which deals with Death and
Life in Purgatory.
What we call death is in reality but a shifting of consciousness
from one World to another. We have a science of birth with
trained nurses, obstetricians, antiseptics, and every other means of
caring for the incoming Ego, but are sorely in need of a science of
death, for when a friend is passing out of our concrete existence,
we stand helplessly about, ignorant of how to assist, or worse, we
do things which make the passing infinitely harder than if we
merely stood idly by. Giving stimulants is one of our worst
offenses against the dying, as it draws the passing spirit into the
dense body again with the force of a catapult.
After the heart has stopped, on account of the partial rupture of
the silver cord (which united the higher and lower vehicles of man
during sleep and remains unsevered for a time, varying from a few
hours to three and a half days after death), there is still on that
account a certain feeling if the body is embalmed, opened for
post-mortem examination, or cremated. The body should, there-
fore, be left unmolested, for at that time the passing Ego is
engaged in reviewing the pictures of its past life (which are seen
in a flash by drowning persons). These pictures are impressed
daily and hourly upon the ether of the vital body as independent-
ly of our observation as a detailed picture is impressed upon the
photographic plate by the ether, regardless of whether the photog-
rapher observed details or not. They form an absolutely true
record of our past life, which we may call the sub-conscious mem-
ory (or mind) far superior to the view we consciously store in our
memory (or mind).
Under the immutable Law of Consequence, which decrees that
what we sow we reap, the deeds of life are the basis of our exis-
tence after death. The panorama of a past life is the book of the
Recording Angels, who are adjusters of the score we make under
the Law of Consequence.
Review of the life panorama just after death etches the pictures into
the desire body, which is our normal vehicle in the Desire World,
where Purgatory and the First Heaven are located.
The panorama of life is the basis of purgation of evil in purga-
tory and assimilation of good deeds in the first heaven. It is of the
highest importance that this panorama be deeply etched into the
desire body, for if that impress is deep and clear the Ego will suf-
fer more sharply in purgatory and experience a keener joy in the
first heaven. This feeling will remain as conscience in future lives
to impel good action and discourage evil deeds.
If the passing spirit is left in peace and quiet to concentrate upon
the life-panorama, the etching will be clear and sharp, but if the
relatives detract his attention by loud hysterical lamentations dur-
ing the first three and one-half days when the silver cord is yet
intact, a shallow or blurred impression will cause the spirit to lose
much of the lessons which should have been learned. To correct
this anomaly the Recording Angels are often forced to terminate
the next Earth-life in early childhood before the desire body has
come to birth, as described in Birth a Fourfold Event (lecture No.
7) for that which has not been quickened cannot die, and so the
child goes into the first heaven and learns the lessons it did not
learn before, and is thus equipped to pass on in Life’s School.
As such Egos retain the desire body and mind they had in the
life where they died as children, it often happens that they remem-
ber that life, for they only stay out of Earth life from one to twen-
ty years.
Suffering in purgatory arises from two causes: Desires which
cannot be gratified or the reaction to the pictures of the life
panorama—the drunkard suffers tortures of Tantalus because he
has no means of obtaining or retaining drink. The miser suffers
because he lacks the hand to restrain his heirs from squandering
his cherished hoard. Thus the Law of Consequence purges evil
habits until desire has burned itself out.
If we have been cruel the panorama of life radiates back upon us
the picture of ourselves and our victims. Conditions are reversed
in purgatory; we suffer as they suffered. Thus, in time, we are
purged of sin. The coarse desire matter which forms the embodi-
ment of evil has been expelled by the centrifugal force of
Repulsion in purgatory and we retain but the pure and the good,
which is embodied in subtler desire stuff dominated by the cen-
tripetal force—attraction, which amalgamates good in the first
heaven when the life panorama depicts scenes in our past life
where we helped others, or where we felt grateful for favors, as
described in lecture No. 6, Life in Heaven, which also deals with
our stay in the Second Heaven, located in the Region of Concrete
Thought.
That is also the realm of tone, as the Desire World is of color,
and the Physical World of form. Tone, or sound, is the builder of
all that is on Earth, as John says: “In the beginning was the Word
(sound), and the Word was made flesh,” the flesh of all things,
“without it was not anything made that was made.” The moun-
tain, the moss, the mouse, and the man are all embodiments of this
Great Creative Word which came down from heaven.
There the man becomes one with the nature forces; Angels and
Archangels teach him to build such an environment as he has
deserved under the Law of Consequence. If he dallied his time
away in metaphysical speculation, as do the Hindus, he neglects
to build a good material environment, and is reborn in an arid land
where flood and famine teach him to turn his attention to materi-
al things. When he focuses his mind on the Physical World, aspir-
ing to wealth and material comforts, he will build in Heaven an
unexcelled material environment, a wealthy land with facilities
for ease and comfort, as the Western World has done. But as we
always long for what we lack, the possessions we have are satiat-
ing us beyond comfort and we are beginning to aspire to the spir-
itual life anew, as the Hindus, our younger brothers are aspiring
now to the material prosperity we are leaving behind, as more
fully elucidated in lecture No. 19, The Coming Force—Vril?
which shows why Hindu Yoga practices are detrimental to
Westerners; they being behind us in evolution.
 When the Ego has helped to build the creative archetype for the
environment of its next earth-life, in the second heaven, it ascends
into the Third Heaven, located in the Region of Abstract Thought.
But few people have learned to think abstractly, as in mathemat-
ics; the majority of people are therefore unconscious, as in sleep,
waiting for the Clock of Destiny—the stars, to indicate the time
when effects engendered by the action of past lives can be worked
out. When the heavenly time makers, the Sun, Moon, and plan-
ets, have reached a proper position, the Ego wakes and desires a
new embodiment.
The Recording Angels look up the record of all our past lives,
which is stamped upon the super-conscious mind each time an
Ego withdraws to the third Heaven, as outlined in lecture No. 7,
Birth a Fourfold Event. When there is no particular reason why a
certain environment should be taken, the Ego has choice of vari-
ous embodiments. These are shown to it as a panorama, giving
the great outline of each proposed life, but leaving scope for indi-
vidual free-will in the detail.
Once a choice has been made, the Ego is bound to liquidate ripe
causes selected by the Recording Angels, and any attempt to
evade that will be frustrated. It should be carefully noted that evil
is eradicated in Purgatory. Only tendencies remain, to tempt us
till we have consciously overcome. Thus we are born innocent
and at least every evil act is an act of free will.
When the Ego descends toward rebirth, it gathers the materials
for its new bodies, but they are not born at the same time. Birth
of the vital body inaugurates rapid growth from 7 to 14, ripening
also the propagative faculty. Birth of the desire body at 14 gives
rise to the impulsive period from 14 to 21. At that age the birth of
the mind furnishes a brake on impulse and gives a foundation for
serious life.
 ROSICRUCIAN CHRISTIANITY SERIES

The price of these lectures is 5 cents each plus 1 cent postage for each copy, except No. 11.
No. 1. “The Riddle of Life and Death.” Presenting a solution which is both scientific and
religious.
No. 2. “Where Are the Dead?”
No. 3. Spiritual Sight and the Spiritual Worlds.” Showing that we have a latent “sixth
sense,” and what it opens up to us when cultivated.
No. 4. “Sleep, Dreams, Trance, Hypnotism, Mediumship, and Insanity.”
No. 5. “Death and Life in Purgatory.” Describing the method of death and purgation, also
how immutable law and not an avenging Deity transmutes the evil acts of life to ever-
lasting good.
No. 6. “Life and Activity in Heaven.” Showing how the Human Spirit assimilates the
Good of its past life and creates its environments for a future rebirth, also how it
prepares a new body.
No. 7. “Birth a Fourfold Event.” Describing antenatal preparations for birth, and the
spiritual changes which inaugurate the period of excessive physical growth in the 7th
year; puberty at 14, and maturity at 21. This knowledge is absolutely essential to the
right care of a child.
No. 8. “The Science of Nutrition, Health, and Protracted Youth.” Showing the material
cause of early death and the obvious prophylactic.
No. 9. “Astronomical Allegories of the Bible.” A mystic scroll.
No. 10. “Astrology; Its Scope and Limitations.” Showing the spiritual side of astrology,
how it enables those who study it to help themselves and others.
No. 11. “Spiritual Sight and Insight.” Its culture, control, and legitimate use, giving a
definite and safe method of attainment. Second enlarged edition 10c.
No. 12. “Parsifal.” Wagner’s famous Mystic Musical Drama, a mine of inspiration and
devotion.
No. 13. “The Angels as Factors in Evolution.” Showing just what part the Angels,
Archangels, Cherubim, Seraphim, etc., play in the Drama of Life.
No. 14. “Lucifer, Tempter or Benefactor?” Showing the origin and the mission of pain
and sorrow.
No. 15. “The Mystery of Golgotha and the Cleansing Blood.” A rational explanation
which satisfies head and heart alike.
No. 16. “The Star of Bethlehem; a Mystic Fact.”
No. 17. “The Mystery of the Holy Grail.” The way to attainment.
No. 18. “The Lord’s Prayer.” Showing the esoteric side and how it applies to the seven-fold
constitution of man.
No. 19. “The Coming Force—Vril! or What?”
No. 20. “Fellowship and the Coming Race.” Showing why the Bible contains both the
Jewish and Christian religions, why both combined are peculiarly adapted to the spir-
itual needs of the Western World, and why Jesus was born a Jew.
 THE

Rosicrucian
Cosmo
Conception
FOURTH EDITION
Price $1.50, Postfree

This remarkable book by Max Heindel marks an entirely new

departure in mystic literature.
For the first time in history the Western Wisdom Teaching con-
cerning Life and Being, which the Rosicrucians have guarded for
centuries, is here given by an authorized messenger, for it is held
that the world is now ready to receive this advanced science of the
soul.
The existing soul-hunger, and the satisfying nature of the
Rosicrucian teachings are equally well attested by the phenome-
nal sale of this great book—necessitating the issue of three large
editions in one year and eight months—and the many thousands
of letters received by the author from grateful students all over the
world, who testify that they have found in this book what they
have long sought elsewhere in vain.
It is one of the fundamental requirements of the Rosicrucians
that their teachings may not be promulgated for gain. The work
itself amply demonstrates that the author carries this injunction
out to the letter, for the edition covers 608 pages, is printed in
clear type on good paper; it is bound in cloth with reinforcements
to withstand the hard wear given to a text-book; has 30 diagrams
and illustrations, two of them in four colors; and an index of 60
pages, so thorough that it is almost a syllabus of any subject in the
book. The beautiful symbolical cover design is stamped in red,
black, and genuine gold, the three edges are also gold, making it
an unusually handsome volume at the extremely low price of
$1.50, postfree.
The wide scope of the book is indicated by the notes on the title-
page, in which it is stated to be “an elementary treatise upon
Man’s past evolution, present constitution, and future develop-
ment.”
We give herewith some headings of chapters and subdivisions as
a slight indication of what is contained in this mine of mystic light
and knowledge.
PART I
The Visible and Invisible Worlds, with two diagrams.
The Four Kingdoms, with two diagrams showing their vehicles
and consciousness.
Man and the Method of Evolution. Spirit, Soul, and Body;
Thought, Memory, and Soul-growth. The conscious, subcon-
scious, and super-conscious mind. The science of death, the
beneficence of purgatory, life in heaven; preparation for re-birth.
Rebirth and the Law of Consequence. Wine as a factor in
evolution, an authentic story proving re-birth.

PART II
The Relation of Man to God, with diagram.
The Scheme of Evolution. A general outline, with diagram of
the Seven World Periods.
The Path of Evolution. Cosmic Days of active work and
Cosmic Nights of passive contemplation.
The Work of Evolution. How the Cherubim, Seraphim,
Archangels, and Angels helped.
Genesis and Evolution of Our Solar System. Chaos the seed-
ground of Cosmos. Birth of the Planets. Planetary Spirits.
 Evolution on the Earth. The Moon, the eighth sphere of retro-
gression, Birth of the Individual, Separation into Sexes, Lucifer
Spirits and the Fall, Sixteen Paths to Destruction.
Back to the Bible. Who was the “lost” tribes are, and why
Jesus was born a Jew.
Occult Analysis of Genesis. The nebular theory, Jehovah and
his mission; a living soul; why hybrids are sterile.
PART III
Christ and His Mission. “Peace on Earth” and “Not Peace, but
a Sword.” The Star of Bethlehem, the heart an anomaly, the
Mystery of Golgotha and the cleansing blood.
Future Development and Initiation. The symbolism of the
Caduceus, Alchemy and Soul-growth.
The Method of Acquiring First-Hand Knowledge. Western
Methods for Western People, the science of nutrition, the law of
assimilation, the Lord’s Prayer, Esoteric Training, how the inner
vehicle is built.
The Constitution of the Earth and Volcanic Eruptions.
Christian Rosenkreuz and the Order of Rosicrucians. The
Rosicrucian Initiation, the Rosicrucian Fellowship, Symbolism of
the Rose Cross, the Power of Healing.

How shall we
Know Christ
WHEN HE COMES?
By Max Heindel
15¢ postfree
The title indicates sufficiently the scope of the book.
It is direct and to the point like all the writings of this author.
 Christ or
Buddha?
By Anett C. Rich

With a

Foreword by Max Heindel

30¢ postfree

The idea that India is the main repository of occult knowledge is held
by many who have forsaken the Christian Religion to embrace
Hinduism. Christ or Buddha? shows most clearly that

THE WESTERN WISDOM TEACHING

throws a light upon the problems of life which is much more intense,
far-reaching and soul satisfying in every respect. A partial list of con-
tents will indicate its scope.

Involution, Evolution, and Epigenesis

Trance
Dreamless sleep
Dreams
The Waking State
The Mystery of Blood
The Mystery of Sex
The Mystery of Death
The Christ of the West is not the Christ of the East
The Christ of the West
The law of infant mortality
 THE

Rosicrucian
Philosophy
In Questions and Answers
Price $1.15 Postfree

A book of ready reference upon all mystic matters, which ought to

be in the library of every occult student. It covers 432 pages; has a
considerable number of illuminating diagrams, is printed on fine paper
in clear type, reinforced binding of cloth with the beautiful Rosicrucian
symbols stamped upon the cover in red, black, and genuine gold leaf;
the three edges are also gold.
The handsome style of this volume will make it a much appreciated
gift book, and the merely nominal price is an inducement to liberality.

PARTIAL LIST OF SUBJECTS.

Section I.—Life on Earth. Social Conditions, Marriage, Children,
Sleep and Dreams, Health and Disease.
Section II.—Life after Death. Cremation, Purgatory, The First
Heaven, The Second Heaven, The Third Heaven,
Guardian Angels.
Section III.—Rebirth. The Law of Rebirth, The Law of Causation,
Transmigration.
Section IV.—The Bible Teachings. The Creation, The Fall, The
Immaculate Conception, Sayings of Christ.
Section V.—Spiritualistic Phenomena. Mediumship, Obsession,
Materialization.
Section VI.—Clairvoyance. Dangers of Psychism, True Spiritual
Unfoldment, Initiation.
Section VII.—Astrology. True and False.
Section VIII.—Animals. Their Life Here and Hereafter.
 The Message
of the Stars
50 Cents, Postfree

When Simplified Scientific Astrology was published, Mr.

Heindel stated his intention of writing a book on the art of read-
ing a horoscope. He promised particularly to elucidate his method
of detecting incipient diseases, so that application of the prover-
bial ounce of prevention may preserve our health and make cure
unnecessary.
The great book is now ready. Had Max Heindel written it alone,
it would be

IN A CLASS BY ITSELF

but being the product of both Max Heindel and his equally able
Companion in the Work, Augusta Foss Heindel,

IT IS A MASTER-KEY

to the esoteric side of Astrology, with the key to its practical

application in Life. Twenty-two horoscopes are used to illustrate
diagnosis of disease; examples show how

SPIRITUAL SIGHT AND MEDIUMSHIP

are indicated in the horoscope, etc.

Simplified
Scientific
Astrology
SECOND EDITION

40 Cents, Postfree

Competent Astrologers all over the world have complimented Mr.

Heindel on his simplified method of casting a horoscope in a thor-
oughly scientific manner. They have marveled at the lucidity of his
explanations and at the information contained within the covers of this
book, and the second edition will cause them to coin new superlatives
of praise, for it is revised, partly rewritten, and though the number of
pages is the same as in the first edition, much new matter has been
inserted by economizing space.

Notwithstanding the increased value, the price remains the same: 40c
postfree. Thus students who have the first edition can easily afford to
get the second also.
 THE

Rosicrucian
Mysteries
200 pp. cloth. 75¢ postfree

This Is
THE BOOK FOR THE BUSY MAN
who is seeking a solution to the Great Mystery called Life, but
lacks leisure to wade through volumes of metaphysical specula-
tion. The lucid and logical explanations carry conviction. They
bear
THE STAMP OF TRUTH
Nevertheless, the language is so simple, clear and devoid of tech-
nicalities that

A CHILD CAN UNDERSTAND

its message. It is therefore specially suited to beginners, but
advanced students will find
The Mystery
Of
Light, Color, and Consciousness
and similar subjects of vital interest.
 Astrology
by
Correspondence
WHY YOU OUGHT TO STUDY ASTROLOGY

There is a side of the moon which we never see, but that hidden
half is as potent a factor in creating the ebb and flow as the part of
the moon which is visible. Similarly, there is an invisible part of
man which exerts a powerful influence in life, and as the tides are
measured by the motion of sun and moon, so also the eventuali-
ties of existence are measured by the circling stars, which may
therefore be called “the Clock of Destiny,” and knowledge of their
import is an immense power, for to the competent Astrologer a
horoscope reveals every secret of life.
Thus, when you have given an astrologer the data of your birth,
you have given him the key to your innermost soul, and there is
no secret that he may not ferret out. This knowledge may be used
for good or ill, to help or hurt, according to the nature of the man.
Only a tried friend should be trusted with this key to your soul,
and it should never be given to anyone base enough to prostitute
a spiritual science for material gain.
To the medical man Astrology is invaluable in diagnosing dis-
eases and prescribing a remedy, for it reveals the hidden cause of
all ailments.
 If you are a parent the horoscope will aid you to detect the evil
intent in your child and teach you how to apply the ounce of pre-
vention. It will show you the good points also, that you may make
a better man or woman of the soul entrusted to your care. It will
reveal systematic weakness and enable you to guard the health of
your child; it will show what talents are there, and how the life
may be lived to a maximum of usefulness. Therefore, the mes-
sage of the marching orbs is so important that you cannot afford
to remain ignorant thereof.
In order to aid those who are willing to help themselves we have
started a Correspondence Class.
No direct charge will be made for tuition, but we trust that stu-
dents will realize their moral obligation to contribute to the work
which helps them.
If you are looking for fortune telling we have nothing for you.

Our Lessons are Sermons

They embody the highest moral and spiritual principles, togeth-
er with the loftiest system of ethics, for Astrology is, to us, a phase
of religion, we never look at a horoscope without feeling that we
are in a holy presence, face to face with an immortal soul, and our
attitude is one of prayer for light to guide that soul aright.

We Do Not Cast Horoscopes

Despite all we can say, many people write enclosing money for
horoscopes, forcing us to spend valuable time writing letters of
refusal and giving us the trouble of returning the money. Please
do not thus annoy us. It will avail you nothing.
 Contents
The Mystic Light
A Department devoted to articles on Occultism, Mystic
Masonry, Esoteric Christianity, and similar subjects.
The Question Department
Designed to give further light upon the various subjects
dealt with in the different departments, where queries
from students and other subscribers make this necessary.
The Astral Ray
Astrology from an original angle, Cosmic light on Life’s
Problems.
Studies in the Rosicrucian Cosmo-Conception
Our Origin, Evolution and ultimate Destiny is religiously,
reasonably and scientifically explained in this department.
Nutrition and Health
Our body is ‘A Living Temple’, we build it without
sound of hammer, by our food. In this Department
articles on diet teach how to build wisely and well.
The Healing Department
The Rose Cross Healing Circle, its meetings and their
results.
Echoes from Mount Ecclesia
News and Notes from Headquarters