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7-4 Historical Analysis Essay Progress Check 3
7-4 Historical Analysis Essay Progress Check 3
March 1, 2020
When the topic of Irish Catholic immigration comes to mind, the dominating
feature is the presence of “No Irish Need Apply” (“NINA”) advertisements and signs. The
image of “NINA” signs has become a central narrative in the history of how America treats
immigrants. Despite the stories passed down through generations of Irish immigrants
evidence that corroborates the reported commonality of the “NINA” signs as an aggressive
While the advertisements did in fact exist, the “No Irish Need Apply” portion
appeared to center not only around religious differences between Protestants and Catholics
but also limited transferable work skills, rather than country of origin. “NINA” created a
myth of victimization in Irish Catholic immigrants that their Protestant counterparts did not
assume.
The purpose of this research is to show that the economic discrimination of Irish
immigrants, while a documented issue facing Irish immigrant populations, existed because of
Northern cities, and the anti-free slave mentality of Irish Catholic immigrants as a
community. During the years 1820 through 1860, America saw an influx of Irish
immigration. Before the year 1845, Irish immigration consisted of financially stable educated
1845 until 1854, more than 1.5 million Irish immigrants sought refuge from the ravages of
the Irish potato famine. This failure of Ireland’s potato crop, the main survival staple within
Most of the Irish immigrants during this period of “the Great Hunger” were
Catholic, uneducated, impoverished, and lacked relevant work experience and skill sets
necessary for assimilation into the Northern cities in which they settled. As most of the Irish-
Catholic immigrants during this period came from an impoverished rural background, many
of the skill sets of the population were negligible in American society, particularly the larger
Northern cities.
The skill sets of the majority of Irish-Catholic immigrants were created and
implemented around living in abject poverty specific to the rural locations of Ireland
(Moloney, 1977, p. 7). Additionally, Irish-Catholic immigration during the later years of the
famine is known as a “refugee exodus”; the Irish-Catholic immigrants during this period
were primarily illiterate in their native language and displayed either no knowledge or