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This digital resource was written and produced

by Turning Point with Dr. David Jeremiah.

Turning Point’s mission is to deliver the unchanging


Word of God to an ever-changing world.

This digital resource is one way we are


fulfilling our God-given mission.

For more on the ministry of Turning Point,


visit our official website at DavidJeremiah.org
A Roman emperor named Constantine and a
German student of ancient Bible texts named
Tischendorf—two actors in the sometimes-hard-to-believe drama
of how we got our Bible—lived 1,500 years apart, yet were
connected by events neither could have foreseen. The story began
with the Roman emperor Diocletian.

In 303, Diocletian initiated the last great persecution of the


Christian Church in the Empire. More than the emperor feared
Christian buildings or beliefs, he feared the copies of their sacred
book. He knew if the Scriptures survived, the Church could
survive! So he destroyed all the copies he could find. But the Bible

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was then, and still is, a survivor. Through the ages, God’s Word
has fed the people of God and kept the Church alive.

When Constantine became emperor of Rome in 324, he made


Christianity the official religion of the Empire. But, as a result
of Diocletian’s actions, he discovered that the churches of
Constantinople had no Bibles. So he commissioned a scholar
named Eusebius to produce 50 vellum Bibles for the churches:
“. . . volumes, that is to say, of the Holy Scriptures, the provision
and use of which is, as you are aware, most necessary for the
instruction of the Church.”

Diocletian tried to get rid of God’s Word but Constantine brought


it back—and a young German scholar named Tischendorf helped
bring it into the modern era.

Constantine and Konstantin

Unfortunately, not a single one of those 50 vellum Bibles produced


by Eusebius exists today. But once Christianity was made the
official religion of the Roman Empire, the preparation of Bible
copies increased significantly. One of the ironies of biblical history
is that Emperor Constantine’s efforts were recognized by a young
Bible student who bore the emperor’s name: Lobegott Friedrich
Konstantin von Tischendorf. His adventures in search of ancient
copies of the Bible read like an Indiana Jones adventure. But it’s
not fiction—it’s fact.

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T ischendorf spent years blowing dust off ancient
manuscripts in Europe and the Middle East trying to find
long-forgotten copies of the sacred text. In 1844, he visited
a monastery near Mount Sinai in Egypt. While in the
monastery library, he saw a trash bin next to the fireplace
filled with pages of an old manuscript about to be used
as kindling. When Tischendorf examined the pages, to his
horror he realized he had found 129 leaves of the oldest Bible
manuscript he had ever seen—probably a copy of one of the
50 Bibles Constantine had commissioned centuries earlier.
When he explained to the monks what he had discovered,
they quickly confiscated all but 43 of the pages, which
Tischendorf was allowed to take with him.

Haunted by the memory of the rest of the pages he had


left behind, Tischendorf visited Saint Catherine’s again in
1853, but came away empty-handed. On another visit in
1859, he was more low-key, not mentioning ancient Bibles
until the last night of his visit. A monk took him to his room
and pulled down from a shelf a bundle wrapped in a red
cloth. As Tischendorf looked on breathlessly, he saw the
remaining pages of the manuscript he had pulled from the
trash in 1844—much of the rest of the Old Testament, the
Apocrypha, the entire New Testament, and two nonbiblical
letters written by early church leaders.

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Through Tischendorf’s diplomatic efforts, this manuscript
eventually made its way to Cairo, then to the Imperial Public
Library of St. Petersburg in Russia. Today, Codex Sinaiticus
is one of the three largest, earliest, and best-preserved
copies of the Bible in existence. (Incidentally, another 3,000
manuscripts were discovered at Saint Catherine’s Monastery
in 1975, including more pages of Codex Sinaiticus!)

I ask you: Is the Bible not a survivor? Think about it: one of the
three most important biblical manuscripts in the world sitting in
a trash can, destined for the fireplace, in a remote monastery in
the Sinai wilderness! Who can doubt that the hand of God was at
work to cause a young scholar to happen on the scene at just the
right moment to save it from destruction?

In this article we want to focus on the preservation of the Word


of God—the amazing and miraculous story of how God has
preserved the record of the revelation of His redemption for all the
world to read. To be sure, preservation is the right word. Given the
way other ancient literature has vanished from the world stage,
the preservation and propagation of the Bible can be attributed to
nothing except the providence of God throughout history.

Providence and the Bible

Without doubt, providence is the key word in the Bible’s survival


story. What is providence? The Westminster Shorter Catechism

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Through the ages,
God’s Word
has fed the
people of God
and kept the
Church alive.

SHARE:  
defines it this way: “God’s works of providence are, his most
holy, wise, and powerful [acts of] preserving and governing all
his creatures, and all their actions.” Or, in the words of Scripture
itself, providence is the outworking of “Him who works all things
according to the counsel of His will” ( E p h e s i a n s 1 : 1 1 ) .

Probably not a week goes by that we don’t hear someone say


(maybe we say it ourselves!), “I caught a lucky break,” or “He was
so fortunate,” or “What a coincidence,” or “Good luck to you!”
When we use such language, we reflect a secular worldview that
says life is the result of chance events coinciding randomly—
sometimes for the good, sometimes for the bad.

But the doctrine of providence says the opposite: Life is not a


pinball machine; events don’t bounce off one another in random
fashion. Instead, the Bible teaches that God orders the events of this
world to accomplish His divine plan and purposes ( P r o v e r b s
16:1-9). And that includes the preservation of the Bible from the
time of its writing until the end of the ages. God’s providence
includes things like Tischendorf showing up at Saint Catherine’s
Monastery just in time to rescue a fourth-century copy of the
Greek Bible from the flames.

Looking at the preparation and preservation of the Bible can be


like looking at our own lives. On any given day, events can seem
unrelated, random, or without reason. But over the course of time
we can see purpose and divine providence at work. For instance,
the Bible is a collection of 66 books written by 40-plus authors

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over a period of a thousand years. By the second century B.C., the
Old Testament books had come together; and by the fifth century
A.D., the New Testament was gathered together. It was not always
a tidy process, but it was one superintended by the providence of
God.

In 1500 B.C. there was no Bible, but in A.D. 500 there was. Between
those two dates is a story of drama, debate, and desire to collect
the revelation of God to man and put it together for all to read.
Miraculously, the English Bibles we read today (and the same
goes for the Bibles in other languages) are faithful representations
of what men “moved by the Holy Spirit” ( 2 Pe t e r 1 : 2 1 ) wrote
in their original Hebrew, Aramaic, and Greek words. In fact,
almost all Bible scholars agree that, regarding matters of faith and
salvation, there is no doctrine central to the Christian faith that
can be questioned due to an issue of the accuracy of the copies we
possess of the original biblical writings.

I hope you are as thankful as I am for the providence of God in the


preservation of the Bible for generations past, present, and future.

Preservation and the Bible

Think about some of the ways God worked in biblical days to


bring us the Word He wanted us to have:

• Moses and picture drawings.


Moses, the Bible’s first author, learned to write as a child in

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Egypt—in hieroglyphics, those strange shapes and symbols
we see on the walls of Egyptian burial tombs. Sometime
later, probably in Midian before going to lead the Hebrew
slaves out of Egypt, he learned to write with the letters
which became the Hebrew alphabet (consonants only; no
vowels). It is amazing to think that the clear English words
we read in Genesis, “In the beginning . . . ,” Moses originally
wrote in squiggly picture-letters thousands of years ago. But
God’s providence ensured that His words were preserved.

• Solomon, songs, and sayings.


Solomon spoke 3,000 proverbs and wrote 1,005 songs
(1 Kings 4:32). If he spoke the proverbs (undoubtedly
on more than one occasion), someone had to be writing
them down. We know that the scribes in King Hezekiah’s
court several generations after Solomon copied some of the
collection of Solomon’s proverbs ( P r o v e r b s 2 5 : 1 ) . God
gave Solomon wisdom ( 2 C h r o n i c l e s 1 : 7 - 1 2 ) which
has come to us as two books of the Bible. God’s providence
controlled the speaking, writing, choosing, and collecting
for our benefit.

• Josiah and the lost law.


Josiah became king of Judah when he was eight years old.
Because his father had allowed the kingdom to deteriorate
dramatically, the scrolls of the Law were nowhere to be
found. Until, that is, workers who were rebuilding the
temple found the Book of the Law. When Josiah had it read
to him, he tore his robes in grief over how they had ignored

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God’s Word. Was it lucky that the workers found the scrolls?
No, it was providential.

• Ezra and everything else.


Ezra is probably the faithful scribe who began collecting all
the Old Testament writings after the captivity of Judah in
Babylon. He was a man who loved God’s Word ( Ne h e m i a h
8:1-9). After the books were written, God raised up a man
with the skills to collect them and preserve them together.

• Seventy scribes in Alexandria.


The king of Egypt (third century B.C.) wanted a Greek
translation of the Old Testament books for the library
in Alexandria, Egypt. According to tradition, 72 Jewish
scholars went to Egypt from Israel and prepared a Greek
version of the Old Testament. Because Greek had become
the common language of the Mediterranean world due
to Alexander the Great’s conquests, this Greek version of
Scripture made God’s Word accessible to the Mediterranean,
Greek-speaking world. Coincidence? No, the providence of
God at work in the heart of the king of Egypt.

• Sandy scrolls on the seashore.


Just prior to the birth of Jesus, a group of Jews, the Essenes,
lived on the shore of the Dead Sea in a community called
Qumran. They specialized in making copies of Jewish
scriptures and had an extensive library of manuscripts.
They abandoned their community with the Roman
occupation of the region in A.D. 70, and their manuscripts
disappeared for nearly nineteen-hundred years. In 1947, a

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shepherd boy discovered a cache of clay jars in a cave near
Qumran. This discovery ultimately produced around 800
ancient manuscripts, including all the Old Testament books
except Esther. The magnificent scroll of Isaiah was found
to be almost identical to the Hebrew texts used to prepare
our modern Bibles, showing how carefully the text of God’s
Word has been preserved through the centuries. It was
nothing but providential that the Essenes valued their texts
and hid them carefully in caves, only to be discovered when
archaeology and textual studies could best appreciate their
great value.

• Paul’s lost letter.


Did you know that Paul wrote a letter to the Corinthian
church in addition to the two we have in the New Testament
(1 and 2 Corinthians)? He refers to this letter in 1 Corinthians
5:9, but we have never seen it. Was it unlucky that it was
“lost” by a careless scribe or pastor in the first century? On
the contrary, it’s an indication that the letters which God
wanted preserved for the Church through the ages were
kept safe. It’s likely that the “lost letter” was meant for the
Corinthians’ eyes only.

I hope I’ve whetted your appetite for recapturing a passion for


the sacred text. It’s one thing to take for granted the various and
modern versions of the Bible we all possess, but quite another
to think soberly about the path that book has taken over the last
3,000 years.

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And I hope I’ve encouraged you to apply the lessons of God’s
providence with the Bible to your own life. Everything that
happened in the Bible’s “life” was for a reason, and everything
that happens in your life is for a reason as well. God’s book and
God’s children who need that book are survivors together through
the ages!

No other book in the world has been prepared and preserved like
the Holy Scriptures, and no other book in the world deserves our
sacred honor and devotion.

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No other book
in the world
has been
prepared and
preserved like
theHoly Scriptures.
SHARE:  
Providence of Scripture
[the Bible is the Word of God]

For no prophecy was ever made by an


act of human will, but men moved by
the Holy Spirit spoke from God.
2 Pe t e r 1 : 2 1 ( NASB )

All Scripture is breathed out by God and profitable


for teaching, for reproof, for correction,
and for training in righteousness.
2 T i m o t h y 3 : 1 6 ( E SV )

The law of the Lord is perfect,


reviving the soul;
the testimony of the Lord is sure,
making wise the simple;
the precepts of the Lord are right,
rejoicing the heart;
the commandment of the Lord is pure,
enlightening the eyes;
the fear of the Lord is clean,
enduring forever;
the rules of the Lord are true,
and righteous altogether.
More to be desired are they than gold,
even much fine gold;
sweeter also than honey
and drippings of the honeycomb.
Moreover, by them is your servant warned;
in keeping them there is great reward.
P s a l m 1 9 : 7 - 1 1 ( E SV )
Preservation of Scripture
[God’s Word stands forever]

The grass withers, the flower fades,


But the word of our God stands forever.
Isaiah 40:8

Heaven and earth will pass away,


but My words will by no means pass away.
Matthew 24:35

Forever, O Lord,
Your word is settled in heaven.
Psalm 119:89

For I testify to everyone who hears the


words of the prophecy of this book:
If anyone adds to these things, God will
add to him the plagues that are written in
this book; and if anyone takes away from
the words of the book of this prophecy,
God shall take away his part from the
Book of Life, from the holy city, and from
the things which are written in this book.
Re v e l a t i o n 2 2 : 1 8 - 1 9
About the author
David Jeremiah is the senior
p astor of Shadow Mountain
Community Church in
El Cajon, California.
A best-selling author, his
popular syndicated radio
and television Bible-teaching
program, Turning Point, is
broadcast internationally. David and his wife, Donna,
have four children and eleven grandchildren.

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