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#5 1890] 2820 (6. 2/- [&. 9, 1969 PREFACE
The T M S.S M Lubrary, Thanjavur has been
rendering useful service for over twenty years in the
preservation and propagation of ancient Indian
culture by bringing out ‘from the dark unfathomed
caves’ of its literary ocean, ‘many a gem of purest
ray serene’ While the previous publications of the
Library may be called gems in a metaphorical sense,
here is a work literally on gems, the Ratna Pariksa.
Two of the works which are got up together
in this small volume were originally published in
the year 1958 as serial articles in the T. M.S.S M
Library Journal with text in Devanagari and a lucid
translation into Tamil by Thiru K. S. Subrahmanya
Sastri, who was a Sanskrit Pandit in the Library and
has edited many works, especially on Mantra and
Silpa Sastras, for the Library. The booklets were
first released as off-prints from the Journal ; and now,
they are placed before the public in book form.
The book has been revised, enlarged and re-edited
by Professor V. Gopala Iyengar, our Librarian, a
leading scholar in Sanskrit, English and Tamil. The
text has been improved in several cases with reference
to the original manuscripts, the translations have
been modified wherever necessary and extracts from
some other manuscripts on the same subject and an
informative introduction in English, have been added.
Exhaustive tables of contents both in Sanskrit and in
Tamil have been provided for the benefit of such
among the readers who may like to have a taste
by a sip of the contents before drinking deep.
As the subject is one of common interest, it is
fervently hoped, the publication will be welcomed not
only by the scholars and specialists in Gemmology
but also by the general public who are interested
in the knowledge of our ancient lore about gems.
Thanjavur } N. KANDASWAMY,
1-3-1969 Honorary Secretary. INTRODUCTION
The word Ratna, derived from Sanskrit root ram denotes
philologically an object of delight or a coveted object.
In this sense, it occurs in the first stanza of the Rgveda, the
earliest available literary utterance There Agni, the god of
fire 1s mvoked as Ratnadhitama, the greatest conferer of all
coveted objects The word has been subsequently used to
denote the best object in any species, in compound words like
n@riratna, the best among ladies, S#ktirStna, the noblest among
wise sayings etc. In its most general connotation, the word
denotes adjectivelly any precious object As a common noun,
it signifies the precious stones, or gems characterized by
brilliance and lustre, and it 1s m this sense that the word
finds its place in the title of this book.
Since gems, on account of their charming colour and
brilliant lustre, have been used as articles of ornament and
decoration from very ancient times, the need for testing their
purity and of correctly evaluating their worth has also engaged
the attention of the wise men of the past and many works on
this subject have appeared at different ages from the distant
past The need for such treatises became more imperative as
there existed and still exists a popular belief that certain
categories of defect im the gems produce serious evil con-
sequences and that the presence of certain kinds of merit is
conducive to great auspiciousness and prosperity for the wearer,
his dependants, his home and even his environment. It is also
believed that the different gems are associated with the several
planets and that by wearing one or another of these gems, the
beneficient effect 1s enhanced and the malefic effects mitigated.
of the respective planet.
Gems have their role to play m Medical Science, as
well, smce some gems are used as components of medicinal
preparations and all gems have their curative faculties in
psychic therapy. Thus, a study of the science of testing iv
gems is a necessary and profitable pursuit for the jeweller
with his commercial motive, the physician with bis pharmae
ceutical purpose and the connorsseur and the beauty culturist
with his artistic taste,
‘Vyasa, Agastya, Varahamihira and a host of sages and
great writers of the past are mentyoned as having composed
works on Ratna Sastra or Science of Gems. In the present
work itself, ancient writers on this subyect like Agastya,
Bharadvaja, Adgirasa, and ancient works like Ratna Sastra,
Utpalaparimala, Visvakarmiya, Smrtistrasangrah and Vabata
have been cited. Recently two works on this subject,
Ratnadipika by Candegvara and Ratnasastra by Bhuddhabhata
have been published by the Government Oriental Manuscripts
Library, Madras
The two works contained in this booklet deal with a wide
variety of topics concerned with gems Like many other
Hindu branches of learning, the science of gems 1s interlip\ed
with a good deal of mythological and legendary lore Different
legendary versions are given about the ongin of gems The
extract from Smptisiroddhara narrates how Indra slew the
demon Vrtra and how the several limbs of the demon’s body
were metomorphosed into different kinds of gems, the most
precious among them having been named as Vayra or diamond
Agastya’s Ratna Sastra mentions Bala as the demon whose
body underwent such a rich transformation The legend
explains that the demon’s bones were transformed into
diamonds, his teeth into pearls, his drops of blood into
rubies, his hairs ito lapiz-lazuh, bis flesh into corals, bis
eyes into saphire, bis bile into emerald, his phlegm ito
topaz and his fat ito cat’seye gems These episodes may
as well remind one of Shakespeare’s poetic fancy in Ariel’s
song mn “The Tempest”
“Full fathom five thy father lies,
Of his bones are coral made; v
Those are pearls that were his eyes;
Nothing of him that doth fade
But doth suffer a sea-change
Into something rich and strange”.
There are other similar legends giving different origins to
some other gems One verse in Isvara Diksitiya (P72)
however, approaches the realistic explanation saying, “Others
hold that stones by the passages of long ages are transformed ito
gems by the intrinsic nature of those parts of the earth ”
Apart from the legends which only serve the purpose of
glorification of gems, the bulk of the works are devoted to an
elaborate account of practical details about gems The number
of gems are enumerated differently im different works Out of
the nine gems that are popularly known under the collective
name of Navaratna, 1 Vajra (Diamond), 2. Mukta (Pearl),
3 Manikya or Padmaraga (Ruby), 4 Indranila (Saphire) and
5 Marakata (Emerald) are considered to be Pafica Maha ratna,
the five major gems and the other four, 6 Vedruma (Coral),
7 Gomedaka (Cat’s-eye gem), &. Pushpardga (Topaz) and
9 Vaidirya (Lapiz lazuli) are mentioned as Uparaia, minor
gems Utpala Parimala enumerates twenty-two varieties of
gems adding to the popular list of nine gems, thirteen more
varieties namely, 10 Karketana, 11 Rudhwaksa, 12 Vipula,
13 Vimalaka, 14 Rayamant, 15 Sphatika, 16 Candrakanta,
17 Saugandhika, 18 Sankha, 19 Mahanila, 20 Brahramani,
21 Jyotirasa and 22 Sivyaka Only some of these are dealt
with in the texts and others are passingly mentioned
The several geographical regions where the different gems
are found and the respective characteristics and qualities of
the same kind of gem occurring im different places are given
im the course of the texts. The characteristic features of the
gems and the distinguishmg marks of their varying quality
are set forth at length for each kind of gem Special
attention is devoted in the texts to the description of the vi
merits and the defects and the auspicious and inauspicious
marks of the several gems which are said to make or mar the
health and the fortune of the wearer, The wearing of gems
with certain merits 18 highly commended while severe warning
1s given that gems with certain defects are disastrous and
wearing them should be strictly avoided Hints are given
in the works about the evaluation of the gems, based on their
hue, lustre, shape, size, weight and place of origin. The
expert tester of gems who hasa sound and thorough knowledge
of Ratna Sastra and evaluates the gems correctly 1s extolled
very highly, while the pseudo-tester who deludes the people
by incorrect estimate, with his meagre knowledge, 1s condemned
strongly.
Not only treatises on gems but also those on Tantras and
Jyotisa expound the benign effects of wearmg rings and
necklaces composed of the mne gems ach gem has its
presiding deity among the mine planets whose movements and
transits are believed to direct the destinies of men By wearing
on ones person an Ornament with a particular gem, one can
enjoy the favourable infiuerce of the relative planet and
overcome the adverse effects arising from its unfavourable
movement But a ring set with the nme gems arranged in the
prescribed correlation of their positions 1s said to possess
a wonderfully talismame effect, securing health, prosperity,
success and longevity for the wearer and 1s credited with the
mystic power of warding cff all evil A section of this book
prescribes the method of making such a nine-gem-ring,
A chapter of the book deals with the manner of making
artificial gems and the tests for discovering their artificiality
A knowledge of this section will be useful both for producing
cheap substitutes for gems when they are purposely required
and for guarding oneself against beg duped by crafty men
who can pass off inferior artificial stones as valuable genuine
gems. Such are the more important topics dealt with in
this work, Vu
The Sarasvati Mabal Library, Thanjavur possesses eight
different manuscripts bearing the title Ratna Pariksa, of
which four are complete. The present publication contains the
entire text of two of the complete manuscripts One bearmg
Burnell No. 2032/ D No. 1850 and the other bearmg Burnell
No 2039/ D.No 18514 Of these two, the former bears the title
eafarttgrt wiréat! The colophon to it reads — oft
atmaanfaeaa wate xcagteream: sarfyqarag
(Thus ends the chapter on Ratna Parikga im Smptisaroddhara,
composed by Sriman-Narayana) Evidently from this, this
treatise on gems forms part of a bigger work and that work
m turn is only a compilation, either substantially or verbally of
many topics pertainmg to Smrtis (not only to gems), as can
‘be inferred from the phrase YfAaTEIC in its title.
In the latter manuscript the title merely reads TEAATIIAS
geertia making clear from its title, as well as we can see
from the matter of its contents, that the work is merely a
compilation from several ancient works. Though no reference
to the name of the compiler 1s found in the title leaf, the
colophon introduces him to the reader with the words Sat
Qfats water and also suggests that the author's work 18
a comprehensive one, of which Ratna Pariksa 1s only one
of the topics. Unfortunately there 1s no clue im the manuscript
to make any surmise about the exact identity or age of the
author, Information on these points and suggestion to make
the edition more useful will be acknowledged with due respect
and gratitude.
The third complete manuscript bearing Burnell No. 2033/
D. No 18508 1sa part of Halasya Mahatmyam. The colophon
explains the context of its occurrence thus - ¢ft esragutt
anemaftgem arreamecd aaafiedl ar qatfeeiseata: 1
(Thus ends ‘ Navaratnavikraya,’ the 23rd chapter of Halasya
mahatmya, in the Agastya Samhita of Skandapuraga) In this
work, Ratna Parikga is included in the elaborate account of viii
the Puranic episode of how Lord Siva, mamifest as Sri
Sundaregvara at Madurat, appeared before his devotees as a
trader in gems and expounded, incidentally, the treatise on
gems To avoid repetition of ideas already mentioned, only
an extract of the third work is given in this publication,
selecting only the additional points not, contained m the other
two The fourth complete manuscript and the four other
incomplete ones in the Library under the same title have not
‘been taken into account as they contain nothing new and
simply repeat, either verbally or in substance, what has already
been mentioned in the other works printed and published
im this volume,
Very exhaustive and collated tables of contents, one im
Sanskrit and the other in Tamil have been added, a perusal
of which will acquamt the readers with the comparative
treatment of almost every minute detail about the several gems,
dealt with in the three works mcluded in this publication.
My thanks are due in an abundant measure to the Honorary
Secretaries of the Sarasvati Mahal Library, to the former
Secretary, Thiru O. A Narayanaswami Iyer, for having entrusted
this interesting work to me and to Thiru N Kandaswami Pillai,
the present Secretary, whose infectious spirit of enthusiasm
and energy has spurred me on to continue and complete it
Thanjavur V GOPALA IYENGAR,
1-3-1969 Librarian, EDITOR. u aaa u
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