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Becoming Lucid PDF
Becoming Lucid PDF
Opinion 10
Becoming Lucid
Tom Butler, 2020
Abstract
To be lucid is to sense reality as it actually is and not as we have been taught. Lucidity is the clarity of
sensing that we develop as we gain in spiritual maturity. Thus, a seeker after wisdom is one who is
becoming more lucid in understanding and perception.
Lucidity is not natural to a person, which is defined here as immortal personality entangled with a
human avatar, because the human Instincts dominate the relationship unless they are overridden by
intention guided by discerning intellect. This is the oldest of ancient wisdom.
The relationship between our immortal self and our human avatar is described in this essay with
suggestions for how to become more lucid.
Lucidity
Lucidity is a term that was used in the early 1800s to describe the human abilities to sense our etheric and physical
environment as it is and not as the mind tells us it is. The term is used in the same sense as lucid dreaming or
clairvoyance (clear sensing). We are all lucid to some extent, but it is relative so that a good psychic is said to be
relatively more lucid than the average person.
Lucidity may be spontaneous or purposeful. The average person is usually not purposefully lucid but does have
moments of clarity. Intuition, for instance, is characterized as an unusually lucid moment of awareness.
Increasing lucidity is considered a sign of progress for people who purposefully seek to gain greater spiritual
maturity. For instance, mental mediumistic ability is possible because the person, naturally or through personal effort,
has learned to experience information emerging from the subconscious more as it is, rather than as it is colored by
expectations.
Survival Metaphysics
To explain how to develop lucidity, it is first necessary to understand the characteristics of our spiritual anatomy that
control lucidity. Metaphysics is the study of fundamental principles of nature. A cosmology is a model that organizes
metaphysical implications into a comprehendible model which can be used to predict additional implications. It is a
hypothesis.
In Your Immortal Self, I developed an updated version of the survival hypothesis called the Trans-Survival
Hypothesis. It is based on current science, parapsychological theory and what we know about both direct and
Instrumental TransCommunication (ITC). I refer to it with a Trans- prefix to distinguish it from the more mainstream
version.
The Trans-Survival Hypothesis is the Given of the metaphysical model I refer to as the Implicit Cosmology.
As is illustrated in the Nested Hierarchy of Thoughtforms Diagram, concepts in the etheric tend to be clustered
with like concepts. This even applies to organisms. Our human can be modeled as the top life field of a hierarchy of
sub-fields such as skin, bone, arm, eye …. Consider Rupert Sheldrake’s Hypothesis of Formative Causation.
In this model, reality consists of life fields and their expression; actually, a nested hierarchy of life fields. A skin
cell is a life field with the same qualitative characteristics of the top organism, or of Source (God, if you wish)
for that matter. The difference is the extent to which the common characteristics are expressed. Even your
skin cells are an aspect of God. Well, not a Father God but Source.
It is important to understand the way we mentally sense information as concepts. When we psychically sense a
physical thing, say that red wagon, it appears that we sense it as a set of concepts and not as a solid object. Yes, one
of the concepts would be solidness, but that may not be an important attribute for why we are sensing it.
When contemplating how we think, remember this idea that concepts precede objective things. I will talk more
about this idea later.
Part 3: Perceptual
Our present sense of what is real is based on our worldview. In effect, our past (memory, lessons) forms our perception
of the present. The emphasis here is on how our worldview influences our perception. The old idea of Garbage in-
Garbage out applies.
In the same diagram, Increasing Lucidity is shown as a function of a change in perception because of the kind of
choices a person makes. It is arguable that we exist to gain understanding, and that we are having a human lifetime so
that we can gain understanding about the physical aspect of reality through experiences.
As is discussed below, we seem to exist to gain understanding, but we appear to be having an entangled human
lifetime in order to learn how to master human instincts.
The idea that our purpose is to gain understanding has stood up to a lot of scrutiny, but it has not addressed why
we might want to increase our lucidity. Just as we ask what purpose an inherited physical trait has for survival of the
species, so we must ask what purpose our urge for increased lucidity serves for our spiritual evolution. In practice,
doing so tends to defeat the need for us to spontaneously experience life. Everyone being very lucid would seem to
break the physical as a useful venue for learning.
A classic example of this question is the Master and the Seeker Dilemma. If, because of greater lucidity, a master
sees that a seeker is about to have a painful experience, should the master warn the seeker away or allow the seeker
to have the experience. Which is the most compassionate? Every experience—enjoyable or painful—is an opportunity
to gain great understanding. Saving the seeker from the experience would be a form of violation, but would not failure
to save the seeker from a painful experience also be a violation?
The question is concerned with the idea that the physical is a venue for learning. A person with great lucidity might
defeat that purpose by seeing what the average person would not. Is it cheating to interfere if the information is based
on unusual clarity? Ask yourself if you are willing to knowingly be the instrument of someone’s important but painful
lesson.
Paranormal phenomena are very subjective, and as I describe in Mind as Storyteller, we too easily fool ourselves
into believing something is true that is not. In hyperlucidity, people sometimes think they are experiencing something
paranormal when they are not. This is especially a problem in psychic and mediumistic activity.
The antidote for hyperlucidity is education and practiced discernment. If we acknowledge the storyteller effect of
our mind, it should be clear that paranormal practitioners would do well to ask friends to provide the occasional
uncoached feedback as a sanity check. Working with a cooperative community and accepting candid feedback is our
most important tool for progression.
Part 4: Actionable
If you have read the above and the linked material, and if you understand it, you should be thinking about how
to apply it in your daily living. If you do not understand, I am happy to answer your questions. You can contact
me via the contact tool at the bottom of each web page. I am also on Facebook. My preference is that you
open a conversation on the Idea Exchange so that others can also learn from the conversation.
As an occasional spiritualist healer, I can usually tell when someone sitting in my chair is accepting my healing
intention. It is the same with people I am teaching. I know they want to learn. I feel they are trying. I think the problem
might be that they do not know-how.
The Ethical Expression Column suggests behavior that will lead to lucidity. Consider “Just because you can, does
not mean you should.” By habitually stopping to consider the implications of your actions, you begin to teach your
In fact, insisting on your right to burn wood is a conscious decision to harm your and other people’s health, as well
as the environment. You can. The pleasureful choice is to burn. The meaningful choice is to not burn.
This is not a political point. The NPR item illustrates that we all have mostly unconscious decision drivers that can
be managed with more intended awareness of why we decide as we do. What are the consequences of our actions?
In Summary
Here are the main points I would like you to take from this essay:
• You are not your body. A person is defined in the Implicit Cosmology is an immortal self entangled with a human
body in an avatar relationship.
• Human instincts have evolved on this planet to assure the continuation of the human species. They promote
survival of the individual’s gene pool over all others, often at the cost of the survival of other people. This
inherited motivation is as easily expressed in a cave as it is in the board room.
• Lucidity is the degree to which we are able to sense the actual nature of reality as opposed to how we have been
taught. Hyperlucidity is a short-term change in behavior marked by the tendency to find phenomena everywhere
despite considerable testimony to the contrary by peers. Thanks to our storyteller mind, much of what we think
is lucidity is actually hyperlucidity.
• Worldview represents what we believe to be true. It acts as a filter coloring our perception to form the way we
think our world is rather than as it actually is. Through mindfulness, it is possible to teach our worldview and
better align it with the actual nature of reality. That is the objective of seeking spiritual maturity.
• Our mind is a storyteller. It is predisposed to explain everything, even if it does not actually understand … it will
make up a story. This storytelling goes on in our sleep, when we experience something, even in our deep trance
channeling. As a general rule, if information comes by way of a person, it is only a version of the actual. All
paranormal phenomena come to us by way of a person.
• Our perception and expression are formed in our mostly unconscious mind. The process is always colored by
worldview … what we are taught is true. As our Judge, it decides what we think about things.
• The one conscious influence we have on our Judge is our intention. By always intending to experience reality as
it is, we are telling our Judge to be less definite about its decision.
• The way to gain greater lucidity is to intend not to decide if we accept or reject what we experience, but to try
experiencing as things are and suspending the decision until later … if ever. Examining the implications of what
we think is true requires us to take a moment to think and increases our awareness that we are responsible for
our actions, thoughts and beliefs.
• As it is taught in the Katha Upanishad, selecting the pleasureful is our human’s gene-ego choice. Selecting the
meaningful is the choice of our discerning intellect.
Ignorance Vortex: Disbelief > Ignored Evidence > Resulting Lack of Research > Only Encounter Antidotal Evidence > Disbelief.
AA-EVP member Martha Copeland wrote I’m Still Here. Martha was one of the founding members of
the Big Circle. The book provides an important study of the way Martha coped with the untimely loss
of her daughter, Cathy. Beyond the grief, I’m Still Here includes hints about how Cathy might have
responded to death, the ways she did find to communicate after transition and how other members
of the Big Circle helped Martha.
It is Martha’s EVP of Cathy scolding her still physical dog Doja that gives us important proof that
we survive physical death. Listen to hear “Doja no. On Amazon
More time became available for me to write after we changed the ATransC away from a member-
supported organization. I am a theoretician by nature and speaking as a mystic, I see a world of
patterns in the play of concepts, rather than as a “nuts and bolts” world.
It has been natural for me to see ITC as a pattern of interacting concepts. Again, as a mystic, it is
as if the pattern is a self-organizing model in my mind’s eye that shows me how one phenomenon
relates/compares to another.
In my mind, the most important aspect of these phenomena is the way we are part of the dance
… not as humans, but as immortal personalities. It has been through ITC, especially EVP, that I have come to see our
actual nature as a conduit for the formation of the speech and images of ITC in our physical devices.
Your Immortal Self represents an effort to explain our relationship with these phenomena, the nature of our actual
self and how we might learn to be better ITC practitioners by being more successful seekers. The book begins with a
comprehensive effort to define the Survival Hypothesis and establish verifiable proof.
For a small fee, the PDF version of this book is available on the Lulu website. I like PDF for this book because it has
so many internal links. It is easier to study using a PDF file. On Amazon
I have been told that Your Immortal Self is a difficult read. While I understand some of the
concepts can be obscure, I wrote this in Your Immortal Self:
Not trying to understand this material because it is too complicated is
unacceptable. There is an old Zen Buddhist saying: “Before
enlightenment chop wood – carry water, after enlightenment chop
wood – carry water.” One must do the work to understand. One must
do the work to continue learning. Study the material and do not expect
to understand all of it with one reading. Contemplate your worldview.
Ask questions. Argue!
I write today to find ways to illustrate the principles described in Your Immortal Self, as they apply to particular
situations. In doing so, I hoped to make the principles more approachable and help pave the way to spiritual maturity
for my readers. Exploring the Mindful Way is a compilation of 21 such essays. On Amazon