In the name ofAllah, the Most Gracious, the Most Merciful

PREFACE

r-t'�/�11 ''·�/r�,i 'l0'1�!J-1�"'1$

Praise be to Allah, the Lord of the Worlds, Who has said in His Noble Book,
1 ,;
C-\ut:3
\Y ,- �1+
:i (/'1 I
JI 1�J ++,.J pr* J>t� � ++ ,.-
1
+ ;,

"(This is) a blessed Book which We have revealed to you, that they may ponder over its Verses and
those ofunderstanding would be reminded" [Al-Quran 38:29];
"'
@� A� l�,/10l..)W
I /{lif/1 '-;y.;U-..,4 / , ,fi(, ,'"''"'<i'f 1
0-'Ji�.P
"Then do they not ponder upon the Quran, or are there locks upon their hearts."
[Al-Quran 47:24].

[ �1#1�.:v� ,,/k�lj', �,,,I· /�[�1'

1,., ,v��/v�� ,fi11�/I0.J
01.)1'1 :/1/
"And to recite the Quran, and whoever is guided is only guided for (the benefit of) his own
soul." [Al-Quran 27:92].

And may peace and blessings of Allah be upon the Prophet, Muhammad (SAWS), who said:
"The best among you is he who learns the Quran and then teaches it (to others)." [Bukhari].
Obligations of the Ouran on every Muslim
Based on the Quran and Hadith, it can be said that every Muslim has the following obligations
towards the Quran
• To believe in the Quran;
• To read it and recite it daily;
• To understand its commandments;
• To act upon its teachings; and
• To convey its teachings to others
It is obvious that most of these obligations cannot be fully discharged unless the understanding
of the Quran is acquired! When those who were given the book of Allah could no longer prove
themselves to be its worthy bearers, they were described as donkeys laden with books. Allah
(SWT) says,

J.1 v,, ll:.,"'1,�\t'

'I.::'. \.:;JI t 4"'<"'�� �:_j'i� i.,�1 11_,i;; -.,, • 111�"'
-;; � ,. r � V_,....i CZI.J-I !J-'A
"The likeness of those who were entrusted with the Taurat then they did not bore it (i.e., failed in the
obligations), is like the donkey who carries volumes (of books but understands nothing from
them)." [Al-Quran 62:5].
 On the Day of Judgment our beloved Prophet (SAWS) will say:

@lvM61�11JJ1;Jg1�;61y;.1J�;nJcr_,
"And the Messenger will say, 'O my Lord! Indeed, mypeople treated this Quran as aforsaken thing. '"
[Al-Quran 25:30].
Most of us devote a precious part of our lives to build our careers. We study a number of books,
most of them in detail, in our schools, colleges, and universities. All these hardships are made to
achieve the worldly gains. Do we devote at least a small percentage of our lifetime to the study of
the Quran, which contains true guidance for achieving the success in this life and in the eternal
life hereafter?

We want newspaper as soon as we get up in the morning and we read books and magazines of
our fancy. It is indeed very sad that we have plenty of time at our disposal for everything except
for studying the Quran.

Only if we could regularly recite the Quran with understanding, it would not only strengthen our
faith but revolutionize our true relationship with Allah.

Importance of Understanding the Ouran via the Arabic Text

The Quran is revealed in Arabic. It is neither prose nor poetry but a unique combination of both.
It is simply inimitable and untranslatable. However, in spite of the limitations of translation, a
sincere reader of the Quran will not be deprived of guidance. The message of the Quran is so
powerful that it will have its due effect on the reader even if one reads the 'translation' only. But
to feel the real charm of its originality by one's heart, mind, and reason, and ultimately by the
soul, one should understand the Quran via the Arabic text.

We are linked with the Quran through one or all of the following sources: one's own recitation,
listening to it in individual/congregational prayers, and audio and video channels. However, it is
essential that we understand the full message of our Creator.

Easy to learn

It may be emphasized here that there are around 80,000 words in the Quran but the actual words
are only around 2000! ! ! This could also be termed as one of the many miracles of the Quran.
Accordingly, if a reader decides to learn only 10 new words everyday, he can understand the
basic message of the Quran within a period of seven months! So it is indeed very easy to
understand the Quran, provided one is willing to learn it.

. l"'.'1 .tl\�1/'>'41
!>..:q0��V£J.J
�
�; .9
WW!
!> /.�W UJ"" ��\,"
,· .9!> I� ; ,;,r

.,,
1,::1 u.,o,·��
v,,, � y;.;,,O
"And We have certainly made the Quran easy to understand and remember, so is there any who
will remember (or receive admonition)?" [Al-Quran 54:17, 22, 32, 40].

See the video of a student of Al-Muminah School, Mumbai, India, titled "Even children
can learn the Quran word-for-word" at http://www.youtube.com/watch?v=UL7gYBb1CBc

11
This present work may not be termed as an addition to the existing translations, but an attempt to
equip the reader to understand the revelation directly from the text; thus it will Insha-Allah be a
very useful tool for those who are willing to study the Quran and try to understand it. A beginner
can bear in mind the meanings of each Arabic word provided right below it. Since many words
are repeated in the Quran, the student will find for himself that within a few months of regular
study, he is indeed able to understand the Quran through the text itself.

It may also be pointed out that a beginner does not have to, in the start itself, be worried about
learning extensive grammar or how to speak the Arabic language. In fact, one has to develop
vocabulary before learning grammar for the following reasons:
• A child first learns words and then starts linking them together. We speak our mother
tongue fluently without ever learning the grammatical rules. That is to say, we learn it by
repeatedly listening to the words.
• Learning extensive grammar before improving vocabulary is like putting the cart before
the horse. Or it is like learning different styles of swimming by moving hands in the air
inside a swimming pool without water. One has to fill the swimming pool with water
(i.e., increase vocabulary) and then learn to swim (i.e., to connect the words with
grammatical rules).

Importance of daily recitation

"Indeed, those who recite the Book ofAllah, and establish prayer, and spend out of what
We have provided them secretly and openly, they hope for a transaction (profit) that will
never perish." [Al-Quran 35:29].
We should therefore make it binding upon ourselves, among others, to recite the Quran everyday
along with an effort to understand it via the Arabic text. If we recite one Ju'z (para) everyday, we
can complete the Quran once every month. This will not only strengthen our faith but also
revolutionize our relationship with Allah.
Some features o(this work:
Even though there are many translations of the meanings of the Quran, they do not help the
reader in linking the Arabic words to their meanings. The only purpose of this word-for-word
translation is to facilitate learning the language of the Quran. Even though a few word-for-word
translations exist but the format of the present work is different from them.
• The meaning of each word is given right below it.
• The translation provided in the left column is kept close to the Arabic and not literal. The
objective of the whole exercise is to enable the reader understand directly from Arabic.
• Last, but not the least, the layout is such that it can also be used for regular recitation
enabling constant revision.

iii
Also, please note:
• The square brackets [ ] is placed on such words which are necessary in Arabic sentence
structure but are not used in the English sentence structure. For example, look at [the]
below:
...b
04 I (of) [the] Judgment. I (of the) Dav I (The) Master

• Parentheses ( ) are placed on those words which are not there explicitly in the Arabic text but
the structure of the complete Arabic sentence conveys the meanings which include those
words. For example, look at (is) below:

(is) the Book, I That I I A/if Laam Meem

In translating the words, every effort is made to choose the English word from the existing
authentic Quran translations. Among others, we have benefited from the translations of
Saheeh International, Abdullah Yusuf Ali, Pickthall, Shakir, Muhammad Mohar Ali, Muhammad
Asad, Muhammad Taqi-ud-din Al-Hilali and Muhammad Muhsin Khan extensively. The
compilers will be grateful to those who can spare some time and communicate the errors, if any,
to them. Insha-Allah, they will be corrected in future editions of this work.

iv
 Juz (Para) Index

Juz# Surah name Ayah# Page#

Al-Hijr 15:[2-99] 361

Juz 14
An-Nahl 16: [1-128] 369
 361
,,,
2. Perhaps those who
disbelieved will wish
that they had been
1;ei5
disbelieved, I
��I .. ?'
those who I
t,.,,,,,
��
will wish I
lZ.v
Perhaps
}

Muslims.

�v�
; :,,:
0 1;;� p
!>

�
//
3. Leave them to eat and Leave them I 2 I Muslims. I they had been I if

.. \:,Jw .. ,,,, .,
enjoy and let (false)
/,;,;
hope divert them, then
soon they will come to J.;�1 �j �� 1$�
know. the hooe, I and diverted them I and enjoy I (to) eat

4. And We did not destroy

any town but there was a
�\
We destroyed I
Llj
And not I
0
3 I
/

0
they will come to know.
� .. I
u� ,: !> /,:

then soon
known decree for it.
u�ct
• � �j
i
JJI
�
/
.. ,,,, !> ,
�� �
5. No nation can advance
its term nor can they
delay it.
..�,,\ a decree

�
I {there was) for it I

�
!. !> '
but

Lo
I town

©
I
,_:,lj
anv

nation I any I (can) advance I Not I 4 I known.

loj �\
!>,,,
6. And they say, "O
you upon whom the
\j.J;�..j 8 Cl-' --""' ..
�!>J+t:,

I I I ,,,I
w;
Reminder has been sent And they say, (can) delay it. and not its term

�t
5

.. ••
.. ..
down, indeed, you are
mad.
{JJJ1 ,,,,� J -I C;jl ?'
the Reminder, I [on him] I has been sent down I (to) whom I "Oyou

p o��
.
/

�I,,,
7. Why do you not bring .J,

to us the Angels, if you ~ 0

�--
are of the truthful?"
not I Why I 6 I (are) surely mad. I indeed, you

..
I

cfi $•
C)\
:,

,,
!>
� ..
��
/ � ��
,,,,
8. We do not send down � /

I I I I I
�,:!
the Angels except with the truthful?"\ of you are if the Angels, you bring to us
,,,
Lo
the truth; and then they
would not be given
respite. ·��
� ,, JJ\ /
i(lj1
j; Jfa 8
with the truth; I except I the Angels I We send down I Not I 7

.. ,,
'2� (1 �,�
/ !> ;
9. Indeed, We have sent 0 � ,,,, 1;; loj
down the Reminder (i.e.,
the Quran), and indeed, 8 I given respite. I then I they would be I and not
""• 1
•
�\j .:SJJ1 l:j'iy �\
We are its Guardian. ; !>

� / � /
of it I and indeed, We I the Reminder, I have sent down I We I Indeed, We

l:L:vT ,,,,,,,
10. And certainly We

ax:;� 0��oJJ
/
had sent (Messengers)
before you in the sects ,,,,. l).ijj 8 /
of the former people. before you I We (had) sent I And certainly I 9 I (are) surely Guardians.

� ..
:, w
G loj lJ
!>
:,+
0 �j�\
!> :,.. ,;A
� �
11. And no Messenger
came to them any I came to them I And not I 10 I (of) the former (people). the sects I I in

Surah 15: The Rocky Tract (v. 2-11) Part - 14

 '"�I
,,.,,,,,
362 ,£-lo.:V'

�Jf I '" IP� "'J! /I J,"(JY""V

but they mocked at him. w
/

@
/
4..i .9
'
12. Thus We let it enter
C)J.P�
Thus 11 I mock. I at him I they did I but I Messenger
,.
ti:J
into the hearts of the
� ,;,,\ n
up!;
/ .9 ,,
'9
criminals.
C)�� © /,
�� > �

, ,,,, 'iU,�
13. They do not believe they believe I Not I 12 I (of) the criminals. I (the) hearts I in I We let it enter

w. \)..J.J
in it, and already have
r;;
passed the ways (i.e.,
examples) of the former ® �
..,...J �IJ! �.9
) c;;

people. 13 I (of) the former (people). I the way(s) I have passed

I I and verily in it,

i4. And (even) if We

opened to them a gate
ir;.�.l I
I
�
w

I
�� ••
I
� .. �
I We opened I
p.,
,.
from the heaven and the heaven, from a gate to them And (even) if
they were to continue � ,,,,
/, .9
ascending therein,
1;jlir 0 O�J-ai � I�
I I
: ,-: J1,• � V'�• T u,�
They would surely say I 14 (to) ascend, therein I and they were to continue

l:J I
15. They would surely

.,,0.,, �
say, "Our eyes have only /, .9 :, .9 , ' (9,,
been dazzled. Nay, we OJV� / /

'
are a people bewitched."
bewitched." I (are) a people I we I Nav, I our eves. I have been dazzled I "Only
t.
y e
+

il:;.�.II �j
'
16. And verily We have , .9
placed in the heavens � ;,
.J_x � •
constellations, and We constellations I the .heavens I in I We have placed I And verily I 15

..
have beautified it for the I
�
observers. /
�'+G!
/ .J @ �� �J
'
� / ;,
17. And We have protected And We have orotected it I 16 I for the observers. I and We have beautified it

"'J! I ,
J�I o:4 �v $
it from every accursed / �
devil.
:a'
/ ® �
� :a'
�
18. Except one who steals steals I (one) who I Except I 17 I accursed. I devil I every I from

�J�1_, 6� t ,,,..-��
�I
.9
the hearing then follows (9:, w
him a clear burning @ -� + / �
flame.
I 18 I I I I

Le;,//
And the earth, clear. a burning flame then·follows him the hearing,

19. And the earth We

spread it and cast therein � • I.J
//
�1_,v I
�/ .. \.J
�// :J\).,o
firm mountains and and [Wel caused to r.irow I firm mountains therein I and fWel cast I We have spread it
,;.,, ,t
$ I&
caused to grow therein
every
thing.
well-balanced
�
. ..J
/
0) �J)_,A �'..J"- �/

,,,,... ,
:a'
I 19 I I I
,
And We have made well-balanced. thing every of I therein
20. And We have made ,, ,r;;
C)'°.J 4�
//
for you therein means of
living and for those (other �)>;, � � � �/
�
creatures) for whom you providers. I for him I you are not I and whom I means of livina I
,,,,,
therein I for you

,, �/� �I ,4
are not providers. , w
j�T;; : �� � C>/.J ©
,,,,
/
21. And there is not a
20

�···
(are) its treasures, I with Us I but I thina I (is) any I And not I
thing but with Us are its
1
(inexhaustible) treasures,
and We do not send it
down except in a known
@ � );j l{� �\ / fa
'w,.9
lAj
measure. 21 I known. I in a measure I except I We send it down I and not
Surah 15: The Rocky iract (v. 12-21) Part - 14
4
 ,o�\ 363 .
22. And We have sent "'"" ,,, ,,,,,
CJj.ili ,,, .. l;J' fJ;JI l:t:J1.,
,,,,,,...
i� �010' N
,u
the fertilizing winds
and sent down water
from the sky, and We I I from I and I fertilizing, I the winds I
,..,
·
water, the sky We sent down And We have sent
gave it to you to drink.
And you are not its
retainers.
@
I
22
� ·
.. I I I I
.,o..lj I �j � �
,,, ,,
.,....._
(are) retainers.
)�
I
�
of it
, .P , ,,,

you And not

[.P:, .Pt!:'

and We gave it to you to drink.

�.., �..,;.
23. And indeed, it is We ,{
.P :, { /
�I,,,.J"' .{ ,,,
:,
Who give life and
cause death, and We � �

,,,,J.
are the Inheritors. and We I and We cause death, I We give life I surely [We] I And indeed, We,

��I C>�\(JI
!!I/

~
/, ,,,,
24. And verily We
know the preceding �
/ �j @
(generations) among among you I the preceding ones I We know I And verily I 23 !(are) the Inheritors.
,,, "'
65.v
you, and verily We ,,, :,/ :,

6,,,1 --' '2..)'?'· l;.:'.�1

,,,.P
know the later
� @ �
/ �.J
generations.
He I your Lord, I And indeed, I 24 I the later ones. I We know I and verily,
25. And indeed, your y
J.:,,,,
e
t
Lord will gather them. ¥
Indeed, He is All-Wise, c.l!..
y �j �/
�
/
21 /
.J.:, .P .P
��
All-Knowing. And verily, I 25 I All-Knowing. I (is) All-Wise, I Indeed, He I will gather them.

J�
-
,l :, '
Cfi
:, ,

6tl�I
And verily, We :, w
O'
26.
created man out of clay Cl�
pil fl
.�
.,, /
�
from altered black mud. altered. I black mud I from I sounding clay I (out) of I humankind I We created
27. And We created the
jinn before
scorching fire.
from � �I
scorching. I
'..t
;.,,
�
fire I
Cfi
from
�,
I before
.� �
I We created it I
• I..,
C>'�
And the jinn
"'
I
@
26
[

ff.P ,,,
�.v Jcr ,,,
w
28.
I "'
�• ,,,.J
:,

,• 1
And when your
Lord said to the
�l; �/ / �
� , @
Angels, "Indeed, I will
(will) create I "Indeed, I I to the Angels, I I your Lord said And when I 27

. � J.,,� i"'
create a human being
out of clay from altered
black mud. @ Cl�
pil
l :, '
fl
l� :
w

�
, w
(�
I I I I I I
CJ;JV
28
, Cfi
altered. black mud from clay (out) of a human being

.. �.,
29. So, when I have
.P t!.,,, /
· fashioned him and
breathed into him of
w
,,,�,,,
/. ! 1-:,,,
�_,-w 1;ll
/
My spirit, then fall My spirit, I of I into him I and [I] breathed I I have fashioned him I So, when
down to him
,,, ,,,,
c:� I
/ /,: I
prostrating."
�
I I � 0) � I�
,,,, I
,,,C>�
:,,,,,, I
30. So the Angels
I
the Angels
,.., "'
I So prostrated 29
,,
I prostrating." to him then fall down

J• I ..
prostrated themselves,

,,,.,,, �WI
�
�I .J.�\
all of them together,
31. Except Iblis. He �/ @ �
to I He refused I lblis. I Except I 30 I together, I all of them

,,,.. Jcr
refused to be with those

�lJ ..
I
l; ;,,,, 1
//

'2� :,
who prostrated. /

32. He said, "O Iblis! /

0) � C> :�
What I I
"O lblis! He said, I 31 I those who prostrated. I with I be

Jcr
What is [the matter]
,,/
&
I

'2�1 C>, .. �I
with you that you are // /
not with those who @ ++;,,-,_ � �
prostrated?"
He said, I 32 I those who prostrated?" I with I you are I that not I (is) for you
33. He said,
Surah 15: The Rocky Tract (v. 22-33) Part-14
6
 "I am not one to
prostrate to a human,
whom You created out
J� cfi
'?)
�·
�
p. ?'
j,''
�? ,�
c!T�
I to a human I (one) to prostrate I
Jli
clay I (out) of I whom You created, "l am not
of clay from altered
, ;l� .J,' , w
black mud."
� ,:_p ® C]�
� �� �
34. He said, "Then get of it, I "Then get out I He said, I 33 I altered." I
black mud I from

..
out of it, for indeed,
/ r;;
�v �li
t;, j,' /

61J
/
�
�I
j,'
you are expelled.
�� @ /
35. And indeed, upon I upon you I I I (are) expelled. I
Jli ,, JI
(will be) the curse And indeed, 34 for indeed, you

'
you will be the curse
till the Day of
Judgment."
w j,'
uv @ ·\�I
�? �� /

Jli ,,v,, ,, JI
"0 my Lord! I He said, I 35 I (of) [the] Judgment." I (the) Day I till
36. He said, " 0 my ,..,, . ,/;
Lord! Then give me
respite till the Day they
8 0� �� j,' Q�� j,'

I I
,,,,
are raised." He said, 36 they are raised." I (the) Day I till I Then give me respite

O' �ll
/

;j�I �� JI �..�I
�
37. He said, "Then
indeed, you are of those j,' ® ::,, j,'

I I I I I (are) of I
Jli
(of) the time the Day Till 37
, ... , ,,.
given respite. the ones given respite. "Then indeed you,

,, ' �I
w ,,
I uv
/ , j,'

38. Till the Day of the �� � @ �

time well-known."
You misled me, I Because I "MyLord! I He said, I 38 I well-known."
39. He said, "My Lord!
Because You misled ,,�,,,r:�,,,'.-'
� J;J�I J ? � �j�
�
me, I will make (evil)
and I will mislead them I the earth I in I to them I surely, I will make (evil) fair-seeming

,,,, ,,,,,
fair-seeming to them in
�I �y� �I �
}},
the earth, and I will
mislead all � � .,... ® �

..,,} tJ
/ /
I I Your slaves I Except, I I
Jli
the ones who are sincere." among them 39 all
40. Except, among them,
® ..,,, i1, 1:J
(},
Your sincere slaves."
� � (0
41. He said, "This is the 41 I straight. I I to Me (is)theway I ''This I He said, I 40

..
way (which will lead)
61
i:; /
straight to Me. jJ/I � �
� � ,�
(f; ., /
42. Indeed, as for My except I any authority, I over them I you have I not I Mv slaves, I Indeed,
,,, ,,
O' �I
slaves - you do not
er'
I,
61-'
/
,
have any authority over
them, except those who
® �_.tiJI
.. ? • ?

,,,, ,,,,,
follow you of those And indeed, I 42 I the ones who go astray." I of I follow you, I those who
/
who go astray." j. /�,'/

•
} ,,,, j,'

� � @ � �
43. And indeed, Hell is

'
·���

the promised place for (are) seven I For it I 43 I all. I (is) surely the promised place for them I Hell
t , ,i
·�. J,ul",1 ,:.
i
all of them.
&_\" .__ u� (}, (} l' w

44. It has seven gates,

.,,o� @ ·� _
___________________________ y..J>. � �
? j,'
-":
I I I among them I I for each I
44
J,
assigned. (is) a portion gate
,,
gates,

,.
for each gate is an
,nr;; .. Ji, ,
assigned portion.
�I 61
/

45. Indeed, the righteous

@ q�J '? � � / /

will be in Gardens and

45 I and water springs. I Gardens I (will be) in I the righteous I Indeed,
water springs. Surah 15: The Rocky Tract (v. 34-45) Part- 14
8
 ,0�1 365 ,t-lo.:V'
,.
46. (It will be said to
them,) "Enter it in � �
�/1/
j,JJ @. ,,,. I'�
� 11 , �;il.;1
peace and security." (is) in ( ill) remove I
I what I And We w 46 I secure." I in peace, I "Enter it
47': And We will remove I ,....; A ,; ;
l{ir �I�.....I , w ,
} }

� ���J�
whatever rancor is in � �
their breasts (so that -,,, ;,

,,�
facina each other. I thrones I on I (lhev will be) brothers I rancor I of I their breasts
,
�;
they will become)
} (-9 ,1 ..........
'))
brothers, facing each
other on thrones. �
�
• �,.... �
@
48. No fatigue will touch they I and not I fatiaue, I therein I will touch them I Not I 47
,..,
tjT u� .,, I
them therein, and they ,....� ..... $w"
UI
,...., ,....: ,.9
will riot be . removed
:;,
, � � @ �� ,, �-
from it.
lam I that I, I Myslaves Inform I 48 I will be removed. I from it

.�
49. Inform My slaves
that I am the Oft­
Forgiving, the Most
e,1�'
;,,
I And that
',....,....
e>I.J ®
�

I
;, ;JI
�
I
v;llii
,
Merciful. Mv punishment, I 49 the Most Merciful. the Oft-Forgiving,

�..,
50. And that My ,.... ,;j,w�,
8 y1Jj1
,.... }
punishment - it is the ,:y � JI
��\ �

,I
most painful
about I And inform them I 50 the most painful. I (is) the punishment I it
punishment.
,
e ,...., , \
.,1
51. And inform them
about the guests of
l;Jlil .....�
.. 1.;i;.; •I
� .....
,P
�):,.... �
Ibrahim, and said, I upon him I they entered I When I 51 I (of) Ibrahim, I (the) guests
52. W hen they entered
upon him and said,
"Peace." He (Ibrahim)
l;J'lj..
They said, I
0)
52 I
C)�'
,....

afraid.''
}

,,.., I �
(are) of you I
�I,....
"Indeed, we He said, I
Jl.i I J.�
"Peace."
: , ,
�y i,
said, "Indeed, we are
d
�I
,.... .....
�_,J
,;.{ ,i,,, Jl.i @
afraid of you."
,....
� � � �

'' a
,....
53. They said, "(Do)
I I
,,..
learned." I of a bov I fwel brina alad tidings to you indeed, we be afraid, I "(Do) not

?J
not be afraid, indeed,
we bring glad tidings tc.i ......
you of a learned boy." � C>\ ���

,: ;,........
· 54. He said, "Do you has overtaken me I although · 1 I I
"Do you give me glad tidings He said, 53

e , w .} ,1
�I
give me glad tidings
although old age has l;J'lj.. OJ� � -,,,

w�
.
overtaken me? Then
about what do you give They said, I 54 I you give glad tidings?" I Then aboutwhat I old age?
w
glad tidings?"
55. They said, "We give
�I
,....,.... cfi � )Li ,, I ��
�
you glad tidings in the despairing." I of I be I so (do) not I
,,,,,.. , ,....,....
in truth, 'We oive vou glad tidings

�v .. er'--' Jl.i I e
,..,w ,....
�v
truth, so do not be of ....... , (ii
the despairing." � �
56. He said, "And who (of) his Lord I (the) Mercy I of I despairs I "Andwho I He said, 55

Jl.i "',,
despairs of the Mercy
6;3�1
w '
of his Lord except
those who are astray." �- � 0) JI ,....
I I I I I except

(:L,....v,,
(is) your business,

t3• 1
"Then what He said, 56 those who are astray."
57. He said, "Then what
is your business, 0
messengers?" /
I;j�.. @ 6;l:�1 �T
58. They said, "Indeed, [we] have been sent I "Indeed, we I They said, I 57 I 0 messengers?"
we have been sent Surah 15: The Rocky Tract (v. 46-58) Part- 14
iO
 ,o�\ 366
,,,
!> t
e JI,,,,
to a people who are
J1' �I,,,, � ,,,, !> !>'
criminals, .b _b;J
� Ciri� 1-"'
59. Except the family of of Lut; I the family I Except I 58 I criminals, I a people - I to

aS1�1
Lut; indeed, we will .9

e
�
[J� �I,,
'"
surely save them all "'I
JI ,,,,\ /!> ,,,,!>,
�
60. Except his wife." We his wife." I Except I 59 I all I surely will save them I indeed, we

�-evw
f
'2�1
have decreed that she is I!>
of those who remain
behind.
&£ i
(0
t.
++7:, � �l + !> W++
,, ,,

60 I those who remain behind. I (is) surely of I that she I We have decreed
61. And when the �
J1'
�
6;l:;JI 9-'_bjJ.9 il;..
+
messengers came to the
family of Lut, © �
61 I the messengers, I (of) Lut I (to the) family I came I And when
62. He said, "Indeed, you
are people unknown."

63. They said, "Nay, we

ljJ.9\j..
They said, I
@
62 I
6;�
unknown."
{,9!>'
,,,,0 _,.,
I (are) a people I "Indeed, you I He said,
� ,,,,
I Jli
.. L:J:,
have come to you with I !> !>

IP� Ji
,,,, !> .9, !>/
that about which they
were disputing,
@ 0..'� ,,,,�,,,, �
:,
63 I disputing, I in it I they were I with what I we have come to you I "Nay,
64. And we have come to
you with the truth, and
indeed, we are truthful.
6;1� l3\j
,,,,
�G'? ,, �\j
surely (are) truthful. I and indeed, we I with the truth, I And we have come to you
65. So travel with your ,,, ,,, ,.,
f'wP .J J.JI
,,,, "'
,,,, ,,
lw,� r
!>
family in a portion of the
night and follow them
�\"'
::,, � �
� ,,, !)�
0)

.....
and let not anyone and follow I the night I of I in a portion I with your family I So travel I 64
among you look back
and go on where you are
ordered."
J.
where
..
� 1;.i;1J
!>/

I and go on I
(,9,,,,,,,,
v..>\
anyone,
�
!>

- ,,,, -�
l ,J1;

I among you I let look back I and not I their backs,

/!>
1j rAvY�I

,,�
..
_,
aJ',,:J
66. And We conveyed to ,,,,
,,,,�I,,,,
,,,,
him the matter that the
root of those (sinners)
��\
+
�,,,,
.. .J 0) 0..'__,..o
!>
.9 ,;
_y
},/.

',,,,
would be cut off by early the matter I [thatJ I to him I And We conveyed I 65 I you are ordered."
t
J�
morning. � ,,,, "'
, \ C>\
/!> !>

67. And the people of the

i�,,,,
• .J @ �7
Ji�
city came rejoicing. And came I 66 I {by) early morning. I would be cut off I {of) these I {the) root I that

J�
,,,
68. He (Lut) said, "Indeed,
these are my guests, so
6,,,,1 Jli 8 OJ� �v-JI ,,,, !J .9 f+!J,!J/
,,,, ++7 Jl,1
do not shame me. these I "Indeed, I He said, I 67 I rejoicing. I {of) the city, I (the) people

j\ l�\j
� 1�,
j;
.9 �
1j
!> +!> �
!>.9
69. And fear Allah, and
do not disgrace me." @ 0�
-, �
and {do) not I Allah, I And fear I 68 I shame me. I so {do) not I (are) my quests,

.. .. o,�
70. They said, "Did we ,,,, :, .9

, I l_;J
.:J .9
�j\ _,.9� 0)
+ ...
not forbid you from
(protecting) the (people)
� Of' � -,
of the world?" the world?" I from I we forbid you I "Did not I They said, I 69 I disgrace me."

71. He (Lut) said, "These

are my daughters if you
would be doers (of
.,,,,,,
� �
doers." I you would be I
•
ol,,,,
!>

if
;-..l,,,,
�
I (are) rny daughters I "These I He said, I
J� JIJ 8
70
lawful marriage)."
Su rah 15: The Rocky Tract (v. 59-71) Part - 14
12
 ~'<>\

(;:"',"''

_/,
or:;\\

@ , ,_

~\
f ~',)\ "ff.\, \ "t f'"\'

,*:.,
"
l!:;.." \ .'

c;...,
\1:, E

•\

<;:'," @ ~"
:§
\
"\

-b
t•_;:
~

·f"'\- \,.,- ~\

~ ~, ~; :r,_ ; ,
'v·,- l ,"
'"
y.,
"

(D
E\
l\
~"
t: /';f't

~
"
(!:,
:,G' ,'\'

,::.'s, {"'
• \\
\

\
\...\

l}
\

~"
::
; '
Q

"
r\ I·" f" ~\ l
"

"
G:

0
. '·

\.
r, \
:
R\ ·f"'",_

E'o
G(J'\\

1
~

GE\

GE\
~;.- " ,r-' ~"

,<:;.,..
, \ f ~{: -

,c;,.
'o

'--!
\f ['

'~, "}
'o
\.'u-

'"Z.,

,,,,

E
i, \'<>-,

E
',) \

\'!>~
\ •

i
O

:•'
\

o
D
G
\,,\ 0

"-\' "~

~ \
\,,

0
,!
\•

\•
~

e.:, ~

t
\

\
\

\
\
_:-.,,
•\-

<;-••\

• J'I>\
+E\
t\.-

E'o

t f~" \t'·\-
-'t

.l,.~
c;-t~

l\
·"
~
'"'C

(,~\ ~~
,. '
,,,,

'o

t\
~~
'~

Q;"'l
\

•(\
"
\

\\;\

•
"
.
,,,

~Q,'o'o •0
\\\.

0
1.;, -
-

R~ ;

+
\

b\ ,c_ \•

i
\

'

\
-'<>\

r,"1\
t'o
l:~

I.I,•\
-i
t....

c;...,

-'t

'--•'o

<I\\
E\
'o

t~

't. ·"' "'(._.,.,

\'o
\I•\

•[
'o
\

~ 'o
E, v"'

(!:,
"' G:'
;[ '

(i~

~\
~- •

,;t.
,1:.
0

:(.
0

-
\•

\.•
\;

t
\
IL.,
..--,'t
~;\.

GE\

IL~
-b

-::

-b

,...

J~"

(]'\\
~\
\...~·'
\(,t•
~

~
It'

t,,

•\
C,
\'<>-

\'<>-

b,

G,
\,,\

\,,\

\Ji,\
\,,\
\
;

'U
~~

C'

0
;

•
\

.f
-
367

a��
i

~
,.,
JJ
72. By your life (0
/ !) / /
Muhammad SAWS!),
indeed, they were
o� }
!> �� �l @
J.

-
wandering blindly m wandering blindly. I their intoxication, I were in I indeed, they I By your life I 71
; ,., !) !) ,,,,,.,,.,
/!) ..
�
�r I .. I I
their intoxication (of
�I
t+J
lust). �• ® ���
@
73. So the awful cry seized And We made I 73 I at sunrise. I the awful cry So, seized them
e,,�
72
!) Ul
.. I ��t, I �l: I
them at sunrise.
74. And We made its (the � �v . .,,, � ��
++7

..�)),� al',,,:,• y 6,., 1 0)

city) highest part its I I
..
of stones upon them and We rained its lowest, its highest (part)
lowest and rained upon
hui
!) !)+ J.
them stones of baked
� �
�
clay. ++,;,/ ,;, � / �++;,,/
for those who discern. I (are) the Signs I that I in I Indeed, I 74 I baked clay.
75. Indeed, in that are ,., !) .. i
61 E> �l j
Signs for those who
�
� ..,,, ?

@
discern. �
I
\

76. And indeed, it (the city) Indeed, I 76 established. I (is) on a road I And indeed, it I 75
!)
u"t �I".J ,., !) • 9J!>Ul
..
J.
�)
is on an established road.
77. Indeed, therein is surely ,, @ �� a.Ji
,,:, G
;>'
a Sign for the believers. And were I 77 I for the believers. I surely (is) a Sign I that I in
78. And the companions of
the wood (i.e., the people
of Madyan) were surely
e
78
�

I
�
surely wrongdoers.
,,,.,
I
��\
,.,
( of) the wood
.. I
�1
{the) companions
; I �,,,
+

,., !> ; i
!) ;Ul
lAU
wrongdoers.
l*11j
,,0 l1!)��1�
�..=�
rv-~<..J.i.>

79. So We took retribution

� � �
.

•
/) .
from them, and indeed, I I I from them, I So We took retribution
uJf
clear. (were) on a highway and indeed, they both
they both were on a clear !) ; I !)/
�I e
O~O

highway.
�I "'
.b
�j
l

+
80. And certainly the
companions of the
{of) the Rocky Tract, I {the) companions I denied I And certainly I 79
Rocky Tract denied the
Messengers. �
I
1;�
I
,., 1'
l:sJ .. �\'j
I And We qave them I
e
�

I
�;JI
0"" Jl;,51 �o�..
81. And We gave them from them but they were Our Siqns, 80 the Messengers.
Our Signs, but they were � !) ;
IP�
/ ; !> ,; / � +
turning away from them. � 0) �-t-"'
82. And they used to I I I I
houses, the mountains, from carve And they used (to) I 81 I turning away.
/ !) !) ; ,.,
..,,,., 1'
carve from the mountains ;
houses, feeling secure.
� �I ++ �Cf;� @ �
83. But the awful cry (at) early morning, I the awful cry I But seized them I 82 I secure.
!) )i/ I!),, �
l;
seized them at early
morning, ,.,�
u. ,.... IP� �I � @
++ �
84. And did not avail earn. I they used (to) I what I them I availed I And not I 83
them what they used to
J,J�1; 9�1
J.
earn.
l;j � l;j
©

85. And We have not and whatever I and the earth I the heavens I We created I And not I 84

..
created the heavens and ,,
.. / l:J I u,.,I,,,_,
/
l

the earth and whatever is

between them except in ,,,
c;,, �
l.Z)) � Ul UJ
J. ;>' ) �l.; JJ\,., �
truth. And indeed, the (is) surely cominq. I the Hour I And indeed, I in truth. I except I (is) between them
Hour is surely coming.
i

Surah 15: The Rocky Tract (v. 72-85) Part -14

 ,o~\ 368

l\5.v/ 61 e
So overlook with
�I �I
w
,: "l;
/
/;
gracious forgiveness.
_,.a, / :/ �
86. Indeed, your Lord - He He I your Lord, I Indeed, I 85 I gracious. I (with} forgiveness I So overlook
is the Creator, the All­
�I
;I
I
Knower.
I �
/
.., EY / �I
87. And certainly, We We have qiven you I And certainly, I 86 I the All-Knower. I (is) the Creator
have given you seven of
the oft-repeated (Verses)
and the Great Quran.
@ �I / 61�t, Qlt11
7 Cfi
w
�
+
87 I Great. I and the Quran I the oft-repeated I of I seven
,,.,
....
88. Do not extend your
Lo JI r;; r;; ,,
1
/
eyes towards what We
have bestowed to
�
1,-
I
�� /
� Ov.+J
(certain) categories of
� ••• /
with it I We have bestowed I what I towards I your eyes · I extend I (Do) not

• �..,
them, and do not grieve
:, ;! w
I
:, :, :,
over them. And lower
your wing to the
��
� 0�
+ + ..
/:,
/ 1j � l;.ljJ{ l.i
believers. your winq I
' :, J:J I �1
And lower
,.,.w
I over them. I qrieve I and (do) not I of them I (to) cateqor'ies · I ·

e
.

�I >.: I
/ :, -

tJ ,,
:, ;
89. And say, "Indeed, I :, +
am a clear wamer." ;, 7 Jjj �
/
_;::.y
clear." I a warner I [l]am I "Indeed, I I And say, I 88 I to the believers.
90. As We sent down on :,
��I �I l:3_;.j/ /I
/
/:, :,
those who divided (the � [
Scriptures). (9 � � ®
.
++//

�' v;.;
..7
Those who I 90 I those who divided. I on I We sent down I As I 89
91. Those who have made
/ I ;:, '//
the Quran into parts.
92. So by your Lord, We
e �
�
/

Ol'.>iJ I
I
I�
So by your Lord, I 91 I (in) parts. I the Quran I have made

l..!.c
will surely question all
�
IP�
ofthem
/
., /:, /

93. About what they used @ �\

/ �
to do. they used (to) I About what I 92 I all I surely We will question them
! :,//
' P'��
'/$-!.
l)",rl.J
,,,,,.,, /
94. So proclaim that
which you are ordered JAY � @ 0 � -
and turn away from and turn away I you are ordered I of what I So proclaim I 93 I do.

..
those who associate
�\ f)j�
:, :,\
/
partners withAllah. � @ �
/ 7
95. Indeed, We are fWel are sufficient for you I Indeed, We I 94 I the polytheists. I frorn
,,
-: :,
ct��I
sufficient for you against
I f4 0 e
w
I //
� ;:,
'2�1
/

. ..
/
the mockers
� �
.. 7 7
96. Those who set up Allah I with I set up I Thosewho I 95 I (against) the mockers
e ..
another god with Allah.
.., .._,� I
�l
,: :, /� [
I
/
But soon they will come
0
/

,:, /
�
to know.

' av�
�
And verily, I 96 I they will come to know. I But soon I another. I god
•
r-W
97. And verily, We know

e
� / /

I
/ /.:, +
that your breast is
straitened by what they 0�
�:,.{ � �
/
�/

say. 97 I they say. I by what I your breast

I I (is) straitened I that [you] I We know
I

;,,",, 1 {+]:.., '

/ w
'2... �
:,/ :, w /1
98. So glorify the praise
� �/ V �
of your Lord and be of
those who prostrate (to those who prostrate. I of I and be I (of) your Lord I with the praise I So qlorify
;,
� �
Him).
Surah 15: The Rocky Tract (v. 86-98) Part - 14
16
 ..
369

,,,.. a.::t .. Ill,,,

65.v,,, ,,,1,,,
99.And worship your Lord
t I
�
�I
until the certainty (i.e.,
i w
the death) comes to you. &_ ® ..,,, � � .J @
i
99 I I
the certainty. I comes to you until I your Lord I And worship I 98

@1,i �\.P���
-=======·~--=-·==============-,~,....,,,,======-
V-� �I t� 'i .WA �yl 1
�

In the name ofAllah, the Surah An-Nahl

, jJI
:,

�;JI �I
Most Gracious, the Most I

Merciful. � �

... ,,, ,,,,

1. The command of
the Most Merciful. I the Most Gracious, I (of) Allah, I In (the) name

� I ',I JT
,.,.,
j;
Allah will come, so do C '+I,;
not be impatient for it. � .��
,, �_)A

,,, ,,
Glorified is He and Glorified is He I (be) impatient for it. so (do) not I I (the) command of Allah I Will come

J�,.,
Exalted is He above
what they associate
(with Him). � 0 Cl� � L;;. �j

�t��..
He sends down I
, ,,,
1 I
,,,, I
they associate. I above what and Exalted (is) He

lrl Cfi �;_p�

2. He sends down
the Angels with the
O"' iW 1

,�
inspiration of His � �
Command, upon whom I
He wills whom I upon I His Command, I of I with the inspiration I the Angels
,.., :, , ,,,
'Sl ··1
He wills of His slaves
(saying), "Warn that
there is no god except
4!11,,, C tu,
'4.j\ I,JV�' e> I ,..,�
., Cfi
, ,,,,
Me, so fear Me." I I I "Warn I I His slaves, I

. ..
god (there is) no that fHel that of

3. He created the heavens y�I j1;. 0 C)JLJ�� �T '9,,,1

"'i,,
and the earth in truth.
Exalted is He above the heavens I He created I 2 I so fear Me." I Me, I except
what they associate
(withHim). C(� l� � J.�l>;>' ,,
J,J�1j
they associate. I above what I Exalted is He I in truth. I and the earth,

,::,... ll
4. He created man from J
a minute quantity of
semen, then behold he is ,,, a�t:j
,; � 6d�1
,,, j1;. ©
,.
a clear opponent. I the human kind I I
,,,,
then behold, I a minute quantity of semen .I from He created 3
}

.;W�1:; © t;, {;:,

5. And the cattle He
created them for you, in rili r::.� � �
I He created them I And the cattle, I I clear. I I
o�cr
them is warmth and
,
for you, 4 (is) an opponent he
benefits and from them
you eat.
rilij 0
cl"'

�,,,
,,,.J ,.�,J
"M {;u�
;;, ;, � ,,
I I I I and benefits I (is) warmthl in them
,, ,,, ,,,,
6. And for you in them And for you 5 you eat. and from them
,,, ,,,
0.,i>,vwJ j�
is beauty when you bring :, ,,;, .!
them in (for the evening)
and when you take them
�.J O�J
.,, � � ,,
out (to pasture in the you take them out. I and when I you bring them in I when I (is) beauty I in them

l;J};f5 r5 . ..,,,

�.
morning).
, .. .,,
� JI,,, f11�1 ;;, .J
�
cl"'

0)
7. And they carry your
you could I not I a land I to I your loads I And they carry I 6

.. .
loads to a land you could ,,,
not have reached except
with great trouble to •V
�,,, 61,,, ...��I � �I,,, ,�
,,,,,,
yourselves. Indeed, your your Lord I Indeed, I (to) yourselves. I with oreat trouble I except I reach it
Lord
Surah 15: The Rocky Tract (v. 99); Surah 16: The Bee (v. 1-7) Part - 14
i8
 is Most Kind, Most
JlU "'
J.;J
.. 1'
370

�v
{J, ' f ,j�
" 1.J
�
Merciful.
J 0 UJY

� --
and mules I And horses I 7 I Most Merciful. I surely is Most Kind,

..be1,. ,,
8. And (He created)
horses and mules and
donkeys for you to ride
�
.. .J �.J.J �;tft) � --
.. , 1.J
and (as) adornment. And what I And He creates I and (as) adornment. I for you to ride them I and don keys
,,, ,,, ,,,
�I 1
He creates that which
�I �j
I
you do not know.
7 ,,
� 0 0�

�,,
(of) the way, I (is) the direction I Allah I And upon I 8 I you know. I not

r-t� �·
9. And upon Allah is the I-'
..b{J �
direction of the way, and
among them (some) are
't,� jJj �� ,,,�
that do not go straight. surely He would have guided you I He willed, I And if I (are) crooked. I and among them

J,,j,
t
,,,
\

Jj.j\,,,
And if He willed, surely
&,
;
He would have guided
you all.
t
V
pr;.�J
~
I ;;, � 0 �
the sky I from I sends down I (is) the One Who I
, ,,,J yl;!
He I 9 I all .
,,, ,...
{J, 1
t�
I-'
;
,,,
w
10. He is the One Who �
(?+t.w �
sends down for you �

,.
water from the sky; from (orows) veoetation I and from it I (is) drink, I of it I for you I wate r
..; r+'
, ,,;, !.
9'i
it you drink and from
it grows vegetation in
which you pasture your � �
,;,
0 0� �
cattle. with it, I for you I He causes to orow I 10 I you pasture your cattle. I in which
,,, , .. ,:;J,,, I"
yl:t'�u
,,,
o�· .J fv;JI
;
"'
�I
/

11. With it He causes to Cfi.J .. .J

t�
grow for you the crops, and of I and the orapes I and the date-palms I and the olives I the crops
,. ,,,
olives, date-palms,
grapes and every kind of
fruits. Indeed, in that
..
surely (is) a sign I
aJ!
,ii'�

that I
�
in I
6,,,1
Indeed,
\;,�1
I (of) fruits. I
$ 7
every kind
is a Sign for a people ,,, ,,,
, ....
,,, , ,...w
0.,��
who reflect.
�I �
"'if ,,, /
�.J 0 1.;.iJ
the night I for you I And He has subjected I 11 I who reflect. I for a people
12. And He has

�v�1.,
;
--
,,,0'�
• 1.J ..b�lj lj
subjected for you the � I�,,,;
night and day and the sun �� �
and moon, and the stars
(are) subjected I and the stars I and the moon, I and the sun I and the day,
are subjected by His
,. ,,,
6.J',.,� ..b lr,,
,(,
, ,w .. I •
61,...
command. Indeed, in
1_;i}
'\"
that are Signs for a
people who use reason.
�)) �
for a people I surely (are) signs I that I in I Indeed, I by His command.
,,, ,,,,. ,,,
�v�I <J
• ;
13. And whatever He �
Iv� �j @
�
,:�
C) ,,, ..
multiplied for you on the

t'\"
the earth I in I for you I He multiplied I And whatever I 12 I who use reason.
,. ,,,
.. ))
earth of varying colors.
, ,w
Indeed, in that is a
Sign for a people who 1_;i} aJ'• ,;,� y 61,,, ..bi1?1 �
,...
•
remember.

�I,
for a people I surely (is) a sion I that I in I Indeed, I colors, I (of) varvina
,,,
"'if ,,,
& J1 w..
,,
®
,,, ,9 ,,, �w
14. And He is the One • ~ 7 �.J OJ �,,,,,,
Who has subjected the the sea I subjected I (is) the One Who I And He I 13 I who remember.
sea
Surah 16: The Bee (v. 8-14) Part - 14
.. .........••.•• '••·················-·······································································-························································ ..··················--.-·-······· ' ···············-·-······································································-···-········-························--············
'

20
 371

��., �); I
for you to eat fresh meat
' 11 !J ' 11/ // ' 11

,,,
from it and bring forth + .. .,.. w
from it ornaments that �,,,. '
'?' I .. .,, w ~ \��
you wear. And you see
I and that you brinq forth I I I
,,, • I,,, ,,,
awI l5�j,,,
from it, fresh meat from it for you to eat
the ships ploughing
,,,,11
!I+
through it, that you may
seek of His Bounty, and � �� ��� �
I
,,,, ,,, "
I
you may be grateful. throuqh it, I plouqhinq I the ships I And you see (that) you wear them. ornaments
.9. 11,,, •
15. He has cast in the
earth firm mountains,
@ OJ
"'11
�
r-'(.t1j �
I,,, Cfi 1�::.:J
• ;;,.J
14 I (be) grateful. I and that you may I His Bountv, I of I and that you may seek
�v�I J
lest it should shake with
11 ,,, J11,,, /
�t,
you, and rivers and ,,, 11'
roads, that you may be
�;;, � OI �ljv
,!I�
guided,
with you, I it should shake I lest I firm mountains, I the earth I in I And He has cast

16. And landmarks. And

by the stars they guide �
.b�,,,

And landmarks.
'.J
I
G
�

15 I
,,, 11'

OJ�
be guided, I
�
so that you may I
���' I
1�1.,
and roads
. .,
and rivers
themselves.

o,�
))11/ 11 ' ,;
11 ,,; ,,,

,,...,
,,, 11 .,,,11,,,

17. Then is He Who � c,;'I @ � �l;/

creates like one who creates I Then is He Who I 16 I guide themselves. I they I And by the stars
,,, 11'0{'
.. I
does not create? Then ,;

® w o:.f
(ii
will you not remember?
OJ )l;\ .b� jJ
17 I remember? I Then will you not I create? (does) not I like one who
18. And if you should
.. ,,, /
' ,,, 11

I
I
,,,
OLJ
w !I.
J5
count the Favors ofAllah
you cannot enumerate .b�� �� \j� /

v;l;1
them. Indeed, Allah is you could enumerate them. I not I the Favors of Allah, I you should count I And if
Oft-Forgiving, Most I
"' ,,,w
I.J �v j1 61
() 11
,;
Merciful.
'w
4U @
� /
knows I And Allah I 18 I Most Merciful. I (is) Oft-Forgiving, I Allah I Indeed,
19. And Allah knows ,, ' ' t
o�� u,,,� l �
what you conceal and ,,, 11 ) 11/
�j
,,, 11
what you reveal. ci�lj ?
@ ,,, OJ�
they invoke I And those whom I 19 I you reveal. I and what I you conceal I what
20. And those whom they
invoke besides Allah
!I ' ,;

�J ..
t! 0� 1 ,,, !l!-9 � /
�w
I

I OJ��?
11 J 11
,,,

�Y,r:;:I� ul�I
create nothing but they
are themselves created. but (are) themselves I anvthinq, I they create I not I Allah I besides
i.,,,
..
(J
;11{ .b
OJ� �j 0,,,�
�,,, 11, ,

21. They are dead, not '? .. @

alive. And they do not they perceive And not I I not alive. I (They are) dead I 20 I created.

..
601
perceive when they will
t
�l
,,, 11!/11)
be resurrected.
�)
�() \' $j,,,\ @ 0�
..
One. I (is) God I Your god
,, I 21 I they will be resurrected. I when

.
22. Your god is One God.

..�
,,,. �l>,, o�� �jll
11 ' ,; ,,, ' !IJ

�J J5
But those who do not
believe in the Hereafter, � ,,,
;!� ��

',;
.. ?

'
their hearts refuse, and and thev I refuse, I their hearts I in the Hereafter, I believe I (do) not I But those who
they are arrogant.

j\ /// / /11

23. Undoubtedly, Allah

�
� O\ .A�j) @ OJ �
:, ..
knows what what I knows I Allah I that I No doubt I 22 I (are) arrogant.
Surah 16: The Bee (v. 15-23) Part - 14
22
 fl
\0.-
'~,J:
,:r.

\~~
~· "'~
"'~

).-
"').

:~~.,
'.:.3 ''\r.
11.-

"3j~
~

~}'\
\1 "-1,' ::1 ;
'·"' ).21

"~

"3~
\3

~
\J

21 \•i

:~:
"'1'

~
l}'l ,,\~

"'

"'-o.\
_ ,,\

"1~
]

~~

,]
-:3{

~~\

\ !)

,3
0

,,

,~
0
~

~
\
\ O,L.J

\11.-

,a.-
.._,_:.f
,i,

\"

\\\-:;}
\:~
\•ft

~-
'..'~

-~
,,.•--::,

'0,D
~ ::'"'

""J,

0,,,,
~

"'J:

~
'~,

"'~

,".~
"t
\~

.,

"3
-
\~

\~
•--::,\

\~

\~ :,ti·
".\

\'
"

"' ,'. \ "

"
\~

".~
0
~

'-'
~

,\

,,
«\_\\

,\
\

\
s
\
•\ ~"~ \ •l\.\ \~'i~ .
\

\<.\~
"-·:-.
"~,

\
'r-
'l.~

"\II
,.-1
- \\

\•~
'l-

'\ l3~

'l.-
~;}
\•~

\3~
"'
.._.

C\.
o....•;1
\3 ~ .

t-
\•
l

a (t\
i

\3

"'
'[

"'Y
\9

"'
"'~

-\~
"3

\~
~t ~~\
0

1> ).;;'
'--' "'"'~

%\ "'~\
~
\

t
:

\
,i, ).-\"'~\
,1:,

....._-,
\\ ~

~
"'.
.'.I~

<>,l.,;
,,!)
~-

.._:~
~~

"

. .~\

°'J
... :

"·
\J

:-,.
,]s ,"'..
-a.\
\Os.

"'(·
,,

,]
M
\~
~

\~

\~
,!)
·--::,,
).

•--::,\
"
.-

\Jt
"
\
\~

\~
~

•l\ . \
Os.\
\

'
'"':-

-~
\3:'':~l
,i:,
.._i
.... \
:a
~(

~-
\
\\

i-
~

'';J.
..=:i,
~

,..n

"'
-:\\

"'
.lJ

).J
~

•-::)\

,1>
"

0
~\~

\
"

3·
i

- 'i-1
.-
- 372

~
I
I

they conceal and what

.....~~
~~
o,,3j~

-'l
')1

0,,3~
°' ~*

,0

-5
\+_J

°'1{
"

"~
-\
they reveal. Indeed, He
does not love the

\,
arrogant ones. love I {does) not I Indeed, He I they reveal. I and what I they conceal

'!.!.'
~

~
"
\:
\-
\•'l

"~

:i
fl"}.J
'""
_,

\+J
©
�

+\
i\
24. And when it is said
"What I to them, I it is said I And when I 23 I the arrogant ones.
to them, "What has your

l"'li_·
I°'
!71
! "

'~.1
\~
r1@

Lord sent down? They

~
\3~

\
\,--
~

\-
\r'I

~
;?}
,.j

J " *
~
say, "Tales of the
ancient." 24 I (of) the ancient." I ''Tales I They say, I has your Lord sent down?

-
71

~)~
'!]{

'::::)

\'
,_
;1._ ""l:..*
"~,

,, 1t

\~
N)

'J
"~
-
\
i

"
25. That they may '!'
\
i

\
bear their own burdens (of) the Resurrection, I on (the) Day I (in) full I their own burdens I That they may bear
in full on the Day of ,:

\3-")
l, ::,

,.,
::,

\-
""'. I

\,""
,v

"~
"b
• J\.
Resurrection and of

~\
� �

'
\

the burdens of those

whom they misled knowledQe. I without I they misled fthem] I (of) those whom I the burdens I and of

t
I"
without knowledge.
°''··*

~
\+_J
<0@

\-
~
"~

::,

7'
\U...
:.;;'

Unquestionably, evil is �
1

that which they will bear. plotted I Verily, I 25 I they will bear. I (is) what I evil I Unquestionably,

;\3-")
I
'*i
;l
~;
~~·

'*~

"
,~

"
-!,~

~lj
3~

.
,u

"n
26. Verily, those before

~\
\
\

them had plotted, but from I (at) their buildinQ I but Allah came I (were) before them, I those who
Allah struck at the
1
\~~

~~
*~,

.....

\3
,.
\
"*~

\,+~
"~

"n

foundations of their
~~

building, so the roof fell

upon them from above, above them, I from I the roof I upon them I so fell I the foundations,
and the punishment
-~l
o,,+i
1~

~~
\.+_J

o..)•
'1*

"o
'7'

'""
" ~i
"~

came to them from

where they did not
perceive.
they (did) not oerceive. I where I from I the punishment I and came to them
10,,+fl
"·°'• ~ii\

\3
"~,
:i

\]{
\,'
\ - i
i

©
L
\,

27. Then on the Day of He will disgrace them I (of) the Resurrection, I (on) the Day I Then I 26
Resurrection, He will
I

\3-")
°'*
~~

o,,+{l
).~

°'*
°'J
"~*
"

\-
'\+J

disgrace them and say,

'{
"~*
\,~

"
• J\.

\.+J

'""

"Where are My
(so called) partners you used (to) I those {for) whom I (are) My partners I "Where I and say,
concerning whom you
I
\3-")

°'~"
..q
\30

°'*~
o..-
~t

°'!:l
'J

~
"
·~ \~ "
~
.,-).J
'V

,0
• J\.
-, ~©

" a'\

used to oppose?" Those

i

who were given the

\,

knowledge will say, "Indeed, I the knowledQe, I were Qiven I those who I Will say I fin them]?" I oppose
"Indeed, disgrace this
~~\

o,,7}

"~,
~

,,
)_.,\U...

\~
"!~
fl"},.t
,v

\,""

Day and evil are upon

""

the disbelievers" 27 I the disbelievers" I (are) upon I and evil I this Day I the disgrace,
1-3+l
I
!

!
P~
.._.

\.:I-")
:;J"
~l
\~
~

,q
\*"
~
"

°'
°'

"~*
'V
.~\

28. Those whom the

\
\

Angels take in death themselves, I (while) wronQinQ I the Anqels I take them in death I Those whom -
while they were
~~

fl

\~
~

~~
~L
"o

wronging themselves,
then they would offer
submission (saying), any I doing I we were I "Not I the submission, I then they would offer
"We were not doing any
Surah 16: The Bee (v. 24-28) Part -14
2.4
 373
eviL" Nay, indeed, Allah
is All-Knower of what
� ' .. j1
,;
e>I,,,
_,
J1 .!,���
�;,
you used to do. �
you used (to) I of what I (is) All-Knower I Allah I
�,,, indeed, I Nay, I evil."
I ,,,�,,,,,,
,;

ul. -":"' '1

�v.1,;. 1;U.;� @ ,,, ;t:;5
,:,�,
C)
29. So enter the
gates of Hell to abide *,;,, �
(to) abide forever I (of) Hell I (the) gates I So enter I 28 I do.

..,,,
in it forever. Surely,
:,

�-',,, Ci , .!,l&;J
wretched is the abode of
the arrogant. @ ,, (.)� �

.!,,_,,,: .!,�v JJJ1

And it will be said I 29 I (of) the arrogant. I (is the) abode I Surely, wretched I in it.
,,,
T��
,;
lj.J'lj.. l;.31
30. And it will be said to
those who fear Allah, . Y;P ��
* ,. ,
"What did your Lord "Good." I They will say, I has your Lord sent down?" I 'What I fear Allah, I to those who

..
sent down?" They will
,,,�
I
tJJJ1 ,,,.,. 1;!;;1 Ci ,. ,
1,"9,.-,,,,
v1CJJ
:,+
say, "Good." For those
� lS� �

.!,Y.i>
{,;:,'+ .. ,,,.�,
who do good in this
and the home (is) a good, I I world I this I in I do good I For those who
'
world is a good, and the
,; :,
home of the Hereafter is
better. And excellent �I
,,, �,;
I"
V;, � �
indeed is the home of the /of) the righteous. I /isl the home I And surely excellent I (is) better. I of the Hereafter
,,,
4J;u.�
righteous. ,; :,
.{ J,, �
� (5�
, .. ��
� �• @
31. Gardens of Eden, from I flows I which they will enter, I (of) Eden - I Gardens I .30
..
which they will enter,
underneath which rivers 1,,,,,�
C)J.P � �,,, ��I ,,,
�

(.5. ,
flow. They will have �
I
'
thevwish. I /will be) whatever I therein I For them I the rivers. underneath them
therein whatever they
,,
�Jf
�
,;
,,,
��I
... .,. �I , .t
.:WI
wish. Thus Allah
rewards the righteous, @ ,,, �
Those whom I 31 I the righteous, I Allah rewards I Thus
i,,,,,
6;5� .. ,�
JJ
iW1 r*"�
32. Those whom the
Angels take them in � �� �
death (when they are) "Peace I sayina, I (when they are\ oure I the Anaels I take them in death
•
"';t;1
pure, saying, "Peace be ,,, r,; :,
upon you. Enter Paradise @ C) � �J, �I
• !,ii;, ��

�,
for what you used to do."
32 I do." I you used (to) I for what I Paradise I Enter I (be) upon you.
,,,,,..,0,,,
,,,�..
:, ,;
33. Do they wait except �I � '""1
� ,,, C)J �

a�,.. .. ..,�,,.I
that the Angels should
the Anaels I (should) come to them I that I except I they wait I Do

�Jf
come to them or there

'
:,
comes the Command of
your Lord? Thus did �JI
*7 � 1,�,,,
� V >"' I
J ,,,

.!,� ,, . :,
those before them. And those who I did I Thus I (of) your Lord'? I (the) Command I (should) come or

-''t
' J ,; ti,,
Allah did not wrong
them but they wronged
themselves.
�I l_;J
themselves I they were I
�,,,.t,
� '1..1,)
but
�
I Allah I wronaed them I And not I /were) before them.
�j .,., �

34. Then they were struck

by the evil results of
iH I � 6t1, �L;�
::. ® C)�
,,,
,,, ..
what they did they did, (of) what I (the) evil (results) I Then struck them I 33 I wronging.

Surah 16: The Bee (v. 29-34) Part-14

 u
374
,
',,
and they were t t
1;;�
,,,
,; , ,9 • ,,,
surrounded by what they
used to mock.
8._\• @ UJY�
'?' ..
4...1 � jl;.j
34 I mock. I [of it] I they used (to) I what I them I and surrounded
l; p .. Jcr_,
'1-'1.
lj5�\
I /

35. And said those

�I $,� <2�1
,
.,, , , ,;,;
who associate partners not I Allah (had) willed I "If I associate partners /with Allah), I those who I And said
(with Allah), "If Allah
had willed, neither we �j �
,9 , �
/

,�! !J
� t)J� �
b�
nor our forefathers
and not I we I thing, I any I other than Him I we (would) have worshipped

J, , i
would have worshipped
anything other than
Him, nor would we have
forbidden anything other
,��
anything."
t)J� �
• , ,9

I other than Him I we (would) have forbidden

L:;� 1j
I and not I our forefathers
bJft1• 1

�Jr
than Him." Thus did 1::: , ,,,, /.

those before them.

Then is there on the
� � �,� .. ., I
a� �
Messengers except the on I Then is /there) I (were) before them. I those who I did I Thus

�j e �I �I �I �;JI
,; ,;
clear conveyance (of the
Message)? , • ,; '?'
I
And certainly,I
, �I
I 35 clear? the conveyance I except I the messengers
,.
I

,
' ', I 01 j))4'JV
IJ� $ y
,;
,9 .. ,,9
36. And certainly, 7 (u �•
'?'
We sent to every nation
a Messenger saying,
"Worship I that, I a Messenger, I nation I every I into I We sent
,; ! 1
u;c ls)WI ,. ,, I"' �I
,;
"Worship Allah and
avoid the false deities."
, w
o-4 � e::: ,; ' I�.J
Then among them were /were some) whom I Then amonq them I the false deities." I and avoid I Allah,

J,fil!J1 ,,,� ..
some whom Allah , ,9 ,
.! �,;
�I��
,;
, /
w

,,�
guided, and among them '-<A> • .J
were some upon whom � �
the stravinq. I on them I was justified I (were) some I and amonq them I Allah quided,

b� '..
the straying was

0,; tf J:f 1;�� l.ftv�1 y

+
justified. So travel in the
earth and see how was +/ J .. ,....
the end ofthe deniers. the end I was I how I and see I the earth I in I So travel
, ,� ,
I ;
,,,, J-0,91
�.
,;

ol
, ,9
@
w

37. Ifyou desire guidance

0� ,; �� � t...f!J� ,; ,;,7
then indeed, I their guidance, I [for] I you desire I If I 36 I (of) the deniers.
for them, then indeed,
, ,
l;j .. 1 �I
,9 ,9

O'° (;�,,,
Allah will not guide ,;

whom He lets go astray, � �,,,

and nor will they have
� , ·�
for them I and not (are)
,
I He lets qo astrav, I whom I guide I (will) not I Allah

� ..1 a:..�.
any helpers. I

J l,; 1;::lfj
,; ,; ,; , w � w
~ ,iJJ" (0 �
I strongest I by Allah I 37 I I any

J,:.u�
,,,
(of) their oaths, And they swear I helpers.

..
38. And they swear by
l�j a4
I ,9

,,,� ' I �'j)

Allah their strongest w
oaths that Allah will not � I
� t. ,,,,,,, ,,,

W' l1;..
resurrect one who dies. upon Him I (it is) a promise I Nay, I dies. I (one) who I Allah will not resurrI ect
"'
Nay, it is a true promise �
.. 1 �l!JI ftI
/
,;
upon Him, but most of @ 0 � J
the mankind do not
38 I know. I (do) not I (of) the mankind I most I but I (in) truth,
know.
Surah 16: The Bee (v. 35-38) Part - 14
 A
G- " 1 \

_,,,,

{.;},

'::::..-,,, b\ 'c: \
'<;-

'<c,
'-p."

LA-

~;.,
••,

C.:..\,

'!"
- \ -i:
1'-Q

-t

,it~'
'f.'h

<i_~

f'~ ,~ ~~'

-t
•\
l.,•\
1>-"
/::.."

•~
~

;\
\

,e:

'
v~

{ "
.,
(;:'~, ~ '!: ,,,,_

f~" , ,E,. . :
' •

it', .

~
G,
t~
\\'t, ~

\,"
"''
~"

~t:.~> "~"
•\

\
~\

t" ~\ ~ ~
\ \ft
Q

't
<::

0
t

"-

•
,
i

t
~",,,\

e;'t" '<ct,
c..·:,,,

• s\
~

['Gt""
c•'
, :'
0\.,

-·
~

-b
l_.,,,

~,

-·
'\

.,,,
·~

~i, ,,:;,.
_,,,, c._..

~t' • ~'
•L;"

~
,r:;,.
~.

\p \ \
G-

::;

"-
't,\
G,

~~
'i~
c;:~
\O:;

• '
\

\a~

• \

. \ '-'
~\

'J>-
•\,

,b
t
"
}
0

0
\p
"-
t

•
l."

L••"

S\
~s\

r-:-ii:
I.L."
"

if.:,
f"
~
c.:, ,c....

•\
-·
t,
~,

~~Ei,

b\:"

- \
\\

\~

"'..'

\ ~:

r,:,
:

ii'\

\
G,

\"1-

'(~ "1\ ,\!ts

,,,,_:(
"-'7

il\
L•" ,,,,_

G,
~

(_
',

\C...
'"'r'--',,' '~,

9~
~

'-'
&\
•y \

~\
Q
\
\b
G

G:
f
"''

s\
L,s\

.,

r"'' '"'~\

,:2',
••\

't,_
.::-\.~
~

'C:"
-1)

-·

~
-•

~~' ~·
i...
;~
~\p"
~\

s'
uf.x

c.:..\
'~
b\
~
e-

C,
t' •

\1·' 't~
~,

'\..·•
\
\C...

~
'o

\o\'

"

\p\
\

\,\
l" \t
O
it.

,b
'G

\p \

''1.
~

0
\p

•
i

\l

•
•
,
t

\
·G"'~

·G"'~
~"''

Sv,
~!'
-\:
$--•\
f.~

-b

b
t•~
I.L. \

'f>\
,.'y_,:,,,.,.

~~
!-~
·("
0\

~
.[i

',,
•~
r·"~

"

•
~

t \

~
"

&
• \

\~
\.!.
~

r-
"'

\p

~
-
r

•
i

i
\
fl'

c;.-
~
~

r"if
.t.
I

.......
01

~
w
39. That He will make

LE\
,t"'
I'

~t.\~
I>

t\
*r,\"

[I \o
\.\

t~ 1>

Q~
'

E
~..

\
clear to them that

\{.+

,c;
\!
wherein they differ and

\!
-

+
i
'
I I I I I

\
those who disbelieved and that may know wherein, they differ that to them That He will make clear

I
T�
may know that they
l:J;'I � ,��� 1d

. •"
Q;" ~ f\""' J:Le,
t;.
"'. ,
'-" \

fl'
were liars. \'..21 li.,/++J ,- � \
;,}�;'

-
40. Only Our Word to a Only I 39 I liars. I were I that they I disbelieved I those who

-
thing when We intend
e+e\

~:-.
*"'

G"

II+~
'--'

"\
~'

_,

i+

{3
r' .

t...:E\ ~ ~

,-
""

~\.\.\>
"

\,t

it is that We say to it,

\r

"Be" and it is.

'
0
to it, I We say I (is) that I We intend it I when I to a thing I Our Word
41. And those who
I
po

)o

.,

00
-

&\

C\,..,_.
~·

~
Q'o
R.:.
•V \
I>

\.,
w
'i."'

\
•

\:..I'
_i

emigrated in the way of

,r

\r,

\\ �
-

Allah after they were

\!

i
(of) Allah I in (the way) I emigrated I And those who I 40 I and it is. I "Be"

JI ��
wronged, surely We

I
will give them good
position in this world; �!JI I� � ��
but surely the reward of the world I in surely We will qive them position I they were wronged, I [what] I after
the Hereafter is greater,
,P;_)+);' r;'I ;, .1,t,.- /;'

I
,v-Y~-'

d� y;,i
IT ;'.�I ; �;'_J
••

if only they knew. ..

�� .P. �
,..:'\1

42. Those who are they I if I (is) qreater, I (of) the Hereafter I but surely the reward I qood,
patient and on their
fi ~-

E\
O\l!\

01:!.
I>
~I>'<>

,'
~e

f"'\
J:. \'

Q,

t
~\t '
i't..1o
l+\

Lord they put their

Q'

\r.u \o
\.,

\!t...:
,

\:::.,I
-
C

trust.

i
they put their trust. I their Lord I and on I (are) patient I Those who I 41 I know.
43. And We sent not
'L+E',,

~~
S" \

E\

i,

r-\
..
~'

!)'
r,;-:-

~..
,-

before you except men @

·Y '

~'
~- ,u'
I>

'

~
~
\.;

to whom We revealed
'I/ ,

~ ,
'
•

(Our Message), so ask We revealed I men, I except I before you I We sent I And not I 42
the people of the
\o

I>
:-a

c_,

'ie,
~
\,t

G"
~

t~
~~., -;L"
'Q\
~,

f,"

,_
\-

\
,

Reminder (i.e., the

-

-
\!

Scriptures) if you do
\'.

(do) not I you I if I (of) the Reminder I (the) people I so ask I to them,
'\ _

not know.
'H·-
r-.;"'

\+C-"

@I:!.
I,
G.
\

i,
L+u

Q,
-,

E
\.,

'
~
\_-+\

\.\

44. (We sent them) with

\'£.

,i
•

clear proofs and the And We sent down I and the Books. I With the clear proofs I I know.
43
Books. And We sent
wl
..
+E\

'o

down to you the

I>
,c.E
~
·~
~
~

'

Remembrance that you

l~

-
~

,
\

;'
•

may make clear to what I to the mankind, I that you may make clear I the Remembrance, I to you
mankind what has been
u.,a:j\

N'

c__,
~+'o
u,
l;

+E
'\

,-
r.,

sent down to them and

,
\,..
®

'-=

that they may reflect.

i
i

I I and that they may I

,

\!

44 reflect. to them I has been sent down

45. Then, do those who
,i~-

E\

(;";\'
e'

l' ~
~E-

G"
E\

I I-,
...

~-~
. \o
II i·'
-\

t'l.u
,(i
\o

plot evil deeds feel

fh
\!t...:

~\
~
t 1-
-

secure that Allah will

\
t

�;;t _;\ Jv�I r"ti

'

not cause the earth to Allah will cave I that I the evil deeds I plotted I those who I Do then feel secure
I
I

swallow them or that ;

the punishment will not
4 ;J;'
� yl�I
~

come upon them from

i

® I:!. I I

I
-\ I I

I I I I
II

where I from the punishment will come to them or the earth with them
where they do not
tC\.."

;,+
f;...,

l~t"

perceive?
l)
'

"''o
G'

'L,
~b-:

\.i u
\,

46. Or that He may not in I that He may seize them I Or I 45 I they perceive? I not
seize them during
Surah 16: The Bee (v. 39-46) Part - 14
 w ~,,
376
their activity, then not ::, .9
they will be able to
escape?
:,/

J\
Or I
~
@
46 I
.
ti.~
,;!:>

will be able to escape?

:, p

~
I they I then not I their going to and fro
~
:,

47. Or that He may not ,;

!,.-,
seize them with a
gradual wasting? But
~
V ,; w ~
0 ,;
..!,

y~
•

~ (J~t
indeed, your Lord is your Lord I But indeed, I a gradual wasting I with I that He may seize them
Full of Kindness, Most 1:,// (J:, r;; (J

Merciful. JI ,; J>.i fJ:,1 e ~v +:, JZJ

UJY
[towards] I they seen I Have not I 47 I Most Merciful. I (is) surely Full of Kindness,
48. Have they not J,; ,;,;,
�
~.,,,
,;
considered what Allah
has created? Their
Of' \ ;;,w +++w ·
~ ,(J"
::,
� ~l ji; Lo
shadows incline to the to I their shadows I Incline I a thino? I from I Allah has created I what
right and to the left, I
I� Jt~lj ~
:, ,.,,:,
~:,;+ I :, J ,; WW �' .9
prostrating to Allah, OJ~.) I
while they are humble?
~.J ~ 7?
(are) humble? I while thev I to Allah I orostratina I and to the left, I the rioht
.9 .9 ::,;'
49. And to Allah
prostrate whatever is in l;j y~I y• ~ ~
J ,;
~.J @
the heavens and and whatever I the heavens I (is) in I whatever I prostrate I And to Allah I 48
whatever is on the earth

� lftv�I y •
:, J ,;
of the moving creatures ..,I-'/

and the Angels, and ~.J ~\j ~

~1 ~
they are not arrogant. and they I and the Anoels, I movina creatures I I of I the earth (is) in

&-"' ~ J ~v I 6;.; .,;.. I

:, ++:,1 :, w :, pt,;,;
. J~
50. They fear their Lord @ OJ
/::,�
,,, .. })
above them, and they
do what they are above them, their Lord They fear 49 I arroaant. I (are) not
'.,.JI
commanded. ¢.
t Jcr:,
I
� }) t ,; :, J,; J,J
l;
51. And Allah has said,-
ir U'.. ~I 8 0Jr~
/ ~,;
C) ...J
"Do not take (for
"(Do) not I And Allah has said, I 50 I they are commanded. I what I and they do
(;. :,,:i i
~~~ •• .:::i. ,. 'I\,,, I::,J�
......
worship) two gods. He (;. (J ,; ,; .P ::, ,,,, ,.., .9 ',,,
is only One God. So ++ / ~ L, ~I ,; ~ WI ~ �"ij"'
,;
fear Me Alone." so Me Alone I One, I (is) God I He I only I two, I [two] gods I take
• :,J/ :,lj
52. And to Him belongs
whatever is in the
y~I y l; ~j e 9~V
heavens and the earth, the heavens I (is) in I whatever I And to Him (belonas) I 51 I you fear fMe]."
and to Him is (due)
worship constantly. ~I
I

,;"~~1
~
. . ! , ~ \ ,;
+ 7 .J e.~1 ~j U';v~1__,
Then is it other than
Allah I Then is it other (than) I constantly. I (is due) the worship I and to Him I and the earth
Allah that you fear? I
::, w ,; :,!~,
w I &
1 ++ /.!J~
l;j
53. And whatever you ~ ~~ � �
@ 0~
have of favor is from Allah. I (is) from I favor I of I you have I And whatever I 52 I you fear?
Allah. Then when
adversity touches you,
to Him you cry for
help.
@
(;.

53
,; :, J:t-"'
OJ~ ~~
,;
,; ..
I you cry for help. I then to Him I the adversity I touches you I when I Then
~I p 1;1 p t,; {

1;1 ~ $ ..
(J:, ,; ,; .P t,;{
54. Then when He
J'~ I,..:::, I
removes the adversity
from you, behold! A A group
7
I behold! I from you, I the adversity I He removes I
~ I
when
,;

I
r'
Then
group Surah 16: The Bee (v. 47-54) Part - 14
 377
of you associate others
with their Lord, t,, I"�
., ..7 e
�

I
c/�.
;�.,,
.,,
;, w;

r§';}i �
55. So as to deny that that which I So as to deny I 54 associate others, I with their Lord I of you
.....·- , :, , �v..-:
e ....,� I ,: :, ;,:
which We have given ;
/ ,;
l>:, ;t,(. I
them. Then enjoy
yourselves, soon you C)� �� �I
55 I
you will know. I soon Then enjoy yourselves, I We have given them.

... I C) .. I
will know.
l> :, ;I;!,: ;
56. And they assign to
what they do not know,
�JV � �; ;� � t;J C)
;�; . ..-'
a portion of what We I
We have provided them. of what a portion, they know - not I I to what I And they assign
have provided them. By
Allah, you will be e ,: :, ,:a,
0.-'J-W �
•
� �
i
�
l5
surely asked about
56 I invent. I you used (to) I about what I surely you will be asked I By Allah

; .
�,;.,,;
what you used to
Ll
I;:> w
I
;
invent.
57. And they attribute �j � �I � C)�,
. ..-'
(is)what I And for them I Glorv be to Him! I daughters. I to Allah I And they assign

��1 �;.., I e I C)�

daughters to Allah.
;1; 1
Glory be to Him! And
1 I;

··�
; :,}(.J:'
for them is what they �
desire. (to)one of them I is given good news I And when 57 they desire.

is;,;; �.., Ji;

? / I _,; :,

e ,,
58. And when one of [ ;Jc;; '}::,; �
them is given good
�; �J �
news of (the birth) of a 58 I suppresses grief. I I and he I I I dark his face turns of a female,

""
female, his face
darkens, and he
�
';°'}
c!fi I((.;
;i51 O" 1..)1v�
suppresses grief. ��
of what I the evil I I
(because) of I the people I from He hides himself

.. 4.J,, ;1;
59. He hides himself

Cl? �f
j,

.,o;I
:,
from the people
because of the evil of � � �
which he has been or I humiliation I in I Should he
; keeo it I about. I he has been aiven good news

.. /C:: 11 .l,'ul9tll • Ll'"'

informed. Should he ;
keep it in humiliation
C) � �
or bury it in the dust? ;� . . �

aJJJ
Unquestionably, evil is thev decide. I (is) what I evil I Unauestionablv, I the dust? I in I bury it

e
,�,
/

�'
what they decide. / J :, J
60. For those who do not � �l;
++;+ C)�� � ++7 7
(is)a similitude I in the Hereafter, I believe I (do)not I For those who I 59

�..,
believe in the Hereafter
applies the similitude
.l,J$11 j£51 ,J;j
;};
of evil; and to Allah
'7 [$.;!JI
applies the Highest
similitude. And He is (is)the All-Mighty, I IAnd He the Highest. I (is) the similitude I and for Allah I (of) the evil,
' , i ;. • ,i, t
I
V /

Ltl:JI '1..l> I � � pj G �
the All-Mighty, All­
Wise. &
\'i � /

u
I I Allah were to seize I And if I 60 I All-Wise.
a;=
for their wrongdoing the mankind

W' tr;
61. And if Allah were to
:, n1 it
,,. ..
;
seize mankind for their
wrongdoing, He would ��� •; J � � �
not have left upon it He defers them I I
but moving creature, I any I upon it I He (would) have left I not

1 �;ll
(earth) any moving
"""'; 1 ? ;w} ;
I �. I JI
[ w
creature, but He defers
them for an appointed � � il;. �
�
/
term. Then when their not I their terms I comes I Then when I appointed. I a term I for
term comes,
Surah 16: The Bee (v. 55-61) Part - 14
 378
they will not remain
behind an hour, nor can @
/ :,:,/
uJA� :, ;

1r �l:
,,,
C)�
,: :, ; • l::;; !',;

..

.� 1 I �1 I �.J'/ I 6,;i� I Lo
they advance (it).
61 I they can advance (it). I and not I an hour I they (will) remain behind

u·C u .�
I /
{ UJ

62. And they assign to � �/

Allah what they dislike, the lie their tongues and assert they dislike what I to Allah I And they assian

1 .b�I
and their tongues assert

ul ul
the lie that they will G:;,; /// G:;,;
have the best. No doubt � Ay;r �

'a
for them is the Fire and for them I that I doubt I No I /is) the best. I for them I that

6�:,U vl!l1
they will be abandoned. /. .
J ; /

@
�\j
UJ ..
!>
·� �
I I I I and that they I (is) the Fi re

�vr
certainly By Allah, 62 (will) be abandoned.
63. By Allah, certainly ,.., ,..,
�I JI
We sent (Messengers) to ,;G:; ,:1 / ,;J
nations before you, but .� C)i+j.J �
/+
:,
�
UJ
/
Shaitaan made their
to them I but made fair-seeming I before you I nations I to I We have sent
deeds fair-seeming to J
;1
,,,
y \,:/ fJ)j A/�I �I fJ)�
them. So he is their ally
iJ.P .. -,.,.J �
/
today and for them is a (;
�
painful punishment. I I I (is) their ally I So he I their deeds. I the Shaitaan
(is) a punishment and for them today,
:, ,..,
. ..
,,,
�I /
d:.01 /
� l:J"'_;.j\/ �j @ �\
.
64. And We have not
revealed to you the Book except I the Book I to you I We revealed
..
I And not I 63 I painful.
J,;/:, �
� :,
\�I
except that you .may
make clear to them that
in which they differ and
<5$jj � (5�\
7 � �
,;+;,,
and (as) a quidance I in it, I they differed I that which I to them I that you make clear

J.Pl
as a guidance and mercy

:i.L \j u�Ji �vJ

for a people who believe. I ; !'fu
/ :, /UJ

� !>
,; @ 1_,.i)
from I sends down I And Allah I 64 I who believe. I for a people I and mercy
,,,
61 .b�:,/ ..
J,v�I �" L:;� tLl tt';!JI
65. And Allah sends / :,/
down water from the
sky and gives life /
,..,� �
thereby to the earth after · Indeed, I its death. I after I I I
(to) the earth by it then gives life I water, I the skv
,,,
u� .. ai',,,:J y
A
t p 1 ,,,
0/I.J/
its death. Indeed, in that
&,.\f
:, / UJ
/ :, J/:,G:; :,+

G �_;1}
+
is a Sign for a people
who listen.
UJ �'))
And indeed, I 65 I who listen. I for a people I (is) surely a Sign I thatI in

<J .b(S:..;;_J
:,+ ,p +

66. And indeed, for �/ �

/ •/ �l.j�\ � �
you is a lesson in the
(is) in I from what I We qive you to drink I (is) a lesson. I the cattle I in I ·for you
li>t; L.;J� l;j• .,,,�..,
cattle. We give you drink
from what is in their ,;c;:; A "" :,

bellies-between bowels ii '? �v' � � ��

1-,., •
and blood - pure milk, I
palatable I I pure, milk and blood, I bowels I between I from I their bellies,
palatable to the drinkers. ,,,
.. 1/4
I

ul.:t"�l j �I y� �j
UJ UJ

@
/

> ��
;>

'? ,;; '? /

.. ,,, ..
and the grapes, I the date-palm, I fruits I And from I 66 I to the drinkers.
,,,
67. And from the fruits
of date-palms and
grapes, you
intoxicant and good
take
:,+

� 01 / .bl:.:.:: +++
�
;>

�it-'
w
/ I� w
; ;>

/
;
,: :, �
C)J�
/

provision. Indeed, in in I Indeed, I QOOd. I and a provision I intoxicant I from it I you take
Surah 16: The Bee (v. 62-67) Part· 14
....................................................................., ................................ .,........., .......................

...............
 379 , f-lo.:v
that is a Sign for a
people who use reason. J°JI.J
I ,, ,,
@
,,
0� ,, .. 1;i)
., ,w
t�
.. aJ'• ;,�
68. And your Lord And inspired I 67 I who use reason. I for a people I (is) surely a Sign I that
15 ., n ;;
Jl;;JI O'
inspired to the bee,
•• �I C)\
Cf� �I J,,1 �,,
.v
w
"Take for yourself
houses among the ~ -, ,'

houses I the mountains, I among I "Take I [that] I the bee, I to I vour Lord
,, , ! .,,,
mountains and among

�,,.J,,
'{ /

c.$ I f> I
/
�
�I
the trees and in that ,,., w
which they construct. @ O_,.w� 7 Ct'J
69. Then eat from all the eat Then 68 I they construct. I and in what I the trees, I and among
,, !'.
j,�:,l �,,v y�I cj.,�
fruits and follow the .
ways of your Lord � ��

.
?

,:,,,
submissively." Comes
,,,
made smooth." I (of) vour Lord I (the) ways I and follow I the fruits I all I from
forth from their bellies
., (} ,,., J
.,
i1;11 ·1... w yl� r.�
;,
a drink of varying
colors, in which is a � � �� 0-,

t�..
healing for mankind. in it I colors, I (of) varying I a drink I their bellies I from I Comes forth

di'• ,. l!U t.PlC

/
Indeed, in that is a ., "w /

61,,
"'""
Sign for a people who
reflect. 1� I
,,::>
that I
� j,t...ft ii' y --- ,,
for a people I (is) surely a Sign in I Indeed, I for the mankind. I (is) a healing
'{
f> j1_, ,, ..,,
..
70. And Allah created /

you, then He will

&rfJ,.;,,
� �
@ 0.,�
�
I I I I I
"'
cause you to die. And
,..,
A
will cause you to die. then created you, And Allah 69 who reflect.

J;vT I I ::>x I 00
among you is he who
J J

$) ?I JI,,
is sent back to the n -' w ,,w ., /
w
most abject old age so ,'
.J
that he will not know a so that I (of) the age, I the worst to is sent back (is one) who I And among you
., ,, .,,,
..
thing, after having had /

knowledge. Indeed, j1 61,, j,� ----

� � � �

46u I cg I '
Allah is All-Knowing,
All-Powerful. Allah I Indeed, I a thing. I I knowledae I after he will know I not
• I t (} -'

. .,,,
71. And Allah has
� � �
"' �� �
favored some of you
I
over some of you has 'favored I And Allah I 70 All-Powerful. I (is) All-Knowing,
over others in ,, •
l:J
U'" w \' .P w .P
1-M' ce�1 [JJ_pl
provision. But those
who were favored � )':, � �

.
;,, ,' ,'
would not hand over would hand over I were favored I those who I But not I [the] provision. I in I others
their provision to
., ., .91
.,,{lZf ., ++l
(*' ,..
�JV
those whom their right
� � � �
��

..�,.,.,, ,,�,.,,,,,
hands possess (slaves)
so that they are equal (are) in it I so (that) they I their right hands, I possess I whom I to I their provision
T"",,,,
... �I
,, .,;,.,,,, .,,, j,
o.,�
to them. Then is it the I
�lj
I
-'•
Favor of Allah they
reject?
0) (}
.Y JN-1
I I I I

µ,• 1
And Allah 71 they reject? of Allah Then is it the Favor I equal.
72. And Allah has
made for you spouses �' J
,,,,:,
,• 1.J) �
., w
�
� \ �
of your own kind and
for vou I and has made I spouses, I yourselves I from I for you I (has) made
has made for you from
w ,,, ,, ., •" ., w
�1.,J1
... w !!,1, ,,
O'
your spouses sons and
grandsons and has
provided for you from
� �,,iJVJ
,,,, ��.J. �
I
from I and has provided for vou I and arandsons I sons I your spouses from

Surah 16: The Bee (v. 68-72) Part -14

.............:.......... .............
 380
the good things. Then
do they believe in
falsehood and disbelieve �I �-'
w
I .. /!1+ /
/
/ J
C)��
!1 J
�tJW I
::>' ,., • •
;;
"'
\:J:in
·�/
in the Favor of Allah? of Allah and the Favor I they believe, Then in falsehood do I I I the good thinqs.
!)) !1
�I
/ !1 J J!1// �
c;..,�_, ,;' :, J
I
!1
� C)J�
-,,, � / @ OJ�.. �
73. And they worship
other than Allah that
which does not possess
which

�v�1_,
I Allah I other than

y� I
I And they worship
,.,w
�
...1}1£
�
I
!1
72

�
I disbelieve?

�
/ .. })
I they

any provision for them

from the heavens and
and the earth I the heavens I from I any provision I for them I possesses I not

I!)' j; ..
t.!
I

i, })J
/ /
the earth, and they are [
unable (to do so). �
w
�� @ 0 ..,,,, ..
�

for Allah I put forth I So (do} not I 73 I they are able. I and not I [anythinq],

Jl!;�\
/ J !1/
p1j �I 61
/

74. So do not invent C)� }) � / J,

any similitude for Allah. know. I (do) not I and vou I knows I Allah I Indeed, I the similitude.
,,,w
�'� ( !) / �1u�
Indeed, Allah knows
Jl:o
/ ?",,
and you do not know. @
� � •
not I (who is) owned, I (of) a slave I the example I Allah sets forth I 74

75. Allah presents an Lt/

J lJ1'
�JV
!1 /W
0'4-'
/
!1
I'..?
4
� v�
J �,/

...
example ofa slave (who
'

I I and (one) whom I I I

w,.,.
is) owned and does not from Us We provided him anything on he has power
J !1 !.;;,
l:--·--
:.;
l,
have power on anything !1"'' � !1
and the one to whom We
have provided from Us
(
�-' (� �/ � )!,/
good provision, so he and publiclv. I secretlv I from it, I spends I so he I aood, I a provision

[J�1
!1 J !)/!1 / c, !)/
Jt
l, I :,
spends from it secretly
�I
w 1,,,
and publicly. Can they � C>_.M �
be equal? All praise is but most of them I Nay, I (is) for Allah! I All praise I they be eaual? I Can

�' .. I
for Allah! Nay, but most
IP",,
of them do not know.
,.,.. V � �ly�j e /

C)� 1
I I I I
,,,,,
(of) two men, an example And Allah sets forth 75 know. (do) not
4
v� �J.;-1
!1 J ;,,
I
,-'

76. And Allah presents an

example oftwo men, one �) I'..? � � �•
of them is dumb unable while he I anythinq, I on I he has power I not I (is) dumb, I one of them

:$
to do a thing, while he is J
a burden on his master.
}) �,,,
,-'.-'::, . ..I
�/
��� �

l,
Wherever he directs
him, he does not bring not I he directs him I Wherever I his master. I on I (is) a burden

u�..
!1,,- !1 !11 !1
!1 //
(5, (. :,/ JA
any good. Is he equal to
the one who commands
justice, while he is on a
,,�..
)A o-4-' �
/J
�H �
p ;; /

straight path? commands and (the one) who I I I

he equal I Is I with any qood. I he comes

�j
t !1 .. ,:,
�t� �_,
i
U�L> ,,,, ,,,
\•

6
I

\'\ � � ::>' )

77. And to Allah

And to Allah (belongs) I 76 I straight? I I I I a path (is) on and he [of] justice,
J !)/
belongs the unseen of
the heavens and the
earth. And the matter of
�L:J\ y,ol �j l,lftv�1_, y�I J !1�
~
+ ..

the Hour is
(of) the Hour (is the) matter I I And not I and the earth. I (of) the heavens I (the) unseen

Surah 16: The Bee (v. 73-77) Part-14

 381
,,, l, .9 ,;f./ ,,, .9 ,,,,, ,,,,;:,
j1 0,,,1 I ')JI,,,
but as a twinkling of
the eye or even nearer.
Indeed, Allah is All­
� Y>'I� JI � �
Powerful on everything. on I Allah I Indeed, I (is) nearer. I it I or I (of) the eye I as a twinkling I but

$
:, w I !> �
,,,.,,,,,I 46lj 8 (.9 :, '
78. And Allah brought � �� _r.J.� �� ,.,
you forth from the from I brought you forth I And Allah I 77 I (is) All-Powerful. I thing I every

�' �t,:
.. 0,,,� 1 �1
wombs of your mothers
when you knew J ��
nothing, and gave you �

v��JJ
the hearing and the for vou I and made I anvthina, I knowina I not I (of) vour mothers, I the wombs

,,, :,():!s E��lj ��.:.11

sight and the hearts, so �,,, !J

that you might give OJ � i

thanks.
aive thanks. I so that vou mav I and the hearts I and the siaht I the hearinq
w ,,,
,,,
79. Do they not see the
birds controlled in the �
!>•
y ++ I� ,,, .9
Uvt-o
?
�I
7++
J,,,1
,,,
I!>J..);:,,, fJI @
the midst I in I controlled I the birds I towards I they see I Do not I 78
,,, ,,
..
midst of the sky? None
!>•
ai' •
y 0,,,1 J,j1 JI\,,, J, �t;�J I
holds them except
,,,:, � �
,,,
Allah. Indeed, in that

.. ,�
are Signs for a people that I in I Indeed, I Allah. I except I holds them up I None I (of) the sky?
:, ""w
e o,,, �.9 �!>! 1.,;J �))
who believe.
wI ""
� � ''1..JJI.J
80. And Allah has made
for you I {has) made I And Allah I I I
79 I who believe. for a people (are) Signs

�'
for you in your
!> w
. l:C F-9!>�.9 �
homes a place of rest .9 :, w
�� � J
and made for you tents �

'. � .. .. ., ...
µ
from the hides of the the hides I from I for you I I I I
and made a restina place, your homes rfrornl
,,, !>,,, ,,, ,,, !>,,,
15�
!>
cattle, which you find
�l;J�1
.9.9
���...
:,
light on the day of your
A�.J A� �.9 ,)
,,,,,,

�,
travel and the day of
your encampment; and and the day I (of) your travel I (on) the day I which you find liqht I tents, I (of) the cattle
!> ""
�v�IJ � i..t �. 1.J �( �j ,,, ,,,I
....
from their wool, fur
and hair is furnishing J
and a provision for a )"
:,/
���
and their hair I and their fur I their wool I and from I (of) your encampment;
!>
�l5'f
time.

81. And Allah has made � j1j 8 �

1"
JI,,, ��J
{has) made I And Allah I 80 I a time. I for I and a provision I (is) furnishing

�'
for you, from that
which He created, ,,, w
shades and has made
for you shelters from
� �
J � � � ,,, �
from I for you I and (has) made I shades I He created, I from what I for you

..,�"
""
�'
the mountains and has
made for you garments
which protect you from � ,,, &\" �
J • I1
�l:) J�I
,.,
..,,, &\"" "" ""
;;,
the heat and garments to protect vou I aarments I for you I and (has) made I shelters I the mountains,

�Jf
(coats of armor) to
protect you from your
(mutual) violence J,�t � ...
,;,
�.J t;J1
.. ,
Thus I from your (mutual) violence. I to protect you I and qarments I (from) the heat
,,,
(wars). Thus He
completes His Favor .9 �
upon you so that you (0 0�
,,, � �
a_:�,,,i �
may submit (to Him). I submit. I so that you may I upon you I His Favor I He completes
81
Surah 16: The Bee (v. 78-81) Part - 14
 382 ,f-lo:v
82. Then, if they turn
away, then only upon
you is the clear
@
82 I the clear.
kw1•
I (is)the conveyance I upon you I then only I they turn away I Then, if
conveyance (of the
Message). I

'1..U\
83. They recognize the /

Favor ofAllah; then they And most of them I they deny it. I then I (of) Allah; I (the) Favor I They recoonize
deny it. And most of
\\
w\t. ,:� J. ,,,.,1 ,,,., ,,, ,,, t ,,, , 1 r1 .
.,
them are disbelievers. &IV '-:f' I.I"' � A�-' @ C>..'� 1
84. And (think of) the every I from I We will resurrect I And the Day I 83 I (are)the disbelievers.
Day when We will
resurrect from every
nation a witness, then it
will not be permitted to disbelieved I to those who I will be permitted I not I then I a witness, I nation
,; ,;
Iv
the disbelievers (to
apologize) nor will they
. be asked to make
amends.
(will)see I And when I 84 I will be asked to make amends. I they I and not

85. And when those who ul�I

•
wronged will see the
punishment, then it will
and not I for them I it will be liohtened I then not I the punishment, I wronoed I those who
not be lightened for
them, nor will they be
given respite.
,; ,;
Iv 1 1�,,,1 -'"' e
those who I (will)see I Andwhen I 85 1· will be oiven respite. I they
86. And when those who
associated partners with
Allah will see their these I "Our Lord, I They will say, I their partners. I associated partners with Allah
partners, they will say,
"Our Lord, these are our
partners whom we used
to invoke besides You." besides You." I invoke I we used to I those whom I (are)our partners
But they will throw back
at them their word,
"Indeed, you are liars.;,
I "Indeed, you I (their) word, I I
87. And they will offer to
Allah (their) submission
(are) surely liars."
.
~I JI
at them
~
But they (will) throw back

on that Day, and lost / /

from them is what they and (is)lost I the submission, I (on)that Day I Allah I to I And they (will)offer I 86
used to invent.

88. And those

who disbelieved and disbelieved I And those who I 87 I invent. I they used (to) I what I from them
hindered (people) from I
the way of Allah, We
~
w I
will increase them in
punishment over (their) (in)punishment I We will increase them I (of)Allah, I (the)way I I
from and hindered
punishment because·
they used to spread
/!I//

.A~.J e /

OJ~
!I .9 :,
1;;~ t:.J yl~IJ)
corruption.

89. And the Day We will

And the Day
., w
I 88 I spread corruption. I they used (to) I because ' I punishment I over

~ ..
?
$
!I ,; .. (;;.9 !I•

I~ ~
:. /!1,;
resurrect among every �
nation a witness over
,. ~\
?' ? ~
them from from I overthem I a witness I nation I every I among I We will resurrect

Surah 16: The Bee (v. 82-89) Part-14

 383
themselves. And We will
bring you as a witness
over these. And We sent
J.
$
~rr
jA (I ?:,
\~
.,... .. 1
a ~
~/
,_".J
:,

~
.. I
}:,,

down the Book as a these. I over I (as) a witness I you I And We (will) bring I themselves.
:, t
... . I &U
,:,//
clarification for every
thing and as guidance
and mercy and glad
I~ ~ ,' /

I of every I (as) a clarification I

~wj, ~I .. I
/
l:JJ_jj
tidings for the Muslims.
thing
,,,
t ,,,,
the Book
:,
to you And We sent down

61 /
@ ~ // ;,
'5IA w
~J l ;;.vj '5$JJ
90. Indeed, Allah Indeed, I 89 I for the Muslims. I and glad tidings I and mercy I and a guidance
:, :,
commands justice and
good conduct and giving
to relatives and forbids
Jj51 '5~
(to) relatives, I
'5~1'
7

and QivinQ
.., , ,

I
ot.;~\j
/

and the Qood,

/

I
J~y
justice
, 'G.. j\
J-4
I commands I Allah
immorality and bad
I:,,,
JJ:j lj
/
conduct and oppression. [J:31'
• _J $~\ Oji' ~_J
He admonishes you so ,' "?.
that you may take and the oppression. I and the bad
,,, I the immorality I [from] I and forbids

o.,:,':[~'
w ~ ~..
heed.
\_;lj\j E) /

91. And fulfil the

And fulfil I 90 I I take heed. so that you may I He admonishes you
;, ;, : , / :,i :, ,,, I I :,/
covenant of Allah when
I~ -yj 1-: I I
f~ ~
w
you have taken it, and do ~/ ~
not break · oaths after
their confirmation while
break I and (do) not I you have taken a covenant, I when I

p;;. :, ,, ~~:,' (of) Allah ·I the covenant

.
6~~1
/ :,/
you have made Allah j1 v,J_J 7++.,,,y ~
a surety over you.
Allah I you have made I while verily I their confirmation I after I oaths
Indeed, Allah knows ,,,
whatyoudo.
@ 0 /~
~
I what I
~ I
j\
I
61 /
J.~
..,,, ~
I a surety. I
91 I you do. knows Allah Indeed, overyou
92. And do not be like
her who untwists her
++";,
'15'W++
~tfi
:,/ :,
l;J:,j.£;, 1 ~ '+~
[]}it 1;.r;,;J:5.. "jJj
spun yarn after it was ·j;~ 7 +
~~C.)

strong into untwisted strenath I after I her spun yarn I untwists I like her who I be I And (do) not

~ ~; ~~\
strands; taking your .P ,,, /
,: :, • + ~ ..
oaths as a (means of)
deception between you
+ uJ~ J.~~1

between you, I (as) a deception I your oaths I you take I (into) untwisted strands;
because one community

~
0 :,, (;, ,,, .P
~l ..
:, /
is more numerous than
(another) community. .vi CJ a;1 /~
o\
Allah only tests you by than I more numerous I [it] I a community I is I because
it. And He will make
clear to you on the Day
of Resurrection that
over which you used to
~ /
, .. ".J
And He will make clear
J.

I
4..;
1,-
by it. I
, w
"1,.L)
II

Allah tests you

1~ tJI /
I Only, I (another) community.
J. .. c;;.P
~I
differ.
.P /:,/
0 ,,
/ ~
,~, .. r53 +
~ ~
/ I
++/ A~
/ :,"

~
differ. I in it I you used (to) I what I (of) the Resurrection, I (on) the Day I to you
93. And if Allah had

~ ,~ I ~
? /}
willed, surely He could
~I ~? pj @
have made you a single
nation, a nation I surely He (could) have made you I Allah (had) willed I And if I 92
Surah 16: The Bee (v. 90-93) Part - 14
 ,£-l.o.:v

c»'
384
but He lets go astray
�.., I , ,,,
�l!5.. &° ,,
(Si ,,,, ,; ..
;, ;, �
whom He wills and
guides whom He wills. .� _,
� ,,, J ;�\j
whom I and guides He wills I whom I He lets oo astray I but I one,

.b�tt3..
And you will surely be

L;;.
questioned about what ,;
you used to do. C)
,;� � -- �~

,, '.. �,,, ..
do. I you used (to) I about what I And surely you will be questioned I He wills.

�; ,...,
94. And do not take

�� \
,;

�• �j
your oaths as a (means
of) deception between J� @
you, lest a foot slips
after it was firmly '
between you,
'
I (as) a deception
p,;
I
' I ,,, ,,,, it.9I ,,, ,
your oaths take And (do) not
,,,
I 93

J�
,;,;
planted, and you would �;!ll l_,ljJjj �,,4
;;;� 1J.A: �v-J
taste the evil ( conseq­
the evil I and you would taste I it is firmly planted, I after I a foot I lest, should slip
,,, ,& , ,,, ,,,
uences) for having
1,,, ,
�I .,
[ I
hindered
from the way of
(people)
u�
•
(9
,
�j �
7 ;, CY f .!,l,)...op �
I
,,,, I I I I I
Allah and for you is (is) a punishment and for you (of) Allah (the) way from you hindered for what

t, ,,, ',,,
..
a great punishment.
I
I

95. And do not �w

� lj� �j @ �,....
I I I I And (do) not I I
,, '
(for) a price (of) Allah, the covenant exchange 94 great.

.b�
exchange the covenant

e>I, (9,1 ,,, ,• ..,,,

t

� �I � l:$1
of Allah for a small
price. Indeed, what is
� -Xi>

--�
,; ,;
with Allah is best for
if I for you I /is) better I it I Allah, I (is) with I Indeed, what I little.

�t� lA i
e
you if you only knew.
,1�
96. Whatever is with you � C) �
will be exhausted and will be exhausted, I (is) with yo4 I Whatever I 95 I know. I you were (to)
, ,,, ,,v,;
�.
,,, ,•
�jl �ffe-' I
whatever is with Allah t
.b .. � w � �j
surely We will pay
will remain. And
7 �
those who I And surely We will pay I (will) be remaining. I Allah I (is) with I and whatever

��\ , JY.w;,
those who are patient
,,, ,
�Li , ,,, ,....
,; ,-'
their reward according ,;
to the best of what C)�.. .¥
,,{� � 7 '
I I I to (the) best I their reward I
,,,, , @
they used to do. do. they used (to) {of) what (are) patient
.
i}JI JI f� cfi
t ,,

O+, I
w

�L; &°
,;
97. Whoever does
� 7

e , ,,,
righteous deeds,
female I or I male I whether righteous deeds I I I
does Whoever 97

..,__
whether male or

., p
C � ,,, '•l,.
,,
J,; ,,, y
JA'-'
,;

We will
female, while he is a
[�
6"�
, (9
believer, �� ���

,,, , ,,,·�
I I
,,, ,� ,....
I I while he
life, and We will
surely give him a good good, a life then surely We will oive him life, (is) a believer,

,,,� .. IP� o->li ��\ I � . ..,

,;
surely pay them their
reward according to C) .�
'Y
' ,,
I I of what I
,,,,,, 1
to (the) best I their reward and We will pay them

: ,,� 61ji!1 ul� 1�,,,ll

the best of what they do. they used (to)

O' ,w,
J Li �
used to do. ,;

@
98. So when you recite
I I I I I I
,,, ,,
the Quran, seek refuge from in Allah seek refuge the Quran, you recite So when 97
in Allah from
Shaitaan, the accursed. � :J J;1 'V I @ , jJI Cw
,;
�w
�I
"'
99. Indeed, he does not (is) any authority I . for him I not I Indeed he, I 98 I the accursed. I the Shaitaan,
have. any authority Surah 16: The Bee (v. 94-99) Part-14
 ............. , .............

.... .. ........................ .
........... ··························· ·····-···· ···············--· ........................................... .. ................. . .................................... .
.•••........
... ..•.•.•.•........ ... ................... ....•.•......... ·:::::::................. ........................................................................................................................................................

. ................

• ._• ••••••••••• •· •••••• H�•••••

..........,................. .
 . ..
385
,,,,,,
a�
, �
;
1
1�1 ci�I
over those who believe , w ;'
rtjV �j
;' ;'
and put their trust in �
their Lord.
thev out their trust. I their Lord I and upon I believe I those who I on

,. 1
�j .. W1
C,, ,,,,,
100. His authority is �j.J� � � ;'
@
only over · those who take him as an ally those who (is) over I his authority I Only I
\\" I I
, ,,99
6;f� ,,..
take him as an ally and t ;
those who associate
partners with Allah.
r:::, ,,,.J
I "' (9
4..,
� ci:Jlj
fil'Vi"'
\'\

,
7
And when I 100 I associate partners. I with Him I [they] I and those who

�1 ;� 1' � ...... C) e .... 1

�I �I
;' w
'1.J.) J �
101. And when We

j�'*' w'
,
substitute a Verse in (is) most knowing I and Allah - I (of) a Verse, I (in) place I a Verse I We substitute

Jt U1 IP,..,;lj..
place of a Verse - and
'l;
�I
J, ;', ;'
Allah is most knowing of
what He sent down­ � ;' �
they say, "You are an Nay, I (are) an inventor." I you I "Only I they say, I He sends down I of what

e C):�... 1 �%1
inventor." Nay, most of ; ,;
W'.
them do not know. �
j.J Jj
101
,,
"Has brought it down I Say, I I know. I (do) not I most of them
,
.. 6b'
1 ;,
102. Say, "The Holy
Spirit (Jibreel) has l�\ ,. 1
�j '.�� � l
'-,.--;., �l;,.. ,v � � � I r'JV ,'
brought it down from believe I those who I to make firm I in truth, I your Lord I from I the Holv Soirit
your Lord in truth to
,., u-�j u-SJ,.,
make firm those who
believe and as guidance �j @ .,,,,,
�

w,
and glad tidings to the And certainly I 102 I to the Muslims." I and glad tidings I and (as) a guidance

4lZ..
Muslims."
6;J�
;
,,w,...

;' ;'
r-PI �
--
teaches him I "Only I say, I that they I We know

.. ,,,,�
103. And We certainly
.l, (.91/
know that they say, "It is
only a human being who
teaches him." The
,,,lJI;' C)J .,,, .. &v.51,'
C) ; L;J �
to him I they refer I (of)the one I (The) tongue I a human being."
tongue of the one they (.9 "'
C.t
;

(PL;J 1Jj,j �I
refer to is foreign while (.9, w t.9 ;!,/

this is in a clear Arabic � � �

language. I I
�G
clear. I Arabic I (is) a language while this (isl foreiQn

,,, .. ,.. c.>�Jd 1 ..

;

�j, 61
;' J ,;
,. ;'
@
104. Indeed, those who
103
�J
in the Verses I believe I (do) not I those who I Indeed, I
do not believe in the
Verses of Allah, Allah
will not guide them,
and for them is a
�1 -,., u
(.9• , \).¥
.... ,,, �j �I��
J
I J � :.,;
1 �
I
I I I
,:,,,
painful. I (is) a punishment I and for them Allah will guide them not /of) Allah,

. u�
painful punishment.

c.>�Jd
;' ; !.IJ
1 �j1 ..
,. u�I
, W1,... e
m1
I I 104

�G.. ,,
believe I (do) not I those who I the falsehood I they invent Only
;' , "'
105. Only they invent

e c.>�,JSJ
falsehood who do not 91
believe in the Verses of
Allah, and they are the ,, 1 � p,IJ .J
.�
[�JI ;'

liars. 105 I (are) the liars. I they I and those - I (of) Allah, I in the Verses

Surah 16: The Bee (v. 100-105) Part· 14

50
 386
,,... ,
,
I �,... �,... C% c/4
106. Whoever disbelieves
in Allah after his
belief, except one who
c,4 �I,... �lZ
17 .. ,...
J l;
�>
I I I I I disbelieves I
·���
is forced while his heart (one) who except his belief, after in Allah Whoever
is content with faith. , ,...
w
�,... i�1
,. , .
But those who open
their breasts to disbelief, � � �,...� 9 .. ,... ' + .., :,.,
I
(one) who I I I I But with the faith. (is) content while his heart is forced

.. I v �
then upon them is wrath
w
�I �
of Allah, and for them [ I
t,p· 11
is a punishment great.
� ,,, )Jjl; > � '? 1"')"tN
I
Allah I I I of I I (is) a wrath then upon them (his) breast, to disbelief opens

lljl e ..,... u� r-Pj ,1,

"';'
{,p
107. That is because they
preferred the life of this �� ;,,::J � +
world over the Hereafter becauseI I I I I That (is) 106 great. (is) a punishment and for them
"',...
.. ,1
,... .....
j1 61j ���\ � ��I
and that Allah does not
��I 1�7"1
;
guide the people who
+ ..

m,,8.,1
disbelieve.
Allah II I
and that I the Hereafter over (of) the world I the life I they preferred
,,...
108. Those are the ';i'
e 0�1
..'?',...
I
;;iii u� �
ones over whose hearts, Those I 107 I the disbelievers. I the people I guide I (does) not
,
,��.., r#Pl .. ,,.
hearing and sight Allah ,... ,... n
has set a seal, and those
are the heedless. ;,,' � �I �·
cEj1
and their hearing I their hearts I over I Allah has set a seal I (are) the ones -
"'
109. No doubt, they are the ')) e
.P ,,
6;wJI
,...
.P .P

� ru,8J..,1 r-'� �\"J

';i'
[, +
losers in the Hereafter. I I I they are I I
o,... ,;,�' ,, � �
.. ,....�
No 108 the heedless. And those- and their sight.
.......... ,...
I �
.P .P + ,;w,

110. Then, indeed your

�I .A..P.'
I I I I I I
,
109 (are) the losers. [they] the Hereafter in that they doubt
"'
,,...�,... ,,,,
Lord, to those who

cE� 65,...
,...
'i
.v 61,...
emigrated after they had
been put to trials, then � � -'?. � .. ,' 7 �
strove hard arid were
what I after I emigrated I to those who I your Lord, I indeed, I Then
patient - indeed, your "' ,..,
Lord, after that, is surely
Oft-Forgiving, Most 65,...
.v
w
6,...1
�
,,,,... ,... ,...
J�.J
\, .P,... t
J\J,,&>.
;Z'{
r=' I H
,,{..{

v�ri
Merciful. I I and were oatient. I I
your Lord,
,... ,,
Indeed, strove hard then they had been put to trials
,
t
e �v ,,...�
\£
t,p, t;;
&
~· A� ��
111. On the Day when
I Most Merciful. I I
,,.
(On) the Day I 110 surely is Oft-Forgiving, after it,
,,...
, ;' I J �. � ($ G�
every soul will come
pleading for itself, and
I
f,..J ,... +
) .
••
every soul will be fully
�y.J ,... CY
�

..
/ '?
compensated for what
and will be paid in full I itself, I for pleading I soul I I (when) will come
,,...
every

')) �.., ,
it did, and they will
,... ,...
not be wronged.
e 0,...�..
, .P ,...
i..,.....�
�·
l; �•• �
,'

..., ,...� ..�J-'

,, ..
I I I I I I I
e ,. ,
111 be wronged. (will} not and they it did what soul every
112. And Allah sets ? "' .P ? ,... ?. ,... ,... I , ,!
++� J:w
forth a similitude of a
town that was secure
A, l
�
,0
YI 1....,.,.1 � �\yyPj
and content, and content, I secure I (that) was I (of) a town I a similitude I And Allah sets forth

Surah 16: The Bee (v. 106-112) Part- 14

 �t...
387
---·
u� � $ � � w (1"'
..,,, ..
its provision coming to .. + +
it in abundance from
every place, but it
u :,
� '?'
v,.Ii1V 'J(/ ��
denied the Favors of but it denied I place, I every I from I (in) abundance I its provision I cominq to it

4·;;J1.J t�I U"'"'tJ ,,, �'

"'
:&1 �1;�
I :,/
Allah, so Allah made it
taste the garb of hunger 4.U\ .9+\.;
+'
and fear for what they

w'
and the fear I (of) the hunqer I (the) qarb I so Allah made it taste I (the) Favors of Allah,
,,,,,,
�-'
used to do. � ,,, :,Jl1 :,,"
�i
:,;, � + ® 0� IP�

J:,y,,JV
came to them I And certainly I do. I they used (to) I for what
,,,,,,
113. And certainly came 112 I
to them a Messenger :, {w
yl�I JI
;'

from among themselves JI

but they denied him; so ��� �� � � ;'

4U\,�,,,0v
the punishment seized the punishment I so seized them I but they denied him; I from among them I a Messenqer
,,,
rJ--'
them while they were
I�
JI;,/ :1Jjl
JI ..
,;

wrongdoers.
� @ 0� ,,,
Allah has provided you - of what I I So eat I 113 I (were) wrongdoers. I while they

�t::J;
.,
,�,..
(J;f
,,,
ol,,, �I
!/1
?l,;
1; j3 \j
I
';' !;}.
114. So eat of what i...-'· ""1
Allah has provided � �

,,,, ,,,
you lawful and good. fvou] I if I (of) Allah, I (for the) Favor I And be grateful I and aood. I lawful

l:j ,,,I
And be grateful for
,,, :, JI;,:,'
AY @ VJ� ,,,
the Favors of Allah
if Him Alone you �
worship. to you I He has forbidden I Only I 114 I you worship. I Him Alone
,,, ,,.,
115. He has only
(;_,
and what I
,,,.>.-!�I
,'
(of) the swine,
F3-'
I

I and the flesh I

�&)\j
and the blood I the dead animal
l�\ ++
:,

M
,,,..
forbidden to you dead
1
r:?
[:: /

�I I
animal, blood, the flesh
I w JI
of swine, and that which ;;,;
�
l} � VJ
/ �\
has been dedicated to (is) forced - I But (if) one I fwith it]. I Allah I to other (than) I has been dedicated
l;
�.·t
other than Allah. But
,,., :, ,;
j1
w
;'

�J
;'

0 H
if one is forced (by
necessity) neither by / ��
;;,;
willful disobedience Allah I then indeed, I a transgressor " I and not I disobedient, I without (beinq)
nor transgressing (the
�v
/

v�
JI JI/ w (Jl {1
l;J;D
(JI :,
:,
limits) - then indeed,
Allah is Oft-Forgiving, �j E) I

I
w
Most Merciful. say I And (do) not 115 I Most Merciful. I (is) Oft-Forgiving,

1JJ, u�I
., �T ~
{ .
/

116. And do not say

"This I the lie, I vour tonQues, I assert I for that which
about what your
,; :,,;w (Pl,,,,,, (jlt ,,.,
\Jj,j
tongues assert of
falsehood, "This is � \j� JJ 'J'> �
lawful and this is (is) forbidden,"
about I so that you invent I I and this I (is) lawful

..
forbidden," to invent a
��I 01 _bu�I
/ /

I
lie about Allah. Indeed, /:,JI':/ I
w
those who invent a lie � OJ� .. ?' / + , �
about Allah will not I

/ tJI
about I invent I those who I Indeed, I the lie. Allah

fl� e v )1
succeed.
�j;li
I

...,,,
J,

/�jl
/ #
Ul}..
+ / �)\
117. A little enjoyment, little I An enjoyment I 116 I they will not succeed. I the lie, I Allah
(will be theirs) Surah 16: The Bee (v. 113-117) Part - 14
54
 388 ,£-l.o.:v
,,,,,, {"'
.. �1
and they will have a
1;;l; '2j1 �j ® •I
u� (9
painful punislnnent.
,, ��
are Jews I those who I And to I 117 I painful. I (is) a punishment I and for them
118. And to the Jews We
have forbidden that [�:, .� � .. �� � L:;;;
which We related to before. I to you I We related I what I We have forbidden
,, ,H,,,
---,�
you before. And We
did not wrong them,
but they used to wrong ('"&�"a)
.' .I 1_;; �,,,� �
�j
I I I
"'
themselves. themselves they used (to) I but We wronoed them And not
,,, ,,, ,,,
119. Then, indeed
'2� ..
,, "
to those who I
65. v
your Lord, I
61
indeed,
/
I
G:i
�
Then I
e
118 I
0�
,,, ..
wrong.

,'l5 G:!
your Lord, to those who
,,,,�, a}�
:,
1Y. "'y�I 1H
J
did evil in ignorance,
then repented after � � I •,
that and corrected I I I I I
"' "'
after reoented then in ianorance, evil did

65.v a;
al',:J•
themselves - indeed,
your Lord, thereafter, is
Oft-Forgiving, Most �� ,,,,� �I,,, �l�\j

v�;1
Merciful. after that I vour Lord, I indeed, I and corrected themselves - I that,
,':, I:, a; t ,,,"'
�):,,,
I ol,,, ® �v
(9:,
L -

120. Indeed, Ibrahim was a Ibrahim I Indeed, I 119 I Most Merciful. I (is) surely Oft-Forgiving,

..,,, "'"'
c;cr 0"'t
nation obedient to Allah, . I
b ? ,,,,
upright, and he was not
of those who associate fJj
ltt;
sJ.) / �I
others (withAllah). and not I uoriaht, I to Allah I obedient I a nation I was

121. (He was) thankful

l�l!
Thankful I 120
@
�

I
�
the polytheists.
, 1
A :I:,

I
&,
of I
�
he was
..
..
for His favors. He chose
�Lrl
b
JI,,,
J;�
�I,,,
J ,,,, ,,,
him and guided him to
the straight way. 4..Ji..)JbJ ��
the way I to I and guided him I He chose him I for His favors.

122. And We gave

good in this world
him
and
bt{ ,,,,,,
~
I
..
tSJJ1
I
�
•

I
.. .J"'
�I'
I
0 �
I straight.
, .., :, &

.. ,,,.�
good, the world in And We gave him 121
in the Hereafter he will
I
• '"',,, "'
'1,j,,,I .J
surely be among the
righteous. � ,,, � �
I I I
(he) will surely (be) amona
,,, ,.., the Hereafter in and indeed, he

.. .. �I
I
8j,,,1
b
C)I
a;J
123. Then We revealed
to you, "Follow the
, .,\
�:,' � @ ,,,
that, I to you, I We revealed I Then I 122 I the righteous.

..,,,
religion of Ibrahim, ,,
"'" I" ,,, a;
�j �):l , al
upright; and he was not b
ltt;
of those who associated � �
others (withAllah)." and not I upright; I (of) Ibrahim I (the) religion I "You follow

124. The Sabbath was

�
was appointed
,,, . I
l:JI,,,
Only I
@)
123 I
��I '7
the polytheists." I
O'
of I
0,,,�
he was
only appointed
Surah 16: The Bee (v. 118-124) Part - 14
 ·--·-·-- ................--·

·--........... �-················--··

··········----····,--............

-······-·-·-·········-·························-···················-·-···························· . . .................. -·················-· ................

·········•··································· ...
 389
for those who differed Ji//:, ,,, Ji ,,,
��I �I
J,

.IPI
:, +
concerning it. And
� .. ?' � +
indeed, your Lord will
judge between them on
in it. I differed I those who I for I the Sabbath
:, Ji'(:,/
.v I,,
w

r+*: uJ
the Day of Resurrection / :,/

.A>d
/
�
concerning that over � /
which they used to (on) the Dav I between them I will surely iudqe I your Lord I And indeed,

I P� ..
differ.
a.::.trJ1
+ +++ :, +
+
C)
/� / ++ � �,... / ++/

f;f
differ. I fin ill I thev used (to) I in what I (of) the Resurrection

125. Call to the way of ,,,�L

.,,, '
�
/

"V �
::>' ;,'
JI,,, @)
your Lord with wisdom with the wisdom I {of) your Lord I (the) way I to I Call I 124

�;.Jt,
GS

(4J� . J ,,,�I
and good instruction and t;.1
discuss with them in a (ft @�
way that is best. Indeed, which I in that I and discuss with them I the qood, I and the instruction
,,,
�1 ll5,,,
your Lord is most

.v 0,,,1
,,, Ji w .b.9 ,,;:,,;
knowing of who has
strayed from His way,
� ,., � �\
of who I (is) most knowing I He I your Lord, I Indeed, I (is) best.
and He is most
,,,
knowing of those who
are guided. �1 / .9 /
yl)) �,,., ,., O>
:,

J-j
,,:, "':,;, ;r, G
(is) most knowing I And He I His way, I from I has strayed

l :,.9++l;;
rSJ uj,J e ct�,
.9 ,;
:, /
:, :, �
�
126. And if you
then retaliate I you retaliate, I And if I 125 I of the guided ones.
:,

O}}p'_j :,J.:,�:, .9
J;;
.b
retaliate, retaliate with
an equivalent of that
/
4,)
'" �_y:- L;; ;;, ?'
with which you were But if I with ntl. I you were afflicted I of what I with the like
afflicted. But if you are
/:, � w (.9:,1 :,!. :,/ ,,,
patient - it is better for § Q':� � � ��
those who are patient.
I I I I
a�
126 for those who are patient. better surely (it) is you are patient,
,, :, ., t /
�L
�" �\,,, �j � ,., -'
from Allah. I but I /is) vour Patience I and not I And be patient
127. And be patient, and
your patience is not but & ++
1j �
++
:, ,,,!J,,,
C>� J7j
from Allah. And do not be I and /do) not I over them I grieve I And /do) not
.,.
e
grieve over them and ++:, 1
do not be in distress
over what they plot.
OJ
"':,� ++ �· ,,, � ,,, �
127
,,,
I they plot. I for what I distress I
,,,
in

� j1 j\ 01
,;/

l;i.11 ++ 7 � /
fear (Him) I those who I (is) with I Allah I Indeed,
128. Indeed, Allah is with t �� �r :, ti � .9 '/,
I .,:)
\i .•

(·i.L
8
\ l.1.l
.{..-91 •'.
e,,.• v-
C s
those who fe,1r (Ifon) (:l_ C)�:�··)d:;:i::..;.:t/,;i j
7
and those who are n
good-doers.
128 I (are) good-doers. I [they] I and those who

Surah 16: The Bee (v. 12!i-12R) n--• - -1 i'I

 · - - -

·· · · · · · ·· · · · · · · ·· · · · · ·
:::::···-···- ....... · ··•·····••·•·• ····· · ···· ····· ····-·············· ····· ····. ······ ······ -··········· ····· ·· ······· -····· ···················· ······ ··· ··· · ···· · · ··· -···· ··-···········

... . .... ····- . · · ·

_
··· · · .. ...........................
....... . ...................................................... · ....... ........................................................................................... · .
- ·· ·· -
· · ·
. . .... .. .. ..................... - .. .. ...... .. .. ...... .. .. .... �:::::·· . ........................................................
...................................................... ....... .....................•..······ .....................
..... ····-············ .......................
··· ··· ..· ····· ·········- -··· · ·. ·················
.. ···········
. ····........ · ·· ········· ········.
· · ..............................

. . .

• • •
. ...• ....• ... .......... .. ...... . ............... .................................................... ........ . .-.........................................................................................................................

,..............................-.....................................
•
....... . . ..... ........ . ...................................................
- ........ .......................................................
-

· ·· · · · ·· · · · · · ·· ·· · ·· ·
....... . •...... -····-· . ·
·········- ········ ·················· · ··-······-····
· · · ···-······-·· · ·- ·· ········· ·········· ········ ·· ············ · ···· ····· · ········-············· ··
·-···

· ·
.················ ....... ·
••• ·••·••••·•••• ••••••• •••••••••·••• ·•••••• ••·•···••· ·•• •••····· ····························•••·•············ •·····································•·•· ·•·•••••··
· •••···········
- - · - - - ··· · -
· · ··
....... :............. . .......... ..�.............. ..................... ....... . ...................... . :......... ..... . ............ ......::::::········ ....................
_ .. ···-········· ·········· ······ ······· ·······················
······················ ·· ·····························
.. ........................ ...... ··············· . . .··..........................
................. · ······· ········ .·

• - -- -- ·· ·--· - · -- -- - h•••• • ·
· ·
• ······ • ····················· · ······ ·········· · · ·· · ·· ··· · ······· · ····· ······························ ········ ·· · ············ • •··· ··········
..... ... · · · · · · ·· · · . - · · ·- ·

......... -
......... -. - -- · -- .... ....................................................................................................
.................................................... - · · - ·- · -·
. -- -- - .
- - . .......................
·
· · · · · · · ··· · · · · · ··· · ·· ·· · · · - ·· · · ·· · · · · ·· · ·
......... · ··· ···· -· ··· ···-· ·· ··· ··· ······
· · ····· ···
· ··· ····· · ···· · · · · · · ····· · ···· ······
· · ····
· · · ·· · · ······· · · ·· · · · ·· · ··· · ··· ··· · ·····
-- - - - · - · · -
...... ...... .. . .. ::::::::·::::.. .... .... ........ .. .. ............ :......................... . ..... . .. . . ···· ··········· · · ····· · · ···. · ·- ····
.....................................................
······· ···························
....... ··· ..·······
...... . . .... . .. .... . ··· ··· ··· · · · ... · · ..·······-············
· · ..... .. ..... ............ . .··. ···· · · ······ ····· · -
...
------------------
. - --
-..........
=
...

-- - ---- ---�·.· · · · ·
·
· ·· ·

· ·
· · · ·· · · · · ···· ·····
···········--············--·-····----······--·--···-- · · · ·· ·· · - ··
· · ··············· ··················--···········--····--·············
· ···· ····--································--··

··
··..:. ....................:::::::·······........ .. .... .. ............. .. :::::::. .. .. .. .. ....... . . ........ . ................ .....
···· ····· ··· ··················· ······· · ··· · ··· ·· ···········
.·................................... .. ·········.................. . .....................
····· ··········· . .. ........................
· ········· · ··········································· · ··· ····· ···· · ··· ----­
... . ..... .............. ................ .. -· ---- ------------------- ------------ .... ..................... ................. .

--- .. . .

.. .. . . . . .. .
• ··· ·
· ·
. .
.............................................. . .. . . .....· .... ....... ......................................................... ................... .. ................... ....

..
.... ........ ..... . .......................................................................................................................... · ······ -· - ......••. ................................................
·· · ·· ·
..........
· ..· ............
·· · · · · · · ··· · · ···
................................................. .- ............................................................... .......... ::::. · . - ·· · · ·· ···· · ··· ·· ·· ···· ··· ·· ········ · ··········

......•• ....... .. ......... . ... .. ... . .. .... . ...... .................... .

. .........................................................
• ..... .............. .. .......................................................................................
........ ..........
.. ................h .. , .. .............. . .........................

. ................................ . .... . ...... .. .. ......................................................................................................................

. .. .................. ..................

. . .

.. . ........ ........................................ ................ ... .... ............................................................................................................ ............ .

.
..... ...•..• · · ·
· ................ ·· · · ·
· ........ : · · · ·
... ................................................ ......· ............ ........................................................................ _
......................... .........
.
..................
. . . ................................................
........... -
.... ................... •..... ·· ···•····· ··· ··········· ······· · ··· --· ···' ··························· ··-· ··· ····· ············· ···..··•••••O"'"'"'""
•••••••"'"'"'"'"'""''"'"'"''''"'M•o•o•H•••••••• ·············.."'"'"'"'"'"'"'"""'"""'"'"' ....... .................................... .. ....... ................

. . .

······ ···· ···· ····· ········· ·· · · ····· · ·· · ··· · ··· · · ·· · · ··· ··· ··· ········· ··· · ·· ·· · • • ·· ····· ············ · · ··· ······ · · ·· · ···· · ··
. ......... · - ·· ·· ···· · - · · · · · · - · ··· . · ·· -- · · · · ·· ·· -· · · ·· . .. . ... ......... ·· - · ··· -· - · · · · ···· ··· ·· ·
· ·
•····· ·• ·· ·········· ····· ·········· ·· ···· ······· · ··· · ···· • • • • • : . .. ..
.... ...
· ·
................. • · · - - ·· · · · · ···· ........... ........ ..........•.......... . . . .. . ........................................................................
.
. .. .
. .. . . . .. .
·•••·•·••·•••··········•··•······································•·••························•••········· .. . . . . .
...
.