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In This Issue: The End Time Messenger
In This Issue: The End Time Messenger
‘… Let all have Faith. Turn to The Lord and obey His
Commands. Heed Repentance and Baptism that The Way of The Lord shall be among men.
His Kingdom shall fill the whole earth. The hands must be laid upon all that
THE GREATER LIGHT might come to them’
3:00 p.m. Prayer And Testimony 8:00 p.m. Closing of The Assembly
Apostle Michael Greenwell Sacrament
Apostle Jairus Yates Apostles Leonard Draves
& Donald Thompson
7:00 p.m. Preaching Service Bishop Reece Johnson
Introduction by
Apostle Leonard Draves From The Editor
Apostle Leonard H. Draves
Preaching: Apostle Joshua Sparks Missouri
laying on of hands by Apostle Leonard any man to take. Even in the natural or-
Draves, Apostle Mike Greenwell and Apos- der, laws cannot be broken without disas-
tle Richard Johnson. trous consequences.
Apostle Leonard Draves, being led by Gravitation will help a man if he builds
the Holy Ghost, Ordained Bro. Sparks as the side of his house straight and plumb.
An Apostle, and the quorum of the 12 Disobedience to natural law brings punish-
Apostles all lifted up their voice in agree- ment: astronomy reveals that now and then
ment, and Bro. Sparks was Ordained by certain stars get out of their orbits; as a pen-
Prophecy and the laying on of hands as an alty for that de-ordination, they burn them-
Apostle in the Lord's Church. selves out in space.
It is a law of nature that the higher shall
control the lower object in God’s Hierar-
From The Bishops chy. In the biological order, death is the
Who Crucified Our Lord? domination of a lower order over a higher
Bishop James Naslund order. For death ensues when the vital forc-
Missouri es no longer can integrate, in the interests
Why did they hate Him? of the whole being, those physical and
Because all during His chemical processes which go on continu-
Life, He had been tearing ously in the cells of the organism. Life has
the masks of false goodness been defined as the sum of the forces which
from nice people. Exposing resist death, which prevent this revolution
the evil of men and women of the amoeba. Gradually, as we grow old,
who lived in Accordance the process of life wears away the sub-
with the conventional standards of His stance of the cells and diminishes the pow-
Time. Finally a time came when the ac- er of our various vital functions. Our chem-
cused could no longer tolerate His Re- ical processes become more and more inde-
proaches of what they were. pendence of the controlling vital forces;
Our Lord was Crucified by the nice peo- and their rebellion makes it increasingly
ple who held that Religion was alright in its difficult for the organism to harmonize
place, so long as its place was not here, their activities in the interest of the whole
where it might demand of them a change of man. At that precise point, where there is
heart. a balance of forces in favor of the purely
The Cross of Calvary stands at the cross chemical processes as against the vital
-roads of three prosperous civilizations as controlling powers, death ensues; the
eloquent Testimony to the uncomfortable chemical processed, having achieved full
Truth that the successful people, the social independence, have been able to disrupt the
leaders, the people who are labeled nice are integrity of the organism. Such is the histo-
the ones most capable of Crucifying The ry of all terrestrial beings.
Divine Truth and The Eternal Love. In human life the hierarchy extends
The gravest error of the nice people higher-there is a Super Structure above
in all ages is the denial of sin. Yet this is the Physical, and the same great law
always a hopelessly illogical stand for applies here, too. For man is so made that
May/June, 2015 The Greater Light Page 107
when all is in order, the moral order holds would be truer to call it a friction, a
supremacy over the instinctive and the ‘rubbing the wrong way’. Guilt over un-ad-
physical. At that moment when the carnal mitted sins accounts for many of modern
gains mastery over The Spiritual in a man- man’s psychological ills. Yet it would
when the ego over-comes the social im- be unsound to say that the moral factor is
pulses, when the material dominates the always behind mental disorders; for it is
ethical-a domination of a lower order over not.
a higher order has occurred. Again, this re- The condition of despair induced by un-
sults in death-the death called sin. ‘For the repented sin often reaches a point where
wages of sin is death’ (Romans 6:23). there is a positive fanaticism against Reli-
Man cannot with impunity break the gion and Morality. He who has fallen away
laws of his own nature; the punishment from The Spiritual Order will hate it, be-
which invariably follows such attempts at cause Religion is the reminder of his guilt.
rebellion may be most apparent in the psy- Husbands who are unfaithful will beat their
chological order. For example, it is clear wives who are Faithful. Wives who are un-
that every self-centered person is a frustrat- faithful will accuse their husbands of infi-
ed person. Why must this be? It is because delity. Such Souls finally reach a point
frustration results when a natural longing where, like Nietzsche, they want to in-
encounters an insurmountable obstacle. crease evil until all distinction between
Every natural longing, to find satisfaction Right and wrong is blotted out; then they
needs to be turned toward an object; until can sin with impunity and say with
that occurs, it remains a longing-an inclina- Nietzche, ‘Evil, be thou my good.’ Expedi-
tion for a certain sort of performance. But ency can now replace Morality, cruelty be-
actualization of the longing can come only comes Justice, lust be-comes Love, sin
through something which is itself actual; multiplies itself in such a Soul until it be-
the longing, as such, being a mere potency, comes a permanent residence of satan,
cannot procure its own satisfaction. What cursed by Christ as one of the whited sepul-
does procure it is the object toward which chers of this world.
the potency is ordained. As long as the per- Such is the history of a nice person who
son remains concerned exclusively with believes he never sins.
himself, instead of giving himself to the ob- The nice people do not come to God,
jective world of tasks and duties, such actu- because they think they are Good through
alization cannot take place and frustra- their own merits or bad through inher-
tion ensues. By violating the law of his na- ited instincts. If they do Good, they believe
ture man thus brings upon himself frustra- they are to receive the credit for it, if they
tion and discontent. do evil, they deny that it is their own fault.
Every man and woman alive experienc- They are Good through their own good
es a sense of guilt when he or she breaks a heartedness, they say; but they are bad be-
natural law. ‘Every guilty person is his own cause they are misfortunate, either in their
hang-man’, also fearful, for economic life or through an inheritance of
‘Conscience Both make cowards of u s evil genes from their grandparents. The
all.’ Instead of callings in a fiction, it nice people rarely come to God; they
Page 108 The Greater Light May/June, 2015
take their Moral tone from the society in Libraries under the label, my myths
which they live. Like The Pharisee in the and Fables’? Why does everyone now turn
front of The Temple, they believe them- to the Pope for their God? Why are
selves to be very respectable citizens. churches uniting?
Very harmful effects can follow ac- People have become settled with what
cepting the philosophy which denies per- they have and need no God. How many today
sonal guilt or sin and thereby makes every- would have Crucified Christ?
one nice. By denying sin, the nice people Jesus was betrayed in the house of His
make a cure impossible. Sin is most seri- Friends, and His worse enemies were that of
ous, and the tragedy is deepened by the de- His own country. He further states that if
nial that we are sinners. If the blind deny they hate you, they hate Me first. This whole
that they are blind, how shall they ever thing boils down to a mere handful of people
see? The really unfor-givable sin is the de- who have become hated by humanity for
nial of sin, because, by its nature, there is Righteousness sake. Further more anyone
now nothing to be forgiven. By refusing to professing Jesus Christ is also appointed to
admit to personal guilt, the nice people are affliction even extra affliction the closer it
gets to the last day.
made into scandal-mongers, gossips, tale-
‘The wages of sin is death’ and at the last
bearers, and super-critics; for they must
day, those on His Left Hand may seem re-
project their real if unrecognized guilt to lieved a little because at least they will all be
others. This, again, gives them a new illu- together in that wrong place. But I assure
sion of Goodness: the increase of faultfind- you that Eternal Space has ample room to
ing is in direct ratio and proportion to the separate all those un-saved far from one an-
denial of sin. The nasty people do not like other. There is NO CONSOLATION in outer
to gossip about the failings of others, be- darkness!
cause they are only too conscious of their Footnote: The German Philosopher, Friedrich Nietzsche:
own failings. 1844-1900, believed in: “The Power to Will”- man’s ambi-
tion to reach the highest possible position in life; “God is
I could not believe that people close to Dead” in which he claims that the Christian God is no long-
me would be among those that Crucify er a viable source of any absolute moral principles; and the
distinction between “Master and Slave Morality”- Master
The Lord, but some does fit the morality weighs actions upon good or bad consequences
‘description’ of the nice people. We think unlike slave morality which weighs actions upon good or bad
that only those ‘labeled’ evil and most intentions.