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afr arerada sian attra ze 3, safer efits a, reas Rea & ora, SORTER 360042 & rere seus ei el Re ts | 0 Reid a ao Fare 9 siege’ deortte cat Rrregrito 8 Pf | wns Reaead w& df wee fr 9 Il seam: ade aan ar & oer der ae Revver of Braga a, ger Rw Revgentar 6 | AAT TRY ae II, Revareeit HF are ee, af reas &, am wR aS HF I aeved [Sor Rrorarerém] F Betae quer oma [erro wei] wa A wea cd [PR] ahs of 8, Ritch) Beda myo dete [X] a wer dhe qeeAd G (AL Aer, eae) fora] eu re] He dG] age fet Gres orerd) Pre erat # sare 3 ate othe rte vend: soy aa ais feat oa Rahal S a a ata lee em Be GO HEE 19 Ih ‘Teanslaten: [always salute with my head that eminent cone among the great jnas, who is worshipped by the host of Indras' and who has described the Dravyas (Gubstances) Jiva® and Ajiva’. D * King of Devas Z Living Substances. 3. Non ~ living substances. Sie a HB Stet casio oy we AteaiteTe | ‘ster tiareedt Prat at Reemetgeng 1 2 fre: aver: ome: wat waka: | heen sarees: Pr Reset GUA: | zh Bt! che seem & a ons ra, eeareren marine, wersie 8 eT). watrarray errr, Pre oer & aafterd, arma & ay, Peme & ae, Bar wt F aarti [a] a (=) fa] ado Gu mA cuouad), Esxghrast] Gude 8, [ag] wats 9, wm] sal 2 {stew} aed adooum staal B [a] elict 2 Lert] wed aed 8, Pra] Be B [eer] reoteel eeere] Ao sea 8, Ser, oreo 8, ort wat bet ate TAT star &, der fa, Peat ote ome & or ectaT Beata Jiva js characterised by upayoge' is formiess and ‘an agent, has the same extent as its own body, is the enjoyed (of the fauits of Karma), exists in samsar, is Siddha? and has a characteristic upward motion. * ‘T Menifesation of conciousness. berated souls. 2. doer. 3. accomplished Soa a eT reer eg eeeeRTSTET | ama at et Prasad § Beer er 1 Frat =qan eet et ong: or: | ara : Se: eee AT Te Hh 3 ag set es Ba, eres BP ae 7H, Pergcre-sre 06, 3 Tel BTU TT | Ag tte ar ersrer &, mH Urar eATF Breeze ar rer ath Bae oa” era ae It 9 I = Rom 6H Pere Il Grrera) atau wd [ree] 32 [Rem] 284 seat (eRerers) Soe, cin, any [oro @} a auadaqua [gar] & uz wet de 8, [] aA [Presamad] Raed, [rea] 24 Bem] eu de [a] 2 [ed] ox 2. cage 8 dre ee, ey, 0g ate ae PAT sual sot et at orem er 8, as oh ote Preere & Pre tov t, af tat | ‘According to Vyavahara Naya!, that is called Jiva, which is possessed of four Pranas viz., Indriya (the senses), Bal (force), Ayu (life) ard Ana-Prana (respiration) in the three periods of time (viz, the Present, the past and the future), and according to ‘Nischaya Naya? that which has consciousness is called Jiva, Ordinary point of view. 2 Real point of view. a own @ a eat gfe err age ag seg ot ore Sek HEY cin: atone: et ert a age | ag rag waft Ht ore eet SH UN ¥ Ul carer ei fe & aren ae ar array ot cere i yore 9 arena b | arr Por ater ot ae, wesfter rar rer B rages, 1 oratr tt aarrsati eran & 1 [coh] Gud [geet] A use 9 Geet «eal 2 eat (eo) elt Gude [eg] a ue Fe] ad = (eegrampts) aye, see, weal fore] oA (are Geni] Ban eal. swe dae ab — eae esr | oa ated ages, sree, areata te ets 9B ae ea A et wwii Upayoga Js of two Kinds, Darshana’ and Jnana? Darshana is of four kinds. Darshana is known to be (divided into) Chaksu®, Achaksut, Avadhi® and Kevala’ ‘T Parcepion of edstence. 2 Knowledge. 3.Darshana through the eye. 4. Darshana through senses other than eyes. 5 PPeychic perception limited by space & time and obtained rectly by soul 6. Absolute, perfect Darshana. 8 aria & az cet gee ities. | soremeberet rua © 4 I aot seftoed sftgmeue: aera | srenie, Sado renee @ I 4 I aba at atte aratty a wt-ge eat & srrenka ct baat & f arate Pit B ig The, Se wh Ree ae 7, eros arch ger & ore 6 I 4 (ore eur (aunwila) fagefeae] wus used 2, Grete) WA, ae, a [Sere] aL ae sitet A Grad] xeadin, (Raa) dent [ar] HA udu) [Geradrntye) iow 4A da eA us 8. at ge, goat A, 98, sah maatash ae, Ber sare ra pra, ay, eer Te, scare I \ Jpana is of eight kinds, viz. Jnana and Ajnana of Mai! ,Srata, and Avadhi, Manal-paryaye! and Kevala’. It iS also divided’ into Pratyatsha and Paroksha? (rom another point of view). % 1. Knowledge derived through the Senses and mind. 2 Knowledge derived through scripture, signs, symbols ‘mainly using mind. 3. Psychic knowledge directly acquired bythesoul- 4: Knowledge which can read thoughts of others. 5S Ommiscience absolute Knowledge or Knowledge ‘unlimited as to time, space or intensity. 6, Direct Knowedge ‘ofsoul.7 Indirect knowledge of Soul using senses and mind. Se wa Reaen’ ae a GRE OT age Gorge et tet FR seer Game gM et OE | ore agatraat arret Fame af | RTT BTA aE TE SLE th SO FATTER AGATE STE, 2h Tw BRETT TBAT | TT BAT AT fog gure & eit # apearr-cdt a, or attr Br & eshte IN § 1 free] excused [aoegrmte) ous wed ot 2 aR nseg oe [ome] aed Meme ead ans [ord] aed sued 8. Ee] 2A [em] ge Pareetl fea) ae [et ve ee 2A aut [octet] oy eam sail uel 8. rae fed ore ware a ote TEE & er aT oF ces tae ara au 8 oa ar ae, ate gee otter oF age Bale Bae ah aT wT eT BL According to Vyavahara Naya, the general characteristics of Jiva are said to be eight kinds of Jnana and four kind of Darshana. But according to Suddha Naya’, (the characteristic of Jiva) are pure Jnana and Darshan. * Ty Knowledge Taving eight Tes & Darshana having four facets isthe interpretion of Vyavahara Naye, 2. Suddha Nischay Naya, Ste ar afte shh safle ot wo we de ter Soret oe Pree Ht | a ogi od er Bf ede woh: war da rah Ba: ott Prerary oh | tafe orf aa: are AB EH 8 ar a, 00 9, Ha, aT, ae 7 Be ae aE a att & ae for BE Rea | settg & ae nfs Rarer + ara & sth, a emcee wba erat BI) 8 Ut Dro] Reed [2] seed (oor He] wa a, ee aa Gor] A se 30 [sr zz) ous aul eA] Sa et [oe] ad we Gg] ses 8, Creer) exqareeel [aera] etd Ul FR] oe Hl 8. Pra au 8 te 3 oie af, ote we, he ote ote wa 2B, ett ota orf B he mere ah te hd & aren a affe B 8 According to Nischaya Naya, Jiva is without form, because the five kinds of colour and taste, two kinds of smell, and eight kinds of touch are not present in it. But according to Vyavahara Naya [jva] has form through the bondage (of Karma) * ants ater mt, snftore gfe ante mot ane wae FR, ge eA ATE I ata a we wea g Frere | Reon GATT GAHTAPH Ht Cl ¥ werettai af meme: g fla: | Sorento are RPI GEA Ml

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