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Daniel Chirot World Systems Theory 1981
Daniel Chirot World Systems Theory 1981
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WORLD-SYSTEM THEORY
Daniel Chirot
Schoolof International of Washington,
Studies,University Seattle,
Washington 98195
ThomasD. Hall
Department
of Sociology,University
of Oklahoma,Norman,Oklahoma
73019
WORLD-SYSTEM THEORY
World-system theoryis a highlypoliticalapproachtotheproblemofeconomic
development in the ThirdWorld. It was createdby policy-oriented intel-
lectualsin countriesat a mediumlevel of development to accountfortheir
societies'demonstrable inabilityto catch up to the rich countries.In its
contemporary American form,world-system theoryhasbroadened intoa more
purelyacademicenterprise designedto explainthehistoricalriseoftheWest,
as well as thecontinuedpovertyof mostnon-Western societies.But it has
generallyremained theproperty ofa left,whichdemandsredistribution ofthe
world'seconomicwealthandwhichprovidestheoretical andideologicalsup-
portfora "newinternational economicorder"(Dadzie 1980;Bhagwati1977).
How It DiffersFromModernization
Theory
In American sociologyworld-system theoryevolvedas a directattackagainst
theversionofdevelopment theorythathadprevailedin the1950sand 1960s.
The older theoryhad twomainparts,one structural, and theotherpsycho-
logical,and thetwodid notnecessarily cohere.But together,theycame to
comprisewhatwas called "modernization theory."
The structural side of modernizationtheorywas a uniform evolutionary
visionof social,political,and economicdevelopment. As Portes(1976) has
explained,thesociologicalportionof thisvisionhad deep rootsin classical
theoryand consistedchieflyof a beliefin progressive,increasingdiffer-
entiationas thekeytomodernization. Parsons(1951) was itsprincipal
modern
prophet.Hoselitz(1960), Levy(1966), andWilbert Moore(Hoselitz& Moore
81
0360-0572/82/0815-$02.00
Society Times
1 2 3 4 5 6
I Traditional A2 B3 C4 DB E6
II Traditional A3 B4 C5 D6
III Traditional A4 B5 C6
IV Traditional A5 B6
V Traditional A6
Wallerstein's
MacrosociologicalTheoryofEconomicChange
Wallersteinpositshistorical stagesofdevelopment differentfromtheuniform
evolutionary constructs of modernization theorists.At one timeall societies
wereminisystems. "A minisystem is an entitythathas withinit a complete
divisionof labor,and a singleculturalframework. Such systemsare found
only in verysimpleagricultural or huntingand gathering societies.Such
minisystems no longerexistintheworld.. .anysuchsystemthatbecametied
toan empirebythepayment oftribute as 'protectioncosts'ceasedbythatfact
tobe a 'system'.. ." (1979). It followsfromthisthattheanthropologists who
havedescribed "tribal"societiesinthe19thand20thcenturies as iftheywere
minisystems misseda keyingredient. Virtuallyall suchsocieties,as Balandier
pointedout (1951; reprinted in Englishin Wallerstein 1966), existedwithin
colonies.Based on suchdescriptions, thenotionof"traditionalism" is vitiated
fromthestart.
Thentherecameworld-systems, "unit[s]witha singledivisionoflaborand
multiple culturalsystems.It followslogicallythattherecan. . .be twovari-
etiesof such world-systems, one witha commonpoliticalsystemand one
without." The former (politicallyunited)arecalled"world-empires," andthe
latter"world-economies" (1979). Until the adventof capitalism,world-
economieswereunstableand tendedtoward"disintegration or conquestby
one groupand hencetransformation intoa world-empire. Examplesof such
world-empires emergingfromworld-economies are all the so-calledgreat
civilizationsof premoderntimes, such as China, Egypt, Rome. . ." (1979).
World-empires killedtheeconomicdynamism of theirareasby usingtoo
muchof theirsurplusto maintaintheirbureaucracies. In about 1500 there
begana novel typeof world-economy, the capitalistone. "In a capitalist
world-economy, politicalenergyis usedto securemonopoly rights(oras near
to itas can be achieved).The statebecomesless thecentraleconomicenter-
prisethanthemeansof assuringcertaintermsof tradein othereconomic
transactions.In thisway,theoperationof themarket(notthefree operation
Advantage
Listand theIssue of Comparative
Some of the problemsraised by world-system theoryhad alreadybeen
broachedby mercantilist in the 17thand 18thcenturies
theoreticians (Heck-
scher1955),butitwas notuntil1817thatDavid Ricardoformulated whatwas
tobecometheclassicalmodemeconomictheory offreetrade.He arguedthat
unrestricted exchangebetweentwocountries is alwaysadvantageous ifthey
producemutuallydesirablegoods at different degreesof efficiency. Por-
tuguesewineshouldbe allowedin Britain,forexample,in return forBritish
clothbecausetheEnglishproducedclothmoreefficiently thanwine,andthe
Portuguese didthereverse.Even ifthePortuguese couldproduceclothmore
cheaplythantheBritish, thefactthattheyproducedwineevenmoreefficiently
meantthatit would increasetheirtotalproductivity to specializein wine.
England,on theotherhand,shouldspecializein manufactured goodswhere
it helda comparative advantage(Samuelson1967; Robinson1973).
In 1841,inhisNationalSystem ofPoliticalEconomy,Friedrich Listargued
thatRicardowas wrongbecauseit mightbe to thelong-run advantageof an
economyto foster infant thatcouldnot,in theshortterm,compete
industries
freelywiththoseof moreadvancedeconomies.The resulting advantagesin
technological sophisticationoutweighedthe short-run losses in totaloutput
(Senghaas1977).
Thedebatehascontinued betweenthetwosideseversince.Withexpansion
andgreater Ricardo'stheoryhas remainedthemajority
sophistication, view-
pointamongWesterneconomists.FromAlfredMarshall'sThePure Theory
ofModernTradein 1879 (1930) to Paul Samuelson(1948, 1975), freetrade
has been vigorouslydefended.On the otherside, leftisteconomistshave
repeatedly attackedit, goingconsiderably further thanList,who was onlya
mildprotectionist (Robinson1960, 1973; Emmanuel1972, 1977, 1980).
We have neitherthespace northenecessaryknowledgeof economicsto
resolvethisold issue. But we can at least warnsociologiststo be cautious
beforetheyblindlyaccepteitheroftheseviewpoints. In almostall discussions
ofworld-system theory, however,the debatereappearsinoneformoranother
as if it had been resolvedagainstRicardo:Free tradebenefits theadvanced
industrial economiesbutslows development of poorereconomies.
Lenin,Luxemburg,
Trotsky,
and Bukharin
In 1902, J. A. Hobsonpublishedan attackagainstimperialism thatproved
important notso muchbecauseof itsinfluence on liberals(thoughat thetime
thatwas considerable)butbecauseofLenin'suse ofHobson'sideasanddata
inhis 1917workImperialism: TheHighestStageofCapitalism(1939). Lenin
arguedthatthefinalcrisisof capitalismhadbeenavoidedbecauseof imperi-
alistexploitation
ofcolonialandquasi-colonialareas.Without theextraprofits
gainedfromthesesources,therateof return on capitalistinvestment would
fall,theworkingclass in advancedcapitalistcountrieswouldbe impover-
ished,andrevolution wouldfollow.Consequently, theFirstWorldWarwas
partof a desperatestruggleforcolonialempiresby themajorpowers.
ButLenindid notdiscusstheeffects of imperialism on thepeasantsin the
colonies.This Rosa Luxemburghad done in 1913, particularly in thelast
sectionof TheAccumulation of Capital (1951). She described,amongother
cases, theresultsofthespreadof capitalismintoEgyptthrough international
loansinthe19thcentury. The Egyptian economyhadbeenrevolutionized and
had becomepartof thegreatercapitalistsystemof exchange.Railroadshad
beenbuilt,cashcropsintroduced, andthepeasantshadbeendeprivedoftheir
landandruined.The Egyptianstatehadgonebankrupt andbeenseizedbythe
British.Progresshadgainedgreatprofits forEuropeanfinance tothedetriment
oftheEgyptians. Turkey,Russia,India,China,andNorthAfricawereother
examplesof analogousdevelopments. She calledtheseregions"hinterlands"
of capitalism.
In 1930 Trotskyadded his revolutionary ironyto the emergent Marxist
consensuson "cores" and "peripheries"by commenting on the "semi-
peripheral"roleplayedby prerevolutionary Russia. He wrote:(1959)
The participationof Russia [in WorldWar I] fallssomewherebetweentheparticipation of
Franceand thatof China.Russia paid in thisway forherrightto oppressand robTurkey,
Persia,Galicia, and in generalthecountriesweakerand morebackwardthanherself.The
twofoldimperialism of an agencyfor
of theRussianbourgeoisiehad basicallythecharacter
othermightier worldpowers.. theRussianautocracyon theone hand,theRussianbour-
geoisieon the other,containedfeaturesof compradorism. . . They lived and nourished
themselvesupontheirconnections withforeignimperialism,servedit,andwithoutitssupport
could not have survived.. . . The semi-comprador Russian bourgeoisiehad world-
imperialistic
interests inthesamesensein whichan agentworking livesbythe
on percentages
interest
of his employers.
FascistWorld-System
Theory
It wouldbe a mistaketo considersuch theoriesthe exclusiveproperty of
Marxists inthefirsthalfofthiscentury. A curiousandtodaylittle-known fact
is thatright-wing intellectuals
in someofthemoreadvancedpoorcountries of
thattimewerealso developingsimilartheories.Theirappealwas to nation-
alismrather thantoproletariat
internationalism,buttheiranalysiswas remark-
ablysimilarto thatof theMarxists.
In 1929MihailManoilescu,a Romanian,publishedTheTheoryofProtec-
tionand International Trade (1931), in whichhe attackedthe Ricardian
conceptof comparative advantage.Wherehad it gottenPortugal,he asked?
By the 20thcentury,Portugalhad become one of the poorestand most
backwardcountriesin Europe aftercenturiesof virtually open tradewith
England.It wouldbe better,he argued,foragricultural countriesto close
themselves offfromtheworld-capitalist market,to industrialize,andto unite
theirpopulations forthedifficultstrugglethiswouldentail.Onlyin thisway
wouldthemoreadvancedindustrial countriesbe obligedto cede theirunfair
advantages and restructure
theinternationaleconomymoreequitably.
But Manoilescu,who "impressesone as raisingstrikingly contemporary
issues. . ." (Schmitter1978), was not a man of the left.His nextinter-
nationally knownbooks wereThe Centuryof Corporatism (1934) and The
SingleParty(1938), in whichhe laid outa politicalprogram to carryouthis
economicideas. He calledforMussolini'skindof fascismto destroy narrow
classinterests anddisciplinenationsto overcomethecapitalist world-market.
Manoilescu'sworkhadwideappealin easternandsouthern Europe,andin
LatinAmerica(Schmitter 1974). His suggestionsfitthebroadtrendofpolit-
ical eventsin manyof the independent semidevelopedcountriesof these
regions.In theideologicalatmosphere of the 1930s fascism,notsocialism,
seemedto be thedynamicforceof thefuture.
In 1977 ImmanuelWallerstein wrote,"The semi-peripheral stateis pre-
ciselytheareawhere,becauseofa mixofeconomicactivities, consciousstate
activitiesmaydo mostto affectthefuture patterningofeconomicactivity. In
DependencyTheory
Fromthisintellectual and politicalclimateof dissatisfaction in the more
advancedcountries of LatinAmericadependency theorywas born.Because
world-system theory is in mostwaysmerelya NorthAmericanadaptation of
dependency theory,thereis littleto distinguish themfromeach otheras
theoreticalconstructs. To understand dependencytheory,and to know its
literature,
is to hold a firmgraspof its latter-day littleYankee brother.Of
course,cultural imperialism beingwhatitis, theworld-system theoristsfrom
theNortharenowbeingusedby Southern dependency theorists
to legitimize
theirideas.No moreironicillustration couldexistofcoredomination and use
ofperipheral resources.The periphery can nowreimport theproductitorigi-
nallyexported, andleave behinda surplusofcultural prestigeandstrength in
thecore.
The fatherof dependencytheoryis Raul Prebisch,an Argentinian who
headedtheUnitedNationsEconomicCommission forLatinAmerica(ECLA,
orCEPAL in Spanish)in thelate 1940sandearly1950s.Wallerstein ascribes
theterminology of core and periphery to ECLA (Kaplan 1978), thoughof
coursetheconceptsare older(and in factWernerSombartused almostthe
samewordsinthesamecontext).Prebisch'sideasoriginated withhisexperi-
encesas a technicaladvisorto Argentine governments in the1930swhilethe
country was turning froma proofof the benefitsof the Ricardo-Marshall
theory offreetradeintoa demonstration ofthevulnerability ofprimary export
economiesin timesof international economiccrisis.In 1949 Prebischpub-
lishedan ECLA report(RelativePrices ofExportsand Importsof Under-
DevelopedCountries:A Studyof PostwarTermsof Trade betweenUnder-
DevelopedandIndustrialized Nations)showingthatthetermsoftradehadrun
againstagriculturalexporting countriesfromthelate19thcentury untilthelate
1930s."On theaverage,"saidthereport, "a givenquantity ofprimary exports
siveregimes.NotonlyLatinAmericanshavediscoveredthis,butalso North
Americanresearchers. JohnSheehan,forexample,founda highcorrelation
betweenrepression andtheapplication efficiency
ofcapitalist criteriainLatin
America.This makes"bureaucratic-authoritarian" regimesthe favoritesof
finance(O'Donnell & Frankel1978; Sheehan1980).
international
Dependencytheoristsagree thatUS multinational subsidiarieshurtthe
long-termprospectsfordevelopment in LatinAmericaby investing less than
theywithdraw. The debtserviceof LatinAmericaneconomies(acquiredto
buythemachinery withwhichto manufacture theirown substitutes forim-
ports)takestoohigha shareofearnings.The onlysolutionis greater unityin
thefaceof thegiantof theNorth,and betterintegration of LatinAmerican
economieswitheach other(Furtado1970; Evans 1981).
An equallyimportant andrelatedproblemis theavailability oftechnology.
CelsoFurtado,a former director ofECLA, haswritten (1980) that"thecontrol
oftechnology nowconstitutes thefoundation of thestructure of international
power.. .thestruggle againstdependenceis becomingan effort to eliminate
theeffectsofthemonopolyofthisresourcebythecountries ofthecore."But
thishas notyethappened.
In otherwords,industrialization based on importsubstitution in themost
advancedLatin Americancountrieshas merelycreatednew formsof de-
pendenceandnewsociopolitical imbalances.Thesearenotthesameonesthat
characterizedtheearly,semi-colonial economies,buttheyarejustas serious
(Jaguaribeet al 1970).
Dependencytheoryhas also flourished outsideLatinAmerica.Whilewe
cannotbeginto listall of its important contributorsin Africaand Asia, one
whohas caughttheattention of NorthAmericanworld-system theorists de-
servesspecialmention: SamirAmin.Moreexplicitly radicalthanmostofthe
LatinAmericans, Amin'sempiricalexperiencehas been withthefarpoorer
countriesofAfrica(1973). Thoughhis analysisof imperialism is similar,his
demandforsocialistrevolution Capitalismis "debased"and
is moreinsistent.
"sick." Undersocialism,not only will exploitation vanish,but men will
becomemorecomplete,and (how utopian)evensocial science,likegovern-
ment,willdisappearbecauseitwill no longerbe necessary.The Cambodian
experiment ofPol Pot'sKhmerRougeis citedas a correct lessonforemulation
by Africans(1977). This kindof global eschatological revolutionary vision
(Amin1980), closerto AndreGunderFrankand to Wallerstein'spolitical
essays (Wallerstein1979) thanto the morecautiouslikes of Prebischand
Furtado,stirsthebloodof NorthAmericanandWesternEuropeanMarxists.
Thereis littlepointin arguingwhether dependency theorists are "rightor
wrong."The prevailing viewamongWesterndevelopment economists is that
theirconclusions are"overdrawn.. .andcanbe questioned onboththeoretical
andempirical grounds"(Meier1976). Evidenceshowsthatthetermsoftrade
Wallerstein's
Followers
Manyof thefirstbooksthatfollowedWallerstein'stheoriesand stylewere
producedbyhisColumbiaUniversity students.Hechter(1975) showedthata
core-periphery relationcouldbe used to explainpersisting ethnictensionsin
core societies.The exploitedCelticfringeof theUnitedKingdomhad been
turned intoEngland'speriphery. Ratherthandiminishing Celticparticularism,
this fringe'sintegration into the United Kingdomhad perpetuatedand
strengthened it. By analogy,the same modelmightbe appliedto Canada,
Spain,theUnitedStates,andperhapsevenFrance.Industrialization had not,
as previouslypredicted, endedregionalism, local ethnicnationalism, orother
"status"distinctionsin favorof pureclass divisions.Chirot(1976) analyzed
a typicallyperipheralsociety,Romania,claimingthataftera longexposureto
capitalistmarketforces,it had founditselfhopelesslypoor and backward.
Moulder(1977) explainedJapan'srapiddevelopment by itsabilityto shield
itselffromeconomiccolonialism.Qing China,on theotherhand,had sup-
posedlybeenpenetrated by westerncapitalismin the 19thcentury, and had
been peripheralized so thatits developmentwas blocked. Block (1977)
explainedthe moderncapitalistbankingand financialsystemin world-
systemic terms.
Thiskindof workhas continuedand spread(see Kaplan 1978; Goldfrank
1979; Hopkins& Wallerstein1980; Rubinson 1981). Billings's 1979).
first-rate
studyof post-CivilWar NorthCarolina'sindustrialization demon-
stratestheutilityof world-system theoryin explainingdomesticAmerican
socialhistory.PeterEvans's bookon Brazil(1979) combinesa sophisticated
use of Latin Americandependencytheoryand Wallersteinian conceptsto
examinethe role of the world economyand multinational firmsin that
country's spectacularbutunevenindustrialization in the 1960sand 70s. The
politicalscientistBruce Cumings,whilenot directlya "world-system the-
orist,"has used someof thetheoryto proposea majornew interpretation of
theoriginsoftheKoreanWar(1981). Manyrecentandforthcoming bookson
a varietyof countriesand historicalsituationsincorporatesome of
Wallerstein'sideas.
Quantitative
World-System
Theory
In his own workWallerstein has been studiouslynonquantitative, but his
theoriesarenotlogicallyinconsistentwithstrictquantitative Hech-
positivism.
ter(1975) was one ofthefirstto see this.In thelate 1970sa wholeschoolof
quantitativeworld-system theoristsgrewup at Stanford.The world-system
component andthemajortheoretical impetuscamefromJohnMeyer,andthe
quantitativevigorfromHannan(see thearticlesin Meyer& Hannan1979).
Beginning witha projectto studyworldeducation,and movingto problems
ofethnicity,theycameto adoptmanyofWallerstein's ideasandto urgetheir
studentsto testthemwithcross-national quantitativedata. Rubinsonand
CulturalAnthropology
One ofthemostfruitful areasforthedevelopment ofworld-system theory has
beencultural anthropology. There,theseideashavehelpedliberatefieldwork
fromoverlynarrowdescription by suggesting ways in whichmajorinter-
nationalcurrentshaveaffected seemingly isolatedandprimitive cultures(Dan-
ielle 1981). Schneider& Schneider'sbook about the peripheralization of
Sicily(1976) is a good exampleof this,as are manyof thearticlesin Carol
Smith'seditedvolumes(1976). Verderyis presently completing a book on
Transylvanian historythatcombinesthesystematic studyof a villagewitha
largerhistoricalstudyof the Austro-Hungarian Empireand its role in the
spreadof capitalismto centraland easternEurope (forthcoming). JohnCole
(1977) has arguedthatthe recentreexamination of Europeanpeasantsby
anthropologistshas beeninfluenced by a world-systemicperspective.
Writers on subjectsas differentas thePeruvianwool trade(Orlove1977),
theBritishRoyalBotanicalGardens(Brockway1979),andpre-contact Meso-
americantradepatterns (Pailes & Whitecotton 1979) have used Wallerstein.
Thoughthisliterature is notby sociologists,it exemplifies the artificiality
of theboundarybetweenvariousdisciplinesthatstudytheoretically related
topics.
TheFernandBraudelCenter
movedto the StateUniversity
Afterhis greatsuccess,Wallerstein of New
YorkatBinghamton toheadthenewFernandBraudelCenter.There,assisted
attheheartofan international
himself
byTerenceHopkins,he has established
ReversedCausality:Brenner'sCritique
An importantexceptionis historian
RobertBrenner.In 1976 he showedthat
theeconomicbackwardness ofeasternEurope(primarilyPoland)intheearly
modern perioddidnotarisefrom"dependence."Rather,itwas backwardness
thateventuallyproducedthe "dependent"pattern.In England,it was the
reverse.Internalagrariantransformations
made its rapideconomicdevel-
opmentpossible,and it was only thisthatallowed Englandto createits
Empire.
In 1977 BrennerattackedWallersteindirectlyusing,amongothers,the
worksofthePole MarianMalowist,whohadbeenone ofWallerstein's main
inspirations. Brenner'sexplanations werenot new. Theyrepeatedthecon-
ventional wisdomestablishedby mosteconomichistorians who had studied
thesequestions.But by tacklingWallerstein, Frank,and theirfollowers(as
wellas Sweezy)Brennerhighlighted thekeygap in theirwork:Theyneglect
to studythereasonsfortheeconomicsuccess,thetechnological dynamism,
and the fundamental noveltyof whatwas happeningin Englandand the
Netherlands in the 16thand 17thcenturies.
In a little-noticed book reviewthatgenerallypraisedWallerstein, Lenski
(1976) had expressedhis surpriseat Wallerstein'sneglectof technology.
Brenner (1977) provedthatthiswas notan oversight, butwas insteadthekey
to Wallerstein's attemptto provethatPolandwas notmuchbehindthemost
advancedpartsofwestern Europeinthe15thcentury. PerryAnderson(1974)
had correctly concludedthatin the late middleages Poland was a vast,
underpopulated area withpredominantly poor soils, a backwardagricultural
technology, anda fragile,decayingurbannetwork beforethegraintradewith
theWestbegan.
Brenner (1977) notedthatWallerstein's erroris tiedtohisrefusaltoanalyze
theinterplay betweenclass structure and economicgrowth.It also leads to a
strangemisunderstanding aboutthepresenceorabsenceofstrongstates.Core
statesare necessarilystrong,and weak statesare peripheralaccordingto
Wallerstein. True,Polandin the 17thcenturyhad becomea weak (decen-
tralized)state,butso weretheNetherlands comparedto,say,France.Waller-
stein(1980) nevertheless continues tomaintain thattheNetherlands comprised
a strongstatewhoselong-term economicsuccesswas based on international
powerand consciousmanipulation of markets by a strongcoregovernment.
The realitywas different. The veryclass structures thatfavoredindependent
capitalistsmade it impossibleforabsolutistroyalbureaucracies to flourish.
The capitalistswerethensuccessfulin theirinternational businessbecause
theyweremoreinnovative andefficient thantheircompetitors, notbecauseof
their"strongstates."
Thiserror, theunwillingnessto analyzeinternal class dynamics in searchof
explanations forcapitalism'seconomicstrength, has consequencesforthe
analysisof late20thcentury economicproblems.Brenner(1977) showsthat
theWallerstein-Frank thesisproposesautarkic closureas thebeststrategy for
development bycontemporary Third-World countries. Butthisshifts thefocus
awayfromincreasing productivityoflabortonationalism. Itis easytosee how
this"leftist" analysisrejoinsthefascistprescriptions of Mussoliniand Man-
oilescueven if todayit appealsprimarily to a certaintypeof neo-Marxist.
(Wallerstein nowdeniesthathe favorsautarky formostperipheral and semi-
peripheral countries.Nevertheless, his workencouragesautarkicsolutions,
A Comprehensive
Theory?
Despitetheclaimsofitssupporters, world-system theory is farfromcompre-
hensive.The treatment ofpre-capitalistsocietiesis skimpy[despitetheinter-
estingreviewarticleby Moseley & Wallerstein (1978)]. No one can fault
Wallerstein fornotknowingall history, buthisinsistence on thefailureofthe
classicalempirestoindustrialize becausetheirpoliticalandeconomicsystems
happenedto coincideleads to anothererrorsymptomatic of a moregeneral
explanatory gap.
Certainlong-lasting "world-economies" failedtoproducea capitalist world-
economy.The Persian Gulf, the IranianPlateau, and the easternMe-
diterraneanformed sucha "system"fortwothousand years.So didIndiafrom
thetimeof theMauryato theBritishconquest,anothertwo millenia.The
IslamicNearEast andNorthAfricafromthecollapseof centralized Abbasid
rule to the Ottomanconquestwere a veritable"world-economy" forfive
centuries.Why,then,was Europeso specialin the 15thcentury?
Subsumingall world-empires underone, inherently stagnantrubricis
grosslymisleading. ChinafromthetimeoftheHan totheMingwentthrough
periodsofrapidtechnological andeconomicgrowth (Elvin1973).To compare
thiscase withthatofEgypt,whichwas moreorless stagnant betweenthetime
ofthePyramids and theMacedonianconquest2300 yearslater,is to believe
mistakenly thatthereexisteda single"Asiaticmodeof production."
By turning statesintoa uniform
all pre-capitalist "traditional"type,world-
system theoryfindsit difficultto explainwhythereactionto capitalistpene-
trationwas so different fromplaceto place andcontinues to varyin important
waystoday.The generaltendency to lumpall precapitalist societiesintotwo
simpletypes(and "minisystems" are an even more simplistictype than
"world-empires") is perilously
close to theahistorical eurocentrism thatchar-
acterized modernization theory.It leads to thesameinability to discriminate
betweendifferent societieswithoutresorting to irrelevant and artificial
con-
structs.
Socialism?
Mostprominent world-system theorists sharean enthusiastic faithin socialism
as a solutionto problemscausedby capitalistexploitation. This faithaffects
theiranalysisoftheworld.Itmustbe questioned becauseitleadstomoreblind
spots.
Wallerstein (1979) excusesmanyof thefaultsof communist countries by
showingthattheyare obligedto operatein a capitalistworld-system. They
cannot,therefore, move to theirideal stateuntilworldcapitalismis over-
thrown.But is thisa usefulway to understand whatgoes on in communist
countries? It is surelyno coincidencethatworld-system practitioners have
neverproduceda seriousbook aboutcommunist societies,eventhoughthey
havewritten dozensof interesting ones abouttheeffects of peripherality and
semiperipherality in therestof theworld.
Wallerstein's own nomenclature shouldhave suggesteda betterway of
analyzing theSovietUnionthanthoseused so farby world-system theorists.
Far frombeing a core or semiperipheral society,the Soviet Union is an
old-fashioned world-empire, perhapsthelast of itskind.It does notexploit
eastern EuropeandCuba,itsubsidizestheminreturn formilitary andstrategic
advantages.Like Rome,at leastfromtheearly2ndcentury, it is runby and
fora military-bureaucratic rulingclass. Itsonlydynamicimpulsecomesfrom
heavyindustry usedforarmaments. Otherwise, likethelateRomanEmpire,
it is besetby inherent problemsof stagnation and thediscontent of subject
peoplesin itsadministrative periphery.
The emphasisin Wallerstein on futureworld-socialist revolution entirely
avoidstheissueofclassdynamics undersocialism,anditfailsto askthebasic
question:How is long-run increasing laborproductivity possibleoutsidecap-
italism? Amongtheoretical issuesfewcouldbe moreimportant orfurther from
beingsolved thanthisone. [For a first-rate studyof theseproblems,see
Hirszowicz(1980).]
World-system theory'stransposition of Marxto an international planehas
beenaccompanied by an assertionthat,on thewhole,economically periph-
eralizedpeopleare beingcontinuously immiserized. Thatis whytherewill
eventually be a worldrevolution againstthe"bourgeois"core. Wallerstein
(1979)believesthatcapitalist economicgrowth is a zero-sum game.Countries
thatdevelopdo so onlyat theexpenseof othersthatlose. Since onlya few
grow,mostdecline.The wideninggap in percapitaGNP betweenrichand
poorcountries, then,is notan anomalybuta natural resultofcapitalist growth.
Onlysocialismcan changethis.
Butis capitalisteconomicdevelopment a zero-sumgame?Kuznets(1971)
and Bairoch(1977) have shownthatit is not,and thatin thepost-Second
WorldWarperiodthegrowth rateofpoorercountries hasbeenhigherthanthe
TheIssue ofCulture
Forworld-system theoristsas formostotherMarxistsideasaremerelyepiphe-
nomenal.But even if culturesare ultimately producedby materialconjunc-
tions,once theyare in place theytakeon a lifeof theirown. World-system
theory'srefusalto studysuchmatters reducesitsgraspof social changeand
economicprogress.
Thatthetriumph ofa specifictypeofcapitalist inwestern
rationality Europe
in the 16thand 17thcenturiesresultedfromthe success of the bourgeois
classesin assertingtheirindependence fromchurchandking,and thatithad
furtherconsequencesin theflowering of modernscience,is partof Weber's
centraltheoryof capitalistdevelopment (Weber 1968). Merton(1970) and
othershaveshownthatthehistorical connectionbetweenincreasing religious
rationalityand thegrowthof sciencewas tight.
The capitalistcore's abilityto exploitweakperipherieswas neithera new
noran unusualphenomenon, anditmaynothavebeendecisivein sustaining
economicgrowth.Buttoleration andeventuallysupportoffreethinking intel-
lectualsforso longandon sucha largescalewasunique.Itremainsan unusual
phenomenon outsidethecapitalistcoreto thisday.
Capitalism'stoleration goes beyondsupportof intellectuals. It has been
CONCLUSION
World-system theoryand itsclose allydependency theoryhavemanyflaws.
Theireconomichistory sometimes has beenwrong.The nakedpoliticalbias
andrevolutionary polemicevidentin someoftheirwritings showhoweasyit
is to fallintoblinddogmatism.The attackagainstcapitalismhas notbeen
accompanied bya convincing explanation ofwhatmightreplaceit. Thereare
majorempiricaland theoretical gaps. But thiscannotdeprivethemof their
importance and realvirtues.
Studying individualsocietiesinisolationfromeachotheris bothmisleading
and dangerous.It hidesthepowerfultransnational forcesthathave been a
majorpartofall social andeconomictransformations sincethe15thcentury.
It yieldsincomplete,and oftenwrongconclusionsaboutthenatureof social
problems.Sociologyhas tendedto fallintothiskindof a trap.World-system
theory canthusbe seenas a necessary remedy.Whether ornotoneagreeswith
all ofitsconclusions,itis abundantly clearthata world-wide has
perspective
becomea minimalrequirement studyof social change.
forthe intelligent