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CALAMBA - COMM3A - Assessment 2 (Media Laws)
CALAMBA - COMM3A - Assessment 2 (Media Laws)
CALAMBA - COMM3A - Assessment 2 (Media Laws)
Freedom of Expression is the backbone of other freedoms that people are currently
enjoying. So, what are these freedoms and how they are connected to one another. Well, it all
begins with the right to express, which allows people to speech freely and to create an assembly
and even build an association. These mentioned freedoms are like dominos that would affect one
another. If one fails, it is impossible to achieve the following freedoms. – that’s how they work.
For now, let’s dig deeper what these mentioned freedoms include.
One of these is the right to assembly and petition. Here in the Philippines, Filipinos really
utilize these rights, especially those who belong to minorities. People gathered because this is their
way to express their opinions and sentiments towards the issue they are concerned with. In fact,
there’s a law that considers the gathering of people as a constitutional guarantee to freedom of
expression – the Batas Pambansa Blg. 880, Public Assembly Act. One example for this is the
annual Metro Manila Pride March event, wherein the LGBT+ community are gathered to celebrate
the historical event in gay movements and at the same time, to protest against the justices and
oppressions they are experiencing in the society (Advincula, 2020). Thus, this law is granted to
each and every individual of this country. Moreover, this also indicates that the issuance of a permit
is not actually required at all places. In choosing the area for assembly, they should identify
whether it is public or private property. For public property, they need to reach out the local
government unit and the mayor for the issuance of permit. The permit will serve as their ticket to
execute their assembly legally in their desired location. While for private property, permit is not
required but they should reach out the respective owner or caretaker of the chosen place for
permission.
However, given the condition of the world right now, the pandemic changes the way of
how assembly is being held. For this one, this doesn’t require permit or asking for permission,
since there’s no actual venue needed for the gatherings. Due to quarantine restrictions, people
come up with an idea to bring their mass movements into social media platforms, which doesn’t
require their physical appearance to engage themselves – called “online activism” (Adorador,
2020). It’s a fact that technology plays a vital role in people’s lives and now even for exercising
their rights to express, speech and assembly in amidst of pandemic. We are now in generation
wherein people unite through a hashtag to speak up and share their sentiments instead of gathering
physically in a venue (Albitos, 2020). In the past, words were spoken through megaphone and
written on placards, now they can be done through a post, in the form of text, image or video –
Looking back to the traditional one, there are instances that there are issues involved in
assembly and through these tests or criteria, they can be determined whether it is lawful (but not
necessarily legal) or not. These two tests are auspices test and purpose test. For auspices test, this
considers the identity of the group that will do the assembly – whether they are illegal or not,
before they will be given permit. In the Evangelista vs. Earnshaw case during 1932, Evangelista
requested for permit for his group’s public assembly, however, Mayor Earnshaw denied it. Then,
it turns out that their association, the Communist Party of the Philippines, is considered illegal by
the law, which justified the mayor’s decision to refuse their request. Meanwhile, the purpose test
didn’t necessarily consider the legitimacy of the group, but rather their sole reasons for conducting
such gathering. So, despite being a legitimate group or organization, their request for a permit can
be denied, if the reason of their assembly aims to commit something illegal. One more thing,
Philippine government remained to use and follow this test for their court decisions.
In fact, it was used in Malabanan vs. Ramento (1984) case, which involved the students,
specifically the Supreme Student Council, who held an illegal assembly inside their school
premise, which results for their one academic year of suspension, ordered by the Director of the
NCR Ramento. These student leaders were found guilty for violating what was indicated in their
permit, which caused disturbance of classes and work within the area. However, the court found
the one-year period of suspension out of proportion to their misdeed and had seen no clear and
present danger to their action, which leads to nullification of Ramiento’s decision. So, less penalty
was given to them instead. Thus, these students indeed exercise their right to free speech, but they
Meanwhile, the Villar vs. TIP (1985) who almost has a similar case wherein the students
are punished by disallowing them to enroll in the institution in the coming school year. These
students are found to have valid reasons for conducting such assembly, however, their academic
records need to be considered for the final decision. In the end, the court banned the institution
from acts of surveillance, blacklisting, suspending and refusing the students to enroll in one
academic year, excluding the three of the petitioners due to their academic deficiency. Thus, the
institution was not obliged to accept them because after all, they failed to meet the school’s
academic standards.
Another case to relate with is the Miriam College vs. Court of Appeals (1994). Compared
to the first two cases, these students were given disciplinary sanctions, such as suspension for
writing erotic articles published by their school publication, for which they believed to against to
the regulations of Miriam College’s student handbook. However, the lawyer of these student
journalists highlighted the Campus Journalism Act (RA No. 7079,) which provides autonomy to
the editorial board and its members – thus, no students should be suspended or expelled solely “on
the basis of articles he or she has written”. Even the school’s right to discipline its students is
restricted to violate such law. Therefore, this law protects the campus journalists from school’s
restrictions to exhibit their right to speech, which is far different to other mentioned cases. The
court was more convinced that they are not guilty, since there’s no invasion of the right of others
and disruption of class work involved for writing such articles. In the end, Miriam College was
To sum it up, there are a lot of factors to consider in every case that involve the right to
expressions. The following students from the three cases have different backgrounds and means
to exercise their freedom – through assembly or writing. They may be different to one another but
they shared the same objective – to pursue what they believe is right, regardless of others
criticisms.
References:
Advincula, S. (2020, January 26). SAVE THE DATE: Metro Manila Pride March 2020 To
manila-pride-march-2020-a4572-20200126
Albitos, V. (2020, July 31). The New Normal: Online activism during the COVID-19 pandemic.
online-activism-during-the-covid-19-pandemic/
Adorador, S. (2020, May 1). Defending Human Rights in the Time of Covid-19: Collective
Action Against State Repression in the Philippines. Retrieved September 9, 2020, from
https://shapesea.com/op-ed/covid-19/defending-human-rights-in-the-time-of-covid-19-
collective-action-against-state-repression-in-the-philippines/
EVANGELISTA VS. EARNSHAW - Digest Philippines. (n.d.). Retrieved September 10, 2020,
from https://www.digest.ph/decisions/evangelista-vs-earnshaw