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Al Qawaid Al Araba The Four Fundamental Principles Arabic Text
Al Qawaid Al Araba The Four Fundamental Principles Arabic Text
ﻚ
ﻚ ﻣﺒﺎﺭﻛﹰﺎ ﺃﹶﻳﻨﻤﺎ ﻛﹸﻨﺖ ،ﻭ ﺃﹶﻥ ﻳﺠ ﻌﹶﻠ
ﺵ ﺍﻟ ﻌﻈﻴ ﹺﻢ ﺃﹶﻥ ﻳﺘ ﻮﻟﱠﺎ ﻙ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭ ﺍﻵ ﺧ ﺮﺓ ،ﻭ ﺃﹶﻥ ﻳﺠ ﻌﹶﻠ
ﷲ ﺍﻟ ﹶﻜ ﹺﺮ ﱘ ﺭﺏ ﺍﻟﻌﺮ ﹺ
ﺃﹶﺳﹶﺄﻝﹸ ﺍ َ
ﻣﻤﻦ ﹺﺇﺫﹶﺍ ﺃﹸﻋ ﻄﻲ ﺷﻜﹶﺮ ،ﻭ ﹺﺇﺫﹶﺍ ﺍﺑﺘﻠﻲ ﺻﺒﺮ ،ﻭ ﹺﺇﺫﹶﺍ ﺃﹶﺫﻧﺐ ﺍﺳﺘﻐ ﹶﻔﺮ ،ﻓﹶﺈﹺﻥﱠ ﻫ ﺆﻟﹶﺎﺀِ ﺍﻟﺜﱠﻼﺙﹶ ﻋﻨﻮﺍﻥﹸ ﺍﻟﺴﻌﺎﺩﺓ .ﺍﻋﻠﹶﻢ ﺃﹶﺭﺷﺪﻙ ﺍﷲُ
ﻟﻄﹶﺎﻋﺘﻪ :ﺃﹶ ﱠﻥ ﺍﳊﹶﻨﹺﻴﻔﻴﺔﹶ ﻣﱠﻠﺔﹶ ﺇﹺﺑﺮﺍﻫﻴﻢ ﺃﹶﻥ ﺗﻌﺒﺪ ﺍﷲَ ﻭﺣﺪ ﻩ ﻣﺨﻠﺼﺎﹰ ﻟﹶ ﻪ ﺍﻟﺪﻳﻦ ،ﻛﹶﻤﺎ ﻗﹶﺎﻝﹶ ﺗﻌﺎﻟﹶﻰG F E D C M :
]LHﺍﻟﺬﺍﺭﻳﺎﺕ .[٥٦ :ﻓﹶﺈﹺﺫﹶﺍ ﻋﺮﻓﺖ ﺃﹶ ﱠﻥ ﺍﷲَ ﺧﻠﹶﻘﹶﻚ ﻟﻌﺒﺎﺩﺗﻪ ﻓﹶﺎﻋﻠﹶﻢ ﺃﹶ ﱠﻥ ﺍﻟﻌﺒﺎﺩﺓﹶ ﻻ ﺗﺴ ﻤﻰ ﻋﺒﺎﺩﺓﹰ ﺇﹺﱠﻟﺎ ﻣﻊ ﺍﻟﺘﻮﺣﻴﺪ ،ﻛﹶﻤﺎ
ﺃﹶ ﱠﻥ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻟﹶﺎ ﺗﺴ ﻤﻰ ﺻﻠﹶﺎﺓﹰ ﺇﹺﱠﻟﺎ ﻣﻊ ﺍﻟﻄﱠﻬﺎﺭﺓ ،ﻓﹶﺈﹺﺫﹶﺍ ﺩﺧﻞﹶ ﺍﻟﺸﺮﻙ ﻓﻲ ﺍﻟﻌﺒﺎﺩﺓ ﻓﹶﺴﺪﺕ ،ﻛﹶﺎﻟﹶﺤﺪﺙ ﺇﹺﺫﹶﺍ ﺩﺧﻞﹶ ﻓﻲ ﺍﻟﻄﱠﻬﺎﺭ ﺓ
ﺃﹶ ﹾﻓﺴ ﺪﻫﺎ ،ﻓﹶﺈﹺﺫﹶﺍ ﻋﺮﻓﺖ ﺃﹶ ﱠﻥ ﺍﻟﺸﺮﻙ ﺇﹺﺫﹶﺍ ﺧﺎﻟﹶﻂﹶ ﺍﻟﻌﺒﺎﺩﺓﹶ ﺃﹶﻓﺴﺪﻫﺎ ﻭ ﺃﹶﺣﺒﻂﹶ ﺍﻟﻌﻤﻞﹶ ﻭﺻﺎﺭ ﺻﺎﺣﺒ ﻪ ﻣﻦ ﺍﳋﹶﺎﻟﺪﻳﻦ ﻓﻲ ﺍﻟﻨﺎﺭﹺ ،ﻋﺮﻓﺖ ﺃﹶ ﱠﻥ
ﺃﹶﻫ ﻢ ﻣﺎ ﻋﻠﹶﻴﻚ ﻣﻌﺮﹺﻓﹶ ﹸﺔ ﺫﹶﻟﻚ ،ﻟﹶﻌ ﱠﻞ ﺍﷲَ ﺃﹶﻥ ﻳﺨﱢﻠﺼﻚ َﻣﻦ ﻫﺬﻩ ﺍﻟﺸﺒﻜﹶﺔ ،ﻭﻫﻲ ﺍﻟﺸﺮﻙ ﺑﹺﺎﷲ ﺍﻟﺬﻱ ﻗﹶﺎﻝﹶ ﺍﷲُ ﻓﻴﻪt s r M :
~ } | { z y x w v uﮯ ] Lﺍﻟﻨﺴﺎﺀ .[٤٨ :ﻭ ﺫﹶﻟﻚ ﺑﹺﻤﻌﺮﹺﻓﹶﺔ ﺃﹶﺭﺑﻊﹺ ﻗﹶﻮﺍﻋﺪ ﺫﹶﻛﹶﺮﻫﺎ ﺍﷲُ ﻓﻲ ﻛﺘﺎﺑﹺﻪ
ﺤ ﹺﻲ ﺍﻟﹾﻤﻤﻴﺖ
ﻕ ﺍﻟﹾﻤ
ﺃﹶﻥ ﺗﻌﻠﹶﻢ ﺃﹶ ﱠﻥ ﺍﻟﻜﹸﻔﱠﺎﺭ ﺍﻟﺬﻳﻦ ﻗﹶﺎﺗﻠﹶ ﻬﻢ ﺭ ﺳﻮ ﹸﻝ ﺍﷲِ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴ ﻪ ﻭ ﺳﻠﱠ ﻢ ،ﻣﻘ ﺮﻭﻥﹶ ﺑﹺﺄﹶ ﱠﻥ ﺍﷲَ ﻫﻮ ﺍﳋﹶﺎﻟ ﻖ ﺍﻟﺮﺍﺯﹺ
ﺍﻟـ ﻤﺪﺑ ﺮ ،ﻭﻟﹶﻢ ﻳﺪﺧﻠﻬﻢ ﺫﹶﻟﻚ ﻓﻲ ﺍﻹِﺳﻠﹶﺎﻡﹺ ،ﻭ ﺍﻟﺪﻟﻴﻞﹸ ﻗﹶﻮﻟﹸﻪ ﺗﻌﺎﻟﹶﻰ² ± ° ¯ ® ¬ « ªM :
LÈ Ç Æ ÅÄ Ã ÂÁ À ¿ ¾ ½ ¼ » º ¹ ¸ ¶ μ ´ ³
]ﻳﻮﻧﺲ[٣١ :
ﺃﹶﻧ ﻬﻢ ﻳ ﹸﻘﻮﹸﻟﻮﻥﹶ :ﻣﺎ ﺩﻋﻮﻧﺎﻫﻢ ﻭ ﺗﻮ ﺟﻬﻨﺎ ﺇﹺﻟﹶﻴﻬﹺﻢ ﺇﹺﱠﻟﺎ ﻟﻄﹶﻠﹶﺐﹺ ﺍﻟﻘﹸﺮﺑﺔ ﻭ ﺍﻟﺸﻔﹶﺎﻋﺔ .ﻓﹶﺪﻟﻴﻞﹸ ﺍﻟﻘﹸﺮﺑﺔ ﻗﹶﻮﻟﹸﻪ ﺗﻌﺎﻟﹶﻰ\ [ M :
] ^ _ ` s r q po n m l k j i h g f e d c b a
] Lx w v u tﺍﻟﺰﻣﺮ .[٣ :ﻭ ﺩﻟﻴﻞﹸ ﺍﻟﺸﻔﹶﺎﻋﺔ ،ﻗﹶﻮﻟﹸﻪ ﺗﻌﺎﻟﹶﻰv u t s r M :
~ } | { z y x wﮯ¡ ª © ¨ § ¦ ¥ ¤ £ ¢
« ¬® ¯ ]L² ± °ﻳﻮﻧﺲ .[١٨ :ﻭ ﺍﻟﺸﻔﹶﺎﻋ ﹸﺔ ﺷﻔﹶﺎﻋﺘﺎﻥ :ﺷﻔﹶﺎﻋﺔﹲ ﻣﻨﻔﻴﺔﹲ ،ﻭﺷﻔﹶﺎﻋﺔﹲ ﻣﺜﺒﺘﺔﹲ :
ﺐ ﻣﻦ ﻏﹶﲑﹺ ﺍﷲِ ﻓﻴﻤﺎ ﻻ ﻳﻘﺪ ﺭ ﻋﻠﹶﻴﻪ ﺇﻟﱠﺎ ﺍﷲُ ،ﻭﺍﻟﺪﻟﻴﻞﹸ ﻗﹶﻮﻟﹸﻪ ﺗﻌﺎﻟﹶﻰ^ ] \M :
ﻓﹶﺎﻟﺸﻔﹶﺎﻋ ﹸﺔ ﺍﻟـﻤﻨﻔﻴ ﹸﺔ :ﻫﻲ ﺍﻟﱵ ﺗﻄﻠﹶ
_ ` Lq p o nm l k j i h g f e d c b a
ﺐ ﻣﻦ ﺍﷲِ ﻓﻴﻤﺎ ﻻ ﻳﻘﺪ ﺭ ﻋﻠﹶﻴﻪ ﺇﻟﱠﺎ ﺍﷲُ ،ﻭ ﺍﻟﺸﺎﻓ ﻊ ﻣﻜﺮﻡ ﺑﹺﺎﻟﺸﻔﹶﺎﻋﺔ ،ﻭ
]ﺍﻟﺒﻘﺮﺓ .[٢٥٤:ﻭﺍﻟﺸﻔﹶﺎﻋ ﹸﺔ ﺍﻟـ ﻤﺜﺒﺘ ﹸﺔ :ﻫﻲ ﺍﻟﺘﻲ ﺗﻄﻠﹶ
ﺍﻟـﻤﺸﻔﹸﻮﻉ ﻟﹶ ﻪ ﻣﻦ ﺭﺿﻲ ﺍﷲُ ﻗﹶﻮﻟﹶ ﻪ ﻭﻋﻤﻠﹶ ﻪ ﺑﻌﺪ ﺍﻹِﺫﻥ ﻭﺍﻟﺪﻟﻴﻞﹸ ﻗﹶﻮﻟﹸﻪ ﺗﻌﺎﻟﹶﻰL± ° ¯ ® ¬ « ª M :
]ﺍﻟﺒﻘﺮﺓ.[٢٥٥ :
ﺍﻟﹾﻘﹶﺎﻋﺪﺓﹸ ﺍﻟﺜﱠﺎﻟﺜﹶﺔﹸ
ﹶﺃﻥﱠ ﺍﻟﻨﹺﺒﻲ ـ ﺻﻠﱠﻰ ﺍﷲُ ﻋﹶﻠﻴ ﻪ ﻭ ﺳﻠﱠ ﻢ ـ ﻇﹶ ﻬﺮ ﻋﻠﹶﻰ ﺃﹸﻧﺎﺱﹴ ﻣﺘ ﹶﻔﺮﹺّﻗﲔ ﻓﻲ ﻋﺒﺎﺩﺍﺗﻬﹺﻢَ ،ﻣﻨﻬﻢ ﻣﻦ ﻳﻌﺒﺪ ﺍﻟﺸﻤﺲ ﻭﺍﻟﹾﻘﹶ ﻤﺮ ،ﻭﻣﻨﻬﻢ ﻣ ﻦ
ﻳﻌﺒﺪ ﺍﻟﹾﻤﻼﺋﻜﹶﺔﹶ ،ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﻌﺒﺪ ﺍﻷَﻧﺒﹺﻴﺎﺀَ ﻭﺍﻟﺼﺎﻟﺤﲔ ،ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﻌﺒﺪ ﺍ َﻷﺷﺠﺎﺭ ﻭﺍﻷَﺣﺠﺎﺭ ،ﻭﻗﹶﺎﺗﻠﹶﻬﻢ ﺭﺳﻮﻝﹸ ﺍﷲِ ـ ﺻﻠﱠﻰ
ﺍﷲُ ﻋﹶﻠﻴ ﻪ ﻭ ﺳﻠﱠ ﻢ ـ ﺟﻤﻴﻌﺎﹰ ﻭﻟﹶﻢ ﻳﻔﹶﺮﹺّﻕ ﺑﻴﻨﻬﻢ؛ ﻭﺍﻟ ﺪﻟﻴﻞﹸ ﻗﹶ ﻮﻟﹸﻪ ﺗﻌﺎﻟﹶﻰª © ¨ § ¦ ¥ M :
« ¬ ®]Lﺍﻷﻧﻔﺎﻝ.[٣٩ :
ﻓﹶ ﺪﻟﻴﻞﹸ ﺍﻟﺸﻤﺲﹺ ﻭﺍﻟﹾﻘﹶ ﻤﺮﹺ؛ ﻗﹶ ﻮﻟﹸﻪ ﺗﻌﺎﻟﹶﻰ² ± ° ¯ ®¬ « ª © ¨ § M :
] L¼ » º¹ ¸ ¶ μ ´ ³ﻓﺼﻠﺖ.[٣٧ :
ﻭ ﺩﻟﻴﻞﹸ ﺍﻟﹾﻤﻼﺋﻜﹶﺔ؛ ﻗﹶﻮﻟﹸﻪ ﺗﻌﺎﻟﹶﻰ, + * ) ( ' & % $ # " ! M :
] L: 9 8765 4 3 21 0 / . -ﺳﺒﺄ.[٤١ - ٤٠ :
ﻭ ﺩﻟﻴ ﹸﻞ ﺍﻷَﻧﺒﹺﻴﺎﺀِ؛ ﻗﹶ ﻮﻟﹸﻪ ﺗﻌﺎﻟﹶﻰ[Z Y X W V U T S R Q P O N M L M :
\ ] ^ _ ` u t s r q p o n ml k j i h gf e d c b a
~ } | { z y x wvﮯ ¡ ]L© ¨ § ¦ ¥ ¤ £ ¢ﺍﳌﺎﺋﺪﺓ[ ١١٧ -١١٦ :
ﻭ ﹶﻗ ﻮﻟﹸﻪ] L i h g f e d cb a ` _ ^ ] \ M :ﺁﻝ ﻋﻤﺮﺍﻥ.[٨٠:
ﻭ ﺩﻟﻴﻞﹸ ﺍﻟﺼﺎﻟﺤﲔ؛ ﻗﹶ ﻮﻟﹸﻪ ﺗﻌﺎﻟﹶﻰ μ ´ ³ ² ± ° ¯ ® ¬ « ª © ¨ § M
¶ ¸ È Ç Æ Å ÄÃ Â Á À ¿ ¾ ½ ¼ » º ¹
] LÉﺍﻹﺳﺮﺍﺀ.[ ٥٧ – ٥٦ :
ﻭ ﺩﻟﻴ ﹸﻞ ﺍﻷَﺷﺠﺎﺭﹺ ﻭﺍﻷَﺣﺠﺎﺭﹺ؛ ﻗﹶ ﻮﻟﹸﻪ ﺗﻌﺎﻟﹶﻰ ~ }M :ﮯ ¡ ]L¤ £ ¢ﺍﻟﻨﺠﻢ.[ ٢٠-١٩ :
ﷲ ﺻﻠﱠﻰ ﺍﷲُ ﻋﹶﻠﻴ ﻪ ﻭ ﺳﻠﱠ ﻢ ﹺﺇﻟﹶﻰ ﺣﻨﻴ ﹴﻦ -ﻭﻧﺤﻦ ﺣﺪﺛﹶﺎﺀُ ﻋﻬ ﺪ ﹺﺑﻜﹸﻔﹾ ﹴﺮ،-
ﻭﺣﺪﻳﺚﹸ ﺃﹶﺑﹺﻲ ﻭﺍﻗﺪ ﺍﻟﻠﱠﻴﺜﻲﹺّ ﻗﹶﺎﻝﹶ :ﺧﺮﺟﻨﺎ ﻣ ﻊ ﺭﺳﻮ ﹺﻝ ﺍ ِ
ﺤﺘﻬﻢ ﻳﻘﹶﺎﻝﹸ ﻟﹶﻬﺎ :ﺫﹶﺍﺕ ﺃﹶﻧﻮﺍﻁ ،ﻓﹶ ﻤﺮﺭﻧﺎ ﺑﹺﺎﻟﺴ ﺪﺭﺓ ،ﻓﹶﻘﹸﻠﹾﻨﺎ :ﻳﺎ ﺭﺳﻮ ﹶﻝ
ﲔ ﺳﺪ ﺭﺓﹲ ﻳ ﻌﻜﹸﻔﹸﻮ ﹶﻥ ﻋﻨ ﺪﻫﺎ ،ﻭﻳﻨﻮﻃﹸﻮ ﹶﻥ ﺑﹺﻬﺎ ﹶﺃﺳﻠ
ﺸ ﹺﺮ ﻛ
ﻭﻟﻠﹾﻤ
ﺍﷲِ ,ﺍﺟﻌﻞﹾ ﻟﹶﻨﺎ ﺫﹶﺍﺕ ﺃﹶﻧﻮﺍﻁ ﻛﹶﻤﺎ ﻟﹶﻬﻢ ﺫﹶﺍﺕ ﺃﹶﻧﻮﺍﻁ ،ﻓﹶﻘﹶﺎﻝﹶ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴ ﻪ ﻭ ﺳﻠﱠ ﻢ :ﺍﷲُ ﺃﹶ ﹾﻛﺒﺮ ،ﺇﹺﻧﻬﺎ ﺍﻟﺴﻨﻦ ،ﻗﹸﻠﹾﺘﻢ ﻭﺍﻟﱠﺬﻱ ﻧﻔﹾﺴِﻲ
ﺑﹺﻴﺪﻩ ﻛﹶﻤﺎ ﻗﹶﺎﹶﻟﺖ ﺑﻨﻮ ﹺﺇ ﺳﺮﺍﺋﻴﻞﹶ ﳌﻮﺳﻰ> = < ; : 9 8 7 6 54 3 2 1 0 / M :
? @ ] L D C B Aﺍﻷﻋﺮﺍﻑ.[١٣٩ – ١٣٨ :
ﺸﺮﹺﻛﹸﻮ ﺯﻣﺎﻧﹺﻨﺎ
ﺸﺮﹺﻛﹸﻮﻥﹶ ﻓﻲ ﺍﻟﺮﺧﺎﺀِ ،ﻭﻳﺨﻠﺼﻮﻥﹶ ﻓﻲ ﺍﻟﺸّﺪﺓ ،ﻭﻣ
ﺸﺮﹺﻛﻲ ﺯﻣﺎﻧﹺﻨﺎ ﺃﹶﻏﹾﻠﹶﻆﹸ ﺷﺮﻛﹰﺎ ﻣﻦ ﺍﻷَ ﻭﻟﲔ ،ﻷَﻥﱠ ﺍﻷَﻭﻟﲔ ﻳ
ﺃﹶﻥﱠ ﻣ
ﺷﺮﻛﹸﻬﻢ ﺩﺍﺋﻢ ﻓﻲ ﺍﻟﺮﺧﺎﺀِ ﻭﺍﻟﺸّﺪﺓ؛ ﻭﺍﻟ ﺪﻟﻴﻞﹸ ﻗﹶ ﻮﻟﹸﻪ ﺗﻌﺎﻟﹶﻰ< ; : 9 8 7 6 5 4 3 M :
ﺻﺤﹺﺒ ﻪ ﻭ ﺳﻠﱠ ﻢ.
ﺤﻤ ﺪ ﻭ ﺁﻟ ﻪ ﻭ
= > ? @ ] L B Aﺍﻟﻌﻨﻜﺒﻮﺕ .[٦٥ :ﺗ ﻤﺖ ﻭﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻰ ﻣ