S-D 4

Anger/Ego-Envy/Hatred

“Who restrain anger and who pardon the

people, and Allah loves the doers of good”
[Qaf: 18]

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 Basics
 Benefits of Anger?

 Anger is from fire!

 The evil fruits of anger?

 “The anger is enemy of the

intellect”.
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 The good manners?

 Imam Abd Allah ibn al-Mubarak

was asked to summarize good
manners in one word? He said:
“Restraining the anger”.

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 The reality of anger
 The food of the anger is “revenge”.

 The rush of the blood to the body

which smokes the intellect.

 Anger is based on love and hate.

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 Understanding the
anger
 Why does a person get angry?

 Most of the anger is due to things

which are not beneficial and basic
need.

 “Anger is subservient to Love”.

More you love, more will be your
anger.
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 Cure of Anger
 The cure of every evil quality is:
removing its essence from the heart and
blocking its means („Ilm and Amal).

 Fixing the Tawhid.

 Restricting the causes.

 Not leaving any empty place in the heart

for the anger.
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  The main cause of anger is: Ego and
Arrogance.

 Fearing the Qudrah of Allah.

 Reminding the Nafs of the evil

consequences of anger.

 Recommended actions in anger.

 Adhkar of anger.

 Virtues of restraining the anger and

forbearance.
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 Forbearance

 Forbearance (Hilm) is greater than

Intellect (Aql) because Allah
named himself by it.

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 Abu Dhamdham

 The Prophet (saaw) said: “Are you

not able to be like Abu
Dhamdham? They asked: Who is
Abu Dhamdham? The Prophet
(saaw) said: He was a man before
you. He used to say every
morning: O Allah, I have given my
honour today in charity”.
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 Muhammad ibn Ka’b
 “If three qualities are present in a
person, he has perfected his „Iman:

 When he is satisfied, it does not take

him to falsehood.
 When he is angry, it does not take
him away from truth.
 When he is capable, he does not take
what is not his”.
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  Hadith about types of people
regarding anger.

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 ‫سو ُل‬ ‫صلَّى ِبنَا َر ُ‬ ‫ي قَا َل‪َ :‬‬ ‫س ِعٌد ال ُخ ْد ِر ِّ‬‫عن أ َ ِبً َ‬ ‫‪‬‬
‫ص ِر‬ ‫ص ََلة َ العَ ْ‬ ‫سلَّ َم ٌَ ْو ًما َ‬ ‫علَ ٌْ ِه َو َ‬ ‫صلَّى َّ‬
‫َللاُ َ‬ ‫للا َ‬ ‫ِ‬
‫ون ِإلَى‬ ‫ش ٌْئًا ٌَ ُك ُ‬ ‫َطٌبًا فَلَ ْم ٌَ َد ْع َ‬ ‫ام خ ِ‬‫بِنَ َهار ث ُ َّم قَ َ‬
‫ظهُ‪،‬‬ ‫ظهُ َم ْن َح ِف َ‬ ‫ع ِة ِإ َلّ أ َ ْخبَ َرنَا ِب ِه‪َ ،‬ح ِف َ‬ ‫سا َ‬‫ِقٌَ ِام ال َّ‬
‫ان فٌِ َما قَا َل‪َ “ :‬و ِم ْن ُه ْم َم ْن‬ ‫َونَ ِسٌَهُ َم ْن نَ ِسٌَهُ‪َ ،‬و َك َ‬
‫وت ُمؤْ ِمنًا‪ ،‬أ َ َل‬ ‫ٌُولَ ُد َكا ِف ًرا َوٌَ ْحٌَا َكا ِف ًرا َوٌَ ُم ُ‬
‫س ِرٌ َع الفَ ًْ ِء‪،‬‬ ‫ب َ‬ ‫َو ِإ َّن ِم ْن ُه ُم البَ ِطً َء الغَ َ‬
‫ض ِ‬
‫س ِرٌ ُع الفَ ًْ ِء‪ ،‬فَ ِت ْل َك‬ ‫ب َ‬ ‫ض ِ‬ ‫س ِرٌ ُع الغَ َ‬ ‫َو ِم ْن ُه ْم َ‬
‫ب بَ ِطً َء‬ ‫ض ِ‬ ‫س ِرٌ َع الغَ َ‬ ‫ِب ِت ْل َك‪ ،‬أ َ َل َو ِإ َّن ِم ْن ُه ْم َ‬
‫س ِرٌ ُع‬ ‫ب َ‬ ‫ض ِ‬ ‫الفَ ًْ ِء‪ ،‬أ َ َل َو َخٌ ُْر ُه ْم بَ ِطً ُء الغَ َ‬
‫ب بَ ِطً ُء‬ ‫ض ِ‬ ‫س ِرٌ ُع الغَ َ‬ ‫الفَ ًْ ِء‪ ،‬أ َ َل َوش َُّر ُه ْم َ‬
‫الفَ ًْ ِء”‪( .‬سنن الترمذي)‪.‬‬
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