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Barnes’s 1998 novel England, England, like A History of the World in 10½ Chapters,
has predominantly been interpreted as ‘a typical postmodernist’ text due to its playful
deconstruction of the boundaries between reality and illusion, authenticity and replica.840 Its
title and central plot have assured that, unlike A History, such critical
focus has been directed towards issues of national identity, namely, the extent to
which Englishness has become an empty signifier open to (commercial)
appropriation. But Barnes also uses this national lens to satirise postimperial nostalgia
and, with more originality and political potency, neocolonial revival.841 In other
words, England, England approaches contemporary Englishness not only from a
postmodern perspective, interested in the play of national signs and signifiers, but also
a postcolonial one, interested in the material realities as well as discourses of
territorial (dis)possession: ‘theft, conquest and pillage’.842 In this way, Barnes
provides a critique not only of the culture of commerce but also of colonial histories,
presents, and futures; indeed, these two critiques are intertwined. The final section of
the novel necessitates a significant shift in the emphasis of my argument. With
reference to Nick Bentley’s critical comments on (the absence of) race in the novel, as
well as to various theorists of whiteness, I will attempt to ‘see the specificity of
whiteness, even when the text itself is not trying to show it […] doesn’t even know
that it is there to be shown’.843 This critical attention to whiteness, and the ‘eloquent silence’
of race,844 will help to qualify Barnes’s postcolonial criticality and thus build
towards my explication of his partial postcoloniality in the final section on Arthur &
George .