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Jean Jacques Rousseau (1712-1778) - Man Is Not A Machine Nor Part of The Mecahnical Universe, He Is A Thing of Feelings and Sentiments
Jean Jacques Rousseau (1712-1778) - Man Is Not A Machine Nor Part of The Mecahnical Universe, He Is A Thing of Feelings and Sentiments
This period is also called the “Age of Enlightenment” which dominated the 18th century
France.
-Man is not a machine nor part of the mecahnical universe, he is a thing of feelings and
sentiments.
-Science has isolated man from nature and man’s salvation lies on his escape from the bonsds of
science and return to nature.
Emmanuel kant(1724-1804)
-man is able to reason and can form ideas of the outer world, of God,freedom and imortality.
-man is the universe in miniature – a microcosm of that great macrocosm; that is man is a little
universe which is the miniature of the whole universe.
Arthur Schopenhauer(1788-1860)
-intellect is fashioned by the universal will so that the human intellect has the same level as
animals.
He sees man as a very complex being. Man' every action is the result of a
vast number of factors.
Two Concepts
1. Biblical Man- is the highest creature and center of the visible universe and
his end is eternal happiness or sorrow.
2. Philosophical Man- who belongs to the earthly sphere and is a thinking
being.
PRAGMATISM
He stated that the man as the center of the universe. Man’s experience of the
universe is egocentric—centered in his ego.
Man finds certain consistencies in his experience. His reason is true of the
universe. The universe is the universe of true experience. He interprets them in
terms of his own experience, as well as all his ideas of reality.
For him, man is the measure of the universe which he experiences, but he
cannot get beyond this experience.
Man is part of the process as he is in the universe, a creation of the evolutionary
process which is found everywhere.
Man’s experience as the measure of the universe is the only possible measure he
can have for no man can get outside of his experience.
DIALECTICAL MATERIALISM
He stated that there is only one reality which can be discovered as the
embodiment of the rationality in the world.
He recognizes that history is the process of development and changes from less
to more perfect form in all reality. Theory of history is centered around the idea
that forms of society rise and fall as they further and then impede the
development of human productive power…As the proceeding through a
necessary series of modes of production, culminating in communism.
He assumed that thoughts and the behavior of man at any given time and place
are caused by operation in them of an identical mind in the spirit of that
particular time in epoch.