Professional Documents
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Andres Bonifacio and Other Leaders of The Katipunan
Andres Bonifacio and Other Leaders of The Katipunan
Andres Bonifacio and Other Leaders of The Katipunan
to the “left-wing tendency” of those who adhered to the ideas that Jose Rizal espoused. Upon closer look
at the ideas, one will find that most of his thoughts on society were essentially heavily tainted with French
revolutionary ideas but were also calibrated in such a way that they fit into a reformist frame. We must
remember that the French Revolution never happened overnight. It also underwent the same process in
which people hoped that the regime could still be changed through peaceable means (Reformism) until
the Jacobins (or in our case, the Revolutionaries of 1896) decided to have enough of it when they realized
that bondage could no longer be tolerated. This was also exemplified during the struggle of Filipinos
against the dictatorship way back in the 1970s. Though it took a shorter time compared to Rizal’s time,
the contradictions intensified that culminated in the assassination of Benigno Aquino, in 1983. His death
momentarily unified the opposition forces and became the catalyst that led to the Edsa Uprising.
Rizal’s statement that he had no desire to take part in conspiracies, which to him seemed “premature and
risky,” was an expression of a disagreement over strategy and tactics of how to steer the revolution. Back
in my university days, I always heard this premature and risky advice from reformist activists in the
campus. Although they usually said that they agreed with the revolutionary calls; when it comes to
practice, however, they said it was not yet time. Perhaps, Rizal never liked the tactic used (as he
portrayed it) by his character Simoun in his novel El Filibusterismo, of inciting violence and the
insurrectionary/putschist’s persecution of the people to force them to revolt.
Elmer Ordonez, in his article “Rizal and the Literature of the Left,” commented that the essays of Epifanio
San Juan, one of the leading scholars in Rizal studies, “attempt to recuperate Rizal (appropriated by U.S.
colonialism and Ilustrado collaborators in search of a national hero for their Filipino wards) from his
perceived apostasy, the December 15 Manifesto, where he abjured the armed revolution. San Juan
recalled Recto’s ‘landmark synthesizing of both revolutionaries’ (Rizal and Bonifacio’s) parallel lives’ in
1958. For San Juan, Recto pointed to a ‘fatal and unbridgeable dualism’ which today, our wide-ranging
endeavors to integrate history and practice, are trying mightily to resolve.”
The question again arises as to who benefited from that dualism. What forces in Philippine society might
have consciously fanned this dualism to their advantage? My view is that this dualism would last until a
social movement that linked reform and revolution triumphed and became the dominant narrative.
The root of the problem was the persistent maneuver of the interest groups, such as U.S. colonialism to
create a disconnect between reform and revolution and make it appear that Rizal was a pacifist through
and through, thus turning him into a propaganda tool for social inertia in the face of colonial oppression.
The right-wing tendency was a clear result of this disconnect. It was the tendency to absolutize reformism
that, in turn, assured the continuation of the survival of the status quo.
Grasping the reality of the revolutionary situation could make one arrive at the proper analysis of
Philippine history and of what is happening now. All the ills of the Philippine society can be traced back to
the outcome of the dialectics of the time of Rizal. The way many of our community leaders think on how to
achieve social change for our country of origin is also characterized by this tendency. Up to now, many
people still pit Rizal against Bonifacio. They have missed the great lesson of the Revolution of 1896 that
the two pillars of Philippine history were representative of a single historical process of the Filipino
peoples’ aspiration for freedom. Hence, given all these lessons of history, only a social movement that is
able to grasp the dialectics between Rizal and Bonifacio, reform and revolution, will be able to lead the
Filipino out of its pre-industrial and agricultural state.
Search a few reputable sites, like education (.edu) sites and government (.gov)
sites, to find professional studies and statistics. If you come up with nothing after
an hour of searching, or if you find that your position doesn’t stand up to the
findings on reputable sites, choose another topic. This could save you from a lot
of frustration later.
Another helpful exercise is to draw a line down the middle of a plain sheet of
paper and list your points on one side and list opposing points on the other side.
Which argument is really better? If it looks like your opposition might outnumber
you with valid points, you should reconsider your topic or your stance on the
topic.
Try to collect a variety of sources, and include both an expert’s opinion (doctor,
lawyer, or professor, for example) and personal experience (from a friend or
family member) that can add an emotional appeal to your topic. These
statements should support your own position but should read differently than
your own words. The point of these is to add depth to your argument or provide
anecdotal support.