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Readings - How The Death of GomBurZa Led To A Wholly Filipino Church
Readings - How The Death of GomBurZa Led To A Wholly Filipino Church
Gomez, Burgos, and Zamora solidified the secularization movement and the nascent
nationalism felt by so many.
Most important, it gave the Church amazing economic power. Churches reaped
massive profits in the form of tithes from church-goers and by exploiting farmers and
the land they tilled. Being assigned to a “good” church like the Antipolo Shrine or
Quiapo meant you’d be set for life.
This started to unravel in the 1780s as secular priests, priests not under any religious
order, began to emerge and were assigned churches. The regulars, priests from the
established orders, naturally protested.
Their reasons were mostly racist—they were Filipinos, and they were unfit to serve as
priests. But the underlying motivation was purely economic—more Filipino priests
controlling key churches would shake the established status quo or, worse, they could
lead a rebellion just like in Mexico or Peru.
The fight for secularization picked up in the 19th century, as the idea of liberalism—
that all men were equal and had equal right to opportunity and property—washed over
Europe and her colonies. More and more secular priests clamored for rights within the
Church, while the established colonial and religious government looked on in fear.
Cue the perfect opportunity. In 1872, dockworkers in the Cavite arsenal clamored for
better pay and attempted a mutiny, but was crushed overnight. The facts of the case
were unclear, but during the trial, three names were singled out—the secular priests
Jose Burgos, Mariano Gomez, and Jacinto Zamora.
Mariano Gomez, the Old Veteran
Contrary to the pictures depicting him as a younger man, Gomez was already 72 when
he sentenced to die. He was an ilustrado to the core, with his nephew, Dominador,
eventually becoming an influential figure in the labor movement.
In his younger years, he was just as militant, fighting for the rights of the secular
clergy and agrarian reform, which made him a wholly unpopular figure among the
Spanish landed elite. In 1822, he launched a campaign to provide amnesty for Cavite
peasants who were forced to take up arms. He was an old liberal, through and through,
riding the crest of the liberal wave of the early 19th century.
But the events of the Novales revolt and its aftermath led Gomez to lie low and accept
the status quo. By 1872, he was an old man, weary and resigned that little will change
in his lifetime.
Gomez, Burgos, and Zamora didn’t necessarily die fighting for a cause they
championed. But the cause they did die for managed to change our history and create
a Filipino identity as we understand it today.
Source:
Justin Umali. 2020. How the Death of GomBurZa led to A Wholly Filipino Church.
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