Professional Documents
Culture Documents
Engineering Applications of Botany-2016
Engineering Applications of Botany-2016
Engineering Applications of Botany-2016
Of
Ancient Indian Botany
Edited By
Dr. A.S. Nene
2-List of Tables
***.***
Indians had deep knowledge about the trees since ancient time. Unlike
western botany, one can find very appropriate names for trees. Wood was
used since ages for chariots, carts and columns and beams of houses. Ancient
texts like Mayamat, Brihat Samhita Sakaladhikar etc contain names and
description of more than 250 names of tree which are still available in many
parts of India.
1.1 Indian Botanical Classification: Western Botanist divide trees into two
classes viz.; 1) Endogenous or growing from inside and 2) Exogenous or
growing from outside. Former is harder outside while latter is harder in the
central core.
Class of trees
Out of these four classes, trees having a core either on outside or inside are
suitable for engineering works. As these trees have some portion of the
section harder than other. Thus failure of softer part gives an indication that
tree is failing and sudden collapse and danger to life is avoided. Trees having
no harder portion are useless for engineering works. Trees having hard
section throughout, deteriorate simultaneously, a sudden collapse is therefore
possible. Ancient Indian texts specify that such trees should not be used for
building purposes but should be preserved for firewood. Trees with no cores
(Nissar) should be used as shade giving trees or sacrificial trees. These trees
The timbers obtained from trees having age between 16 to 50 years are
considered good for construction.
B- Gray shades
The signs such as a flag, umbrella, cone, sphere etc. found on the cut
cross-section of tree, were considered good.
The on the basis of gender trees were classified as Male, Female, or Neutral.
Ref Mayamat & Shilparatna This type of classification is explained below.
Male Trees
Ajkarni,Dhanwan,Pishit,Shishap,Arjun,Khadir,P
unnag,Simha
Chandan,Pindi,Saptak,Deodar,Pindi,Shami,
Female Trees
For pegs of tents etc, following trees, shown in Table1.6, are recommended.
Any hard wood is allowed
The timbers of masculine trees are best, feminine are of medium quality and
neuter are of least quality.
Selection of trees
A- General -As already noted above, a tree consists of hard and soft
portions. In this connection the engineer has to take following precautions.
Bottom of the tree, which has accustomed to bear the weight of the
upper portion and being older than rest of the tree, is always stronger.
Therefore bottom portion of tree should be used as bottom of the post.
The bottom of one tree should be joined with upper portion of another
tree to increase the length.
Brihat Samhita 58.54-58) specifies that following trees should not be used in
engineering works. A Tree;
Strong, fat trees, and having age neither more nor less, straight,
sacred mountain, forest and timber found in remote worship places
etc.
Not affected by rain also where there is plenty of water then, the
timber obtained from trees growing in that area are good.
If water or milk like fluid comes out, after cutting the tree then the
timber obtained that tree is good if the fluid reasonable red in color
then the tree is worth abandoning.
Aamalak,Dunduka,Patali,Abhayaksha,Kantaka,Pindi,Agaru,Kapi
Putrajeev,Aribhed,Karanj,Tilak,Ashwamari,Badari,Bakul,Karpur
, Karskar,Padmak,Varun
References
Felling the tree - Mayamat mentions that before felling a tree, its branches
should be cut first to avoid unusual strains.
The wood deteriorates due to loss of oily substance. Hence Bhrugu Samhita
specifies that the wood should be painted to avoid the losses. An oil coat
should be applied every year after rainy season. After the wood is well dried
it may stored for preservation. SV1.5
In tempering of steel, juices of various trees were used. Particular juice for a
particular tool was specified. Use of herbal plants for tempering of steel is
not discussed here
Timber Preservation
Leaf, bark, fruit and flower fade due heat. Because it (the
plant) fades and decays there is sense of touch.
By sounds of wind, fire and lightening fruit and flower decay
rapidly. Sound is received by ear. Therefore plants hear.
A creeper surrounds a tree; from all sides it moves. Unseen,
path does not exists; therefore plants see.
Similarly, by a variety of good or bad smells (aroma) plants
blossom disease free, hence plants smell.
By the drinking of water with their feet (roots), by exhibitions
of disease, sense of taste exists in plants.
From the grasping of happiness and unhappiness, from the
healing of wounds I see life. Plants have sentiments.
The heat and light digest the water drawn by the plant; the
digested water is converted into juices necessary for the growth.
As one sips water upward through a lotus stalk (straw), plant endowed with
air, drinks with its feet.
Wood, stones and bricks are used to construct pillars, beams and roofs.
Trees, whose wood is durable, are described above.
As per Mayamatam trees which are suitable for low cost housing are given
below;
Sanskrit Verses
वक्ष
ृ ाप्रसवारोषण क्रमादिक्रिया कृषी ॥ कृषी पाराशर
अंत:साराश्च वक्ष
ृ ाः पनसतरूमुखाः सर्वसारश्च शक्कचिंचाद्या
स्तालकेरक्रमुकयबफलाद्या बहिःसार वक्ष
ृ ाः।
निःसाराः शिग्र्सप्तच्छ्दशुकतरवः किंशक
ु ाद्याश्च कार्यास्तेष्वाद्या
मध्यभागे बहिरपिच ततः सर्वसारास्ततोऽन्ये॥
मनुष्यालयचंद्रिका
स्निग्धसारा महासारा वध्ृ दास्तरूणेतराः ।
अवक्रानिर्व्रणा सैवग्रही॥ मयमत
परू
ु षः बकुलः वन्हिक्षीरिणीत्येकमाद्याः ।
मनुष्यालयचंद्रिका
SÇI
inMbasnizir;aí @k> kakí kq)l>
itimsae ilku<cíEv pns> sPtp[Rk>
ÉaEma cEv gva]I ceTyady> SÇImhIéh>
mymt A 15
oidr> oaidríEv mxuk> ]Iir[I twa,
oatz<kuÐuma àae´ayeca<be sardarv>. mymt
d<t<c c<dn< cEv oidr> kidr> zmI
zakí it<dukíEv z<ku v¨]a %idSta> yui´kLpté
कर्ममंडपकेन्यस वालक
ु े परिशायतेत ् ।
प्रागंघ्न चात्तराग्र वा प्याशुश्कं रक्षसेत्पुनः ॥
मयमत
SV 1.4 Seasoning of Trees
मनुष्यालयचंद्रिका
तासां स्थावराश्चतुर्विधाः
वनस्पतयो वक्ष
ृ ा वीरूधा औषधय इति।
प्रतानवत्यःस्तम्बिन्यश्च वीरूधाः ।
पण्
ु यापण्
ु यैस्तथा गंधैधर्पै
ू शच विविधैरपि।
मयमत अ १५
मयमत अ २५
पिशितस्तिंदकवक्ष
ृ ो निंबो राजादनो मधुकश्च ।
मयमत अ २५
तण
ृ ैस्तु मण्ृ मयं छाद्यमिष्टकाभिर्मृण्मयं च ॥ मयमत अ
२७
SV1.14-Hatched roof
**.**
The figure 2.2.2, contains the original reference verse and the table gives
the ingredients used.
A) Extracts of herbs, fruits and tree barks: Trifala- Aamla, Hirda and
Behada,Wood apple, Holy tree fruit ,Barks- Khadir4, Arjun trees
C) Natural polymers: Cow Dung, Jiggery, Coconut water, Eggs, Green Algae,
rice husk, burnt coconut shell.
The Sanskrit alternate name for clay is “Dharmi” which means a material
changes its properties according to the requirement. The procedures for
manufacture of different clay products are described below.
1b-soil stabilization for idol making: Additives- milk, yogurt, ghee, stone
dust; iron slag. Decoctions made from barks of Khdir or Arjun trees.
turpentine oil, resinous exudation of Sal tree, grass of kandru plant. Ref.
Tantrasamuchhyaya and Vastu Vidya
Suitable soil (white, red or yellow) is mixed with cow’s milk and tawny color,
linseed oil, floor of wheat and barley. A decoction is prepared by boiling
barks of Kshir and bakul in water
Clay balls are prepared and allowed to dry. Further lime and gum is added to
dry pulverized clay balls are allowed to mature for one month. Lime in 1:2
pats is added and the mixer is used for coating the idols. Ref.
Aparajitprichha (1200-1300 AD)
Fig.2.5-Fruits
3-Natural polymers
Cow Dung, Jiggery, Coconut water, Eggs, Green Algae, rice husk, burnt
coconut shell etc.
Shatapatha Brahman mentions use of sand, stone dust and iron slag for soil
stabilization.
Trifala (three fruits-Aamla, Hirda and Behda) are boiled in water till the
solution is reduced to one fourth of original volume. This decoction is called
Trifala-Kashaya. (Ref. Shilparatna).
The suitable soil is mixed with Trifala-Kashaya. The soil is kneaded for a long
period. The soil such prepared was used for plastering of walls.
• Add extracts of barks of milky trees, knead for one to ten days
• Add extracts of barks of Shirish tree, knead for one to ten days
Case Study
13th Centaury Floating Bricks are still available at Ter and Dhoki Village on
Kurduwadi Latur Road, Maharashtra. These bricks are supposed to be
made by Saint Gora Kumbhar. The properties of these floating bricks are;
1b-Clay idols
1d-Adobe floors
Fig. 2.11-Isabgol plants, seeds and mud floor prepared with Isabgol
Floors are made from poured and toweled mud mixed with psyllium hulls
(Isabgol).The mud is easy to work and acts as a binder when the floor dries.
It reduces cracking and increases strength.
2.4 Pottery
Mix floor of Satu, powder of Amaksh , Tatwasi and coconut water to clay in a
proportion of 8 parts of clay and 1 part of admixtures. Ref. Shilparatna
1.14.48
C- Coloring of Clay pots: Mix sesame powder and resins of Kapittha and
Beal trees. Add desired coloring agent (Kushta, Red ochre, orpiment etc).
Polish the pot with the mixture to impart suitable color. Alternatively take
equal parts of Sandlewood, Karpur, Gorochan and Agaru . Add clay 6 parts
to the mixture in linseed oil. Apply this oil paint to earthen pots.Ref.
Shilparatna 2.19.18
The main constituents are local soil, fine sand, cow dung, quick lime,
extracts of Belphal , fibers of jute and water for mixing.
a-Lime Mortar
Grind ripe bananas, fibers of cotton and pulp of cactus and mix in slaked
lime to make a good quality lime mortar. Alternatively add decoction of
barks of trees (Pipal. Amla, Kadamb) and paste of black gram are added to
the slaked lime.
c-Sunla
Curd, milk, black gram paste, gud, ghee, ripe bananas, coconut and mango
pulp are added to slake lime. Plaster made of these materials is non-
shrinking .
Mix Ghee, coconut water, black gram paste , extract of barks(Pipal), milk,
curd, decoction of Trifala, and Pichhit, in proportion of 3,4,5,6,7,8,9,10 and
11 parts to 100 parts of slaked lime.
Ajanta caves: Clay, cow dung, stone powder, rise husk and lime.
Sirgirea caves: Tempered kaolin clay, rice husk, Coconut shell fibers and
lime.
Bagh caves: Red clay, green gram, lime and jute. Mansoullas recommends
use of powder of conchs, katha, pulses, molasses, and boiled bananas.
Mix 3 parts of slaked lime and 1 part of powder of dry unripe banana. Add
water to make butter like mixture. Such leveling coat gives a marble finish
to the wall surface. Repeat the procedure and store the liquid color in an
earthen pot.
c-Sunla
Mix Ghee, coconut water, black gram paste , extract of barks(Pipal), milk,
curd, decoction of Trifala, and Pichhit, in proportion of 3,4,5,6,7,8,9,10 and
11 parts to 100 parts of slaked lime. Ref. Shilparatna 1.14.70
Mix 3 parts of slaked lime and 1 part of powder of dry raw banana. Add
water to make butter like mixture. Such leveling coat gives marble finish to
the wall surface.
Shilpdeepak" Ref. Fig. 3.6 also gives procedure to prepare lime mortars. The
steps are;
Basic Colors: White, yellow, red, black and blue are five basic (pure) colors.
All other composite colors are made from these colors. Ref.
Vishnudharmottar PuraN, Ch.27.
White color: White color is prepared from lime made of shells or mother of
pearls or from white clay (pottery clay-Kaolin). White color is prepared by
mixing resins of Neem or Wood Apple tree with white soil or lime. The
mixture is pulverized and dissolved in hot water. Ref. Fig.2.6.2
Yellow color: Yellow color is prepared from pounding yellow wood trees
(Haridra) and yellow soil (from hills or river banks) together. The mixture is
poured in clear water for two hours. The top yellow solution is stored in
earth pot till it dries. The dry powder is used for preparing yellow color.
Black color: -Oil lamp is ignited in a mud pot. Inner surface of another mud
pot is smeared with powder of dry cow dung. This pot is place on the first
pot such that lamp black is coated inside the top pot. The lamp black is
cleaned with water before application.
Composite colors: Composite colors are made by mixing two or more basic
colors.
C-Ajantha paintings
Experimental Studies
Brushes and Hide glue : Ancient texts also mention about preparation of
golden color, brushes and hide glue but it is not included here.
Varahmihir (505 C.E- 587 C.E), the famous astronomer, mathematician and
astrologer of India, compiled a treatise "Brihat Samhita". Many modern
translations and commentaries on this text are available. This text is based
on the text "Krishi Parashar" of Sage Parashar. The title of chapter 54 is
Dakargala. (Daka is short form of Udaka or water and Argal means
obstruction). This text describes how the presence of some surface
indicators can be used to predict presence of underground water both in
quality and quantity. The indicators are
Anthills (Terrariums)
The chapter 54 contains 124 verses. For example few verses are quoted
below;
1. The surface water or its flow does not indicate the underground
water conditions.
2. Many ant hills in a particular area suggest of good source of
water.
3. If certain types of trees (Country Fig, Shami or Pipal) are grown
in close proximity, then good water storage at that spot can be
predicted.
4. No site is completely devoid of water, but depth of water table
changes from place to place. If a hard rock stratum is met
Type A B C
A place where five trees (Vat, Oudumber, Pipal, Shami and Bel) exist side by
side is termed as Panchwati (a place of five trees). Abundant water is
available at such site at a shallow depth. Ref. Table 5.3 for botanical names.
Breach child: If during birth of a child, feet appear first, such child is called
Breach child. Such person possesses some magnetic powers which are
If such person (born as breach child) is not available, dowsing can be done
by any person with the help of herbs mentioned in ancient Indian text
Mantrashastra
First formula:
The ingredients are unripe fruits of Tinduka and Kapittaka, flowers of silk
cotton seeds of Sallaki, barks of Dhanavana and Vaca root. (Refer Table 1)
All these ingredients (SN 1.1 to 1.6) are boiled 256 parts of water till the
decoction reduces to an eighth of its original volume (i.e.32 Parts).
The sediments are mixed with substances, such as. Shrivasaka , Raktabola,
Guggulu, Bhallataka, Kunduruka resin , Atasi and Bilva fruit.(SN 1.7 to 1.13)
The resulting paste is termed as adamantine glue. This glue is heated and
then used in construction of temple, and fixing Siva’s emblems and idols of
gods. It was expected to last for a million years. Ref. Brihatsamhita ch.56.
v-210-213
Second Variety -Adamantine Glue
Mayamatam
Preparing the mixture is a 41-day long procedure and the ingredients are;
• Mix powder Atis root, Hiracus and red ochre in milk. Apply this paint to
the stone and keep it overnight. OR
CASE STUDIES
This temple is among the best examples of brick temples of ancient India.
B. Mud flooring.
Sanskrit Verses
अर्जुनोमस्
ु तोशीरै ः सराजकोशामककचर्णै
ू ॥
वराहसंहिता अ५४
कणामस्
ु तकसंयक्
ु तमेलोशीरकचंदनः ।
मर्दितं मत्ति
ृ कापोण्डं खदिरांगारपचितम ्॥१८००॥
अभिलषितार्थ चिंतामणी
ततःक्षीरागरै रीषत्वकक्क्कथत्रिफलांबभि
ु ः ।
मर्दयेन्मासमात्रंतु तत्कर्मकुशलैनरै ः॥
वयगोत्राममाक्षंच तत्वसीचूर्णसंज्ञितं।
वास्तवि
ु द्या १९-६ , शिल्परत्न १-१४-४८
त्रियबंकल्कभिन्नतु कदलीभिस्तदर्धवद्।
SV2.4-Clay Mortar
मद
ृ े ष्टांशंसमायोज्य नारिकेरफ़लोदकैः ॥२॥
शिल्परत्न २-१९-१२
SV2.5-Earthen pots
मधुक्षीरघत
ृ ेनैवं मद
ृ पात्रेण योजयेद्॥
शिल्परत्न २-१९
मद
ृ े पंचदशांशेवा तिलचूर्णं समंवित ॥
मर्दयेत्क्रमसाम्यार्क कुष्ठगेरिकतालकं ॥
चंदनागरुकर्पूर गोषग
ु ोरोचनंसमं ॥
सण्
ु मचर्णं
ू तक ु र्व्यं गोषग
ु ोरोचनंसमं ॥
अतसीस्नेहसंयुक्तं मर्द्येद्देशिकोत्तमः ॥
शिल्परत्न २-१९-१८
पात्रे मद
ृ ासमायोज्यं दधिना मर्दयेतसुधीः ॥३॥
SV2.8-Ceramic pots
आज्यं च कदलीपंकनारिकेरांबम
ु ाषयक
ु ।
शिल्परत्न १-१४-६०
तपिष्टस्य प्रमाणं हि सध
ु ा वेदां शकं स्मत
ृ ं ।
नवनितमिवयाति यावत्तावत्सुपेषमेत ्॥
तिलादकसमंपिडं सुक्ष्मचुरणातिथैवच ॥
कार्पासतंतव
ु श्चापि मद
ृ ं कृत्वासप
ु ेषयेत ्।
त्रियंबकल्कभिन्नंच कदलीभिस्तदर्धवत ्॥
नवनीतमिवायति यावत्तवस्सप
ु षेयेत ्।
भग
ृ स
ु ंहिता अ ४८
दधिदग्ु धं माषजष
ु ं गुडाज्य कदली फलै।
आज्यं च कदलीपंकनारिकेरांबुमाषयुकः ॥
गुलतोयेनसंसिचेत ् तच्चूर्णवलुकांवितं
गुलतोयत्रमाणंहि सुधातुयंशिमानतः॥
दोव्याक्षिप्त्वाचसंमर्ध
चित्रकर्माणियोजयेत ्।
चतस्त्रि
ु व्दयमासांते मटि
ु का युक्तिनिर्मिता
।
शिल्परत्न अ १४
विष्णध
ु र्मोत्तर परु ाण अ २७
शंखशंक्त्यादिकंवाथुसितमद
ृ धवलेभवेत ्।
कपित्थालिंबनिर्यास तोमैरालोड्यबुध्दिमान ्॥
तात्पिसष्तमुष्णतोयेनसन्मगा लोड्यगालयेत ्॥
SV2.15-White color
अथदारूनपीतवर्णान ् रिनद्यादिसंभवान ्।
आदायशध्
ु दतायेन सक्षाल्यादै विचर्ण
ू येत ्॥
शध्
ु दतोयैर्मद्दोपात्रे मह
ु ु र्त प्रतिपालयेत ्॥
तत्सारं नवमभ्
ृ दांडे मंदमालिन्य शोषयेत ्॥
SV2.16-Yellow color
मद
ृ रु क्तंतसि
ु दं रू ं गैरिकंमध्यरक्तके ।
ं ुलं किंवालाक्षारसंबुधैः॥
अतिरक्तेतुहिग
गैरकिकंतुशिलापष्ृ ठे दिनयेकंसुपेषयेत ्।
तत्कोषितंशध्
ु दतोयैः संग्रहे न्मग्ु दरादिषु ॥
दिनार्धपेषयेतब्द त्सिंदरू तम
ु नःशिलं।
निर्मलंपेषयेच्चेवपेषण्य ॥
एतेषांनिब
ं निर्यासतोयंसंयोज्य युक्तितः।
समर्धलेपेनक्रियाद्रव्येषच
ु प्रयोजयेत ्॥
शष्ु कगोमयचर्णे
ू न समज्
ृ जोदरमस्यच ।
तद्दीपोपरिदीपस्य संमुखंविन्यसेत्पुनः ॥
आलग्नंसम्यगादाय मद्
ृ घटादौविलेपयेत ्॥
शुध्दांबमि
ु श्रंसमर्ध बहुदाः योषयेत्पुनः ॥
श्यामधातूनयवमात्रं शुध्दतोयेनपेषयेत ्
पुनःकपित्थनिर्या तोयैःसमर्धयेत ्॥
आदाय शध्
ु दतोयेन संक्षाल्यादौ विचूर्णयेद्॥
पात्रांतरे विनिक्षिप्य पन
ु ः कुर्यादमवि
ंु धिं ॥
तत्सार नव मद्भ
ृ ांडे मंद मालिप्य शोधयेद्।
SV2.21-Natural Colors
न्यघ्रोधोंदब
ु र वट पिप्पल बिल्व दे वदारु वक्ष
ृ ाणां ।
SV2.22a- Varnish
निंबकेशर्बीजानि गौमत्र
ु ःै पेषयेतशनैः ।
मंत्रशास्त्र
प्रासादहम्र्यवलभीलिंगप्रतिमासु कुड्यकुपेषु।
बहृ तसंहिता अ ५६
आमं तिंदक
ु मांस कपित्थकं पष्ु पमपि च शाल्मल्याः
।
श्रीवसकरसगुग्गुलुभल्लातककंु दरूकसर्जरसैः ।
प्रासादहम्र्यवलभीलिंगप्रतिमासु कुड्यकूपेशु ।
सर्वेषामर्धंतस्तैलं निक्षिपेल्लोहभाजने।
मयमत अ ६४
SV2.25-Mayamat formula
लाक्षकंु दरू
ु गुग्गुलग
ु ह
ृ धुमकपित्थबिल्वमध्यानि ।
बहृ तसंहिता अ ५६
बह
ृ तसंहिता अ ५६
SV2.27-Hide glue
बह
ृ तसंहिता अ ५६
SV2.28- Vajrasanghata
मांसीकुष्टगयारात्रिं त्रिफलावारिदांबभि
ु ः ॥१-१४-३४॥
मासीरोगहवारियादजलैः सार्धपलनांत्रयं ।
शिल्परत्न भाग १ अ १४
SV2.30-Stone softening
***.***
2-Cooling: The fire is moved to adjacent area of rock surface. The preheated
surface is cooled down quickly by pouring certain types of liquids listed
below.
Fig.3.3-Preservation of ropes
2. Double boiled linseed oil prevents rusting of iron, can substitute under
coat for automobiles.
3. Double boiled linseed oil protects wooden doors and windows from white
ants. Second coat (oil paint) to be applied after one year.
तुल्यांशक्षीर्पिष्टै स्तुविसकासीसगैरिकैः ॥
कासीतचोरौगोक्षीरे पिष्टवाचालेपयेतशिला ।
मांसीकुष्टगयारात्रिं त्रिफलावारिदांबभि
ु ः ॥३॥
मासीरोगहवारियारिदजलैःसार्धपलानांत्रयं ।
पिष्ट्वावामविल्प्चनास्तनभव
ु ा क्षीरे णतं लेपतेद्॥४॥
शिल्परत्न अ १४
न्यघ्रोधोंदब
ु र वट पिप्पल बिल्व दे वदारू वक्ष
ृ ाणां ।
***.***
An ancient text on botany mentions that “if juice of Palash flowers (Flame of
forest), treated with sulfur, is rubbed on copper surface, the surface shines
as gold”. Similarly, decoction of mixture of flowers juice and Hartal
(Orpiment) is used to make silver like lead metal. Ref. “Vanaushadhi
GunAdarsh” by Pade
Dhokra also spelt Dokra) is non–ferrous metal casting using the lost-wax
casting technique. This sort of metal casting has been used in India for over
4,000 years and is still used. One of the earliest known lost wax artefacts is
the dancing girl of Mohenjo-daro. The tribal people of Bastar still use this
technique.
The first task in the lost wax hollow casting process consists of developing a
clay core which is roughly the shape of the final cast image.
Next, the clay core is covered by a layer of wax composed of pure bee’s wax,
resin from the tree Damara orientalis, and nut oil.
The first layer, the closest to the wax sculpture, is the river bed soil, water
and coal powder applied with brush.
The wax is then shaped and carved in all its finer details of design and
decorations.
A paste of red soil with rice husk is applied to first dry solidified layer.This is
applied with hands. It is then covered with layers of clay, which takes the
negative form of the wax on the inside, thus becoming a mould for the metal
that will be poured inside it.
A final coating of rice husk, sand and clay is applied to the entire surface of
the piece.
Drain ducts are left for the wax, which melts away when the clay is cooked.
The wax is then replaced by the molten metal, often using brass scrap as
basic raw material.
The liquid metal poured in hardens between the core and the inner surface of
the mould.
The metal fills the mould and takes the same shape as the wax. The outer
layer of clay is then chipped off and the metal icon is polished and finished as
desired.
Sanskrit Verses
पारवताखश
ु कृता च यत
ु ं पलेपः ॥
बहृ तसंहिता अ ५४
बहृ तसंहिता अ ५९
**.**
A- Waterproof cloth for air balloons: The juice of certain coreless trees
contains water retarding substances. The procedure for making a cloth
water/air proof is described in Agastya Samhita .Ref. SV5.1 and SV5.2 The
steps involved are;
B-Light weight wood: For seats of air balloons extracts of few trees are
specified in Agastsamhita.
Sanskrit Verses
क्षीरद्रम
ु कदं बाम्रा गवाक्षत्वगक्षैरपि ।
त्रिफलांबक्षि
ु रासितक्तं आपयुषैस्त्तस्ततः
कौषेकं जलबंधकं॥
अगत्यसंहिता
बकुलस्तश
ु ुभः प्रोक्त पनस्तारकः स्मत
ृ ः
***.***
**.**
B-Modern References
***.***
8 Raktabola Myrrh
Annexure 3
***.***
***.***