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Kitab ad-Du`afa of Ibn al-Ghada'iri

‫ﻣﺘﻦ اﻟﻜﺘﺎب‬

‫ وﻗﺪ‬،‫( ﻓﺮأﯾﺘُﮫ ﻣُﺸﺘﻤﻼً ﻋﻠﻰ ﻧﻘﻞ ﻣﺎ ﻓﻲ ﻛﺘﺐ اﻟﺴَﻠَﻒ‬2)‫( اﻟﺴﯿّﺪ ﺟﻤﺎل اﻟﺪﯾﻦ أَﺣْﻤَﺪ ﺑﻦ ﻃﺎووس ﻓﻲ اﻟﺮﺟﺎل‬1)(‫ إﻧّﻲ ﻟﻤّﺎ وَﻗَﻔْﺖُ ﻋﻠﻰ ﻛﺘﺎب )اﻟﺴﯿّﺪ اﻟﻤﻌﻈّﻢ اﻷﻋﻈﻢ‬- ‫ أﯾّﺪك اﻟﻠﱠﮫ وإﯾّﺎﻧﺎ‬- ‫إﻋﻠﻢ‬
- ‫ ﺑﺨﻄّﮫ اﻟﺸﺮﯾﻒ‬- ‫ وﻛﺎن ﻛﺘﺎبُ اﻟﺴﯿّﺪُ ھﺬا‬،‫( ﻟﮫ وُﺟﻮداً ﻓﻲ زﻣﺎﻧِﻨﺎ ھﺬا‬3)ُ‫ إﻟّﺎ »ﻛﺘﺎبَ اﺑﻦ اﻟﻐَﻀﺎﺋِﺮيّ« ﻓﺈﻧّﻲ ﻣﺎ ﻛُﻨﺖُ ﺳﻤﻌﺖ‬،‫ اﻟﻨﺎﻓِﻊَ ﻣﻦ ﺗﻠﻚ اﻟﻜُﺘُﺐ‬- ‫ ﺑﺤﻤﺪ اﻟﻠﱠﮫ ﺗﻌﺎﻟﻰ‬- ُ‫ﻛﻨﺖُ رُزِﻗْﺖ‬
.‫( إﻟﻰ ﺳﺒﯿﻞ اﻟﺮﺷﺎد‬4)َ‫ راﺟﯿﺎً ﻣﻦ اﻟﻠﱠﮫِ اﻟﺠﻮادِ اﻟﻮﺻﻮل‬.ُ‫ أنْ أﺟﻌﻠَﮫ ﻣُﻨﻔﺮداً ﻋﻨﮫ‬- ّ‫ ﻣﻊ ﻇﻦّ اﻻﻧﺘﻔﺎع ﺑﻜﺘﺎب اﺑﻦ اﻟﻐَﻀﺎﺋِﺮي‬- ‫ﻣﺸﺘﻤﻼً ﻋﻠﯿﮫ؛ ﻓَﺤَﺪَاﻧﻲ اﻟﺘﺒﺮﱡكُﺑﮫ‬

Know – may Allah support you and us – that when I looked closely at the book of (the honored esteemed sayyid) Sayyid
Jamal ad-Din Ahmad b. Tawus about Rijal, I saw that it included what has been narrated from the books of the Salaf. And I
was provided – by the praise of Allah ta`ala – service of those books except for the book of Ibn al-Ghada’iri, for I had not
heard of its existence in this our time. And this book of the Sayyid – by his noble handwriting – included it. So,I was urged
to find blessing by it - with the reckoning of getting benefit from the book of Ibn al-Ghada'iri - that I make a separate
(volume) from it, hoping for access to the path of reason from Allah the generous.

.(5)‫ وﻣَﻦْ رُدﱠ ﺣﺪﯾﺜُﮫُ ﻣﻦ أﺻﺤﺎﺑﻨﺎ ﻋﻠﻰ ﺣﺮوف اﻟﻤﻌﺠﻢ‬،‫ اﻟﻤﻘﺼﻮرِ ﻋﻠﻰ ذﻛﺮ اﻟﻀُﻌﻔﺎء‬،ّ‫ أَﺣْﻤَﺪ ﺑﻦ اﻟﺤُﺴَﯿْﻦ ﺑﻦ ﻋُﺒَﯿْﺪاﻟﻠﱠﮫ اﻟﻐَﻀﺎﺋِﺮي‬،‫ ﻣﻦ ﻛﺘﺎب أﺑﻲ اﻟﺤُﺴَﯿْﻦ‬:ُ‫ﻗﺎل اﻟﺴﯿّﺪُ اﻟﻤﻌﻈّﻢ‬

‫ ﺛﻤﺎﻧﯿﺔ ﻋﺸﺮ رﺟﻼ‬:‫اﻷﻟﻒ‬

‫ وَﯾَﻨﺴِﺐُ أﺻﺤﺎﺑُﻨﺎ‬.‫ ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﯿﮫ‬،ٌ‫ ﺿَﻌِﯿﻒ‬.(‫ وروى ﻋﻦ ﻋﻠﻲّ ﺑﻦ اﻟﺤُﺴَﯿْﻦ )ع‬.‫ روى ﻋﻦ أﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬،‫( ﺗﺎﺑﻌﻲﱞ‬6).‫ ﻓَﯿْﺮُوز‬: ‫ واﺳﻢُ أﺑﻲ ﻋﯿّﺎش‬،‫ أﺑﺎنُ ﺑﻦُ أﺑﻲ ﻋﯿّﺎش‬- 1 - ( 1 )
(8).‫( إﻟﯿﮫ‬7)«ٍ‫وَﺿْﻊَ »ﻛﺘﺎب ﺳُﻠَﯿْﻢ ﺑﻦ ﻗَﯿْﺲ‬

1 – Aban b. Abi `Ayyash, Abi `Ayyash’s name is Fayruz. A tabi`i, he narrated from Anas b. Malik. And he narrated from `Ali
b. al-Husayn (as). Weak, he is not to be turned to. Our companions ascribe to him the fabrication of the book of Sulaym
b. Qays.

(9).ٌ‫ وﻟﮫُ ﻛﺘﺎب‬.(‫ وأﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع‬،‫ روى ﻋﻦ أﺑﻲ ﺟَﻌْﻔَﺮ‬.ً‫ ﺿَﻌِﯿﻒٌ ﺟِﺪّا‬.‫ ﯾُﻜﻨّﻰ أﺑﺎ إﺳْﺤﺎق‬،ّ‫ اﻟﯿﻤﺎﻧﻲ‬،ّ‫ اﻟﺼَﻨْﻌﺎﻧﻲ‬،‫ إﺑْﺮاھﯿﻢُ ﺑﻦُ ﻋُﻤَﺮ‬- 2 - ( 2 )

2 – Ibrahim b. `Umar, as-San`ani, al-Yamani, he is called by the kunya Abu Ishaq. Very weak. He narrated from Abu
Ja`far (as) and Abu `Abdillah (as). He has a book.

ْ‫ وﯾَﺠُﻮزُ أن‬،‫ وﯾُﻨْﻜَﺮُأُﺧْﺮى‬،ً‫ ﯾُﻌْﺮَفُ ﺣﺪﯾﺜُﮫ ﺗﺎرة‬.(‫ روى ﻋﻦ أﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع‬.(11)‫ وﯾُﻠﻘّﺐ أﺑﺎ اﻟﺴﻔﺎﺗِﺞ‬،‫ ﯾُﻜﻨّﻰ أﺑﺎ ﯾَﻌْﻘﻮب‬،ّ‫ ﻛُﻮْﻓﻲ‬،(10)‫ اﻟﺒَﺰّاز‬،‫ إﺳْﺤﺎقُ ﺑﻦُ ﻋَﺒْﺪاﻟﻌَﺰﯾﺰ‬- 3 - ( 3 )
(12).ً‫ﯾُﺨَﺮﱠجَ ﺷﺎھِﺪا‬

3 – Ishaq b. `Abdul-`Aziz, the drapper, Kufan, called by the kunya Abu Ya`qub, and by the laqab Abu as-Safatih. He
narrated from Abu `Abdillah (as). His hadith are sometimes recognized, and other times rejected. It is permissible to bring
him out as a witness.

.(16)ٌ‫ ﻓﺎﺳِﺪ‬،ٌ‫ ﺿَﻌِﯿﻒ‬،‫( أﺻْﺤﺎﺑِﻨﺎ‬15)‫ ﯾَﺪْﺧُﻞُ ﺣﺪﯾﺜُﮫُ ﻓﻲ ﺣﺪﯾﺚ‬،‫ زَﯾْﺪيﱞ‬.ّ‫ اﻟﮭِﻼﻟﻲ‬،ّ‫ اﻟﻌﺎﻣِﺮي‬،(14)‫( ﺑﻦ ﺧُﺜَﯿْﻢ‬13)‫ أَﺣْﻤَﺪُ ﺑﻦُ رَﺷَﺪ‬- 4 - ( 4 )

4 – Ahmad b. Rashad b. Khuthaym, al-`Amiri, al-Hilali. Zaydi, his hadith are included amongst the hadith of our
companions, weak, corrupt.

)ُ‫ وﻣﺎ ﯾُﺴْﻨِﺪ‬.(17)‫ وﯾَﻨْﺴِﺐُ إﻟﻰ أﺑﯿﮫِ ﻋُﺒَﯿْﺪِاﻟﻠﱠﮫﺑﻦِ اﻟﻌﻼء ﻋﻤﺎرةَ ﺑﻦَ زﯾﺪ‬.‫ ﻻ ﯾُﻌْﺮَفُ إﻟّﺎ ﺑﻤﺎ ﯾَﻨْﺴِﺐُ إﻟﯿﮫ ﻋَﺒْﺪُاﻟﻠﱠﮫ ﺑﻦُ ﻣُﺤَﻤﱠﺪ اﻟﺒَﻠَﻮيﱡ‬.ّ‫ اﻟﻤَﺪَﻧﻲ‬،‫ إﺑْﺮاھﯿﻢُ ﺑﻦُ ﻋُﺒَﯿْﺪاﻟﻠﱠﮫ ﺑﻦ اﻟﻌﻼء‬- 5 ) - 5 )
(19).ٍ‫ وأﻇﻨﱡﮫُ اﺳْﻤﺎً ﻣﻮﺿﻮﻋﺎً ﻋﻠﻰ ﻏﯿﺮِ واﺣِﺪ‬.َ‫( إﻟﯿﮫ إﻟّﺎ اﻟﻔﺎﺳﺪَ اﻟﻤُﺘﮭﺎﻓِﺖ‬18

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5 – Ibrahim b. `Ubaydullah b. al-`Ala’. Al-Madani. Not recognized except for what is attributed to him by `Abdullah b.
Muhammad al-Balwi. His father, `Ubaydullah b. al-`Ala’ is related to `Amara b. Zayd. Chains of narrations do not go back
to him but through the corrupt and confused. I suspect that his name has been assigned to more than one.

(21).ٌ‫ ﻓﻲ ﻣﺬھﺒِﮫِ ارْﺗِﻔﺎع‬،‫ ﺿَﻌِﯿﻒُ اﻟﺮواﯾﺔ‬،‫ ﻓﻲ ﻋِﺪاد اﻟﻘُﻤّﯿّﯿﻦ‬.‫ ﯾُﻜﻨّﻰ أﺑﺎ ﻣُﺤَﻤﱠﺪ‬،(20)ّ‫ اﻟﻘَﯿْﺴﻲ‬،ّ‫ أُﻣَﯿﱠﺔُ ﺑﻦُ ﻋﻠﻲ‬- 6 - ( 6 )

6 – Umayya b. `Ali. Al-Qaysi. Known by the kunya Abu Muhammad. Amongst a number of the Qummis. Weak
narrations. In his madhhab there is irtifa`.

ُ‫ وﯾَﺠُﻮز‬،ً‫ وﯾَﺮْوي ﻋﻦ اﻟﻀُﻌﻔﺎء ﻛَﺜِﯿﺮا‬.‫ ﯾَﻀْﻄَﺮِبُ ﺗﺎرةً وﯾَﺼْﻠُﺢُأُﺧْﺮى‬،ّ‫ ﻟﯿﺲ ﺣﺪﯾﺜُﮫُ ﺑﺎﻟﻨَﻘِﻲ‬.‫ ﯾُﻜﻨّﻰ أﺑﺎ ﻣُﺤَﻤﱠﺪ‬،ّ‫ اﻟﺴَﻜُﻮﻧﻲ‬،‫( ﺑﻦ ﻣُﺤَﻤﱠﺪ ﺑﻦ أﺑﻲ ﻧَﺼْﺮ‬22)‫ إﺳْﻤﺎﻋﯿﻞُ ﺑﻦُ ﻣِﮭْﺮان‬- 7 - ( 7 )
(23).ً‫أنْ ﯾُﺨﺮﱠجَ ﺷﺎھِﺪا‬

7 – Isma`il b. Mihran b. Muhammad b. Abi Nasr. As-Sukuni. Known by the kunya Abu Muhammad. His hadiths are not
pure, sometimes they are disturbed, and others are upright. He narrates from weak narrators a lot. It is permissible to
bring his (hadith) out as a witness.

(25).‫ ﯾَﺮْوي ﻋﻦ اﻟﻀُﻌﻔﺎء‬.ّ‫ ﺧُﻮزِيّ اﻻُم‬،(24)ّ‫ اﻟﻜَﻔَﺮْﺛُﻮﺛﺎﺋﻲ‬،‫ ﯾُﻜﻨّﻰ أﺑﺎ اﻟﻔَﻀْﻞ‬،‫ إدْرِﯾْﺲُ ﺑﻦُ زِﯾﺎد‬- 8 - ( 8 )

8 – Idris b. Ziyad. Known by the kunya Abu ‘l-Fadhl. Al-Kafarthawtha’i. Khuzi on his mother’s side. Narrates from weak
narrators.

(26).ٌ‫ وأﻣْﺮُهُ ﻣُﺨْﺘَﻠِﻂ‬،َ‫ وﯾَﺮوي اﻟﺼﺤﯿﺢَ واﻟﺴﻘﯿﻢ‬.ٌ‫ وﻓﻲ ﻣﺬھﺒِﮫِ ارْﺗِﻔﺎع‬،ٌ‫ ﻓﻲ ﺣﺪﯾﺜِﮫِ ﺿَﻌْﻒ‬.ّ‫ اﻟﻨَﮭﺎوَﻧْﺪي‬،‫ ﯾُﻜﻨّﻰ أﺑﺎ إﺳْﺤﺎق‬،‫ اﻷﺣْﻤﺮيﱡ‬،‫ إﺑﺮاھﯿﻢُ ﺑﻦُ إﺳْﺤﺎق‬- 9 - ( 9 )

9 – Ibrahim b. Ishaq. Al-Ahmari. Known by the kunya Abu Ishaq. An-Nahawandi. In his hadiths there is weakness, and in
his madhhab there is irtifa`.

‫ إﻧّﻤﺎ اﻟﻄﻌﻦُ ﻓﻲ ﻣَﻦْ ﯾَﺮوي ﻋﻨﮫ؛ ﻓﺈﻧّﮫُ ﻛﺎنَ ﻻ ﯾُﺒﺎﻟﻲ‬،‫ وﻟﯿﺲَ اﻟﻄﻌﻦُ ﻓﯿﮫ‬،‫ ﻃَﻌَﻦَ اﻟﻘُﻤّﯿﻮن ﻋﻠﯿﮫ‬.‫ ﯾُﻜﻨّﻰ أﺑﺎ ﺟَﻌْﻔَﺮ‬،‫ اﻟﺒَﺮْﻗﻲﱡ‬،ّ‫ أَﺣْﻤَﺪُ ﺑﻦُ ﻣُﺤَﻤﱠﺪ ﺑﻦ ﺧﺎﻟِﺪ ﺑﻦ ﻣُﺤَﻤﱠﺪ ﺑﻦ ﻋﻠﻲ‬- 10 - ( 10 )
.(28)‫( واﻋْﺘَﺬَرَ إﻟﯿﮫ‬27)‫ ﺛُﻢﱠ أﻋﺎدَهُ إﻟﯿﮭﺎ‬،‫ وﻛﺎنَ أَﺣْﻤَﺪُ ﺑﻦُ ﻣُﺤَﻤﱠﺪ ﺑﻦ ﻋِﯿْﺴﻰ أﺑْﻌَﺪَهُ ﻋﻦ ﻗُﻢ‬.‫ ﻋﻠﻰ ﻃﺮﯾﻘﺔ أھﻞِ اﻷﺧْﺒﺎر‬،ُ‫ﻋﻤّﻦْ ﯾﺄﺧُﺬ‬

10 – Ahmad b. Muhammad b. Khalid b. Muhammad b. `Ali. Al-Barqi. Known by the kunya of Abu Ja`far. The Qummis
spoke against him, but the defamation is not about him. The defamation was only with regards to whom he narrated from,
for verily he was not mindful of whom he took from, upon the manner of the Ahl al-Akhbar. Ahmad b. Muhammad b. `Isa
banished him from Qum, but he brought him back later, and apologized to him.

ِ‫( اﺳْﺘَﺜْﻨﻰ ﺷُﯿُﻮخُ اﻟﻘُﻤّﯿّﯿﻦ رِواﯾَﺘَﮫُ ﻣﻦ ﻛﺘﺎب »ﻧَﻮادِر‬29).ٌ‫ ﻣُﻨْﺤَﺮِف‬،ٍ‫ ﻏﺎل‬،ٌ‫ ﻣُﺘﮭﺎﻟِﻚ‬،ٌ‫ ﺿَﻌِﯿْﻒ‬.ّ‫ اﻟﻤﻌﺮوف ﺑﺎﻟﺴَﯿّﺎري‬،ّ‫ اﻟﻘُﻤّﻲ‬،‫ ﯾُﻜﻨّﻰ أﺑﺎ ﻋَﺒْﺪاﻟﻠﱠﮫ‬،‫ أَﺣْﻤَﺪُ ﺑﻦُ ﻣُﺤَﻤﱠﺪ ﺑﻦ ﺳَﯿّﺎر‬- 11 - ( 11 )
(31).ِ‫( أﻧّﮫُ ﻗﺎلَ ﺑِﺎﻟﺘَﻨﺎﺳُﺦ‬30)‫ وﺣَﻜﻰ ﻋﻠﻲﱡ ﺑﻦُ ﻣُﺤَﻤﱠﺪ ﺑﻦ ﻣَﺤْﺒُﻮب ﻋﻨﮫ ﻓﻲ ﻛﺘﺎب »اﻟﻨَﻮَادِرِ« اﻟﻤُﺼَﻨﱠﻒ‬.«ِ‫اﻟﺤِﻜْﻤﺔ‬

11 – Ahmad b. Muhammad b. Sayyar. Known by the kunya Abu `Abdillah. Al-Qummi. Known as as-Sayyari. Weak.
Careless. Ghal. Deviated. The Shaykhs of Qum excluded his narrations in the book “Nawadir al-Hikma”. In the book
which was compiled, “An-Nawadir”, `Ali b. Muhammad b. Mahbub spoke about him and said that he was a proponent of
reincarnation.

:‫ وﻗﺎل اﻟﻘُﻤّﯿﱡﻮن‬.«‫( إﻟّﺎ ﺣﻤّﺎد ﺑﻦ ﻋِﯿْﺴﻰ‬32)‫»ﺳﺎﺋﺮھﻢ‬:‫ ﻗﺎﻟﻮا‬،ِ‫ رَوى ﻋﻦ أﻛْﺜﺮ رِﺟﺎل أﺑِﯿْﮫ‬.‫ ﯾﻜﻨّﻰ أﺑﺎ ﺟَﻌْﻔَﺮ‬،‫ أَﺣْﻤَﺪُ ﺑﻦُ اﻟﺤُﺴَﯿْﻦ ﺑﻦ ﺳَﻌﯿﺪ ﺑﻦ ﺣَﻤّﺎد ﺑﻦ ﺳَﻌﯿﺪ ﺑﻦ ﻣِﮭْﺮان‬- 12 - ( 12 )
.«‫ وھُﻮَ اﻟﻤُﻠَﻘﱠﺐُ »دَﻧْﺪَان‬.ُ‫( واﻟﻠﱠﮫُ أﻋْﻠَﻢ‬33).ٌ‫ ﺳﺎﻟِﻢ‬- ُ‫ ﻓﻲ ﻣﺎ رأﯾﺘُﮫ‬- ُ‫ وﺣﺪﯾﺜُﮫ‬.ً‫ﻛﺎنَ ﻏﺎﻟِﯿﺎ‬

12 – Ahmad b. al-Husayn b. Sa`id b. Hammad b. Sa`id b. Mihran. Known by the kunya Abu Ja`far. Narrated from most of
the narrators of his father, and it was said: All of them except for Hammad b. `Isa. The Qummis said he was a Ghal. What
I have seen of his hadiths is sound, and Allah knows best. He has the laqab of Dandan.

(36).ٌ‫ وﻓﻲ ﻣﺬھﺒِﮫِ ﺿَﻌْﻒ‬.ً‫ ﯾَﺮوي ﻋﻦ اﻟﻀُﻌﻔﺎء ﻛَﺜﯿﺮا‬.‫ ﯾُﻜﻨّﻰ أﺑﺎ إﺳْﺤﺎق‬،(35)ّ‫ اﻟﻨِﮭْﻤﻲ‬،‫ اﻟﺨَﺰّاز‬،ّ‫ اﻟﮭَﻤْﺪاﻧﻲ‬،(34)‫ إﺑْﺮاھﯿﻢُ ﺑﻦُ ﺳُﻠﯿﻤﺎن ﺑﻦ ﻋَﺒْﺪاﻟﻠﱠﮫ ﺑﻦ ﺣَﯿّﺎن‬- 13 - ( 13 )

13 – Ibrahim b. Sulayman b. `Abdullah b. Hayyan. Al-Hamdani. Al-Khazzaz (silk seller?). An-Nihmi. Known by the kunya
Abu Ishaq. He narrates from weak narrators a lot, and in his madhhab there is weakness.

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)ُ‫ وﻻ ﯾُﺮْﺗَﻔَﻊ‬،ُ‫( ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﻰ ﻣﺎ رَواه‬37)‫ وَﺿّﺎعٌ ﻟِﻠﺤﺪﯾﺚ‬،ِ‫ ﻛَﺬّابٌ ﻓﻲ اﻟﺮِواﯾَﺔ‬،ِ‫ ﻓﺎﺳِﺪُ اﻟﻤَﺬْھَﺐ‬.‫ اﻷﺣْﻤَﺮ‬،‫ ﯾُﻜﻨّﻰ أﺑﺎ ﯾَﻌْﻘُﻮب‬،‫ إﺳْﺤﺎقُ ﺑﻦُ ﻣُﺤَﻤﱠﺪ ﺑﻦ أَﺣْﻤَﺪ ﺑﻦ أﺑﺎن ﺑﻦ ﻣَﺮّار‬-14 - ( 14 )
(40).(39)ٌ‫ ﻣَﺸْﮭُﻮر‬- ‫ ﻓﻲ وﺿﻌﮫ ﻟﻠﺤﺪﯾﺚ‬- ٌ‫ وﻟﻠﻌﯿّﺎﺷﻲّ ﻣَﻌَﮫُ ﺧَﺒَﺮ‬.ِ‫( ﺑِﺤَﺪِﯾﺜِﮫ‬38

14 – Ishaq b. Muhammad b. Ahmad b. Aban b. Marrar. Known by the kunya Abu Ya`qub. Al-Ahmar. Corrupt in madhhab.
Liar in narration. Fabricator of hadiths. What he narrates is not regarded, and his hadith are not to be given importance.
Al-`Ayyashi has an incident with him – regarding his fabrication of hadiths – that is famous.

(41).ٌ‫ ﺿَﻌِﯿْﻒ‬.«‫ روى ﻋﻨﮫ اﻟﻜُﻠَﯿْﻨﻲﱡ ﻓﻲ ﻛﺘﺎب »اﻟﻜﺎﻓﻲ‬.‫ أَﺣْﻤَﺪُ ﺑﻦُ ﻣِﮭْﺮان‬- 15 - ( 15 )

15 – Ahmad b. Mihran. Al-Kulayni narrated from him in the book “Al-Kafi”. Weak.

). ‫( ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﯿﮫ‬44)(ِ‫ ﻓﺎﺳِﺪُ )اﻟﻤَﺬْھَﺐ‬،‫ وَﺿّﺎعٌ ﻟِﻠﺤﺪﯾﺚ‬،ٌ‫ ﻛَﺬّاب‬.(43)(ّ‫ اﻵﻣُﻠﻲ‬،‫ ﻏﻼمَ ﺧَﻠﯿﻞ‬:‫ )اﻟﺬي ﯾُﻘﺎلُ ﻟﮫ‬،(42)ُ‫ اﻟﺨَﻠﯿﻠﻲ‬،‫ أﺑﻮ ﻋَﺒْﺪاﻟﻠﱠﮫ‬،ّ‫ اﻟﻄَﺒَﺮي‬،‫ أَﺣْﻤَﺪُ ﺑﻦُ ﻣُﺤَﻤﱠﺪ‬- 16 - ( 16 )
(45

16 – Ahmad b. Muhammad. At-Tabari. Abu `Abdillah. Al-Khalili. [of whom it is said: Ghulam Khalil, al-Amuli]. Liar.
Fabricator of hadith. Corrupt (in madhhab). He is not regarded.

‫ ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﻰ ﻣﺎ رَواهُ ﻋﻦ‬،‫( وَﺿّﺎﻋﺎً ﻟِﻠﺤﺪﯾﺚ‬47)ً‫ ﻛﺎنَ ﻛَﺬّاﺑﺎ‬.‫ وَوَﻟِﻲَ اﻟﺤِﺴْﺒَﺔَ ﺑِﮭﺎ‬،ُ‫ ﻛﺎنَ ﺑِﻮَاﺳِﻂٍ ﻣُﻘﺎﻣُﮫ‬.(46)(‫ اﻟﺪِﻋْﺒِﻠﻲّ )اﺑﻦ أﺧﻲ دِﻋْﺒِﻞ‬،ّ‫ إﺳْﻤﺎﻋﯿﻞُ ﺑﻦُ ﻋﻠﻲّ ﺑﻦ ﻋﻠﻲ‬- 17 - ( 17 )
(48).َ‫ وﻻ ﻣﺎ ﺻَﻨﱠﻒ‬،‫ ﻋﻦ اﻟﺮﺿﺎ)ع( وﻻ ﻏﯿﺮ ذﻟﻚ‬،‫أﺑﯿﮫ‬

17 – Isma`il b. `Ali b. `Ali. Ad-Di`bali [ibn Akhi Di`bal]. He resided in al-Wasit, and was responsible for its treasury. He was
a liar, fabricator of hadiths. What he narrates from him father from ar-Ridha (as) is not regarded, nor is other than that (to
be regarded), nor what he authored.

ُ‫ وﺣﺪﯾﺜُﮫُ ﯾُﻌْﺮَف‬.ٌ‫( أﻧّﮫُ ﻛﺎنَ ﻓﻲ ﻣَﺬْھَﺒِﮫِ ارْﺗِﻔﺎع‬50)(‫ وﺣﺪّﺛﻨﻲ أﺑﻲ)ره‬.ً‫( ﻛﺎنَ ﺿَﻌﯿﻔﺎ‬49).«‫ ﺻﺎﺣﺐُ ﻛﺘﺎب »اﻟﺸِﻔﺎء واﻟﺠَﻼء‬،ّ‫ اﻟﺮازي‬،‫ أﺑُﻮ اﻟﻌﺒّﺎس‬،ّ‫ أَﺣْﻤَﺪُ ﺑﻦُ ﻋﻠﻲ‬- 18 - ( 18 )
(51).‫ وﯾُﻨْﻜَﺮُ أُﺧْﺮى‬،ً‫ﺗﺎرة‬

18 – Ahmad b. `Ali. Abu ‘l-`Abbas. Ar-Razi. Author of the book “ Ash-Shifa’ wa ‘l-Jala”. He was weak. My father (ra)
informed me that in his madhhab was irtifa`. His hadith is sometimes recognized, and other times rejected.

‫ رﺟﻼن‬:‫اﻟﺒﺎء‬

Ba: Two men:

(53).ِ‫ ﻛَﺜﯿﺮُ اﻟﺘَﻔَﺮﱡدِ ﺑِﺎﻟﻐَﺮاﺋِﺐ‬.(52)(ً‫ )ﺿَﻌِﯿْﻒٌ ﺟِﺪّا‬.‫ اﻟﺮازيﱡ‬،‫ ﺑَﻜْﺮُ ﺑﻦُ ﺻﺎﻟِﺢ‬- 1 - ( 19 )

Bakr b. Salih ar-Razi. (Very weak). Narrated strange reports exclusively.

.َ‫ وﯾَﻌْﺘَﻤِﺪُ اﻟﻤﺠﺎھِﯿْﻞ‬،َ‫ ﯾَﺮوياﻟﻐَﺮاﺋِﺐ‬.‫ ﯾﻜﻨّﻰ أﺑﺎ ﻣُﺤَﻤﱠﺪ‬،(‫( اﻟﻮارد ﻋﻠﻰ اﻟﻨﺒﻲّ)ص‬54)‫ ﯾَﺰْﻋَﻢُ أﻧّﮫُ ﻣﻦ وُﻟْﺪِ أﺷْﺞّ ﺑﻨﻲ ﻋَﺼَﺮ‬،‫ اﻟﻌَﺼَﺮيﱡ‬،‫ ﺑَﻜْﺮُ ﺑﻦُ أَﺣْﻤَﺪ ﺑﻦ ﻣُﺤَﻤﱠﺪ ﺑﻦ ﻣُﻮﺳﻰ‬- 2 - ( 20 )
‫ ﺣﺮف اﻟﺘﺎء‬:ُ‫( ﻗﺎل اﻟﺴﯿّﺪُ اﻟﻤﺼﻨّﻒ‬55).ٌ‫وأﻣْﺮُهُ ﻣُﻈْﻠِﻢ‬

2 – Bakr b. Ahmad b. Muhammad b. Musa. Al-`Asari. He claimed that he was of the children of Ashj of the Banu `Asar of
whom the Prophet (sawas) spoke. Known by the kunya Abu Muhammad. Narrates strange reports. Relies on unknown
(narrators). And his affair is obscure.

‫ رﺟﻞ واﺣﺪ‬:‫اﻟﺘﺎء‬

Ta: One man:

.ٌ‫ ﺿَﻌِﯿْﻒ‬.‫ اﻟﺬي ﯾَﺮوي ﻋﻨﮫ أﺑُﻮ ﺟَﻌْﻔَﺮ ﻣُﺤَﻤﱠﺪُ اﺑﻦُ ﺑﺎﺑَﻮَﯾْﮫ‬.‫ اﻟﻘَﺮَﺷﻲﱡ‬،‫ ﺗَﻤِﯿْﻢُ ﺑﻦُ ﻋَﺒْﺪاﻟﻠﱠﮫ ﺑﻦ ﺗَﻤِﯿْﻢ‬- 1 - ( 21 )

1 – Tamim b. `Abdullah b. Tamim. Al-Qarashi. Abu Ja`far Muhammad b. Babawayh narrated from him. Weak.

‫ ﺳﺘّﺔ رﺟﺎل‬:‫اﻟﺠﯿﻢ‬

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Jeem: Six men:

‫( ﻟَﻢْ ﯾُﺮْوَ إﻟّﺎ‬59)ُ‫ وﻛِﺘﺎﺑُﮫ‬.ِ‫ ﺿَﻌِﯿﻔﺎً ﻓﻲ ﺣﺪﯾﺜِﮫ‬،ِ‫ ﻛﺎنَ ﺧَﻄّﺎﺑِﯿّﺎً ﻓﻲ ﻣﺬھﺒِﮫ‬.(58)(ٌ‫ ﯾَﺮْوي ﻋﻦ أﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع( )وﻟَﮫُ ﻋَﻨْﮫُ ﻛِﺘﺎب‬.‫ ﻛُﻮﻓﻲﱞ‬،‫ اﻟﻄﺎﺋﻲﱡ‬،‫( ﺑﻦُ اﻟﻤُﻐَﯿْﺮَة‬57)ُ‫ ﺟَﺤْﺪَر‬- 1 - ( 22 )
(60).ٍ‫ﻣﻦ ﻃﺮﯾﻖ واﺣِﺪ‬

1 – Jahdar b. al-Mughayra. At-Ta’i. Kufan. Narrated from Abi `Abdillah (as) [and he has a book from him]. He was a
Khattabi in his madhhab. Weak in his hadith. His book is not narrated except by a single path.

(63).ُ‫ وﻣﺬھﺒُﮫُ ﻣﺎ ذَﻛَﺮْت‬،‫ وھﻮ ﺿَﻌِﯿﻒٌ ﻓﻲ اﻟﺤﺪﯾﺚ‬.َ‫ ﺧَﺮَجَ ﻣَﻊَ أﺑﻲ اﻟﺨَﻄّﺎب وﻗُﺘِﻞ‬.(‫ روىْ ﻋﻦ أﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع‬.(62)ُ‫ اﻟﺼﺎﺋﻎ‬،(61)ُ‫ اﻟﺠُﻌْﻔﻲ‬،‫ ﺟَﻤﺎﻋَﺔُ ﺑﻦُ ﺳَﻌْﺪ‬- 2 - ( 23 )

2 – Jama`a b. Sa`d. Al-Ju`fi. As-Sa’igh. Narrated from Abu `Abdillah (as). Went out with Abu ‘l-Khattab and was killed.
He is weak in his hadith. His madhhab is what I have mentioned.

(65).ِ‫ وھُﻮَ ﻣُﺘﱠﮭَﻢٌ ﻓﻲ ﻛُﻞﱢ أﺣْﻮاﻟِﮫ‬.ً‫ رِواﯾﺔً ﺻَﺤِﯿﺤﺔ‬- ‫ ﻗَﻂﱡ‬- ُ‫ وﻣﺎ رأﯾْﺖُ ﻟَﮫ‬.ً‫( ﻋﻨﮫُ اﻟﻐُﻼةُ ﺧﺎﺻّﺔ‬64)‫ ﯾَﺮْوي‬.‫ ﻛُﻮْﻓﻲﱞ‬،‫ ﺟَﻌْﻔَﺮُ ﺑﻦُ ﻣُﺤَﻤﱠﺪ ﺑﻦ ﻣُﻔَﻀﱠﻞ‬- 3 - ( 24 )

3 – Ja`far b. Muhammad b. Mufadhdhal. Kufan. The Ghulat narrate from him exclusively. I have never seen a single
sahih narration from. He was accused in all aspects.

(67).ً‫ ﻛَﺬّاﺑﺎ‬،ً‫ وﻛﺎن ﻏﺎﻟِﯿﺎ‬.‫ واﺑﻦُ رِﺑﺎح‬،‫ رَوَى ﻋﻨﮫُ ﺣُﻤَﯿْﺪُ ﺑﻦُ زِﯾﺎد‬.‫ ﻛُﻮْﻓﻲﱞ‬،(66)ّ‫ اﻟﻤُﻨْﻘِﺮِي‬،‫ ﺟَﻌْﻔَﺮُ ﺑﻦُ إﺳْﻤﺎﻋِﯿْﻞ‬- 4 - ( 25 )

4 – Ja`far b. Isma`il. Al-Munqiri. Kufan. Humayd b. Ziyad and Ibn Ribah narrated from him. He was a Ghali. Liar.

(68).‫ وﯾُﻨْﻜَﺮُ أُﺧْﺮى‬،ً‫ وﺣﺪﯾﺜُﮫُ ﯾُﻌْﺮَفُ ﺗﺎرة‬.ٌ‫ ﻛﺎنَ ﻓﻲ ﻣﺬھﺒِﮫِ ارْﺗِﻔﺎع‬.ً‫ ﯾَﺮوي ﻋﻨﮫُ اﻟﻌﯿّﺎﺷﻲﱡ ﻛَﺜﯿﺮا‬.ّ‫ اﻟﺴَﻤَﺮْﻗَﻨْﺪي‬،‫ أﺑُﻮ اﻟﻔَﻀْﻞ‬،‫ ﺟَﻌْﻔَﺮُ ﺑﻦُ ﻣَﻌْﺮُوْف‬- 5 - ( 26 )

5 – Ja`far b. Ma`ruf. Abu ‘l-Fadhl. As-Samarqandi. Al-`Ayyashi narrated from him a lot. There was irtifa` in his madhhab.
His hadith is recognized sometimes, and other times rejected.

،ٌ‫ وﻓﻲ ﻣﺬھﺒِﮫِ ارْﺗﻔﺎع‬،ً‫ ﻣَﺘْﺮُوكُ اﻟﺤﺪﯾﺚِ ﺟُﻤْﻠﺔ‬،ٌ‫ ﻛَﺬّاب‬.‫ أﺑُﻮ ﻋَﺒْﺪِاﻟﻠﱠﮫ‬،ّ‫ اﻟﻔَﺰَاري‬،‫( أﺳْﻤﺎء ﺑﻦ ﺧﺎرِﺟﺔ‬69)‫ ﻣﻮﻟﻰ ﻣﺎﻟِﻚ اﺑﻦ‬،‫ ﺟَﻌْﻔَﺮُ ﺑﻦُ ﻣُﺤَﻤﱠﺪ ﺑﻦ ﻣﺎﻟِﻚ ﺑﻦ ﻋِﯿْﺴﻰ ﺑﻦ ﺳﺎﺑُﻮْر‬- 6 - ( 27 )
(70).‫ وﻛﻞﱡ ﻋُﯿُﻮب اﻟﻀُﻌﻔﺎء ﻣُﺠْﺘَﻤِﻌَﺔٌ ﻓِﯿﮫ‬،‫وﯾَﺮْوي ﻋﻦ اﻟﻀُﻌﻔﺎء واﻟﻤﺠﺎھِﯿْﻞ‬

6 – Ja`far b. Muhammad b. Malik b. `Isa b. Sabur. Client of Malik b. Asma’ b. Kharija. Al-Fazzari. Abu `Abdillah. Liar. His
hadiths are rejected completely. In his madhhab was irtifa`. He narrates from weak and unknown narrators. And all of the
defects of the weak (narrators) are gathered together in him.

‫ ﺧﻤﺴﺔ ﻋﺸﺮ رﺟﻼ‬:‫اﻟﺤﺎء‬

Ha: Fifteen Men:

(71).ِ‫ ﺿَﻌِﯿْﻒٌ ﻓﻲ رِواﯾَﺘِﮫ‬.(‫ وأﺑﻲ اﻟﺤَﺴَﻦ ﻣُﻮْﺳﻰ)ع‬،‫ روى ﻋﻦ أﺑﻲ ﻋَﺒْﺪِاﻟﻠﱠﮫ‬.‫ أﺑُﻮ ﻣُﺤَﻤﱠﺪ‬،‫ ﻣَﻮْﻟﻰ اﻟﻤَﻨْﺼُﻮر‬،‫ اﻟﺤَﺴَﻦُ ﺑﻦُ راﺷِﺪ‬- 1 - ( 28 )

1 – al-Hasan b. Rashid. Client of Mansur. Abu Muhammad. Narrated from Abu `Abdillah (as) and Abu ‘l-Hasan Musa
(as). Weak in his narrations.

.ٌ‫ وأﻣْﺮُهُ ﻣُﻈْﻠِﻢ‬.ٍ‫( ﻣﻤّﺎ ﯾَﺮْوِﯾْﮫِ ﻋﻦ ﺟﺎﺑِﺮ‬73)ٌ‫ وأﻛْﺜَﺮُهُ ﺗَﺨْﻠِﯿْﻂ‬،‫ وﯾُﻨْﻜَﺮُ أُﺧْﺮى‬،ً‫ ﯾُﻌْﺮَفُ ﺣﺪﯾﺜُﮫُ ﺗﺎرة‬.‫ ﻛُﻮْﻓﻲﱞ‬،‫ اﻟﮭَﻤْﺪاﻧﻲﱡ‬،(72)ّ‫ اﻟﺸُﻌَﯿْﺒﻲ‬،‫ ﺣُﻤَﯿْﺪُ ﺑﻦُ ﺷُﻌَﯿْﺐ‬- 2 - ( 29 )

2 – Humayd b. Shu`ayb. Ash-Shu`aybi. Al-Hamdani. Kufan. His hadith is recognized sometimes, and other times
rejected. Most of it is mixed (confused?) from what was narrated from Jabir. His affair is obscure.

)(َ‫ ﯾَﺮْوي اﻟﺼﺤﯿﺢَ واﻟﺴَﻘِﯿْﻢ‬،‫ )ﺣﺪﯾﺜُﮫُ ﻏَﯿْﺮُ ﻧَﻘﻲﱟ‬.(‫()ع‬74)(‫ وأﺑﻲ اﻟﺤَﺴَﻦ )ﻣُﻮْﺳﻰ‬،‫ رَوى ﻋﻦ أﺑﻲ ﻋَﺒْﺪِاﻟﻠﱠﮫ‬.‫ أﺑُﻮ ﻣُﺤَﻤﱠﺪ‬،‫ اﻟﺨُﺰاﻋﻲﱡ‬،‫ ﺣُﺬَﯾْﻔﺔُ ﺑﻦُ ﻣَﻨْﺼُﻮر ﺑﻦ ﻛﺜﯿﺮ ﺑﻦ ﺳَﻠَﻤَﺔ‬- 3 - ( 30 )
(76).ً‫ وﯾُﺨَﺮﱠجُ ﺷﺎھِﺪا‬،ٌ‫ وأﻣْﺮُهُ ﻣُﻠْﺘَﺒِﺲ‬،(75

3 – Hudhayfa b. Mansur b. Kathir b. Salama. Al-Khuza`i. Abu Muhammad. Narrated from Abu `Abdillah (as) and Abu ‘l-
Hasan [Musa] (as). [His hadith is not pure, he narrates the sound and the sick.] His affair is ambiguous. He may be used
as a witness.

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(79).ِ‫ ﻻ ﯾُﺮْﺗَﻔَﻊُ ﺑِﮫ‬،ً‫( ﺿَﻌِﯿْﻒٌ ﺟِﺪّا‬78).ّ‫ ﺑﯿّﺎعُ اﻟﺴﺎﺑِﺮِي‬،‫ ﻣﻦ ھَﻤْﺪان‬،ّ‫ اﻟﻜُﻮْﻓِﻲ‬،(77)(‫ اﻟﺤَﺴَﻦُ ﺑﻦُ ﺣُﺬَﯾْﻔﺔ )ﺑﻦِ اﻟﻤَﻨْﺼُﻮر‬- 4 - ( 31 )

4 – al-Hasan b. Hudhayfa b. Mansur. Kufan. From Hamdan. The vendor of as-Sabiri. Very weak. No benefit can be
taken from him.

.‫ ﻟَﮫُ ﻛﺘﺎبٌ ﻋﻦ ﻣُﻮْﺳﻰ‬.ٌ‫( ﺿَﻌِﯿْﻒ‬81)ٌ‫ واﻗِﻒ‬.‫ أﺑُﻮ ﻋَﺒْﺪِاﻟﻠﱠﮫ‬،‫( ﺑﻦُ ﻣِﮭْﺮان ﺑﻦ ﻣُﺤَﻤﱠﺪ ﺑﻦ أﺑﻲ ﻧَﺼْﺮ‬80)ُ‫ اﻟﺤُﺴَﯿْﻦ‬- 5 - ( 32 )

5 – al-Husayn b. Mihran b. Muhammad b. Abi Nasr. Abu `Abdillah. Waqifi. Weak. He has a book about Musa.

‫ إﻧّﻲ‬:(83)‫ وﻗﺎل اﻟﺤَﺴَﻦُ ﺑﻦُ ﻋﻠﻲّ ﺑﻦ ﻓَﻀّﺎل‬.ُ‫ وأﺑُﻮهُ أوْﺛَﻖُ ﻣﻨْﮫ‬،ِ‫ ﺿَﻌِﯿْﻒٌ ﻓﻲ ﻧﻔﺴِﮫ‬،ٍ‫ واﻗِﻒُ اﺑﻦُ واﻗِﻒ‬.‫ أﺑُﻮ ﻣُﺤَﻤﱠﺪ‬،(82)‫ ﻣَﻮْﻟﻰ اﻷﻧْﺼﺎر‬،‫ اﻟﺤَﺴَﻦُ ﺑﻦُ ﻋﻠﻲّ ﺑﻦ أﺑﻲ ﺣَﻤْﺰة‬- 6 - ( 33 )
(84).ٌ‫ وﺣﺪﯾﺚُ اﻟﺮﺿﺎ)ع( ﻓﯿﮫِ ﻣَﺸْﮭُﻮر‬.ّ‫ﻷﺳْﺘَﺤﯿﻲ ﻣﻦ اﻟﻠﱠﮫِ أنْ أرْوِيَ ﻋﻦ اﻟﺤَﺴَﻦﺑﻦ ﻋﻠﻲ‬

6 – al-Hasan b. `Ali b. Abi Hamza. Client of the Ansar. Abu Muhammad. Waqifi son of a Waqifi. He is weak himself, and
his father is more trustworthy than him. Al-Hasan b. `Ali b. Faddal said: I fear Allah that I should narrate from al-Hasan b.
`Ali. And the hadith of ar-Rida (as) regarding him is famous.

،‫ ﻓﺎﺳِﺪَ اﻷﻟْﻔﺎظ‬،ً‫()ع( »ﻓﻀﻞ إﻧّﺎ أﻧﺰﻟﻨﺎه ﻓﻲ ﻟﯿﻠﺔ اﻟﻘﺪر« ﻛﺘﺎﺑﺎً ﻣُﺼَﻨﱠﻔﺎ‬85)‫ رَوى ﻋﻦ أﺑﻲ ﺟَﻌْﻔَﺮ اﻟﺜﺎﻧﻲ‬.ٌ‫ ﺿَﻌِﯿْﻒ‬.‫ أﺑُﻮ ﻣُﺤَﻤﱠﺪ‬،ّ‫ اﻟﺮازي‬،‫ اﻟﺤَﺴَﻦُ ﺑﻦُ اﻟﻌﺒّﺎس ﺑﻦ اﻟﺤﺮﯾﺶ‬- 7 - ( 34 )
(87).ُ‫ وﻻ ﯾُﻜْﺘَﺐُ ﺣﺪﯾﺜُﮫ‬،‫ وھﺬا اﻟﺮَﺟُﻞُ ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﯿﮫ‬.(86)(ٌ‫)ﺗَﺸْﮭَﺪُ ﻣﺨﺎﯾِﻠُﮫُ ﻋﻠﻰ أﻧّﮫُ ﻣَﻮْﺿُﻮع‬

7 – al-Hasan b. al-`Abbas b. al-Harish. Ar-Razi. Abu Muhammad. Weak. Narrated from Abu Ja`far ath-Thani (as) “The
Virtue of ‘Verily We have made it descend on the Night of Power’” a compiled book of corrupt expressions. (Its
characteristic bear witness to its being forged.) This man is not to be regarded, and his hadith is not to be written.

.ٌ‫ وﻓﻲ ﻣﺬھﺒِﮫِ ارْﺗﻔﺎع‬،ٌ‫( ﺿَﻌِﯿْﻒ‬88).‫ اﻟﻘُﻤّﻲ‬،‫ اﻟﻤُﻠَﻘﱠﺐُ ﺑِﺴﺠّﺎدة‬،‫ أﺑُﻮ ﻣُﺤَﻤﱠﺪ‬،‫ اﻟﺤَﺴَﻦُ ﺑﻦُ ﻋﻠﻲّ ﺑﻦ أﺑﻲ ﻋُﺜﻤﺎن‬- 8 - ( 35 )

8 – al-Hasan b. `Ali b. Abi `Uthman. Abu Muhammad. Called as-Sajjada. Al-Qummi. Weak. In his madhhab there is
irtifa`.

‫ وﻻ أﻋْﺮِفُ ﻟَﮫُ ﺷﯿﺌﺎً أﺻْﻠَﺢَ ﻓﯿﮫِ إﻟّﺎ رِواﯾَﺘَﮫُ ﻛﺘﺎبَ ﻋﻠﻲّ ﺑﻦ إﺳْﻤﺎﻋﯿﻞ‬.ِ‫ وھُﻮَ ﻓﺎِﺳﺪُ اﻟﻤَﺬْھَﺐ‬.ُ‫ وﯾَﺮْوُون ﻋﻨﮫ‬،‫ ﯾَﺮْوي ﻋﻦ اﻟﻀُﻌﻔﺎء‬.‫ أﺑُﻮ ﻣُﺤَﻤﱠﺪ‬،‫ اﻟﺒَﺼْﺮيﱡ‬،‫ اﻟﻄُﻔﺎويﱡ‬،‫ اﻟﺤَﺴَﻦُ ﺑﻦُ أَﺳَﺪ‬- 9
.ُ‫ وﻗﺪ رواهُ ﻋﻨﮫُ ﻏَﯿْﺮُه‬،‫ﺑﻦ ﺷُﻌَﯿْﺐ ﺑﻦ ﻣِﯿﺜَﻢ‬

9 – al-Hasan b. Asad. At-Tafawi. Al-Basri. Abu Muhammad. Narrated from weak narrators, and they narrate from him.
His is of a corrupt madhhab. I do not know anything in which is settled except for his narration of the book of `Ali b. Isma`il
b. Shu`ayb b. Maytham, and people other than him have narrated it.

(94). ٌ‫ وﻣﺎ ﻋﻨﺪَ أﺻﺤﺎﺑِﻨﺎ ﻣﻦ ھﺬا اﻟﺮﺟُﻞِ ﻋِﻠْﻢ‬.(93)(ً‫ ﻻ أﻋْﺮِﻓُﮫُ إﻟّﺎ أنّ ﺟَﻌْﻔَﺮ ﺑﻦ ﻣُﺤَﻤﱠﺪ ﺑﻦ ﻣﺎﻟِﻚٍ رَوى ﻋﻨﮫُ أﺣﺎدﯾﺚَ )ﻓﺎﺳِﺪَة‬.‫ اﻟﺤُﺴَﯿْﻦُ ﺑﻦُ ﻣُﺴْﻜﺎن‬- 10 - ( 37 )

10 – al-Husayn b. Muskan. I do not recognize him except that Ja`far b. Muhammd b. Malik narrated (corrupt) hadiths from
him. There is no knowledge about this man amongst our companions.

.ُ‫ واﻟﻠﱠﮫُ أﻋْﻠَﻢ‬،(97)ً‫( ورأﯾﺖُ ﻟَﮫُ ﻛِﺘﺎﺑﺎً ﻓﻲ اﻟﺼﻼةِ ﺳَﺪِﯾﺪا‬96).ً‫ أﻧّﮫُ ﻛﺎنَ ﻏﺎﻟِﯿﺎ‬:‫( زَﻋَﻢَ اﻟﻘُﻤﱡﯿﻮن‬95).‫ اﻟﻘُﻤّﻲﱡ‬،ُ‫ اﻟﺼَﻔّﺎر‬،ِ‫ أﺑُﻮ ﻋَﺒْﺪِاﻟﻠﱠﮫ‬،‫ اﻟﺤُﺴَﯿْﻦُ ﺑﻦُ ﺷﺎذَوَﯾْﮫ‬- 11 - ( 38 )

11 – al-Husayn b. Shadhawayh. Abu `Abdillah. As-Saffar. Al-Qummi. The Qummis alleged that he was a ghali. I saw a
book from him about salat that was correct. Allah knows best.

(98).ٌ‫ ﻛَﺬّاب‬،ً‫ ﺿَﻌِﯿﻒٌ ﺟِﺪّا‬.ّ‫ اﻟﺒَﺼْﺮي‬،‫ أﺑُﻮ ﺳَﻌﯿﺪ‬،ّ‫ اﻟﻌَﺪَوي‬،‫ اﻟﺤُﺴَﯿْﻦُ ﺑﻦُ ﻋﻠﻲّ ﺑﻦ زَﻛَﺮِﯾّﺎ ﺑﻦ ﺻﺎﻟِﺢ ﺑﻦ زُﻓَﺮ‬- 12 - ( 39 )

12 – al-Husayn b. `Ali b. Zakariyya b. Salih b. Zufar. Al-`Adawi. Abu Sa`id. Al-Basri. Very weak. A Liar.

(100).‫ ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﯿﮫ‬،ٍ‫ ﺻﺎﺣﺐُ ﻣﻘﺎﻟﺔٍ ﻣَﻠْﻌُﻮﻧﺔ‬،‫ ﻓﺎﺳِﺪُ اﻟﻤﺬْھَﺐ‬،ٌ‫ ﻛَﺬّاب‬.‫ أﺑُﻮ ﻋَﺒْﺪِاﻟﻠﱠﮫ‬،ّ‫ اﻟﺠُﻨْﺒُﻼﺋﻲ‬،(99)‫ اﻟﺤﺼﯿﻨﻲ‬،‫ اﻟﺤُﺴَﯿْﻦُ ﺑﻦُ ﺣَﻤْﺪان‬- 13 - ( 40 )

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13 – al-Husayn b. Hamdan. Al-Husayni. Al-Junbula’i. Abu `Abdillah. A liar. Corrupt in madhhab. The owner of accursed
discourse. He is not is to be regarded.

َ‫( وﯾَﺪﱠﻋﻲ رِﺟﺎﻻً ﻏُﺮَﺑﺎء‬101).ً‫ ﯾَﻀَﻊُ اﻟﺤﺪﯾﺚَ ﻣُﺠﺎھَﺮَة‬،ً‫ ﻛﺎنَ ﻛﺬّاﺑﺎ‬.‫ اﻟﻤَﻌْﺮُوفُ ﺑﺎﺑﻦِ أﺑﻲ ﻃﺎھِﺮ‬،‫ اﻟﺤُﺴَﯿْﻨﻲﱡ‬،ّ‫ اﻟﻌَﻠَﻮي‬،‫ أﺑُﻮ ﻣُﺤَﻤﱠﺪ‬،‫ اﻟﺤَﺴَﻦُ ﺑﻦُ ﻣُﺤَﻤﱠﺪ ﺑﻦ ﯾَﺤْﯿﻰ ﺑﻦ اﻟﺤَﺴَﻦ‬- 14 - ( 41 )
،ّ‫ وﻋﻦ ﻋﻠﻲّ ﺑﻦ أَﺣْﻤَﺪ ﺑﻦ ﻋﻠﻲّ اﻟﻌَﻘِﯿْﻘﻲ‬،ُ‫ﻏﯿْﺮُه‬
َ ُ‫ وﻣﺎ ﺗَﻄِﯿْﺐُ اﻷﻧْﻔُﺲُ ﻣﻦ رِواﯾَﺘِﮫِ إﻟّﺎ ﻓﻲ ﻣﺎ رواهُ ﻣﻦ ﻛُﺘُﺐ ﺟﺪّهِ اﻟﺘﻲ رواھﺎ ﻋﻨﮫ‬.‫( ﻻ ﯾُﺬْﻛَﺮُون‬103)َ‫ وﯾَﻌْﺘَﻤِﺪُ ﻣَﺠﺎھِﯿﻞ‬،‫( ﻻ ﯾُﻌْﺮَﻓُﻮن‬102)
.ِ‫ﻣﻦ ﻛُﺘُﺒِﮫِ اﻟﻤُﺼَﻨﱠﻔﺔِ اﻟﻤَﺸْﮭُﻮرة‬

14 – al-Husayn b. Muhammad b. Yahya b. al-Hasan. Abu Muhammad. Al-`Alawi. Al-Husayni. Known as Ibn Abi Tahir.
He was a liar. He openly fabricated hadiths. He claimed strange rijal who are not recognized. He depended on unknown
narrators who are not mentioned. None of his riwaya are good except for what he narrated from the books of his
grandfather, which others apart than him have narrated, and from `Ali b. Ahmad b. `Ali al-`Aqiqi, from his famous written
books.

‫ ﻋﻦ ﻣُﻮْﺳﻰ ﺑﻦ ﺟَﻌْﻔَﺮ)ع( وروى‬،‫( وروى ﻧُﺴْﺨﺔً ﻋﻦ ﻣُﺤَﻤﱠﺪ ﺑﻦ ﺻَﺪَﻗَﺔ‬105).ً‫ ﺿَﻌِﯿْﻒٌ ﺟِﺪّا‬.-‫ ﻣﻦ ﻋَﺪِيّ اﻟﺮَﺑَﺎب‬- ‫ اﻟﻌَﺪَويﱡ‬،‫ اﻟﺒَﺰُوﻓَﺮيﱡ‬،‫ اﻟﺤَﺴَﻦُ ﺑﻦُ ﻋﻠﻲّ ﺑﻦ زَﻛَﺮِﯾّﺎ‬- 15 - ( 42 )
(106).َ‫ وأﻣْﺮُهُ أﺷْﮭَﺮُ ﻣﻦ أنْ ﯾُﺬْﻛَﺮ‬.َ‫ ﻋﻦ أﻧَﺲ‬،‫ﻋﻦ ﺧِﺮاش‬

15 – al-Hasan b. `Ali b. Zakariyya, al-Bazufari, al-`Adawi from `Adi ar-Rabab. Very weak. He narrated a manuscript from
Muhammad b. Sadaqa from Musa b. Ja`far (as), and he narrated from Khirash from Ans. His affair is famous enough to
not need to be mentioned.

‫ ﺛﻼﺛﺔ رﺟﺎل‬:‫اﻟﺨﺎء‬

Kha: Three Men:

ِ‫ وﻟﮫُ ﻛِﺘﺎبٌ ﻋﻦ أﺑﻲ ﻋَﺒْﺪِاﻟﻠﱠﮫ‬.ُ‫( اﻟﺮِواﯾﺔَ ﻋﻨﮫ‬107)ُ‫ وﯾُﻜْﺜِﺮ‬،‫ ﻛﺎنَ ﯾَﺼْﺤَﺐُ ﯾُﻮﻧُﺲَ ﺑﻦَ ﻇَﺒْﯿﺎن‬،ِ‫ ﻏﺎﻟﻲ اﻟﻤَﺬْھَﺐ‬،‫ ﺿَﻌِﯿْﻒُ اﻟﺤﺪﯾﺚ‬.‫ ﻛُﻮْﻓﻲﱞ‬،ُ‫ اﻟﻄﺤّﺎن‬،ّ‫ ﺧَﯿْﺒَﺮِيﱡ ﺑﻦُ ﻋﻠﻲ‬- 1 - ( 43 )
(108). ِ‫ ﻻﯾُﻠْﺘَﻔَﺖُ إﻟﻰ ﺣﺪﯾﺜِﮫ‬.(‫)ع‬

1 – Khaybari b. `Ali. The miller. Kufi. Weak in hadith. Ghali in madhhab. He had been a companion of Yunus b.
Zhabyan, and narrated a lot from him. He has a book from Abu `Abdillah (as). His hadith are not regarded.

(111).ً‫ وﯾَﺠُﻮزُ أنْ ﯾُﺨَﺮﱠجَ ﺷﺎھِﺪا‬،‫( ﯾُﻌْﺮَفُ ﺣﺪﯾﺜُﮫُ ﺗﺎرةً وﯾُﻨْﻜَﺮُأُﺧْﺮى‬110).ٌ‫ أﻣْﺮُهُ ﻣُﺨْﺘَﻠِﻂ‬.‫ ﻛُﻮْﻓﻲﱞ‬،ّ‫ اﻷﺳَﺪي‬،(109)‫ ﺧَﻠَﻒُ ﺑﻦُ ﺣَﻤّﺎد ﺑﻦ ﻧﺎﺷِﺮ ﺑﻦ اﻟﻠّﯿْﺚ‬- 2 - ( 44 )

2 – Khalaf b. Hammad b. Nashir b. al-Layth. Al-Asadi. Kufi. His affair is confused. Sometimes his hadith are recognized,
othertimes they are denied. It is permissible to bring him forth as a witness.

(113).(112)‫ ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﯿﮫ‬،ً‫ ﺿَﻌِﯿﻔﺎ‬،ِ‫ ﻛﺎنَ ﻏﺎﻟِﯿﺎً ﻓﻲ ﻣَﺬْھَﺒِﮫ‬.‫ اﻟﺒَﺼْﺮيﱡ‬،‫ اﻟﻤﺎوَرْديﱡ‬،‫ ﺧَﻠَﻒُ ﺑﻦُ ﻣُﺤَﻤﱠﺪ ﺑﻦ أﺑﻲ اﻟﺤَﺴَﻦ‬- 3 - ( 45 )

3 – Khalaf b. Muhammad b. Abi ‘l-Hasan al-Mawardi. Basri. He was a ghali in his madhhab. Weak. He is not regarded.

‫ رﺟﻼن‬:‫اﻟﺪال‬

Dal: Two Men:

(115).‫ ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﯿﮫ‬،ِ‫ ﺿَﻌِﯿْﻒَ اﻟﺮِواﯾَﺔ‬،‫ ﻛﺎنَ ﻓﺎﺳِﺪَ اﻟﻤَﺬْھَﺐ‬.(‫ ﯾَﺮْوي ﻋﻦ أﺑﻲ ﻋَﺒْﺪِاﻟﻠﱠﮫِ)ع‬.‫ ﻣﻮﻟﻰ ﺑَﻨﻲ أَﺳَﺪ‬،(114)ّ‫ اﻟﺮَﻗﱢﻲ‬،‫ داوُودُ ﺑﻦُ ﻛﺜﯿﺮ ﺑﻦ أﺑﻲ ﺧﺎﻟِﺪ‬- 1 - ( 46 )

1 – Dawud b. Kathir b. Abi Khalid ar-Raqqi. Client of Banu Asad. Narrates from Abu `Abillah. He was corrupt in
madhhab. Weak in narration. He is not regarded.

(117).ِ‫ وﻻﯾُﻮْﺛَﻖُ ﺑِﮫ‬،ِ‫ ﻻﯾُﺆْﻧَﺲُ ﺑِﺤﺪﯾﺜِﮫ‬.(‫( روى ﻋﻦ اﻟﺮِﺿﺎ)ع‬116).ُ‫ اﻟﺴﺎﯾِﺢ‬،‫ أﺑُﻮ اﻟﺤَﺴَﻦ‬،‫ – دارِمُ ﺑﻦُ ﻗُﺒَﯿْﺼﺔ ﺑﻦ ﻧَﮭْﺸَﻞ‬2 – ( 47 )

2 – Darim b. Qaysa b. Nahshal. Abu ‘l-Hasan. As-Sayih. Narrated from ar-Rida (as). His hadiths are not familiar and are
not relied upon.

‫ رﺟﻼن‬:‫اﻟﺬال‬

Dhal: Two Men:

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(119).ٌ‫( أﻣْﺮُهُ ﻣُﺨْﺘَﻠِﻂ‬118).(‫ أﺑﻮ ﻋَﻤْﺮو‬،‫ ذﺑﯿﺎن )ﺑﻦ ﺣُﻜَﯿْﻢ ﺑﻦ اﻷودي‬- 1 - ( 48 )

1 – Dhibyan (b. Hukaym b. al-Awdi, Abu `Amr). His affair is confused.

‫ »إﻟْﮫِ ﻋﻦ‬:‫ وأﻧّﮫ ﺳﺄل أﺑﺎ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع( ﻋﻦ أﺧﺒﺎر ﺟﺎﺑِﺮ؟ ﻓﻘﺎل‬،ً‫ ﺣﺪﯾﺜﺎً ﺿﻌﯿﻔﺎ‬- (121)ٌ‫ وھﻮ ﺿَﻌِﯿْﻒ‬- ‫( ﺳﮭﻞ ﺑﻦ زﯾﺎد اﻵدﻣﻲ‬120)‫ روى أﺑُﻮ ﺳَﻌﯿﺪ‬.‫ اﻟُﻤﺤﺎرِﺑﻲﱡ‬،ُ‫ ذُرَﯾْﺢ‬- 2 - ( 49 )
،‫ »وروى ﻣُﺤَﻤﱠﺪُ ﺑﻦُ ﺳِﻨﺎن‬:‫( ﻗﺎل‬122)‫ ﻣﻊ أنّ ﻃﺮﯾﻘﮫ ﺿَﻌِﯿْﻒٌ؛ ﻷنّ ﺻﺎﺣﺐَ اﻟﻜﺘﺎب‬،ٍ‫ وﻟﯿﺲَ ھﺬا ﻣﻦ اﻟﻤﺪح أو اﻟﺬمّ ﻓﻲ ﻃﺎﺋِﻞ‬.«‫ ﻓﺈﻧّﮭﺎ إذا وَﻗَﻌَﺖْ إﻟﻰ اﻟﺴَﻔَﻠَﺔِ أذاﻋُﻮھﺎ‬،‫أﺣﺎدﯾﺚ ﺟﺎﺑِﺮ‬
.«...(‫ ﻋﻦ أﺑﻲ ﻋَﺒْﺪِاﻟﻠﱠﮫ)ع‬،ّ‫ ﻋﻦ ذُرَﯾْﺢ اﻟﻤُﺤﺎرِﺑﻲ‬،ّ‫ﻋﻦ ﻋَﺒْﺪِاﻟﻠﱠﮫِ ﺑﻦ ﺟَﺒَﻠﺔ اﻟﻜِﻨﺎﻧﻲ‬

2 – Dharayh al-Huharibi. Abu Sa`id Sahl b. Ziyad – and he is weak – narrated a weak hadith, that he asked Abu `Abdillah
(as) about the reports of Jabir. So he said ‘Beware of the hadiths of Jabir, for should they fall to the vile folk, they would (?)
it.’ And this is not praise or condemnation at any rate, along with that its tariq is weak. For the author of the book said
‘Muhammad b. Sinan from `Abdullah b. Jabala, from Dharayh al-Muharibi. From Abu `Abdillah(as)….

‫ رﺟﻞ واﺣﺪ‬:‫اﻟﺮاء‬

Ra: One Man:

ُ‫ وﯾَﺠُﻮز‬،‫ ﻗَﺪْ ﻃُﻌِﻦَ ﻋﻠﯿﮫ‬،ٌ‫ أﻣْﺮُهُ ﻗَﺮﯾْﺐ‬.(‫ ﻋﻦ ﺟَﻌْﻔَﺮ ﺑﻦ ﻣُﺤَﻤﱠﺪ)ع‬،«ُ‫( روى ﻋﻦ إﺳْﻤﺎﻋﯿﻞ ﺑﻦ أﺑﻲ زِﯾﺎد اﻟﺴَﻜُﻮﻧﻲّ »ﻛﺘﺎﺑَﮫ‬123).ّ‫ اﻟﻜُﻮْﻓِﻲ‬،‫ – اﻟﺮَﺑِﯿْﻊُ ﺑﻦُ ﺳُﻠَﯿْﻤﺎن ﺑﻦ ﻋُﻤَﺮ‬1 – ( 50 )
(124).ً‫أنْ ﯾُﺨَﺮﱠجَ ﺷﺎھِﺪا‬

1 – ar-Rabi b. Sulayman b. `Umar. Kufi. Narrated from Isma`il b. Abi Ziyad as-Sakuni his book from Ja`far b. Muhammad.
His affair is near. He has been calumniated. It is permissible to bring out as a witness.

‫ أرﺑﻌﺔ رﺟﺎل‬:‫اﻟﺰاي‬

Za: Four Men:

‫ ﺣﺪﯾﺜُﮫُ ﻓﻲ ﺣﺪﯾﺚ أﺻﺤﺎﺑِﻨﺎ‬.(127)‫ وزﯾﺎدٌ ھﻮ ﺻﺎﺣﺐُ اﻟﻤَﻘﺎم‬.(‫ وأﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع‬،‫ رَوى ﻋﻦ أﺑﻲ ﺟَﻌْﻔَﺮ‬.(126)ّ‫ اﻟﺨﺎرِﻓﻲ‬،ّ‫ اﻟﮭَﻤْﺪاﻧﻲ‬،‫ أﺑُﻮ اﻟﺠﺎرُود‬،‫ زِﯾﺎدُ ﺑﻦُ اﻟﻤُﻨْﺬِر‬- 1 - ( 51 )
.ّ‫( ﻣُﺤَﻤﱠﺪُ ﺑﻦُ ﺑَﻜْﺮ اﻷرﺟﻨﻲ‬128)ُ‫ وﯾَﻌْﺘَﻤِﺪُون ﻣﺎ رواه‬،ُ‫ وأﺻﺤﺎﺑُﻨﺎ ﯾﻜﺮھُﻮن ﻣﺎ رواهُ ﻣُﺤَﻤﱠﺪُ )ﺑﻦُ(ﺳِﻨﺎن ﻋﻨﮫ‬.‫أﻛْﺜَﺮُ ﻣﻨﮫُ ﻓﻲ اﻟﺰﯾْﺪﯾّﺔ‬

1 – Ziyad b. al-Mundhir. al-Hamdani. Abu ‘l-Jarud. Al-Kharifi. Narrated from Abu Ja`far (as) and Abu `Abdillah (as).
Ziyad, he is the possessor of the station (sahib al-maqam, likely corruption of sahid al-maqala, possessor of the doctrine
(i.e. of the Jarudi Zaydis)). His hadith are in the hadiths of our companions more than amongst the Zaydis. Our
companions dislike what Muhammad b. Sinan narrated from him, and they rely on what Muhammad b. Bakr al-Arjani
narrated from him.

،ّ‫ زَﯾْﺪُ اﻟﻨَﺮْﺳﻲ‬- 2 - ( 52 )

.‫ ﻛُﻮْﻓﻲﱞ‬،ُ‫ زَﯾْﺪُ اﻟ َﺰرّاد‬- 3 - ( 53 )

‫ ﻓﺈِﻧّﻲ رَأَﯾْﺖُ ﻛُﺘُﺒَﮭُﻤﺎ ﻣَﺴْﻤُﻮﻋﺔٌ ﻋﻦ‬،‫ وﻏﻠﻂ أﺑُﻮ ﺟَﻌْﻔَﺮ ﻓﻲ ھﺬا اﻟﻘﻮل‬.ُ‫ وَﺿَﻌَﮫُ ﻣُﺤَﻤﱠﺪُ ﺑﻦُ ﻣُﻮْﺳﻰ اﻟﺴَﻤّﺎن‬،ٌ‫ إِنﱠ ﻛِﺘﺎﺑَﮭﻤﺎ ﻣَﻮْﺿُﻮع‬:‫ ﻗﺎل أﺑُﻮ ﺟَﻌْﻔَﺮاﺑﻦُ ﺑﺎﺑَﻮَﯾْﮫ‬.(‫رَوﯾﺎ ﻋﻦ أﺑﻲ ﻋَﺒْﺪِاﻟﻠﱠﮫ )ع‬
(131).‫ﻣُﺤَﻤﱠﺪ ﺑﻦ أﺑﻲ ﻋُﻤَﯿْﺮ‬

2 – Zayd an-Narsi

3 – Zayd az-Zarrad. Kufi.

They narrated from Abu `Abdillah (as). Abu Ja`far b. Babawayh said: Their book is a forgery. Muhammad b. Musa as-
Samman forged it. Abu Ja`far made a mistake in this saying, for I have seen their books heard from Muhammad b. Abi
`Umayr.

(133).(‫( رَوى ﻋﻦ أﺑﻲ ﻋَﺒْﺪِاﻟﻠﱠﮫ )ع‬132).ٌ‫ ﺿَﻌِﯿْﻒ‬.‫ ﻛُﻮْﻓﻲﱞ‬،‫ ﻛَﻮْﻛَﺐُ اﻟﺪم‬،‫ أﺑُﻮ ﯾَﺤْﯿﻰ‬،‫ – زَﻛَﺮِﯾّﺎ‬4 – ( 54 )

4 – Zakariyya, Abu Yahya. Kawkab ad-dam (planet of blood??). Kufi. Weak. Narrated from Abu `Abdillah (as).

‫ ﺛﻼﺛﺔ ﻋﺸﺮ رﺟﻼ‬:‫اﻟﺴﯿﻦ‬

Seen: Thirteen Men:

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‫( وﻛﺎنَ أﺻﺤﺎﺑُﻨﺎ‬2).ُ‫ وﯾُﻨْﺴَﺐُ إﻟﯿﮫ ھﺬا اﻟﻜﺘﺎبُ اﻟﻤَﺸْﮭُﻮر‬.(‫ وﻋﻠﻲﱢ ﺑﻦاﻟﺤُﺴَﯿْﻦ)ع‬،ِ‫ واﻟﺤُﺴَﯿْﻦ‬،ِ‫ واﻟﺤَﺴَﻦ‬،(1)‫ روى ﻋﻦ أﻣﯿﺮاﻟﻤُﺆْﻣِﻨﯿﻦ‬.ّ‫ اﻟﻌﺎﻣِﺮي‬،ّ‫ اﻟﮭِﻼﻟﻲ‬،‫ ﺳُﻠَﯿْﻢُ ﺑﻦُ ﻗَﯿْﺲ‬- 1 - ( 1 )
‫( وﻗﺪ ذَﻛَﺮَ ﻟﮫُ اﺑﻦُ ﻋُﻘْﺪة ﻓﻲ »رﺟﺎل‬3).ُ‫ وﻻ ﻣﻦ رواﯾﺔِ أَﺑﺎن اﺑﻦ أﺑﻲ ﻋﯿّﺎش ﻋﻨﮫ‬،ِ‫ وﻗﺪ وﺟﺪتُ ذِﻛْﺮَهُ ﻓﻲ ﻣﻮاﺿﻊَ ﻣﻦ ﻏﯿﺮ ﺟِﮭَﺔِ ﻛﺘﺎﺑِﮫ‬.ٍ‫ وﻻ ذُﻛِﺮَ ﻓﻲ ﺧَﺒَﺮ‬،ُ‫ إِنّ ﺳُﻠَﯿْﻤﺎً ﻻ ﯾُﻌْﺮَف‬:‫ﯾﻘُﻮﻟُﻮن‬
َ‫ ﻣﺎ ذَﻛَﺮَ أَنﱠ ﻣُﺤَﻤﱠﺪَ ﺑﻦَ أﺑﻲ ﺑَﻜْﺮٍ وَﻋَﻆَ أﺑﺎهُ ﻋﻨﺪ‬: ‫ ﻣﻨﮭﺎ‬.ُ‫ وﻋﻠﻰ ذﻟﻚ ﻋﻼﻣﺎتٌ ﻓﯿﮫِ ﺗَﺪُلﱡ ﻋﻠﻰ ﻣﺎ ذﻛﺮﻧﺎه‬،ِ‫ ﻻ ﻣِﺮْﯾَﺔَ ﻓﯿﮫ‬،ٌ‫ واﻟﻜﺘﺎبُ ﻣﻮﺿُﻮع‬.ُ‫أﻣﯿﺮ اﻟﻤﺆﻣﻨﯿﻦ )ع(« أﺣﺎدﯾﺚَ ﻋﻨﮫ‬
‫ ﻋﻦ‬،‫ ﻋﻦ أﺑﺎن ﺑﻦ أﺑﻲ ﻋﯿّﺎش‬،ّ‫ ﻋﻦ إﺑْﺮاھﯿﻢ ﺑﻦ ﻋُﻤَﺮ اﻟﺼَﻨْﻌﺎﻧﻲ‬،‫ ﺗﺎرةً ﺑِﺮواﯾﺔ ﻋُﻤَﺮ ﺑﻦ أُذَﯾْﻨﺔ‬:ُ‫( وأﺳﺎﻧﯿﺪُ ھﺬا اﻟﻜﺘﺎبِ ﺗﺨﺘﻠﻒ‬4).‫ وﻏﯿﺮُ ذﻟﻚ‬.‫ أَنﱠ اﻷﺋﻤّﺔَ ﺛﻼﺛﺔَ ﻋَﺸَﺮ‬:‫ وﻣﻨﮭﺎ‬.ِ‫ﻣَﻮْﺗِﮫ‬
(5).ٍ‫ ﺑﻼ واﺳِﻄﺔ‬،ٍ‫ ﻋﻦ أﺑﺎن‬،‫ وﺗﺎرةً ﯾُﺮْوى ﻋﻦ ﻋُﻤَﺮ‬.‫ﺳُﻠَﯿْﻢ‬

1 – Sulaym b. Qays. Al-Hilali. Al-`Amiri. Narrated from Amir al-Mu’mineen (as), al-Hasan (as), al-Husayn (as) and `Ali b.
al-Husayn (as). This famous book is attributed to him. Our companions would would say that Sulaym is not known, and
not mentioned in (any) report. I have found mention of him in places other than from the direction of his book, and not from
the narration of Aban b. Abi `Ayyash from him. Ibn `Uqda has made mentioned hadiths from him in ‘Rijal Amir al-
Mu’mineen.’ The book (attributed to Sulaym) is a forgery, no doubt about it. There is evidence showing what we have
mentioned about it. From it: what it mentions about Muhammad b. Abu Bakr exhorted his father at his death. And for it:
that the Imams are thirteen. And other than that. The isnads of this book vary. Sometimes by the narration of `Umar b.
Udhayna from Ibrahim b. `Umar as-San`ani from Aban b. Abi `Ayyash from Sulaym. And sometimes it is narrated from
`Umar from Aban without an intermediary.

(7).ٌ‫ ﺿَﻌِﯿْﻒ‬.‫ روى ﻋﻦ اﻷﺻْﺒَﻎِ ﺑﻦ ﻧُﺒﺎﺗَﺔ‬.ُ‫ اﻟﺨَﻔّﺎف‬،‫ اﻟﺤَﻨْﻈَﻠﻲﱡ‬،(6)‫ ﺳَﻌْﺪُ ﺑﻦُ ﻃَﺮِﯾْﻒ‬- 2 - ( 2 )

2 – Sa`d b. Tarif. Al-Hanzhali. The boot maker. Narrated from al-Asbagh b. Nubata. Weak.

‫ ﯾﺮوي ﻋﻦ ﺟﺪّهِ ﻻُﻣّﮫِ ﻋُﺒَﯿْﺪة ﺑﻦ‬- ‫ ﻋﻠﻰ ﻣﺎ زﻋﻢ‬- ‫ وھﻮ ﺗﺎﺑﻌﻲﱞ‬،‫ وﺣﺪﯾﺜُﮫُ ﻓﻲ ﺣﺪﯾﺚ أﺻﺤﺎﺑﻨﺎ‬،ً‫ ﻛﺎن ﺳﻌﯿﺪٌ زَﯾْﺪﯾّﺎ‬.- ‫ وأﺧﻮه ﻣُﻌَﻤّﺮ‬- ‫ أﺑُﻮ ﻣُﻌَﻤّﺮ اﻟﮭِﻼﻟﻲﱡ‬،(8)‫ ﺳَﻌﯿﺪُ ﺑﻦُ ﺧُﺜَﯿْﻢ‬-3- ( 3 )
.ِ‫ ﻻ ﯾُﺮْﺗَﻔَﻊُ ﺑِﮫ‬،ً‫ وھﻮ ﺿَﻌِﯿْﻒٌ ﺟِﺪّا‬.(‫ وأﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع‬،‫ وروى ﻋﻦ أﺑﻲ ﺟَﻌْﻔَﺮ‬.(‫ﻋُﻤَﺮ اﻟﻜﻼﺑﻲ ﻋﻦ اﻟﻨﺒﻲّ)ص‬

3 – Sa`id b. Khuthaym. Abu Mu`ammar al-Hilali. His brother was Mu`ammar. Sa`id was a Zaydi. His hadith are amongst
the hadiths of our companions. He was a tabi`I – upon what is claimed – narrating from his maternal grandfather `Ubayda
b. `Umar al-Kilabi from the Prophet (sawas). He narrated from Abu Ja`far (as) and Abu `Abdillah (as). He is very weak,
and is not to be given importance.

(10).‫( ﻛﺜﯿﺮاً ﻋﻠﻰ اﻟﻤﮭﻤّﺎت‬9)‫ ﯾﻮﺿﻊ‬،ِ‫ ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﯿﮫ‬،ً‫ ﺿَﻌِﯿْﻒٌ ﺟِﺪّا‬.‫ اﻷﺻْﺒَﮭﺎﻧﻲﱡ‬،‫ اﻟﻤُﻨْﻘِﺮيﱡ‬،‫ ﺳُﻠَﯿْﻤﺎنُ ﺑﻦُ داوود‬- 4 - ( 4 )

4 – Sulayman b. Dawud, al-Munqari, al-Isbahani. Very Weak, he is not regarded, he fabricates much upon the important
ones (?).

(12).ً‫ ﺿَﻌِﯿْﻒٌ ﺟِﺪّا‬.(‫ روى ﻋﻦ أﺑﻲ ﻋَﺒْﺪِاﻟﻠﱠﮫ )ع‬.ِ‫ ﻛﺬّابَ اﻟﻨَﺨَﻊ‬:(11)ُ‫ ﯾُﻘﺎلُ ﻟﮫ‬،‫ أﺑُﻮ داوود‬،‫ اﻟﻨَﺨَﻌﻲﱡ‬،‫ ﺳُﻠَﯿْﻤﺎنُ ﺑﻦُ ھﺎرُون‬- 5 - ( 5 )

5 – Sulayman b. Harun, an-Nakh`I, Abu Dawud, it is said about him: the liar of an-Nakh`. He narrated from Abu `Abdillah
(as). Very weak.

(14).ً‫ ﺿَﻌِﯿْﻒٌ ﺟِﺪّا‬.ٍ‫( ﺑﻦِ ﺧُﻨَﯿْﺲ‬13)‫ ﺳُﻠَﯿْﻤﺎنُ ﺑﻦُ ﻣُﻌَﻠّﻰ‬- 6 - ( 6 )

6 – Sulayman b. Mu`alla b. Khunays. Very weak.

.ٌ‫ ورواﯾﺘُﮫُ ﻣُﺨْﺘَﻠَﻄﺔ‬،ٌ‫ وھُﻮَ ﺿَﻌِﯿْﻒ‬.ُ‫ وروى ﻋﻨﮫُ ﻏﯿﺮُه‬،(15)ُ‫ ﻻ ﯾُﻌْﺮَف‬،ٌ‫ روى ﻋﻨﮫُ اﺑﻨُﮫُ ﻣُﺤَﻤﱠﺪ‬.‫ اﻟﺴﺠِﺴْﺘﺎﻧﻲﱡ‬،‫ اﻟﻜِﻨْﺪيﱡ‬،‫ ﺳﺎﻟِﻢُ ﺑﻦُ أﺑﻲ ﺳَﻠَﻤﺔ‬- 7 - ( 7 )

7 – Salim b. Abi Salama, al-Kindi, as-Sijistani. His son Muhammad narrated from him, he is not recognized, and other
(people) than him narrated from him. He is weak, and his narrations are confused.

(19).ُ‫ ﻻ ﯾُﻌْﺮَف‬.-«ُ‫( »ﻛﺘﺎب إﻧّﺎ أﻧْﺰَﻟْﻨﺎه‬18)‫ اﻟﺬي روى ﻋﻦ ﻋُﻤَﺮ ﺑﻦ ﺗَﻮْﺑﺔ‬- ‫ ﺳَﻌْﺪُ ﺑﻦُ ﻣُﺴْﻠِﻢ‬- 8 - ( 8 )

8 – Sa`d b. Muslim. The one who narrated the book ‘Verily We have caused it to descend’ from `Umar b. Tawba. He is
not recognized.

َ‫ وﯾَﺠُﻮْزُ أنْ ﯾُﺨَﺮﱠج‬،‫ وﯾُﻨْﻜَﺮُ أُﺧْﺮى‬،ً‫ ﺣﺪﯾﺜُﮫُ ﯾُﻌْﺮَفُ ﺗﺎرة‬.‫ ﻣُﺆْﻣﻦِ اﻟﻄﺎق‬،ِ‫( ﺟَﻌْﻔَﺮ اﻷﺣْﻮَل‬20)‫ أﺑﻲ‬،‫ وأُﻣّﮫُ ﺑﻨﺖُ ﻣُﺤَﻤﱠﺪ ﺑﻦ اﻟﻨُﻌﻤﺎن‬،‫ اﻟﻮاﺳِﻄﻲﱡ‬،‫ أﺑُﻮ ﯾَﺤْﯿﻰ‬،‫ ﺳُﮭَﯿْﻞُ ﺑﻦُ زِﯾﺎد‬- 9 - ( 9 )
(21).ً‫ﺷﺎھِﺪا‬

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9 – Suhayl b. Ziyad, Abu Yahya, al-Wasiti. His mother was the daughter of Muhammad b. an-Nu`man, Abu Ja`far al-Ahwal,
Mu’min at-Taq. Sometimes his hadiths are recognized, and other times rejected. It is permissible to bring him out as a
witness.

.ٌ‫ ﺿَﻌِﯿْﻒ‬.ّ‫ ﻣﻦ ﺳَﻮاد اﻟﺮَي‬،‫ أﺑُﻮ ﻣُﺤﻤّﺪ‬،‫ اﻟﺒَﺮاوَﺳْﺘﺎﺋﻲﱡ‬،‫ ﺳَﻠَﻤَﺔُ ﺑﻦُ اﻟﺨَﻄّﺎب‬- 10 - ( 10 )

10 – Salama b. al-Khatab, al-Barawastani, Abu Muhammad, from Sawada ar-Ray, weak.

َ‫ وأﻇْﮭَﺮ‬،‫( وﻛﺎنَ أَﺣْﻤَﺪُ ﺑﻦُ ﻣُﺤَﻤﱠﺪ ﺑﻦ ﻋِﯿْﺴﻰ اﻷﺷﻌﺮيﱡ أﺧْﺮَﺟَﮫُ ﻣﻦ ﻗُﻢ‬23).ِ‫ ﻓﺎﺳِﺪَ اﻟﺮِواﯾﺔِ واﻟﺪِﯾﻦ‬،ً‫ ﻛﺎنَ ﺿَﻌﯿﻔﺎً ﺟِﺪّا‬.‫ اﻟﺮازيﱡ‬،‫ اﻵدَﻣﻲﱡ‬،‫ أﺑُﻮ ﺳَﻌﯿﺪ‬،‫ – ﺳَﮭْﻞُ ﺑﻦُ زِﯾﺎد‬11 – ( 11 )
(24).َ‫ وﯾَﻌْﺘَﻤِﺪُ اﻟﻤَﺠﺎھِﯿْﻞ‬،َ‫ وﯾَﺮوِي اﻟﻤَﺮاﺳِﯿْﻞ‬.ُ‫ وﻧَﮭَﻰ اﻟﻨﺎسَ ﻋﻦ اﻟﺴﻤﺎع ﻣﻨﮫُ واﻟﺮِواﯾﺔ ﻋﻨﮫ‬،ُ‫اﻟﺒَﺮاءَةَ ﻣﻨﮫ‬

11 – Sahl b. Ziyad, Abu Sa`id, al-Adami, ar-Razi. He was very weak, corrupt in narration and religion. Ahmad b.
Muhammad b. `Isa al-Ash`ari exiled him from Qum, declared bara’at from him, and forbade the people from listening to him
and narrating from him. He narrates mursal narrations and depends (on them).

‫ وﻻﺑﺄسَ ﺑِﻤﺎ رواهُ ﻣﻦ‬.‫ وﯾَﺮوي ﻋﻦ اﻟﻤَﺠﺎھِﯿﻞ‬.َ‫ ﯾَﻀَﻊُ اﻷﺣﺎدﯾﺚ‬،ً‫ ﻛﺎنَ ﺿَﻌﯿﻔﺎ‬.‫ أﺑُﻮ ﻣُﺤَﻤﱠﺪ‬،‫ اﻟﺪِﯾﺒﺎﺟﻲﱡ‬،‫( ﺑﻦ ﺳَﮭْﻞ‬25)(‫ – ﺳَﮭْﻞُ ﺑﻦُ أَﺣْﻤَﺪ ﺑﻦ ﻋَﺒْﺪِاﻟﻠﱠﮫ )ﺑﻦ أَﺣْﻤَﺪ‬12 – ( 12 )
(26).ُ‫ ﻣﻤّﺎ رواهُ ﻏﯿﺮُه‬،‫»اﻷﺷْﻌَﺜِﯿّﺎت« وﺑﻤﺎ ﯾَﺠْﺮِي ﻣَﺠْﺮاھﺎ‬

12 – Sahl b. Ahmad b. `Abdullah (b. Ahmad) b. Sahl, ad-Dibaji, Abu Muhammad. He was weak, fabricating ahadith. He
narrated from unknown narrators. There is no harm in what he narrated from al-Ash`athiyyat and what is of that type, and
from what other than him narrated of it (?).

(27).ٍ‫ ﻏﺎل‬،ٌ‫ ﻛﺬّاب‬.(‫ روى ﻋﻦ أﺑﻲ ﻋَﺒْﺪِاﻟﻠﱠﮫ )ع‬.‫ اﻟﺪَﯾْﻠَﻤﻲﱡ‬،‫ – ﺳُﻠَﯿْﻤﺎنُ ﺑﻦُ زَﻛَﺮِﯾّﺎ‬13 – ( 13 )

13 – Sulayman b. Zakariyya ad-Daylami. He narrated from Abu `Abdillah. A liar, ghal.

‫ رﺟﻞٌ واﺣﺪ‬:‫اﻟﺸﯿﻦ‬

Shin: One man

(30).ِ‫( اﻷﻣْﺮ‬29)ُ‫ ﻣُﻀْﻄَﺮِب‬،ٌ‫ وھُﻮَ ﺿَﻌِﯿْﻒ‬.(‫ ﻋﻦ أﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع‬،(28)ّ‫ روى ﻋﻦ اﻟﻔَﻀْﻞ ﺑﻦ أﺑﻲ ﻗُﺮﱠة اﻟﺴَﮭَﻨْﺪي‬.‫ أﺑُﻮ ﻣُﺤَﻤﱠﺪ‬،‫ اﻟﺘَﻔْﻠِﯿﺴﻲﱡ‬،‫ – ﺷَﺮِﯾْﻒُ ﺑﻦُ ﺳﺎﺑِﻖ‬14 – ( 14 )

14 – Sharif b. Sabiq, at-Taflisi, Abu Muhammad. He narrated from al-Fadl b. Abi Qurra as-Sahandi, from Abu `Abdillah
(as). He is weak, confused in the affair.

‫ ﺧﻤﺴﺔ رﺟﺎل‬:‫اﻟﺼﺎد‬

Sad: Five men

(32).ُ‫ وﻻ ﻓﻲ ﺳﺎﺋِﺮِ ﻣﺎ رَواه‬،(31)ِ‫ ﻻ ﺧَﯿْﺮَ ﻓﯿﮫ‬.(‫ روى ﻋﻦ أﺑﻲ ﻋَﺒْﺪِاﻟﻠﱠﮫ )ع‬.ِ‫ وﺿّﺎعٌ ﻟﻠﺤﺪﯾﺚ‬،ٌ‫ ﻛﺬّاب‬،ٍ‫ ﻏﺎل‬.‫ ﻛُﻮْﻓﻲﱞ‬،‫ اﻟﮭَﻤْﺪاﻧﻲﱡ‬،‫ – ﺻﺎﻟِﺢُ ﺑﻦُ ﺳَﮭْﻞ‬1 – ( 15 )

1 – Salih b. Sahl, al-Hamdani, Kufan. Ghal, liar, fabricator of hadith. He narrated from Abu `Abdillah (as). There is no
good in him, and not in the rest of what he narrated.

(34).‫ ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﯿﮫ‬،ٌ‫ ﻛﺬّاب‬،ٍ‫ ﻏﺎل‬.(‫ روى ﻋﻦ أﺑﻲ ﻋَﺒْﺪِاﻟﻠﱠﮫ )ع‬.(‫ ﻣﻮﻟﻰ رَﺳُﻮلِ اﻟﻠﱠﮫِ)ص‬،(33)‫ – ﺻﺎﻟِﺢُ ﺑﻦُ ﻋُﻘْﺒﺔ ﺑﻦ ﻗَﯿْﺲ ﺑﻦ ﺳَﻤْﻌﺎن ﺑﻦ أﺑﻲ ذَﺑِﯿْﺤﺔ‬2 – ( 16 )

2 – Salih b. `Uqba b. Qays b. Sam`an b. Abi Dhabiha, client of the Messenger of Allah (sawas). He narrated from Abu
`Abdillah (as). Ghal, liar, he is not turned to.

(35).ً‫ ﯾَﺠُﻮْزُ أنْ ﯾُﺨَﺮﱠجَ ﺷﺎھِﺪا‬،ٌ‫ ﺿَﻌِﯿْﻒ‬،‫ ﺣﺪﯾﺜُﮫُ ﻓﻲ ﺣﺪﯾﺚ أﺻﺤﺎﺑِﻨﺎ‬.‫ زَﯾْﺪيﱞ‬.‫ ﻛُﻮْﻓﻲﱞ‬،‫ أﺑُﻮ ﻣُﺤَﻤﱠﺪ‬،‫ اﻟﻤُﺰَﻧﻲﱡ‬،‫ – ﺻﺒّﺎحُ ﺑﻦُ ﯾَﺤْﯿﻰ‬3 – ( 17 )

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3 – Sabbah b. Yahya, al-Muzanni, Abu Muhammad, Kufan. His hadith is (found) in the hadith of our companions, weak, it
is permissible to take him out as a witness.

(36).ٌ‫ وھﻮ ﺿَﻌِﯿْﻒ‬.ً‫ ﻛﺎنَ أﺧْﺒﺎرِﯾّﺎ‬.‫ ﺑَﺼْﺮِيﱞ‬،‫ أﺑُﻮ ﻣُﺤَﻤﱠﺪ‬،ُ‫ اﻷﺿْﺨَﻢ‬،‫ – ﺻﺎﻟِﺢُ ﺑﻦُ ﻋﻠﻲّ ﺑﻦ ﻋَﻄِﯿّﺔ‬4 – ( 18 )

4 – Salih b. `Ali b. `Atiyya, al-Adkham (the corpulent, fat), Abu Muhammad, Basran. He was an akhbari. He is weak.

(37).ٌ‫ ﺿَﻌِﯿْﻒ‬.ِ‫ أﺑُﻮ اﻟﺨَﯿْﺮ‬،‫ اﻟﺮازيﱡ‬،‫ – ﺻﺎﻟِﺢُ ﺑﻦُ أﺑﻲ ﺣﻤّﺎد‬5 – ( 19 )

5 – Salih b. Hammad, ar-Razi, Abu ‘l-Khayr. Weak.

‫ رﺟﻞ واﺣﺪ‬:‫اﻟﻄﺎء‬

Ta: One man

(39). ُ‫ وﻟﻜﻨّﮭﺎ ﻻ ﺗُﺜْﻤِﺮ‬،ِ‫ ﻛﻤﺎ ﻛﺎﻧَﺖْ ﻷﺧﯿﮫ‬،ٍ‫( وﻗﺪ ﻛﺎﻧَﺖْ ﻟﮫُ ﺣﺎلُ اﺳْﺘﻘﺎﻣَﺔ‬38).ً‫ ﺿَﻌﯿﻔﺎ‬،ِ‫ ﻛﺎنَ ﻓﺎﺳِﺪَ اﻟﻤﺬھَﺐ‬.‫ أﺧُﻮ ﻓﺎرِس‬،ّ‫ اﻟﻘﺰوﯾﻨﻲ‬،‫ – ﻃﺎھَﺮُ ﺑﻦُ ﺣﺎﺗَﻢ ﺑﻦ ﻣﺎھَﻮَﯾْﮫ‬1 – ( 20 )

1 – Tahir b. Hatim b. Mahawayh, al-Qaziwini, the brother of Faris. He was corrupt in madhhab, weak. He had been in an
upright state, as had been his brother, however it did not bear fruit.

‫ رﺟﻞ واﺣﺪ‬:‫اﻟﻈﺎء‬

Zha: One man

(41). ٌ‫ ﻛﺎنَ ﻓﻲ ﻣﺬھﺒِﮫِ ﺿَﻌْﻒ‬.ّ‫ روى ﻋﻦ إﺑْﺮاھﯿﻢ اﻷﺣْﻤَﺮي‬.‫ أﺑُﻮ ﻣَﻨْﺼُﻮر‬،ّ‫ اﻟﺒﺎدِراﺋﻲ‬،(40)‫ – ﻇَﻔَﺮُ ﺑﻦُ ﺣَﻤْﺪُون ﺑﻦ ﺷَﺪّاد‬1 – ( 21 )

1 – Zhafar b. Hamdun b. Shaddad, al-Badira’i, Abu Mansur. He narrated from Ibrahim al-Ahmari. There was weakness in
his madhhab.

‫ اﺛﻨﺎن وﺛﻼﺛﻮن رﺟﻼ‬:‫اﻟﻌﯿﻦ‬

`Ayn: Thirty-two men

).ً‫ ﺿَﻌِﯿْﻒٌ ﺟِﺪّا‬.(‫ وأﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ)ع‬،‫ وأﺑﻲ ﺟَﻌْﻔَﺮ‬،‫ روى ﻋﻦ ﻋﻠﻲّ ﺑﻦ اﻟﺤُﺴَﯿْﻦ‬.‫ ﻛُﻮْﻓﻲﱞ‬،(44)‫ ﻣﻮﻟﻰ ﺑﻨﻲ ﻋِﺠْﻞ‬،‫ اﻟﺤَﺪّاد‬،‫ أﺑُﻮ اﻟﻤِﻘْﺪام‬،‫( ﺑﻦُ ﺛﺎﺑِﺖ ﺑﻦ ھُﺮْﻣُﺰ‬43)‫ – ﻋَﻤْﺮُو‬1 – ( 22 )
(45

1 - `Amr b. Thabit b. Hurmuz, Abu ‘l-Miqdam, the ironsmith, client of the Banu `Ijl, Kufan. He narrated from `Ali b. al-
Husayn (as), Abu Ja`far (as), and Abu `Abdillah (as). Very weak.

)(‫ روى ﻋﻦ أﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ وأﺑﻲ اﻟﺤَﺴَﻦ ﻣُﻮْﺳﻰ)ع‬.ً‫ وﯾَﺠُﻮزُ أنْ ﯾُﺨَﺮﱠجَ ﺷﺎھِﺪا‬،ُ‫ ﺣﺪﯾﺜُﮫُ ﯾُﻌْﺮَفُ وﯾُﻨْﻜَﺮ‬.‫ ﻛُﻮْﻓﻲﱞ‬،ُ‫ اﻟﺼﺎﺋﻎ‬،‫ أﺑُﻮ اﻷﻛْﺮاد‬:ُ‫ ﻟَﻘَﺒُﮫ‬،‫ أﺑُﻮ اﻟﺤَﺴَﻦ‬،‫ – ﻋﻠﻲﱡ ﺑﻦُ ﻣَﯿْﻤُﻮن‬2 – ( 23 )
(47).(46

2 - `Ali b. Maymun, Abu ‘l-Hasan, his laqab is Abu ‘l-Akrad, the jeweler, Kufan. His hadith are recognized and denied. It is
permissible to bring him out as a witness. He narrated from Abu `Abdillah (as) and Abu ‘l-Hasan Musa (as).

(48).ٌ‫ ﺿَﻌِﯿْﻒ‬.‫ روى ﻋﻦ أﺑﻲ ﻋَﺒْﺪِاﻟﻠﱠﮫ )ع( وﺟﺎﺑِﺮ‬.‫ اﻟﺠُﻌْﻔﻲﱡ‬،‫ أﺑﻮ ﻋَﺒْﺪِاﻟﻠﱠﮫ‬،‫ – ﻋَﻤْﺮُو ﺑﻦُ ﺷﻤﺮ‬3 – ( 24 )

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3 - `Amr b. Shimr, Abu `Abdillah, al-Ju`fi. He narrated from Abu `Abdillah (as) and Jabir. Weak.

(49).(‫ وأﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع‬،‫ روى ﻋﻦ أﺑﻲ ﺟَﻌْﻔَﺮ‬،ٌ‫ وأﺑُﻮهُ ﺛِﻘَﺔ‬.ٌ‫ ﺿَﻌِﯿْﻒ‬.‫ روى ﻋﻦ أﺑﻲ ﺑَﺼِﯿْﺮ‬.‫ ﻣﻮﻟﻰ‬،‫ ﻛُﻮْﻓﻲﱞ‬،‫ اﻷﺷَﻞﱡ‬،‫ – ﻋَﺒْﺪُاﻟﺮﺣﻤﺎن ﺑﻦُ ﺳﺎﻟِﻢ ﺑﻦ ﻋَﺒْﺪِاﻟﺮﺣﻤﺎن‬4 – ( 25 )

4 - `Abd ar-Rahman b. Salim b. `Abd ar-Rahman, the paralytic, Kufan, a client (or slave). He narrated from Abu Basir.
Weak. His father was thiqa, he narrated from Abu Ja`far (as) and Abu `Abdillah (as).

(51).(‫ وأﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع‬،‫ ﯾَﺮْوي ﻋﻦ أﺑﻲ اﻟﺤَﺴَﻦ‬.‫ ﻛُﻮْﻓﻲﱞ‬،‫ ﻣﻮﻟﻰ ﺑﻨﻲ ﺛَﻮْﺑﺎن ﻣﻮاﻟﻲ ﺑﻨﻲ ﯾَﺸْﻜُﺮ‬،ّ‫ اﻟﺜَﻮْﺑﺎﻧﻲ‬،‫( ﺑﻦُ ﻣَﺮْوان‬50)ُ‫ – ﻋﻤّﺎر‬5 – ( 26 )

5 - `Ammar b. Marwan, ath-Thawbani, client of the Banu Thawban the clients of the Banu Yashkhur, Kufan. He narrates
from Abu ‘l-Hasan and Abu `Abdillah (as).

ْ‫ وﯾَﺠُﻮْزُ أن‬.(‫ روى ﻋﻦ أﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع‬.ً‫( ﻛﺜﯿﺮا‬56)ُ‫( ﻋﻠﯿﮫ اﻟﻔﺎﺳِﺪ‬55)‫( ﯾُﻠْﻘﻰ‬54).(ّ‫ ) ﻣَﺪَﻧﻲ‬،‫ أﺑُﻮ ﻣُﺤَﻤﱠﺪ‬،ّ‫ اﻟﻐِﻔﺎري‬،(53)‫( أﺑﻲ ﻋُﻤَﺮ‬52)‫ – ﻋَﺒْﺪُاﻟﻠﱠﮫ ﺑﻦُ إﺑْﺮاھﯿﻢ ﺑﻦ‬6 – ( 27 )
(57).ً‫ﯾُﺨَﺮﱠجَ ﺷﺎھِﺪا‬

6 - `Abdullah b. Ibrahim b. Abi `Umar, al-Ghifari, Abu Muhammad, (Madinan). Much corruption is thrown on him. He
narrated from Abu `Abdillah (as). It is permissible to bring him out as a witness.

(59).‫ ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﯿﮫ‬،ً‫( ﺿَﻌِﯿْﻒٌ ﺟِﺪّا‬58).‫ ﻓﻲ اﻟﺮﺟﺎل‬.(‫ ﯾﺮوي ﻋﻦ أﺑﻲ ﻋَﺒْﺪِاﻟﻠﱠﮫ )ع‬.‫ اﻟﺼَﻨْﻌﺎﻧﻲﱡ‬،‫ أﺑُﻮ ﯾَﺤْﯿﻰ‬،‫ – ﻋُﻤَﺮُ ﺑﻦُ ﺗَﻮْﺑﺔ‬7 – ( 28 )

7 - `Umar b. Tawba, Abu Yahya, as-San`ani. He narrates from Abu `Abdillah (as). In the rijal he is very weak, he is not
turned to.

(61).ٌ‫ ﺿَﻌِﯿْﻒ‬،‫ ﻣُﺮْﺗَﻔِﻊ اﻟﻘَﻮْل‬.(‫ روى ﻋﻦ أﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع‬.‫ اﻻُرﱠﺟﺎﻧﻲﱡ‬،(60)‫ – ﻋَﺒْﺪُاﻟﻠﱠﮫ ﺑﻦ ﺑَﻜْﺮ‬8 – ( 29 )

8 - `Abdullah b. Bakr, al-Arjani. He narrated from Abu `Abdillah (as). A proponent of irtifa` in doctrine, weak.

(62).(‫ روى ﻋﻦ أﺑﻲ ﻋَﺒْﺪِاﻟﻠﱠﮫ )ع‬: ‫ ﯾُﻘﺎل‬.‫ ﻣُﺮْﺗَﻔِﻊ اﻟﻘَﻮْل‬،ٌ‫ ﺿَﻌِﯿْﻒ‬.‫ اﻷرْﻣَﻨﻲﱡ‬،‫ – ﻋَﺒْﺪُاﻟﻠﱠﮫ ﺑﻦُ اﻟﺤَﻜَﻢ‬9 – ( 30 )

9 - `Abdullah b. al-Hakam, al-Armani. Weak, a proponent of irtifa` in doctrine. It is said: he narrated from Abu `Abdillah
(as).

(64).ِ‫ ﻻ ﯾُﻌْﺒَﺄُ ﺑِﮫ‬،‫ ﻣُﺮْﺗَﻔِﻊ اﻟﻘَﻮْل‬،ٌ‫( ﺿَﻌِﯿْﻒ‬63).(‫ ﯾَﺮوي ﻋﻦ أﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع‬.‫ اﻟﺼَﯿْﺮﻓﻲﱡ‬،‫ – ﻋَﺒْﺪُاﻟﻠﱠﮫ ﺑﻦ ﺳﺎﻟِﻢ‬10 – ( 31 )

10 - `Abdullah b. Salim, as-Sayrfi. He narrates from Abu `Abdillah (as). Weak, a proponent of irtifa` in doctrine, he is
insignificant.

(67).‫ ﻣُﺮْﺗَﻔِﻊ اﻟﻘَﻮْل‬،ٌ‫ ﺿَﻌِﯿْﻒ‬.(66)‫ واﻟﺮِﺟﺎل‬،‫( ﺑَﺼِﯿﺮ‬65)‫ روى ﻋﻦ أﺑﻲ‬.‫ ﻛُﻮْﻓﻲﱞ‬،‫ – ﻋَﺒْﺪُاﻟﻠﱠﮫ ﺑﻦُ ﺑَﺤْﺮ‬11 – ( 32 )

11 - `Abdullah b. Bahr, Kufan. Narrated from Abu Basir, and the rijal. Weak, a proponent of irtifa` in doctrine.

‫ وﻛﺎنَ ﻣﻦ‬.‫ وﻣَﺬْھَﺐٍ ﻣُﺘَﮭﺎﻓِﺖ‬،ٍ‫ ﻣﺎ ﯾَﺪُلﱡ ﻋﻠﻰ ﺧُﺒْﺚٍ ﻋﻈﯿﻢ‬،‫ ﻟﮫ ﻛﺘﺎبٌ ﻓﻲ اﻟﺰِﯾﺎرات‬.‫ ﻣُﺮْﺗَﻔِﻊُ اﻟﻘَﻮْل‬،ٌ‫ ﺿَﻌِﯿْﻒ‬.‫ أﺑُﻮ ﻣُﺤَﻤﱠﺪ‬،ّ‫ اﻟﻤِﺴْﻤَﻌﻲ‬،‫ – ﻋَﺒْﺪُاﻟﻠﱠﮫ ﺑﻦُ ﻋَﺒْﺪاﻟﺮﺣﻤﺎن اﻷﺻَﻢﱡ‬12 – ( 33 )
(68).‫ﻛﺬاﺑﺔ أھﻞ اﻟﺒَﺼْﺮة‬

12 - `Abdullah b. `Abd ar-Rahman al-Asamm, al-Mis`ami, Abu Muhammad. Weak, a proponent of irtifa` in doctrine. He has
a book about ziyarat, what gives evidence of his great filth and collapsed madhhab. He was from liars of the people of
Basra.

‫( »ﺗﻔﺴﯿﺮ‬70)ُ‫ رأﯾﺖُ ﻟﮫُ ﻛِﺘﺎﺑﺎً ﺳَﻤّﺎه‬.ٌ‫ ﺿَﻌِﯿْﻒ‬،ٍ‫ ﻏﺎل‬.‫ روى ﻋﻦ ﻋﻤّﮫِ ﻋَﺒْﺪاﻟﺮﺣﻤﺎن‬.(69)‫ أﺑُﻮ اﻟﺤَﺴَﻦ‬،(‫ ﻣﻮﻟﻰ أﺑﻲ ﺟَﻌْﻔَﺮاﻟﺒﺎﻗﺮ )ع‬،‫ – ﻋﻠﻲﱡ ﺑﻦُ ﺣَﺴّﺎن ﺑﻦ ﻛﺜﯿﺮ‬13 – ( 34 )
(71).ٌ‫ ﺛِﻘَﺔٌ ﺛِﻘَﺔ‬:‫ ﻋﻠﻲﱡ ﺑﻦُ ﺣﺴّﺎن اﻟﻮاﺳﻄﻲﱡ‬:‫ وﻣﻦ أﺻْﺤﺎﺑﻨﺎ‬.ِ‫ وﻻ ﯾَﺮْوِي إﻟّﺎ ﻋﻦ ﻋﻤّﮫ‬.ٍ‫اﻟﺒﺎﻃِﻦِ« ﻻ ﯾَﺘَﻌَﻠﱠﻖُ ﻣﻦ اﻹﺳﻼم ﺑِﺴَﺒَﺐ‬

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13 - `Ali b. Hassan b. Kathir, client of Abu Ja`far al-Baqir (as), Abu ‘l-Hasan. He narrated from his uncle, `Abd ar-Rahman.
Ghal, weak. I saw that he has a book he called Tafsir al-Batin that has no connection to Islam by (any) means. He does
not narrate except from his uncle. And from our companions: `Ali b. Hassan al-Wasiti: thiqa thiqa.

.ِ‫( ﻓﺈﻧّﮫُ ﻻ ﯾُﻌْﺮَفُ إﻟّﺎ ﻣﻦ ﺟِﮭَﺘِﮫ‬74)ّ‫( ﻋﻠﻰ ﻣﺎ زَﻋَﻤَﮫُ ﻋَﺒْﺪُاﻟﻠﱠﮫ ﺑﻦُ ﻣُﺤَﻤﱠﺪ اﻟﺒَﻠَﻮيّ اﻟﻤِﺼْﺮي‬73)‫ وھﺬا ﻧَﺴَﺒُﮫ‬،‫ ﺣﻠﯿﻒُ اﻷﻧْﺼﺎر‬،ّ‫ اﻟﻤَﺪَﻧﻲ‬،(72)ّ‫ اﻟﺨَﯿْﻮاﻧﻲ‬،‫ – ﻋُﻤﺎرةُ ﺑﻦُ زَﯾْﺪ‬14 – ( 35 )
ِ‫ وﻛُﻞﱡ ﻣﺎ ﯾﺮوﯾﮫ‬.ٌ‫( ﻣﺎ ﺗَﺤْﺘَﮫُ أﺣَﺪ‬75)ُ‫ إِنﱠ اﺳْﻤَﮫ‬:‫ وأﺻﺤﺎﺑُﻨﺎ ﯾﻘُﻮﻟُﻮن‬.َ‫ ﺛُﻢﱠ ﻋَﺮَج‬،‫ ﻓَﺤَﺪﱠﺛﻨﻲ‬،‫ رَﺟُﻞٌ ﻧَﺰَلَ ﻣﻦ اﻟﺴﻤﺎء‬:َ‫ ﻣَﻦْ ﻋُﻤﺎرةُ ھﺬا اﻟﺬي ﺗَﺮْوِي ﻋﻨﮫُ؟ ﻓﻘﺎل‬:ُ‫ ﻓﻘﯿﻞَ ﻟﮫ‬،ُ‫وﻗﺪ ﺳُﺌِﻞَ ﻋَﺒْﺪُاﻟﻠﱠﮫ ﻋﻨﮫ‬
(76). ِ‫ واﻟﻜﺬبُ ﺑَﯿﱢﻦٌ ﻓﻲ وَﺟْﮫِ ﺣﺪﯾﺜِﮫ‬،ٌ‫ﻛﺬب‬

14 - `Umara b. Zayd, al-Khaywani, al-Madani, ally of the Ansar, and this his nisba is what `Abdullah b. Muhammad al-
Balawi al-Misri claimed about it, so it is not known except from his direction. `Abudllah was asked about him, so it was said
to him: Who is `Ammara, this one whom you narrate from him? So he said: A man who descended from the sky (or
heaven), so he narrated to me, then he ascended. Our companions say: Verily there is no one under this name. Every he
narrates is a lie. The lie is clear from the face of his hadith.

(77).ِ‫ ﻣَﻌْﺪُولٌ ﻋﻦ ذِﻛْﺮِه‬،ِ‫ ﻣَﺘْﺮُوكُ اﻟﺤﺪﯾﺚ‬،ٌ‫ ﺿَﻌِﯿْﻒ‬،ٍ‫ ﻏﺎل‬،ٌ‫ ﻛﺬّاب‬.‫ ﺑَﺼْﺮِيﱞ‬،‫ اﻟﺤﺎرِﺛﻲﱡ‬،‫ – ﻋَﺒْﺪُاﻟﻠﱠﮫ ﺑﻦُ اﻟﻘﺎﺳِﻢ ﺑﻦ اﻟﺒَﻄَﻞ‬15 – ( 36 )

15 - `Abdullah b. al-Qasim b. al-Batal, al-Harithi, Basran. A liar, a ghal, weak, (whose) hadith are abandoned, his (or its)
mention is refrained from.

(78).ِ‫ ﻻ ارْﺗِﻔﺎعَ ﺑِﮫ‬،‫ ﻣُﺘَﮭﺎﻓِﺖ‬،ٍ‫ ﺿَﻌِﯿْﻒٌ – أﯾْﻀﺎً – ﻏﺎل‬.‫ ﻛُﻮْﻓﻲﱞ‬،‫ اﻟﺤَﻀْﺮَﻣﻲﱡ‬،‫ – ﻋَﺒْﺪُاﻟﻠﱠﮫ ﺑﻦُ اﻟﻘﺎﺳِﻢ‬16 – ( 37 )

16 - `Abdullah b. al-Qasim, al-Hadrami, Kufan. Weak – also – ghal, collapsed, there is no ascension (? irtifa`) by him.

(79).ً‫ وﯾُﺨَﺮﱠجُ ﺷﺎھِﺪا‬،‫ وﺣﺪﯾﺜُﮫُ ﯾُﻌْﺮَفُ ﺗﺎرةً وﯾُﻨْﻜَﺮُ أُﺧْﺮى‬.(‫ ﻟَﻢْ ﯾَﺮْوِ ﻋﻦ أﺣَﺪٍ ﻣﻦ اﻷﺋﻤّﺔِ)ع‬.‫ ﻧَﺰَلَ ﻗُﻢ‬،‫ اﻷﻧْﺼﺎريﱡ‬،‫ أﺑُﻮ ﻣُﺤَﻤﱠﺪ‬،‫ – ﻋَﺒْﺪُاﻟﻠﱠﮫ ﺑﻦُ ﺣﻤّﺎد‬17 – ( 38 )

17 - `Abdullah b. Hammad, al-Ansari, settled in Qum. He does not narrate from any of the Imams (as). His hadith is
sometimes recognized and otherwise denied, and he is brought out as a witness.

(80).ُ‫ ﻻ ﻧَﻌْﺮِﻓُﮫ‬.ُ‫ ورَوَوا ﻋﻨﮫ‬،ُ‫ ذَﻛَﺮَهُ اﻟﻐُﻼة‬.‫ اﻟﻘُﻤّﻲﱡ‬،‫ – ﻋَﺒْﺪُاﻟﻠﱠﮫ ﺑﻦُ أﯾﱡﻮب‬18 – ( 39 )

18 - `Abdullah b. Ayyub, al-Qummi. The ghulat mentioned him, and narrated from him. He is not recognized.

(83).‫ ﻣُﺮْﺗَﻔِﻊ اﻟﻘَﻮْل‬،ٌ‫( ﺿَﻌِﯿْﻒ‬82).«‫ اﻟﻤُﻠَﻘﱠﺐ »دَﺣَﻤﺎن‬،(81)‫ أﺑُﻮ ﻣُﺤَﻤﱠﺪ‬،ّ‫ اﻟﺴَﻤَﺮي‬،‫ – ﻋَﺒْﺪاﻟﺮﺣﻤﺎن ﺑﻦُ أَﺣْﻤَﺪ ﺑﻦ ﻧَﮭِﯿْﻚ‬19 – ( 40 )

19 - `Abd ar-Rahman b. Ahmad b. Nahik, as-Samari, Abu Muhammad, the one with the laqab of “Dahaman”. Weak, a
proponent of irtifa` in doctrine.

‫ وﻻ‬،ِ‫ ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﯿﮫ‬.ِ‫ ﻟﮫُ ﺗﺼﻨﯿﻒٌ ﻓﻲ اﻟﻤَﻤْﺪُوﺣﯿﻦ واﻟﻤَﺬْﻣُﻮﻣﯿﻦ ﯾَﺪُلﱡ ﻋﻠﻰ ﺧُﺒْﺜِﮫِ وﺗَﮭﺎﻟُﻚ ﻣَﺬْھَﺒِﮫ‬.ٌ‫ ﻣَﺸْﮭُﻮر‬.ّ‫ اﻟﺮازي‬،‫ أﺑُﻮ اﻟﺤَﺴَﻦ‬،(84)‫ اﻟﺠﺮاذﯾﻨﻲ‬،‫ – ﻋﻠﻲﱡ ﺑﻦُ اﻟﻌﺒّﺎس‬20 – ( 41 )
(85).ُ‫ﯾُﻌْﺒَﺄُ ﺑﻤﺎ رَواه‬

20 - `Ali b. al-`Abbas, al-Jaradhini, Abu ‘l-Hasan, ar-Razi. Famous. He has writings about the praised ones and the
censured ones that gives evidence upon his filth and the languor of his madhhab. He is not turned to, and what he narrates
is insignificant.

ُ‫ وأﻣْﺮُه‬.َ‫ وﻻ ﯾَﺤْﺘَﺸِﻢُ اﻟﻜﺬبَ اﻟﺼُﺮاح‬،ً‫ ﻛﺎنَ ﯾَﻀَﻊُ اﻟﺤﺪﯾﺚَ ﻣُﺠﺎھَﺮَة‬.‫ أﺑُﻮ ﺳَﻌﯿﺪ‬،‫ اﻟﻜِﻼﺑﻲﱡ‬،‫ اﻟﻮَﺣِﯿْﺪيﱡ‬،‫ – ﻋُﺒَﯿْﺪُ ﺑﻦُ ﻛﺜﯿﺮ ﺑﻦ ﻋَﺒْﺪِاﻟﻮاﺣﺪ ﺑﻦ ﻋَﺒْﺪِاﻟﻠﱠﮫ ﺑﻦ ﺷَﺮِﯾْﻚ اﻟﻌﺎﻣِﺮيﱡ‬21 – ( 42 )
(86).ُ‫ﻣَﺸْﮭُﻮر‬

21- `Ubayd b. Kathir b. `Abd al-Wahid b. `Abdullah b. Sharik al-`Amiri, al-Wahidi, al-Kilabi, Abu Sa`id. He would publicly
fabricate hadiths and not be shy about his open lying, and his affair is famous.

(90).ِ‫ وﻻ ﯾُﻌْﺒَﺄُ ﺑِﮫ‬،َ‫ ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﻰ ﺣﺪﯾﺜَﮫ‬،(89)‫ وﺿّﺎعٌ ﻟﻠﺤﺪﯾﺚ‬،ٌ‫( ﻛﺬّاب‬88).‫ اﻟﻤﺼﺮيﱡ‬،‫ أﺑﻮ ﻣُﺤَﻤﱠﺪ‬،ّ‫( ﺑﻦ ﻣَﺤْﻔُﻮظ اﻟﺒَﻠَﻮي‬87)‫ – ﻋَﺒْﺪُاﻟﻠﱠﮫ ﺑﻦُ ﻣُﺤَﻤﱠﺪ ﺑﻦ ﻋُﻤَﯿْﺮ‬22 – ( 43 )

22 - `Abdullah b. Muhammad b. `Umayr b. Mahfuzh al-Balawi, Abu Muhammad, al-Misri. A liar, a fabricator of hadiths, his
hadiths are not turned to, and he (or they) is insignificant.

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(91).‫ ﻓﻲ ﻣﺬھﺒِﮫِ ﻏُﻠُﻮﱞ‬،‫ ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﯿﮫ‬،ً‫ ﺿَﻌِﯿْﻒٌ ﺟِﺪّا‬.‫ ﯾُﻜﻨّﻰ أﺑﺎ ﻣُﺤَﻤﱠﺪ‬،‫ وروى ﻋﻨﮫُ اﻟﻘُﻤّﯿﱡﻮن‬،‫ ﺳَﻜَﻦَ ﻗُﻢ‬،‫ ﻛُﻮْﻓﻲﱞ‬،‫ – ﻋَﺒْﺪاﻟﺮﺣﻤﺎن ﺑﻦُ أﺑﻲ ﺣَﻤّﺎد‬23 – ( 44 )

23 - `Abd ar-Rahman b. Abu Hammad, Kufan, settled in Qum, and the Qummis narrated from him, he has the kunya “Abu
Muhammad”. Very weak, he is not turned to, in his madhhab there is ghulw.

(92).ُ‫ ﻻ ﯾُﻌْﺮَف‬.‫ ذَﻛَﺮَهُ اﻟﻐُﻼة‬.ّ‫ اﻟﺨُﺰاﻋﻲ‬،‫ – ﻋُﻤَﺮُ ﺑﻦُ اﻟُﻤﺨْﺘﺎر‬24 – ( 45 )

24 - `Umar b. al-Mukhtar, al-Khuza`i. The ghulat mentioned him. He is not known.

).ٌ‫ وھﻮ ﻓﻲ ﻧﻔﺴِﮫِ ﺿَﻌِﯿْﻒ‬.ُ‫ وﻟﮫ ﻛﺘﺎب »اﻟﻮﺻﯿّﺔ« ﻻ ﯾَﺜْﺒُﺖُ ﺳَﻨَﺪُه‬.(‫ ذُﻛِﺮَ ﻟﮫُ رواﯾﺎﺗُﮫُ ﻋﻦ ﻣُﻮْﺳﻰ ﺑﻦ ﺟَﻌْﻔَﺮ)ع‬.ُ‫ أﺑُﻮ ﻣُﻮْﺳﻰ اﻟﻀَﺮِﯾْﺮ‬،ّ‫ اﻟﺒَﺠَﻠﻲ‬،‫ – ﻋِﯿْﺴﻰ ﺑﻦُ اﻟﻤُﺴْﺘﻔﺎد‬25 – ( 46 )
(93

25 - `Isa b. al-Mustafad, al-Bajali, Abu Musa ad-Darir. Narrations of his from Musa b. Ja`far (as) are mentioned for him. He
has a book al-Wasiyya” whose sanad is not established. In himself, he is weak.

(95).ِ‫ ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﯿﮫ‬.‫ روى ﻋﻦ اﻟﻀُﻌﻔﺎء‬.ٌ‫ ﺿَﻌِﯿْﻒ‬.‫ اﻟﻌﺴﻜﺮيﱡ‬،‫ أﺑُﻮ اﻟﺤَﺴَﻦ‬،ُ‫ اﻟﺤﺪّاد‬،(94)‫ – ﻋﻠﻲﱡ ﺑﻦُ ﻣُﺤَﻤﱠﺪ ﺑﻦ ﺟَﻌْﻔَﺮ ﺑﻦ ﻋَﻨْﺒَﺴﺔ‬26 – ( 47 )

26 - `Ali b. Muhammad b. Ja`far b. `Anbasa, the ironsmith, Abu ‘l-Hasan al-`Askari. Weak. He narrated from the weak
narrators. He is not turned to.

ُ‫ ﻻ ﯾُﻠْﺘَﻔَﺖ‬.ٌ‫ ﻟﮫُ ﻣﻘﺎﻟﺔ‬.-(‫اﻟﺬي ﻛﺎن زوجَ ﺧَﺪِﯾْﺠﺔ)ع( ﻗﺒﻞَ اﻟﻨﺒﻲّ)ص‬،ّ‫ اﻷﺳﺪي‬،‫ اﻟﻨَﺒّﺎش‬،(96)‫ أﺑُﻮ اﻟﺤَﺴَﻦ اﻟﺨَﺪِﯾْﺠﻲﱡ – ﻷﻧّﮫُ ﯾُﻨْﺴَﺐُ إﻟﻰ وﻟﺪ أﺑﻲ ھﺎﻟﺔ‬،‫ – ﻋﻠﻲﱡ ﺑﻦُ ﻋَﺒْﺪاﻟﻠﱠﮫ‬27 – ( 48 )
(97).ِ‫ وﻻ ﯾُﺮْﺗَﻔَﻊُ ﺑِﮫ‬،‫إﻟﯿﮫ‬

27 - `Ali b. `Abdullah, Abu ‘l-Hasan al-Khadiji – because he ascribed to the son(s?) of Abu Hala, the gravedigger, al-Asadi,
the who was the husband of Khadija (as) before the Prophet (sawas) – he has a discourse. He is not turned to, and not
ascended by (?).

(99).ِ‫ ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﯿﮫ‬،‫ ﻣُﺘَﮭﺎﻓِﺖ‬،ٌ‫ ﺿَﻌِﯿْﻒ‬.‫ ﺳَﻜَﻦَ اﻟﺮَﻣْﻠَﺔ‬،‫ أﺑُﻮ اﻟﺤَﺴَﻦ‬،(98)ُ‫ اﻟﺒَﻨْﺪَﻧِﯿْﺠﻲ‬،‫ – ﻋﻠﻲﱡ ﺑﻦُ أَﺣْﻤَﺪ ﺑﻦ ﻧَﺼْﺮ‬28 – ( 49 )

28 - `Ali b. Ahmad b. Nasr, al-Bandaniji, Abu ‘l-Hasan, settled in ar-Ramla. Weak, collapsed, he is not turned to.

(100).ِ‫ ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﯿﮫ‬،ً‫ رأﯾْﺖُ ﻟﮫُ ﻛُﺘُﺒﺎً ﻛَﺜِﯿﺮة‬.ٍ‫ ﺻﺎﺣِﺐُ ﺑِﺪْﻋَﺔٍ وﻣَﻘﺎﻟَﺔ‬،ٍ‫ ﻏﺎل‬،ٌ‫ ﻛﺬّاب‬.َ‫ اﻟﻤُﺪﱠﻋِﻲ اﻟﻌَﻠَﻮِﯾﱠﺔ‬،ّ‫ اﻟﻜُﻮْﻓِﻲ‬،‫ أﺑُﻮ اﻟﻘﺎﺳِﻢ‬،‫ – ﻋﻠﻲﱡ ﺑﻦُ أَﺣْﻤَﺪ‬29 – ( 50 )

29 - `Ali b. Ahmad, Abu ‘l-Qasim, al-Kufi, the propagator of ghulw. A liar, ghal, the possessor of bid`a and discourse. I saw
he has many books, he is not turned to.

(102).ٌ‫ ﺿَﻌِﯿْﻒ‬.‫ ﻗُﻤّﻲﱞ‬.‫ أﺑُﻮ اﻟﺤَﺴَﻦ‬،(101)ُ‫ اﻟﮭُﺮْﻣُﺰاﻧﻲ‬،‫ – ﻋﻠﻲﱡ ﺑﻦُ ﺟَﻌْﻔَﺮ‬30 – ( 51 )

30 - `Ali b. Ja`far, al-Hurmuzani, Abu ‘l-Hasan. Qummi. Weak.

.ً‫ ﺿَﻌﯿﻔﺎ‬.ً‫ ﻛﺎنَ ﻏﺎﻟِﯿﺎ‬.‫ اﻟﻤُﻠَﻘﱠﺐُ ﺑِﺎﻟﻤَﯿْﻤُﻮن‬،‫ اﻟَﻤﺨْﺰُوﻣﻲﱡ‬،‫ – ﻋﻠﻲﱡ ﺑﻦُ ﻋَﺒْﺪاﻟﻠﱠﮫ ﺑﻦ ﻋِﻤْﺮان‬31 – ( 52 )

31 - `Ali b. `Abdullah b. `Imran, al-Makhzumi, the one who has the laqab of “al-Maymun”. He was a ghali. Weak.

.(‫ وأﺷَﺪﱡ اﻟﺨَﻠﻖِ ﻋَﺪاوَةً ﻟِﻠﻮَﻟِﻲﱢ ﻣﻦ ﺑَﻌْﺪِ أﺑﻲ إﺑْﺮاھﯿْﻢ )ع‬،ِ‫ أﺻﻞُ اﻟﻮَﻗْﻒ‬.- ُ‫ – ﻋﻠﻲﱡ ﺑﻦُ أﺑﻲ ﺣَﻤْﺰة – ﻟَﻌَﻨَﮫُ اﻟﻠﱠﮫ‬32 – ( 53 )

32 - `Ali b. Abu Hamza – Allah curse him – the foundation of al-Waqf (ie. a founder of the Waqifi sect), the most intense of
creation in enmity to the Wali after Abu Ibrahim (as).

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‫ أرﺑﻌﺔ رﺟﺎل‬:‫اﻟﻔﺎء‬

Fa: Four men

(3).(ٌ‫ ﻛﺬّاب‬،ٍ‫ ﻏﺎل‬،(2)ِ‫ وﻻ ﺑِﺬِﻛْﺮِه‬،ِ‫( ﻻ ﯾُﺮْﺗَﻔَﻊُ ﺑِﮫ‬1)‫ وأﺑﻲﻋَﺒْﺪاﻟﻠﱠﮫ)ع( )ﻛﻤﺎ زَﻋَﻤُﻮا‬،‫ وأﺑﻲ ﺟَﻌْﻔَﺮ‬،‫ ﯾَﺮْوي ﻋﻦ ﻋﻠﻲّ ﺑﻦ اﻟﺤُﺴَﯿْﻦ‬.‫ ﻛُﻮْﻓﻲﱞ‬،‫ – ﻓُﺮاتُ ﺑﻦُ أَﺣْﻨَﻒ‬1 – ( 1 )

1 – Furat b. Ahnaf, Kufan. He narrates from `Ali b. al-Husayn (as), Abu Ja`far (as), and Abu `Abdillah (as) [as they claim he
is not ascended by (?), and not by his mention (?), ghal, a liar].

.(‫ وﻣﺎ ﯾَﺮْوِي ﻋﻦ أﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع‬.ٌ‫( ﺿَﻌِﯿْﻒ‬6).‫ وﺳَﻜَﻨَﮭﺎ‬،‫ أﺻْﻠُﮫُ ﻛُﻮْﻓﻲﱞ‬،‫ آذَرْﺑﺎﯾِﺠﺎﻧﻲﱞ‬،‫( أﺑُﻮ ﻣُﺤَﻤﱠﺪ‬5)ُ‫ اﻟﺴَﮭَﻨْﺪي‬،(4)ُ‫ اﻟَﺘﻤِﯿْﻤﻲ‬،‫ اﻟﻔَﻀْﻞُ ﺑﻦُ أﺑﻲ ﻗُﺮّة‬- 2 - ( 2 )

2 – al-Fadl b. Abu Qurra, at-Tamimi, as-Sahandi, Abu Muhammad, Azerbaijani, his origin was Kufan, and he settled in it.
Weak, and what (?) he narrates from Abu `Abdillah (as).

(8).ٌ‫ واﻹﺳْﻨﺎدُ إﻟﯿﮫِ ﻣَﺪْﺧُﻮل‬،(7)ٌ‫ واﺧﺘﻠﻔﻮا أﻧّﮫ ھﻮ اﻟﺮﺿﺎ )ع( أو اﻟﺜﺎﻟﺚ )ع( ؟ واﻟﺮَﺟُﻞُ ﻣَﺠْﮭُﻮل‬،«(‫ ﺻﺎﺣﺐُ»اﻟﻤَﺴﺎﺋِﻞ ﻷﺑﻲ اﻟﺤَﺴَﻦ)ع‬،‫اﻟﺠُﺮْﺟﺎﻧﻲﱡ‬،‫ – اﻟﻔَﺘْﺢُ ﺑﻦُ ﯾَﺰِﯾْﺪ‬3 – ( 3 )

3 – al-Fath b. Yazid, al-Jurjani, possessor of “al-Masa’il li-Abi ‘l-Hasan (as)”, and they differ as to whether he is ar-Rida (as)
or the Third (as). The man is unknown, and the isnad to him is sickly.

ُ‫ وﻟﮫ‬.ِ‫ ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﻰ ﺣﺪﯾﺜِﮫ‬.‫( ﺑِﺎﻟﻌَﺴْﻜَﺮ‬11)(‫ وﻗَﺘَﻠَﮫُ ﺑﻌﺾُ أﺻﺤﺎبِ أﺑﻲ ﻣُﺤَﻤﱠﺪ اﻟﺤَﺴَﻦ)ع‬،(10)(ُ‫ ﻓَﺴَﺪَ ﻣَﺬْھَﺒُﮫُ )وﺑُﺮِئَ ﻣِْﻨﮫ‬.‫ اﻟﻘﺰوﯾﻨﻲ‬،‫( ﻣﺎھَﻮَﯾْﮫ‬9)‫ – ﻓﺎرِسُ ﺑﻦُ ﺣﺎﺗَﻢ ﺑﻦ‬4 – ( 4 )
(12).ٌ‫ﻛُﺘُﺐٌ ﻛُﻠﱡﮭﺎ ﺗَﺨْﻠِﯿْﻂ‬

4 – Faris b. Hatim b. Mahwayh, al-Qazwini. His madhhab was corrupt [and bara’at was done from him]. Some of the
companions of Abu Muhammad al-Hasan bi’l-`Askar (as) killed him. His hadith are not turned to. He has a book, all of it is
insane.

‫ أرﺑﻌﺔ‬:‫ﺑﺎب اﻟﻘﺎف‬

Qaf: Four (men)

(13).ٌ‫ ﺿَﻌِﯿْﻒ‬.ِ‫ رَوى ﻋﻦ ﺟَﺪﱢه‬.‫ ﻣﻮﻟﻰ اﻟﻤَﻨْﺼُﻮر‬،‫ – اﻟﻘﺎﺳِﻢُ ﺑﻦُ ﯾَﺤْﯿﻰ ﺑﻦ اﻟﺤَﺴَﻦ ﺑﻦ راﺷِﺪ‬1 – ( 5 )

1 – al-Qasim b. Yahya b. al-Hasan b. Rashid, client of al-Mansur. He narrated from his grandfather. Weak.

(15).ً‫ وﯾَﺠُﻮزُ أنْ ﯾُﺨَﺮﱠجَ ﺷﺎھِﺪا‬.‫ ﺣﺪﯾﺜُﮫُ ﯾُﻌْﺮَفُ ﺗﺎرةً وﯾُﻨْﻜَﺮُ أُﺧﺮى‬.‫ أﺑُﻮ ﻣُﺤَﻤﱠﺪ‬،(14)‫ ﻛﺎﺳُﻮْﻻ‬،‫ اﻷﺻْﺒِﮭﺎﻧﻲﱡ‬،‫ – اﻟﻘﺎﺳِﻢُ ﺑﻦُ ﻣُﺤَﻤﱠﺪ‬2 – ( 6 )

2 – al-Qasim b. Muhammad, al-Isbihani, Kasulan, Abu Muhammad. His hadith is sometimes recognized, and other times
denied. It is permissible to bring him out as a witness.

(16). ِ‫ وﻻ ارْﺗِﻔﺎعَ ﺑِﮫ‬،ِ‫ ﻻ اﻟْﺘِﻔﺎتَ إﻟﯿﮫ‬،ِ‫ ﻏﺎلٍ ﻓﻲ ﻣﺬھﺒِﮫ‬،ِ‫ ﺿَﻌِﯿْﻒٌ ﻓﻲ ﺣﺪﯾﺜِﮫ‬.‫ ﻛُﻮْﻓﻲﱞ‬،ُ‫ اﻟﺼَﺤّﺎف‬،‫ اﻟﻘﺎﺳِﻢُ ﺑﻦُ اﻟﺮَﺑِﯿْﻊ‬- 3 - ( 7 )

3 – al-Qasim b. ar-Rabi`, as-Sahhaf, Kufan. Weak in his hadith, ghal in his madhhab, he is not turned to, and there is no
ascending by him.

(17).ُ‫ واﻷﻏْﻠَﺐُ ﻋﻠﯿﮫِ اﻟﺨَﯿْﺮ‬.ً‫ أنّ ﻓﻲ ﻣﺬھﺒِﮫِ ارْﺗِﻔﺎﻋﺎ‬:‫ ذَﻛَﺮَ اﻟﻘُﻤّﯿﱡﻮن‬.ُ‫ وﻧُﻨْﻜِﺮُه‬،ُ‫ ﺣﺪﯾﺜُﮫُ ﻧَﻌﺮِﻓُﮫ‬.‫ ﺳَﻜَﻦَ ﻗُﻢ‬،‫ أﺑُﻮ ﻣُﺤَﻤﱠﺪ‬،‫ – اﻟﻘﺎﺳِﻢُ ﺑﻦُ اﻟﺤَﺴَﻦ ﺑﻦ ﻋﻠﻲّ ﺑﻦ ﯾَﻘْﻄِﯿْﻦ‬4 – ( 8 )

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4 – al-Qasim b. al-Hasan b. `Ali b. Yaqtin, Abu Muhammad, settled in Qum. We recognize his kahdith and we deny them.
The Qummis mentioned: verily in his madhhab there is irtifa`. Most of what is upon him is good.

(18)ً‫ ﺛﻤﺎﻧﯿﺔ وﺛﻼﺛﻮن رﺟﻼ‬:‫اﻟﻤﯿﻢ‬

Mim: Thirty-eight men (transl. note: there are only thirty five listed below)

ُ‫ واﻟﻐُﻼة‬.ُ‫ وﻓﻲ ھﺬه اﻟﻈِﻨّﺔ أَﺧَﺬَهُ داوود ﺑﻦُ ﻋﻠﻲّ ﻓَﻘَﺘَﻠَﮫ‬،‫ ﺛﻢّ دﻋﺎ إﻟﻰ ﻣُﺤَﻤﱠﺪ ﺑﻦ ﻋَﺒْﺪاﻟﻠﱠﮫ ﺑﻦ اﻟﺤَﺴَﻦ‬،ً‫ ﻛﺎنَ أوّلَ أﻣْﺮِهِ ﻣُﻐَﯿْﺮِﯾّﺎ‬.(‫ ﻣﻮﻟﻰ أﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع‬،‫ – ﻣُﻌَﻠّﻰ ﺑﻦُ ﺧُﻨَﯿْﺲ‬1 – ( 9 )
(19).ِ‫ وﻻ أرى اﻻﻋْﺘِﻤﺎدَ ﻋﻠﻰ ﺷﻲءٍ ﻣﻦ ﺣﺪﯾﺜِﮫ‬.ً‫ﯾُﻀِﯿْﻔُﻮن إﻟﯿﮫِ ﻛَﺜِﯿﺮا‬

1 – Mu`alla b. Khunays, client of Abu `Abdillah (as). The beginning of his affair was variable, then he called towards
Muahmmad b. `Abdullah b. al-Hasan, and in this supposition Dawud b. `Ali took him and killed him. The ghulat attached
much to him. I do not regard anything of his hadith to be credible.

.ً‫( اﻟﻐُﻼةُ ﻓﻲ ﺣﺪﯾﺜِﮫِ ﺣَﻤْﻼً ﻋَﻈﯿْﻤﺎ‬21)َ‫ وﺣَﻤَﻞ‬،ٌ‫( وﻗﺪ زِﯾْﺪَ ﻋﻠﯿﮫِ ﺷَﻲْءٌ ﻛَﺜِﯿﺮ‬20).‫ ﺧَﻄّﺎﺑِﻲﱞ‬،‫ ﻣُﺮْﺗَﻔِﻊ اﻟﻘﻮل‬،ٌ‫ ﻣُﺘَﮭﺎﻓِﺖ‬،ٌ‫ ﺿَﻌِﯿْﻒ‬.‫ أﺑُﻮ ﻋَﺒْﺪاﻟﻠﱠﮫ‬،‫ اﻟﺠُﻌْﻔﻲﱡ‬،‫ اﻟﻤُﻔَﻀﱠﻞ ﺑﻦُ ﻋُﻤَﺮ‬- 2 - ( 10 )
.(‫ وأﺑﻲ اﻟﺤَﺴَﻦ )ع‬،‫ وروى ﻋﻦ أﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ‬.ُ‫وﻻ ﯾَﺠُﻮزُ أنْ ﯾُﻜْﺘَﺐَ ﺣﺪﯾﺜُﮫ‬

2 – al-Mufaddal b. `Umar, al-Ju`fi, Abu `Abdillah. Weak, collapsed, a proponent of irtifa` in doctrine, Khattabi. Many things
have been added (i.e. attributed) upon him, and his hadith carry a great amount of weight with the ghulat. It is not
permissible to write his hadith. He narrated from Abu `Abdillah (as) and Abu ‘l-Hasan (as).

‫( ﻋﻠﻲﱡ ﺑﻦُ ﻣُﺤَﻤﱠﺪ ﺑﻦ‬24)‫ ﺣﺪّﺛﻨﺎ‬:‫ ﻗﺎل‬،‫ ﺣﺪّﺛﻨﺎ أَﺣْﻤَﺪُ ﺑﻦُ ﻋَﺒْﺪاﻟﻮاﺣِﺪ‬.َ‫ ﯾَﻀَﻊُ اﻟﺤﺪﯾﺚ‬،ٌ‫ ﻛﺬّاب‬،ٌ‫ ﺿَﻌِﯿْﻒ‬.(23)ُ‫ ﻣﻮﻻھُﻢ اﻟﻨَﺨﱠﺎس‬،‫ اﻷﺳَﺪيﱡ‬،‫ أﺑُﻮ ﺟَﻤِﯿْﻠﺔ‬،‫ اﻟﻤُﻔَﻀﱠﻞُ ﺑﻦُ ﺻﺎﻟِﺢ‬- 3 - ( 11 )
(26).«‫ أﻧﺎ وَﺿَﻌْﺖُ »رِﺳﺎﻟﺔَ ﻣُﻌﺎوﯾﺔ إﻟﻰ ﻣُﺤَﻤﱠﺪ اﺑﻦ أﺑﻲ ﺑﻜﺮ‬:‫( ﺳﻤﻌﺖُ أﺑﺎ ﺟﻤﯿﻠﺔ ﯾﻘﻮل‬25)(:‫ )ﺳﻤﻌﺖُ ﻣُﻌﺎوﯾﺔ ﺑﻦ ﺣﻜﯿﻢ ﯾﻘﻮل‬:‫ ﻗﺎل‬،‫ ﺣﺪّﺛﻨﺎ ﻋﻠﻲﱡ ﺑﻦُ اﻟﺤَﺴَﻦ ﺑﻦ ﻓَﻀّﺎل‬:‫ ﻗﺎل‬،‫اﻟﺰُﺑَﯿْﺮ‬
(27).(‫ ﻋﻦ أﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ وأﺑﻲ اﻟﺤَﺴَﻦ )ع‬،ٌ‫وﻗﺪ روى ﻣُﻔَﻀّﻞ‬

3 – al-Mufaddal b. Salih, Abu Jamila, al-Asadi, their client the slave trader (or, cattle dealer). Weak, a liar, fabricates
hadith. Ahmad b. `Abd al-Wahid narrated to us, he said: `Ali b. Muhammad b. Zubayr narrated to us, he said: `Ali b. al-
Hasan b. Faddal narrated to us, he said: [I heard Mu`awiya b. Hakim saying:] I heard Abu Jamila saying: I forged the risala
of Mu`awiya to Muhammad b. Abu Bakr. And Mufaddal had narrated from Abu `Abdillah (as) and Abu ‘l-Hasan (as).

‫ »ﺣﺪَﱠﺛَﻨﺎ أﺑُﻮ اﻟﺨَﻄّﺎب‬:‫( وأرى ﺗﺮكَ ﻣﺎ ﯾَﻘُﻮلُ أﺻﺤﺎﺑُﻨﺎ‬30). ٌ‫ أﻣْﺮُهُ ﺷَ ِﮭﯿْﺮ‬.ُ‫ ﻟَﻌَﻨَﮫُ اﻟﻠﱠﮫ‬،‫ ﻣﻮﻟﻰ ﺑﻨﻲ أَﺳَﺪ‬،(29)ُ‫ اﻟ َﺰرﱠاد‬،(28)ُ‫ اﻷﺟْﺪَع‬،‫ أﺑُﻮ اﻟﺨَﻄّﺎب‬،‫ – ﻣُﺤَﻤﱠﺪُ ﺑﻦُ أﺑﻲ زَﯾْﻨَﺐ‬4 – ( 12 )
(31).«ِ‫ﻓﻲ ﺣﺎل اﺳْﺘِﻘﺎﻣَﺘِﮫ‬

4 – Muhammad b. Abu Zaynab, Abu ‘l-Khattab, the maimed, the maker of mail, the client of the Banu Asad, may Allah
curse him. His affair is famous. And I regard (that one must) abandon what our companions say: Abu ‘l-Khattab narrated
to us during the state of his being upright.

).‫( ﻓﺎﺳﺪ‬32)ُ‫ واﻟﺬي ﯾُﺤْﻤَﻞُ ﻋﻠﯿﮫ ﻓﺴﺎﺋِﺮُه‬.ّ‫ وﻣﻦ ﺟِﮭﺔ ﻋَﺒْﺪاﻟﻠﱠﮫ اﺑﻦ ﻣُﺤَﻤﱠﺪ اﻟﺒَﻠَﻮِي‬،ِ‫ ﻻ ﻧَﻌْﺮِﻓُﮫُ إﻟّﺎ ﻣﻦ ﺟِﮭﺔ ﻋﻠﻲّ ﺑﻦ ﻣُﺤَﻤﱠﺪ ﺻﺎﺣِﺐِ اﻟﺰَﻧْﺞ‬.‫ اﻟﺠَﻌْﻔَﺮيﱡ‬،‫ – ﻣُﺤَﻤﱠﺪُ ﺑﻦ ﻋَﺒْﺪاﻟﻠﱠﮫ‬5 – ( 13 )
(33

5 – Muhammad b. `Abdullah, al-Ja`fari. We do not recognize him except from the direction of `Ali b. Muhammad the
companion of the Zanj, and from the direction of `Abdullah b. Muhammad al-Balawi. And that which is he is charged with,
then the rest of it is corrupt.

(34).‫ ﻓﻲ ﻣﺬھﺒِﮫِ ﻏُﻠُﻮﱞ‬،ٌ‫ ﺿَﻌِﯿْﻒ‬،‫ ﻛُﻮْﻓﻲﱞ‬.(‫ وأﺑﻲ اﻟﺤَﺴَﻦ )ع‬،‫ روى ﻋﻦ أﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ‬.‫ ﺑﯿّﺎعُ اﻟﺠَﻮاري‬،‫ – ﻣُﻨَﺨﱠﻞُ ﺑﻦُ ﺟَﻤِﯿْﻞ‬6 – ( 14 )

6 – Munakhkhal b. Jamil, the seller of slave girls. He narrated from Abu `Abdillah (as) and Abu ‘l-Hasan (as). Kufan, weak,
in his madhhab there is ghulw.

(35).ِ‫ ﻏﺎﻟﻲ اﻟﻤَﺬْھَﺐ‬،ً‫ ﺿَﻌِﯿْﻒٌ ﺟِﺪّا‬.‫ روى ﻋﻦ أﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع( وﻣُﻔَﻀﱠﻞ ﺑﻦ ﻋُﻤَﺮ‬.‫ اﻟﻤَﺪاﺋِﻨﻲﱡ‬،ُ‫ – ﻣَﯿّﺎح‬7 – ( 15 )

7 – Mayyah al-Mada’ini. He narrated from Abu `Abillah (as) and Mufaddal b. `Umar. Very weak, ghali in madhhab.

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(36).‫ ﻓﻲ ﻣﺬھﺒِﮫِ ﻏُﻠُﻮﱞ‬،ٌ‫ ﺿَﻌِﯿْﻒ‬.(‫ روى ﻋﻦ أﺑﻲ اﻟﺤَﺴَﻦ )ع‬.‫ ﻛُﻮْﻓﻲﱞ‬،ُ‫ اﻟﺤَﻨّﺎط‬،‫ – ﻣُﻮْﺳﻰ ﺑﻦُ ﺳُﻌﺪان‬8 – ( 16 )

8 – Musa b. Su`dan, the wheat dealer, Kufan. He narrated from Abu ‘l-Hasan (as). Weak, in his madhhab there is ghulw.

(37).ٌ‫ ﺿَﻌِﯿْﻒ‬.ُ‫ روى ﻋﻨﮫ‬.(‫ ﻣﻮﻟﻰ أﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع‬،ُ‫ – ﻣُﺼﺎدِف‬9 – ( 17 )

9 – Musadiq, client of Abu `Abdillah (as). He narrated from him. Weak.

(39).ُ‫ وﻻ ﻧَﻌْﺮِﻓُﮫ‬.«‫( إﻧّﺎ أﻧﺰﻟﻨﺎه‬38)َ‫ روى ﻋﻦ ﻋُﻤَﺮ ﺑﻦ ﺗَﻮْﺑﺔ »ﻛﺘﺎب‬.‫ – ﻣَﺤْﺒُﻮبُ ﺑﻦُ ﺣُﻜَﯿْﻢ‬10 – ( 18 )

10 - Mahbub b. Hukaym. He narrated the book “Inna anzalnahu” from `Umar b. Tawba. We do not recognize him.

.ٌ‫( ﻟﮫُ ﻛِﺘﺎب‬41).ٌ‫ ﺿَﻌِﯿْﻒ‬.‫ اﻷَرْﻣَﻨﻲﱡ‬،‫ أﺑُﻮ ﻋِﻤْﺮان‬،(40)‫ – ﻣُﻮْﺳﻰ ﺑﻦُ زَﻧْﺠَﻮَﯾْﮫ‬11 – ( 19 )

11 – Musa b. Janjawayh, Abu `Imran, al-Urmani. Weak. He has a book.

(43).(ِ‫ ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﯿﮫ‬،ِ‫ ﻣُﺮْﺗَﻔِﻊٌ ﻓﻲ ﻣﺬھﺒِﮫ‬،(42)ِ‫ ﺿَﻌِﯿْﻒٌ )ﻓﻲ ﺣﺪﯾﺜِﮫ‬.‫ أﺑُﻮ ﻋَﺒْﺪاﻟﻠﱠﮫ‬،‫ اﻟﺪَﯾْﻠَﻤﻲﱡ‬،‫ – ﻣُﺤَﻤﱠﺪُ ﺑﻦُ ﺳُﻠﯿﻤﺎن ﺑﻦ زَﻛَﺮِﯾّﺎ‬12 – ( 20 )

12 – Muhammad b. Sulayman b. Zakariyya, ad-Daylami, Abu `Abdillah. Weak (in his hadith, a proponent of irtifa` in his
madhhab, he is not turned to.)

(45).ٌ‫ ﺿَﻌِﯿْﻒ‬،(44)ِ‫ روى ﻋﻦ أﺑﯿﮫ‬.(‫ ﻣﻮﻟﻰ أﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع‬،‫ ﻣُﺤَﻤﱠﺪُ ﺑﻦُ ﻣُﺼﺎدِف‬- 13 - ( 21 )

13 – Muhammad b. Musadif, client of Abu `Abdillah (as). He narrated from his father, weak.

(46).ُ‫ ﻻ ﯾُﻜْﺘَﺐُ ﺣﺪﯾﺜُﮫ‬،ٍ‫ ﺿَﻌِﯿْﻒُ اﺑﻦُ ﺿَﻌِﯿْﻒ‬.(‫ ﻋﻦ أﺑﻲ ﺟَﻌْﻔَﺮ وأﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع‬،ِ‫ روى ﻋﻦ أﺑﯿﮫ‬.‫ – ﻣُﺤَﻤﱠﺪُ ﺑﻦُ ﻓُﺮات ﺑﻦ أَﺣْﻨَﻒ‬14 – ( 22 )

14 – Muhammad b. Furat b. Ahnaf. He narrated from his father, from Abu Ja`far (as) and Abu `Abdillah (as). Weak son of
a weak. His hadith are not to be written.

(49).‫( ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﯿﮫ‬48)(َ‫ ﯾَﻀَﻊُ )اﻟﺤﺪﯾﺚ‬،ٍ‫ ﻏﺎل‬،ٌ‫ ﺿَﻌِﯿْﻒ‬.- ‫( إﻟﯿﮫ‬47)ُ‫ ﻣﻮﻻھﻢ – ھﺬا أﺻﺢّ ﻣﺎ ﯾَﻨْﺘَﺴِﺐ‬،ّ‫ اﻟﮭَﻤْﺪاﻧﻲ‬،‫ أﺑُﻮ ﺟَﻌْﻔَﺮ‬،‫ – ﻣُﺤَﻤﱠﺪُ ﺑﻦ ﺳِﻨﺎن‬15 – ( 23 )

15 – Muhammad b. Sinan, Abu Ja`far, al-Hamdani, their client – this is the most correct of what he is related to -. Weak,
ghal, fabricates (hadith), he is not turned to.

(51).‫ رأﯾﺖُ ﻟﮫُ ﺷِﻌْﺮاً ﯾُﺤَﻠﱢﻞُ ﻓﯿﮫِ ﻣُﺤَﺮﱢﻣﺎتِ اﻟﻠﱠﮫِ ﻋﺰﱠ وﺟﻞﱠ‬.ُ‫ ﻻ ﯾُﻜْﺘَﺐُ ﺣﺪﯾﺜُﮫ‬،‫ ﻓﺎﺳِﺪُ اﻟﺤﺪﯾﺚ‬،ٍ‫ ﻏﺎل‬.‫ اﻟﻌَﻤﱢﻲﱡ‬،‫ أﺑُﻮ ﻋَﺒْﺪاﻟﻠﱠﮫ‬،(50)‫ ﻣُﺤَﻤﱠﺪُ ﺑﻦُ ﺟُﻤْﮭُﻮر‬- 16 - ( 24 )

16 – Muhammad b. Jumhur, Abu `Abdillah, the blind. Ghal, corrupt in hadith, his hadith are not to be written. I saw that he
has a poem wherein he considers halal the prohibitions of Allah, `azza wa jalla.

(53)ً‫ ﯾَﺮْوي ﻋﻦ اﻟﻀُﻌﻔﺎء ﻛَﺜِﯿﺮا‬.ُ‫ ﺣﺪﯾﺜُﮫُ ﯾُﻌْﺮَفُ وﯾُﻨْﻜَﺮ‬.‫( ﺑﻦ ﻋَﺒْﺪاﻟﻠﱠﮫ‬52)‫ ﻣﻮﻟﻰ ﺟَﺮﯾْﺮ‬،‫ أﺑُﻮ ﻋَﺒْﺪاﻟﻠﱠﮫ‬،ّ‫ اﻟﺒَﺮْﻗﻲﱡ ﺑﻦ ﻋَﺒْﺪاﻟﺮﺣﻤﺎن ﺑﻦ ﻣُﺤَﻤﱠﺪ ﺑﻦ ﻋﻠﻲ‬،‫ – ﻣُﺤَﻤﱠﺪُ ﺑﻦُ ﺧﺎﻟِﺪ‬17 – ( 25 )
(54).َ‫وﯾَﻌْﺘَﻤِﺪُ اﻟﻤَﺮاﺳِﯿْﻞ‬

17 – Muhammad b. Khalid, al-Barqi b. `Abd ar-Rahman b. Muhammad b. `Ali, Abu `Abdillah, client of Jarir b. `Abdullah. His
hadith are recognized and denied. He narrates a lot from the weak (narrators) and relies on the mursal traditions.

‫ إﻟّﺎ أوراﻗﺎً ﻓﻲ »ﺗﻔﺴﯿﺮ‬،ُ‫ وﻣﺎ رأﯾﺖُ ﺷﯿﺌﺎً ﯾُﻨْﺴَﺐُ إﻟﯿﮫِ ﺗَﻀْﻄَﺮِبُ ﻓﯿﮫ اﻟﻨَﻔْﺲ‬،ِ‫ وﺣﺪﯾﺜُﮫُ ﻧَﻘِﻲﱞ ﻻ ﻓَﺴﺎدَ ﻓﯿﮫ‬،ّ‫ اﺗﱠﮭَﻤَﮫُ اﻟﻘُﻤّﯿﱡﻮن ﺑِﺎﻟﻐُﻠُﻮ‬.‫ اﻟﻘُﻤّﻲﱡ‬،‫ أﺑُﻮ ﺟَﻌْﻔَﺮ‬،‫ – ﻣُﺤَﻤﱠﺪُ ﺑﻦُ أَوْرَﻣﺔ‬18 – ( 26 )
(ِ‫ وﻗُﺮْب‬،ِ‫( )وﺣُﺴْﻦِ ﻋَﻘِﯿﺪَﺗِﮫ‬55)ِ‫ ﻋﻠﻲّ ﺑﻦ ﻣُﺤَﻤﱠﺪ )ع( إﻟﻰ اﻟﻘُﻤّﯿﯿﻦ ﻓﻲ ﺑَﺮاءَﺗِﮫِ ﻣِﻤّﺎ ﻗُﺬِفَ ﺑِﮫ‬،‫ ورأﯾﺖُ »ﻛِﺘﺎﺑﺎً« ﺧَﺮَجَ ﻣﻦ أﺑﻲ اﻟﺤَﺴَﻦ‬.ِ‫ وأﻇُﻨّﮭﺎ ﻣَﻮْﺿُﻮﻋﺔً ﻋﻠﯿﮫ‬،ِ‫اﻟﺒﺎﻃِﻦِ« وﻣﺎ ﯾَﻠِﯿْﻖُ ﺑﺤﺪﯾﺜِﮫ‬

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،ُ‫( اﻷﺷﺎﻋِﺮةُ ﻟِﯿَﻘْﺘُﻠُﻮه‬58)(‫ إنّ ﻣُﺤَﻤﱠﺪَ ﺑﻦَ أوْرَﻣﺔ ﻟﻤّﺎ ﻃُﻌِﻦَ ﻋﻠﯿﮫ ﺑِﺎﻟﻐُﻠُﻮّ )اﺗﱠﻔَﻘَﺖ‬:‫( ﯾﻘﻮﻟﻮن‬57)‫ ﺳﻤﻌﺖُ ﻣﺸﺎﯾﺨﻲ‬:‫ اﻟﻘُﻤّﻲّ)ره( ﻗﺎل‬،‫ وﻗﺪ ﺣﺪّﺛﻨﻲ اﻟﺤَﺴَﻦُ ﺑﻦُ ﻣُﺤَﻤﱠﺪ ﺑﻦ ﺑُﻨْﺪار‬.ِ‫( ﻣَﻨْﺰِﻟَﺘِﮫ‬56)
.ْ‫ ﻓَﺘَﻮَﻗﱠﻔُﻮا ﻋﻦ اﻋْﺘِﻘﺎدِھِﻢ‬،ً‫ ﻟﯿﺎﻟﻲَ ﻋَﺪِﯾﺪة‬،ِ‫ﻓَﻮَﺟَﺪُوهُ ﯾُﺼَﻠّﻲ اﻟﻠﯿﻞَ ﻣﻦ أوّﻟِﮫِ إﻟﻰ آﺧِﺮِه‬

18 – Muhammad b. Awrma, Abu Ja`far, al-Qummi. The Qummis accused him of ghulw, but his hadith are pure, there is no
corruption in them. I have not seen anything attributed to him that confounds the soul, except for pages in Tafsir al-Batin
and what befits its hadith, and I suspect it is a forgery upon him. I saw a writing that came out from Abu ‘l-Hasan `Ali b.
Muhammad (as) to the Qummis regarding his bara’at from what they defamed him by [and deemed good his beliefs and
the nearness] of his station. Al-Hasan b. Muhammad b. Bundar al-Qummi (ra) has narrated to me, he said: I heard my
elders sayings: Verily Muhammad b. Awrma, when (the accusation of) ghulw was lunged against him, the Asha`ira agreed
upon killing him, but they found him praying at night from its beginning to its end, numerous nights, so they halted upon
their belief.

،‫( دَﺧَﻞَ ﻗُﻢ واﺷْﺘَﮭَﺮَ أﻣْﺮُهُ ﺑِﮭﺎ‬59).ٍ‫ ﻏﺎل‬،ٌ‫ ﻛﺬّاب‬.‫ ﻛُﻮْﻓﻲﱞ‬،‫ اﻟﻤﻠﻘّﺐ ﺑﺄﺑﻲ ﺳَﻤِﯿﻨﺔ‬،‫ أﺑُﻮ ﺟَﻌْﻔَﺮ‬- ُ‫ اﻟﻤُﻘْﺮئ‬،‫ اﺑﻦُ أُﺧﺖ ﺧَﻠّﺎد‬- ‫ اﻟﺼَﯿْﺮَﻓﻲﱡ‬،‫ ﻣُﺤَﻤﱠﺪُ ﺑﻦُ ﻋﻠﻲّ ﺑﻦ إﺑْﺮاھﯿﻢ ﺑﻦ ﻣُﺤَﻤﱠﺪ‬- 19 - ( 27 )
.ُ‫ وﻻ ﯾُﻜْﺘَﺐُ ﺣﺪﯾﺜُﮫ‬،ِ‫ ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﯿﮫ‬،‫ وﻛﺎنَ ﺷَﮭِﯿْﺮاً ﻓﻲ اﻻرْﺗِﻔﺎع‬.‫( ﻋﻨﮭﺎ‬60)(‫وﻧَﻔﺎهُ أَﺣْﻤَﺪُ ﺑﻦُ ﻣُﺤَﻤﱠﺪ ﺑﻦ ﻋِﯿْﺴﻰاﻷﺷْﻌﺮيﱡ)ره‬

19 – Muhammad b. `Ali b. Ibrahim b. Muhammad as-Sayrfi – the son of the sister of Khallad – Abu Ja`far, who had the
laqab of Abu Samina, Kufan. A liar, ghal. He entered Qum and his affair became famous in it, and Ahmad b. Muhammad
b. `Isa al-Ash`ari (ra) expelled him from it. He was renowned in irtifa`, he is not turned to, and his hadith are not to be
written.

ُ‫ وﯾَﻌْﺘَﻤِﺪ‬،ً‫ وﯾَﺮْوي ﻋﻦ اﻟﻀُﻌﻔﺎءِ ﻛَﺜِﯿﺮا‬.ُ‫ وﺣﺪﯾﺜُﮫُ ﯾُﻌْﺮَفُ وﯾُﻨْﻜَﺮ‬.(‫( وُﺻْﻠﺔٌ ﺑﺄﺑﻲ اﻟﺤَﺴَﻦ )ع‬62)ِ‫ ﻛﺎﻧَﺖْ ﻷﺑﯿﮫ‬.‫ أﺑُﻮ ﺟَﻌْﻔَﺮ‬،(61)ّ‫ اﻟﮭَﻤَﺬاﻧﻲ‬،‫ – ﻣُﺤَﻤﱠﺪُ ﺑﻦُ ﻋﻠﻲّ ﺑﻦ إﺑْﺮاھﯿﻢ‬20 – ( 28 )
(63).َ‫اﻟﻤَﺮاﺳِﯿْﻞ‬

20 – Muhammad b. `Ali b. Ibrahim, al-Hamdani, Abu Ja`far. His father had a connection to Abu ‘l-Hasan (as). His hadith
are recognized and denied. He narrates from the weak narrators a lot, and relies on the mursal narrations.

،(64)‫ ﻓﺄﻛْﺜَﺮُوا‬،‫ ﺗَﻜَﻠﱠﻢَ اﻟﻘُﻤّﯿﱡﻮن ﻓﯿﮫِ ﺑِﺎﻟﺮدﱢ‬.ً‫ وﯾَﺠُﻮزُ أنْ ﯾُﺨَﺮﱠجَ ﺷﺎھِﺪا‬،‫ وﯾَﺮْوي ﻋﻦ اﻟﻀُﻌﻔﺎء‬،ٌ‫ ﺿَﻌِﯿْﻒ‬.‫ اﻟﮭﻤﺪاﻧﻲ‬،‫ أﺑُﻮ ﺟَﻌْﻔَﺮ‬،ُ‫ اﻟﺴﻤّﺎن‬،‫ – ﻣُﺤَﻤﱠﺪُ ﺑﻦُ ﻣُﻮْﺳﻰ ﺑﻦ ﻋِﯿْﺴﻰ‬21 – ( 29 )
(65). ُ‫واﺳْﺘَﺜْﻨَﻮا ﻣﻦ ﻛﺘﺎب »ﻧﻮادر اﻟﺤﻜﻤﺔ« ﻣﺎ رَواه‬

21 – Muhammad b. Musa b. `Isa, the butter merchant, Abu Ja`far, al-Hamdani. Weak, he narrates from the weak narrators,
and it is permissible to bring him out as a witness. The Qummis spoke of him with reprobation, doing so for much (?), and
they excepted what he narrated from the book “Nawadir al-Hikma”.

(66).ِ‫ وﺳﺎﺋِﺮِ ﻣﺎ ﯾُﻨْﺴَﺐُ إﻟﯿﮫ‬،ِ‫ وﻻ إﻟﻰ ﻣُﺼَﻨﱠﻔﺎﺗِﮫ‬،ِ‫ ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﯿﮫ‬،ٌ‫ ﻣُﺘَﮭﺎﻓِﺖ‬،ٌ‫ ﺿَﻌِﯿْﻒ‬،‫ ﺛﻢّ ﻏَﻼ‬،ٌ‫ واﻗِﻒ‬.‫ أﺻْﻠُﮫُ ﺑَﺼْﺮيﱞ‬،‫ أﺑُﻮ ﺟَﻌْﻔَﺮ‬،‫ – ﻣُﺤَﻤﱠﺪُ ﺑﻦُ اﻟﺤَﺴَﻦ ﺑﻦ ﺷﻤّﻮن‬22 – ( 30 )

22 – Muhammad b. al-Hasan b. Shammun, Abu Ja`far, his origin was Basran. Waqifi, then he became a ghali, weak,
collapsed, he is not turned to nor is his writings and the rest of what is attributed to him.

(67). ٌ‫ ﺿَﻌِﯿْﻒ‬.‫ أﺑُﻮ ﺟَﻌْﻔَﺮ‬،‫ اﻟﺮازيﱡ‬،‫ – ﻣُﺤَﻤﱠﺪُ ﺑﻦ ﺣَﺴّﺎن‬23 – ( 31 )

23 – Muhammad b. Hassan, ar-Razi, Abu Ja`far. Weak.

.(68)ِ‫ ﻟﮫ ﻛِﺘﺎبٌ ﻓﻲ اﻟﻤَﻤْﺪُوﺣﯿﻦ واﻟﻤَﺬْﻣُﻮﻣﯿﻦ ﯾَﺪُلﱡ ﻋﻠﻰ ﺧُﺒْﺜِﮫِ وﻛِﺬْﺑِﮫ‬.ٌ‫ ﻛﺬّاب‬،ٌ‫ ﺿَﻌِﯿْﻒ‬،ٍ‫ ﻏﺎل‬.‫ أﺑُﻮ ﺟَﻌْﻔَﺮ‬،‫ اﻟﻜَﺮْﺧﻲﱡ‬،‫ – ﻣُﺤَﻤﱠﺪُ ﺑﻦُ ﻋَﺒْﺪاﻟﻠﱠﮫ ﺑﻦ ﻣِﮭْﺮان‬24 – ( 32 )

24 – Muhammad b. `Abdullah b. Mihran, al-Karkhi, Abu Ja`far. Ghali, weak, a liar. He has a book about regarding the
notables and the defamed that gives evidence upon his filth and his lying.

.ِ‫ ﻻ ﯾُﻠْﺘَﻔَﺖُ إﻟﯿﮫ‬،ٌ‫ ﺿَﻌِﯿْﻒ‬،ٍ‫ ﻏﺎل‬.‫ ﻛُﻮْﻓﻲﱞ‬،‫ أﺑُﻮ ﺟَﻌْﻔَﺮ‬،ُ‫ اﻟﺼﺎﺋِﻎ‬،‫( ﺑﻦ ﺳَﻌِﯿﺪ‬69)‫ – ﻣُﺤَﻤﱠﺪُ ﺑﻦُ اﻟﺤﺴﻦ‬25 – ( 33 )

25 – Muhammad b. al-Hasan b. Sa`id, the jeweler, Abu Ja`far, Kufan. Ghali, weak, he is not turned to.

(71).ً‫( وﯾَﺠُﻮزُ أنْ ﯾُﺨَﺮﱠجَ ﺷﺎھِﺪا‬70)‫ وﯾَﺮْوي ﻋﻦ اﻟﻀُﻌﻔﺎء‬.ُ‫ وﯾُﻨْﻜَﺮ‬،ُ‫ ﯾُﻌْﺮَفُ ﺣﺪﯾﺜُﮫ‬.‫ أﺑُﻮ ﻣُﺤَﻤﱠﺪ‬،‫ اﻟﺒَﺼْﺮيﱡ‬،‫ – اﻟﻤُﻌَﻠّﻰ ﺑﻦ ﻣُﺤَﻤﱠﺪ‬26 – ( 34 )

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26 – al-Mu`alla b. Muhammad, al-Basri, Abu Muhammad. His hadith are recognized and denied. He narrates from the
weak narrators. It is permissible to bring him out as a witness.

(73).ٌ‫ ﻓﻲ ﺣﺪﯾﺜِﮫِ ﺿَﻌْﻒ‬،(72)ِ‫ ﯾَﺮْوي ﻋﻦ أﺑﯿﮫ‬.‫ اﻟﺴِﺠِﺴْﺘﺎﻧﻲﱡ‬،‫ اﻟﻜِﻨْﺪيﱡ‬،‫ – ﻣُﺤَﻤﱠﺪُ ﺑﻦُ ﺳﺎﻟِﻢ ﺑﻦ أﺑﻲ ﺳَﻠَﻤَﺔ‬27 – ( 35 )

27 – Muhammad b. Salim b. Abu Salama, al-Kindi, as-Sijistani. He narrates from his father, in his hadith there is
weakness.

(76).‫ ﯾَﺮْوي ﻋﻦ اﻟﻀُﻌﻔﺎء‬.ٌ‫ ﺿَﻌِﯿْﻒ‬.‫ ﻛُﻮْﻓﻲﱞ‬،«‫( »ﺣَﻤْﺪان‬75)ُ‫ اﻟﻤُﻠَﻘّﺐ‬،ّ‫ اﻟﻘﻼﻧﺴﻲ‬،‫ أﺑُﻮ ﺟَﻌْﻔَﺮ‬،(74)ُ‫ اﻟﻨَﮭْﺪي‬،‫ – ﻣُﺤَﻤﱠﺪُ ﺑﻦُ أَﺣْﻤَﺪ ﺑﻦ ﺧﺎﻗﺎن‬28 – ( 36 )

28 – Muhammad b. Ahmad b. Khaqan, an-Nahdi, Abu Ja`far, the hatter, who had the laqab of “Hamdan”, Kufan. Weak.
He narrates from the weak narrators.

(77). ٌ‫ وﻓﻲ ﻣﺬھَﺒِﮫِ ارْﺗِﻔﺎع‬.‫ واﺳْﺘَﺜْﻨَﻮا ﻣﻦ ﻛﺘﺎب »ﻧﻮادِرِ اﻟﺤِﻜْﻤﺔِ« ﻣﺎ رواه‬،‫ ﺿﻌّﻔَﮫُ اﻟﻘُﻤّﯿﱡﻮن‬.‫ اﻟﺮازي‬،‫ أﺑُﻮ ﻋَﺒْﺪاﻟﻠﱠﮫ‬،‫ اﻟﺠﺎﻣُﻮراﻧﻲ‬،‫ – ﻣُﺤَﻤﱠﺪُ ﺑﻦُ أَﺣْﻤَﺪ‬29 – ( 37 )

29 – Muhammad b. Ahmad, al-Jamurani, Abu `Abdillah, ar-Razi. The Qummis weakened him, and they excepted what he
narrated from the book “Nawadir al-Hikma”. In his madhhab there is irtifa`.

(79).ٍ‫ ﻏﺎل‬،ٌ‫ ﺿَﻌِﯿْﻒ‬.‫ ﺑَﺼْﺮيﱞ‬،(78)ُ‫ اﻟﻌَﻤّﻲ‬،‫ – ﻣُﻌَﻠّﻰ ﺑﻦُ راﺷِﺪ‬30 – ( 38 )

30 – Mu`alla b. Rashim, the blind, Basran. Weak. Ghali.

(80).ٌ‫ ﺿَﻌِﯿْﻒ‬.‫ اﻟﻤَﻌْﺮُوف ﺑِﺼﺎﺣِﺐِ اﻟﺼَﻮْﻣَﻌﺔ‬،‫ أﺑُﻮ ﺟَﻌْﻔَﺮ‬،‫ اﻟﺒَﺮْﻣَﻜﻲﱡ‬،‫ ﻣُﺤَﻤﱠﺪُ ﺑﻦُ إﺳْﻤﺎﻋﯿﻞ ﺑﻦ أَﺣْﻤَﺪ ﺑﻦ ﺑَﺸِﯿْﺮ‬- 31 - ( 39 )

31 – Muhammad b. Isma`il b. Ahmad b. Bashir, al-Barmaki, Abu Ja`far, the one who is known as the companion of the
hermitage. Weak.

(83).ٌ‫ ﻓﻲ ﻣﺬھﺒِﮫِ ارْﺗِﻔﺎع‬،ٌ‫ ﺿَﻌِﯿْﻒ‬.(82)ُ‫ اﻟﻨَﺮْﻣﺎﺷِﯿﺮي‬،‫ أﺑُﻮ اﻟﺤُﺴَﯿْﻦ‬،‫ اﻟﺸَﯿْﺒﺎﻧﻲﱡ‬،(81)‫ اﻟﺮُھَﻨﻰ‬،‫ – ﻣُﺤَﻤﱠﺪُ ﺑﻦُ ﺑَﺤْﺮ‬32 – ( 40 )

32 – Muhammad b. Bahr, ar-Ruhni, ash-Shaybani, Abu al-Husayn, an-Narmashiri. Weak, in his madhhab there is irtifa`.

ُ‫ أﺣَﺪھﻤﺎ ﯾُﻌْﺮَف‬:ِ‫( ﯾَﺮْوِﯾْﮫِ ﻋﻦ رَﺟُﻠﯿْﻦِ ﻣَﺠْﮭُﻮﻟﯿْﻦ‬84)ً‫ رَوى ﻋﻨﮫُ ﺗَﻔْﺴﯿْﺮا‬.ٌ‫ ﻛﺬّاب‬،ٌ‫ ﺿَﻌِﯿْﻒ‬.‫ رَوى ﻋﻨﮫُ أﺑُﻮ ﺟَﻌْﻔَﺮ اﺑﻦُ ﺑﺎﺑَﻮَﯾْﮫ‬.ّ‫ اﻹﺳْﺘَﺮْآﺑﺎدي‬،‫ اﻟﻤُﻔَﺴﱢﺮ‬،ِ‫ – ﻣُﺤَﻤﱠﺪُ ﺑﻦُ اﻟﻘﺎﺳِﻢ‬33 – ( 41 )
‫ ﻋﻦ أﺑﯿﮫِ ﺑِﺄﺣﺎدِﯾْﺚَ ﻣﻦ ھﺬه‬،ّ‫ واﻟﺘﻔﺴﯿﺮُ ﻣَﻮْﺿُﻮعٌ ﻋﻦ ﺳَﮭْﻞ اﻟﺪِﯾْﺒﺎﺟﻲ‬.(‫ ﻋﻦ أﺑﻲ اﻟﺤَﺴَﻦِ اﻟﺜﺎﻟِﺚِ )ع‬،‫( ﻋﻦ أﺑﯿﮭِﻤﺎ‬85)‫ ﻋﻠﻲّ ﺑﻦ ﻣُﺤَﻤﱠﺪ ﺑﻦ ﯾَﺴﺎر‬:‫ واﻵﺧَﺮ‬،‫ﺑِﯿُﻮﺳُﻒ ﺑﻦ ﻣُﺤَﻤﱠﺪ ﺑﻦ زﯾﺎد‬
(86).ِ‫اﻟﻤَﻨﺎﻛِﯿْﺮ‬

33 – Muhammad b. al-Qasim, the mufassir, al-Astarabadi. Abu Ja`far b. Babuwayh narrated from him. Weak, a liar. He
narrated a tafsir from him that he narrated from two unknown men: one of them known as Yusuf b. Muhammad b. Ziyad,
and the other: `Ali b. Muhammad b. Yasar, from their father from Abu ‘l-Hasan the Third (as). The tafsir is fabricated from
Sahl ad-Dibaji from his father with ahadith from these reprobates.

‫ واﻟﻤُﺘُﻮْنُ ﻣﻦ دُون‬،ِ‫ وﻓﯿﮭﺎ اﻷﺳﺎﻧﯿﺪُ ﻣﻦ دُوْنِ اﻟﻤُﺘُﻮْن‬،ُ‫ رأﯾْﺖُ ﻛُﺘُﺒَﮫ‬.ِ‫ ﻛَﺜِﯿﺮُ اﻟﻤَﻨﺎﻛِﯿﺮ‬،ٌ‫ وَﺿّﺎع‬.‫ أﺑُﻮ اﻟﻤُﻔَﻀﱠﻞ‬،‫ اﻟﺸَﯿْﺒﺎﻧﻲﱡ‬،‫ – ﻣُﺤَﻤﱠﺪُ ﺑﻦُ ﻋَﺒْﺪاﻟﻠﱠﮫ ﺑﻦ ﻣُﺤَﻤﱠﺪ ﺑﻦ اﻟﻤُﻄﱠﻠِﺐ‬34 – ( 42 )
(87).ِ‫ وأرى ﺗَﺮْكَ ﻣﺎ ﯾَﻨْﻔَﺮِدُ ﺑِﮫ‬.‫اﻷﺳﺎﻧﯿﺪ‬

34 – Muhammad b. `Abdullah b. Muhammad b. al-Muttalib, ash-Shaybani, Abu Mufaddal. A fabricator, (narrated) much
that is denied. I saw his books and in them are isnads without texts and texts without isnads. I regard (that one must)
abandon what he exclusively (narrates).

.ً‫ ﻛﺎنَ ﻣُﺤَﻤﱠﺪُ ﺑﻦُ ﻧُﺼَﯿْﺮ ﻣﻦ أﻓﺎﺿﻞ أھْﻞِ اﻟﺒَﺼْﺮة ﻋِﻠْﻤﺎ‬:‫ ﻗﺎلَ ﻟﻨﺎ أﺑُﻮ ﺑَﻜْﺮ اﻟﺠﻌﺎﺑﻲ‬:(88)‫ ﻗﺎلَ ﻟﻲ أﺑُﻮ ﻣُﺤَﻤﱠﺪ اﺑﻦُ ﻃﻠﺤﺔ ﺑﻦ ﻋﻠﻲّ ﺑﻦ ﻋَﺒْﺪاﻟﻠﱠﮫ ﺑﻦ ﻋﻼﻟﮫ‬.‫ – ﻣُﺤَﻤﱠﺪُ ﺑﻦ ﻧُﺼَﯿْﺮ‬35 – ( 43 )
).(‫( إذ ﻻ ﻏﻠﻂ أنّ اﻟﻤﻮﺟﻮد ھﻨﺎ أرﺑﻌﺔ وﺛﻼﺛﻮن‬90)‫ وﻟﻌﻠّﮫ ﻗﺪ ﺳَﻘَﻂَ ﻣﻦ ﻋﺪّﺗﮭﺎ اﻟﻤﺬﻛﻮرة أوّﻻً؛‬.(‫ وھﺬا ﻛﻼم اﻟﺴﯿّﺪ)ره‬.‫( )اﻧﺘﮭﻰ‬89). ‫ وإﻟﯿﮫ ﯾُﻨْﺴَﺒُﻮن‬،ِ‫ ﺑَﺪْء اﻟﻨُﺼَﯿْﺮﯾﱠﺔ‬.ً‫وﻛﺎنَ ﺿَﻌﯿﻔﺎ‬
(91

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35 – Muhammad b. Nusayr. Abu Muhammad b. Talha b. `Ali b. `Abdullah b. `Alalah said to me: Abu Bakr al-Ja`abi said to
us: Muhammad b. Nusayr wasa from the virtuous folks of Basra in knowledge. And he was weak. He started the
Nusayriyya, and to him they are attributed.

‫ رﺟﻞ واﺣﺪ‬:‫اﻟﻮاو‬

Waw: One man

(‫ إﻟّﺎ أنّ ﻟﮫُ ﻋﻦ ﺟَﻌْﻔَﺮ ﺑﻦ ﻣُﺤَﻤﱠﺪ )ع‬،ٌ‫ ﻋﺎﻣﻲ‬،ٌ‫ ﻛﺬّاب‬.‫ اﻟﻘﺎﺿﻲ‬،ّ‫ أﺑُﻮ اﻟﺒَﺨْﺘَﺮي‬،(93)‫( ﺑﻦ اﻷﺳﻮد ﺑﻦ اﻟﻤﻄّﻠﺐ ﺑﻦ ﻋَﺒْﺪاﻟﻌُﺰى‬92)‫ وَھْﺐُ ﺑﻦُ وَھْﺐ ﺑﻦ ﻋَﺒْﺪاﻟﻠﱠﮫ ﺑﻦ زَﻣَﻌﺔ‬- 1 - ( 44 )
(94).‫أﺣﺎدﯾﺚَ ﻛُﻠﱡﮭﺎ ﻻ ﯾُﻮﺛَﻖُ ﺑِﮭﺎ‬

1 – Wahb b. Wahb b. `Abdullah b. Zama`a b. al-Aswad b. al-Muttalib b. `Abd al-`Uza, Abu ‘l-Bakhtari, the qadi. A liar, an
`Ami, except that he has hadith from Ja`far b. Muhammad (as) none of them are to be relied upon.

‫( رﺟﺎل‬95)‫ ﺳﺒﻌﺔ‬:‫اﻟﯿﺎء‬

Ya: Seven men

(98).ِ‫ ﻻﯾُﻠْﺘَﻔَﺖُ إﻟﻰ ﺣﺪﯾﺜِﮫ‬.(‫( رَوى ﻋﻦ أﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع‬97).‫( وﺿّﺎعٌ ﻟِﻠﺤﺪﯾﺚ‬96)ٌ‫ ﻛﺬّاب‬،ٍ‫ ﻏﺎل‬.‫ ﻛُﻮْﻓﻲﱞ‬،‫ – ﯾُﻮْﻧُﺲُ ﺑﻦُ ﻇَﺒْﯿﺎن‬1 – ( 45 )

1 – Yunus b. Zhabyan, Kufan. Ghali, a liar and fabricator of hadith. He narrated from Abu `Abdillah (as). His hadith are
not turned to.

(101).(‫ رَوى ﻋﻦ أﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع‬.(100)َ‫( ﯾَﻀَﻊُ اﻟﺤﺪﯾﺚ‬99)ٌ‫ ﻛُﻮْﻓﻲ‬،‫ ﺧﻄّﺎﺑﻲﱞ‬،ٍ‫ ﻏﺎل‬.‫ – ﯾُﻮْﻧُﺲُ ﺑﻦُ ﺑَﮭْﻤَﻦ‬2 – ( 46 )

2 – Yunus b. Bahman. Ghali, Khattabi, Kufan. He fabricates hadith. He narrated from Abu `Abdillah (as).

(103).ٌ‫ ﺿَﻌِﯿْﻒ‬.(‫ وﻟﮫُ رِواﯾﺔٌ ﻋﻦ أﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع‬.ّ‫ ﻛُﻮْﻓﻲ‬،ُ‫( اﻟﺴَﺮّاج‬102)‫ – ﯾَﻌْﻘُﻮْبُ ﺑﻦ‬3 – ( 47 )

3 – Ya`qub b. as-Sarraj, Kufan. He has riwaya from Abu `Abdillah (as). Weak.

.ٌ‫( ﺿَﻌِﯿْﻒ‬106).(‫( رَوى ﻋﻦ أﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع‬105).ّ‫ اﻟﺤَﻠَﺒﻲ‬،(104)‫ – ﯾَﺤْﯿﻰ ﺑﻦُ ﻣُﺤَﻤﱠﺪ ﺑﻦ ﻋﻠﯿﻢ‬4 – ( 48 )

4 – Yahya b. Muhammad b. `Alim, al-Halbi. He narrated from Abu `Abdillah (as). Weak.

(107).ِ‫ ﻣُﺮْﺗَﻔِﻊُ اﻟﻘَﻮْل‬،ٌ‫ ﺿَﻌِﯿْﻒ‬.‫ رَوى ﻋﻦ أﺑﻲ ﻋَﺒْﺪاﻟﻠﱠﮫ )ع( وﺟﺎﺑِﺮ‬.ّ‫ اﻟﺠُﻌْﻔﻲ‬،‫ ﯾُﻮْﺳُﻒُ ﺑﻦُ ﯾَﻌْﻘُﻮْب‬- 5 - ( 49 )

5 – Yusuf b. Ya`qub, al-Ju`fi. He narrated from Abu `Abdillah (as) and Jabir. Weak, a proponent of irtifa` in doctrine.

(108).«‫ اﺳْﺘَﺜْﻨﺎهُ اﻟﻘُﻤّﯿﱡﻮن ﻣﻦ »ﻧﻮادِرِ اﻟﺤِﻜْﻤﺔ‬،ِ‫ ﻣُﺮْﺗَﻔِﻊُ اﻟﻘَْﻮل‬،ٌ‫ ﺿَﻌِﯿْﻒ‬.‫ ﺑَﺼْﺮِيﱞ‬،‫ – ﯾُﻮْﺳُﻒُ ﺑﻦُ اﻟﺴَﺨْﺖ‬6 – ( 50 )

6 – Yusuf b. as-Sakht, Basran. Weak, a proponent of irtifa` in doctrine, the Qummis excepted him from “Nawadir al-Hikma”.

.ٌ‫( وَﺿّﺎع‬110).‫ أﺑُﻮ اﻟﺤُﺴَﯿْﻦ‬،(109)ّ‫ اﻟﺘَﺮْﻣﺎﺷِﯿﺮي‬،‫ ﯾَﺤْﯿﻰ ﺑﻦُ زَﻛَﺮﯾّﺎ‬- 7 - ( 51 )

7 – Yahya b. Zakariyya, at-Tarmashiri, Abu ‘l-Husayn. A fabricator.

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( ‫) اﻟﻜُﻨﻰ رﺟﻞ واﺣﺪ‬

The kunya: One man

(112).ِ‫ ﻻ ﯾُﻌْﺮَفُ ھﺬا اﻟﺮَﺟُﻞُ إﻟّﺎ ﻣﻦ ﺟِ َﮭﺘِﮫ‬: ‫( ﻗﺎلَ أﺻﺤﺎﺑُﻨﺎ‬111).ّ‫ وﻟﮫُ ﻛِﺘﺎبٌ ﯾَﺮْوﯾﮫِ ﻣُﺤَﻤﱠﺪُ ﺑﻦُ ﺧﺎﻟِﺪ اﻟﺒَﺮْﻗﻲ‬.‫ اﻟﺸَﻌْﺮاﻧﻲﱡ‬،‫ اﻟﺒَﺼْﺮيﱡ‬،‫ اﻷزْديﱡ‬،‫ – أﺑُﻮ ﻃﺎﻟِﺐ‬1 – ( 52 )

1 – Abu Talib, al-Azdi, al-Basri, ash-Sha`rani. He has a book that Muhammad b. Khalid al-Barqi narrates. Our companions
said: This man is not known except from his direction.

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http://www.tashayyu.org/rijal/kitab-ad-duafa-of-ibn-al-ghadairi 09/02/2011