Phoenician coins

Coins of the Bible: Shekel of Tyre

The official
Jewish
Temple
sanctuary
coin that
had the
image of
the pagan
Greek god
Heracles on
the front.

Introduction:
1. The Shekel (or sheqel) of Tyre (as it is called) was actually the only SILVER coin that Herod the
Great minted at Jerusalem.
a. Production of the Tyrian shekel at the Tyre mint occurred 125 - 19 BC. This is the Pre-
Herodian temple Shekel tax each Jew had to pay into the sanctuary treasury.
b. When Herod completed his new temple in Jerusalem in 18 BC, he transferred the minting
of this official temple currency from the city of Tyre to Jerusalem.
c. "Since no silver coins recognizedly minted by Herod have been found, numismatists have
despaired in their search for them and have accustomed themselves to the idea that
Herod' s greatness did not find expression in coins in particular... And now, in one of the
numismatic studies carried out recently, it seems that we have obtained the answer to the
question of Herod' s silver coinage from an unexpected source: the "Tyrian shekels" or
"Tyrian Maneh." (A Treasury of Jewish Coins, Ya'akov Meshorer, p71, 2001 AD)
d. The "KAP" monogram (Kratos Romaion: power of the Romans) that appears on all shekels
after 18 BC is the official mark of Herod's coin minted in Jerusalem.
e. "The minting place of the Tyre sheqels has been a subject of discus​sion since Meshorer's
revolutionary concept, published in 1982, that Herod the Great and the authorities at the
Jerusalem Temple feared a cessation of minting in Tyre, and transferred this issue to a mint in
Jerusalem in around 19/18 BCE. At this time, Meshorer observed, the letters KAP, shortened
to KP after the first few years, appeared on virtually all of the Tyre sheqels, where various
initials or monograms had appeared on earlier coins. He suggested the letters KP abbreviated
Kratos Romaion (power of the Romans). One of Meshorer's principal arguments was based
on the decline in style of Tyre sheqels of the later type. He believed this degradation was due
to the lack of skill of Jewish mintmasters, not to mention their disinterest in the pagan designs
that they treated with disdain. He referred to them as barbaric and clunky, and suggested their
smaller, thicker shape hinted they were direct predecessors to the thick sheqels struck by the
 Jews during the Jewish War." (Guide to Biblical coins, David Hendin, p479, 2010 AD)
2. Coins featured on this page:
Series Mint From 125 BC Date
Early Tyre Year 2 124 BC
Early Tyre Year 4 122 BC
Early Tyre Year 19 107 BC
Early Tyre Year 64 62 BC
Early Tyre Year 107 19 BC
Early Tyre Year 40 86 BC
Early Tyre Year 50 76 BC
Late: Herodian Jerusalem year 128 3 AD
Late: Herodian Jerusalem Year 135 11 AD
3. The Tyre mint struck hundreds of coins but the most important one for Bible students is the Silver
Shekel of Tyre because there are four different references in the Bible to it.
The temple tax coin Money changers: Jesus overturned tables
Ex 30:13 twice.
Mt 17:27

Peter's coin out of the fish's 30 silver coins Judas was paid to betray
mouth Jesus
Mt 21:12 Mt 26:15

4. The Phoenician Mint at Tyre is one of the most important in the bible as it was the industry
standard mint for high quality silver coins.
a. An older translation that is no longer used reads: “of Tyre the holy and city of refuge”. Tyre
was never one of the six cities of refuge in the Bible so refuge would be used in a generic
sense that is not connected with the Mosaic legal system.
b. The best translation of the inscription on the Reverses side of the Tyre shekel read: “of
Tyre the holy and inviolable”.
c. Holy and inviolable make perfect sense since the Holy Temple tax coin was produced
there and its coins were inviolable meaning "never to be broken, infringed, or dishonored"
d. So the slogan was very similar to saying "this note is legal tender for all debts, public and
private which is never to be dishonored".
5. The Phoenicians were merchant sailors with a famous fleet of ships.
a. They often featured their ships on their coins
 b. A beautiful sea shell called a "murex" was also used on their coins like this one dated to
year 238 or 113 AD which was produced under Trajan (98 - 117 AD).

I. The Silver shekel of Tyre: 125 BC - 66 AD

1. The silver Tyrian Shekel was first produced in 125 BC and the last year of production was 66 AD
when the first Jewish war broke out and the Romans destroyed the temple.
a. The design of the Shekel of Tyre, which became the official temple currency, was copied
from coins minted under the authority of the Seleucid Empire.
b. Notice the exact similarity between the silver Tetradrachm coin of Debetruis II Nicator
Sotor minted the year before the style changed to the Temple tax shekel coin.
c. The only difference is that the image of the bust of Demetrius II was changed to the bust
of the pagan greek god Herakles.

2. HERACLES: The pagan coin of the Jewish temple of the first century:
a. The official Jewish Temple sanctuary coin that had the image of the pagan Greek god
Heracles on the front.
b. That the Jews would use a coin with the image of the pagan Greek god Heracles as the
only official coin they accepted for their temple tax is bizarre, puzzling.
c. There is a debate about whether the Jews started minting their own coins, under their own
control for the Silver temple tax Shekel in 18 BC. Meshorer (see below) says they were
minted in Jerusalem. If this is the case, the puzzle remains why the Jews would continue to
 use Herakles image on the temple tax coins. However, Yoav Farhi, my colleague at the
Shiloh excavation says that Meshorer is wrong and the at coins continued to be minted in
Tyre down to the war of AD 66. This then, would explain the pagan symbol on the temple
tax coins.
d. The Pharisees had actually devised a legalistic "work around" so they could use the coin
for the Temple tax with a clear conscience even though it violated two of the ten
commandments: 1. no Graven images and 2. no god but YHWH.
e. "A. Four things does Rabban Gamaliel declare unclean, and do sages declare clean: B.
(1) A metal basket cover of householders, (2) the hanger of a strigil, (3) unfinished metal
utensils, and (4) a tray which was divided into two. C. And sages agree with Rabban
Gamaliel concerning a plate which was divided into two, one large and one small, that the
large is unclean, and the small clean." (Talmud, Mishnah, Kelim 12:6, 200 AD)
f. "A frequently asked question is why the Jews felt comfortable using Tyre coinage that
depicted the graven image of a pagan god to make their annual payment to the Temple.
The reason for this is, as the Mishnah makes clear, that valid money is not subject to being
unclean, and is only susceptible to uncleanliness when it is used for another purpose such
as jewelry or a weight (KELTM 12,7). Since a viable coin cannot be defiled, the only
relevance is its value and purity, not its design." (Guide to Biblical coins, David Hendin,
p477, 2010 AD)
g. "Obviously, the head of Tyrian Herakles-Melqart on the obverse and the eagle on the
reverse did not meet with the approval of most of their users, but at times observers of the
Halakhah declared these shekels to be the only legal currency acceptable in the Temple,
since the designs appearing on them did not interrupt or cancel their validity. It is known
that a coin does not become defiled ("unclean," Mishna, Kelim 12, 6), and the pagan
symbols on it are obviously invalid. Therefore, as an expression of contempt for the Tyrian
designs on the shekels, the Jerusalem mint executed them with demonstrative crudity. In
contrast to this crude rendition, the Jerusalem shekels were not inferior to the early ones in
their silver content, and even surpassed them in this respect. It is clear that emphasis was
placed on the purity and weight of the silver, while no importance was attached to the
coin's appearance as a product of Jewish Jerusalem and not of Tyre." (A Treasury Of
Jewish Coins, Ya'akov Meshorer, p76, 2001 AD)
3. Early silver Shekel: 125-19 BC

a. This was a high quality issue of coins which featured the "club" symbol of the Tyre Mint to
the left of the left leg of the eagle.
 b. Early shekels are distinguished from late shekels because the early lack the "KAP"
inscription behind the eagles back which is on the late edition coins.
c. "The differences between the group of early Tyrian shekels minted in 127-19 B.C.E. and
the late group whose coins were struck from 19 B.C.E. up to 66 C.E. are very striking. The
early shekels are large and usually feature all of the peripheral inscription. They are well
made and the style of the designs is of high artistic quality. The coin has a concave shape
resembling that of a small bowl and is not really flat. On the other hand, the shekels of the
late group are smaller in diameter, but thicker and have a completely flat shape. This is
then a fundamental technical change that gave rise to coins with a completely different
appearance, although the quantity and quality of the metal was the same in both groups."
(A Treasury Of Jewish Coins, Ya'akov Meshorer, p75, 2001 AD)
4. Herodian Shekel: Late (crude) silver Shekel: 18 BC - 66 AD

a. The production transfer of this coin from Tyre to Jerusalem coincides with Herod
completing the new temple in Jerusalem. The two events must be connected somehow.
b. Herod also added the KAP monogram, which was shorted a few years later to KP and
stands for: Kratos Romaion "power of the Romans". Otherwise the obverse side of the coin
is identical throughout 125 BC - 66 AD.
c. Exactly why the quality of the coins would deteriorate when the temple was completed we
do not know.
d. With such an important new temple, it would seem logical to expect the quality of this
important coin increased not decreased.
e. Some have speculated that the coins production was transferred from Tyre to Jerusalem.
f. If this happened a further speculation is that the skilled Tyrian die makers boycotted the
production in Jerusalem when the "club symbol" of the Tyre mint remained on the coin
even though it was NOT produced in Tyre.
g. This coin is nick named the Crude shekel because of the poor quality of workmanship that
went into making the coin dies.
h. The poor quality is seen in the portrait of Heracles and the eagle. It likely bugged the Jews
to created the dies of a Greek pagan God, so they did it poorly. That's about as consistent
as a fuzzy, "out of focus" nude pin up of a blonde in the men's washroom of the church
building.
i. "It is appropriate to emphasize two other points that lend support to our view about the
place (Jerusalem) where the late Tyrian shekels were minted. The Roman mint in Antioch
started to strike inferior coinage as from the mid-fifties of the first century C.E. These were
 tetradrachms that are termed "Neronian selaim" in the Jewish sources. A well-known law of
economics (Gresham' s Law) determines that inferior coinage infused into a market drives
out the good coinage. It is not reasonable for someone to use a coin consisting of 100%
silver, when he is able to acquire the same product with a coin consisting of 90% silver.'
According to this law, the good Tyrian shekels should have disappeared from the market
when the inferior coinage was introduced, but in this case the law was not operative. The
reason for this is the special situation that was created in Jerusalem when two monetary
systems became established. One of them was connected with holy payments to the
Temple, that was based on the purity of the Tyrian shekels. The other, parallel, system
consisted of all the other coins that were in circulation. There was no reason for the
removal of the good money from circulation, i.e., the Tyrian shekels, as it was needed in
the Temple. At the same time it would have been illogical for Tyre to continue minting these
shekels while the market was flooded with inferior Roman provincial coinage. We must
also consider the time of the cessation of the minting of Tyrian shekels. The latest date
appearing on them is 65/66 C.E. In that year the Jewish War against the Romans broke
out. The leaders of the revolt were in need of coins of a new type that would demonstrate
the historical change by means of symbols and inscriptions. The year 66 C.E. witnessed
the commencement of the minting of truly Jewish shekels featuring the inscriptions "SQL
YSR'L" ("shekel of Israel") and "YRWSLYM HQDWSH" ("Holy Jerusalem"; see Chapter
Four) — "shekel of Israel" in contrast to Tyrian shekel, and "Holy Jerusalem" in contrast to
"Holy Tyre" as denoted on the Tyrian shekels. If the Tyrian shekels were struck in Tyre,
there would have been no reason for the cessation of their minting in 66 C.E., which is
connected solely with Jewish history and that of Jerusalem. In this context it is interesting
to mention that the silver contents of the Jewish shekels and the trace elements in them
are identical to those of the Tyrian shekels. The Herodian circle has now been closed. We
have come to the conclusion that in Herod's day the minting of Tyrian shekels was
transferred to Jerusalem and continued there, without interruption, for 85 years. It is
important to mention that this is also verified by archaeological finds. Most of the shekels of
the first group, minted in Tyre, originate from archaeological finds in Phoenicia, while those
of the second group are found only in the Land of Israel.' The riddle has thus been solved:
the "Tyrian shekel" is Herod's silver coin! Since the Temple also served as the nation's
main bank, the monetary activity in it gave great power to the high priests." (A Treasury Of
Jewish Coins, Ya'akov Meshorer, p77, 2001 AD)
5. Reading the date code for Tyrian silver shekels:
a. Shekels of Tyre have a date code using and alpha-numeric system that assigns a number
to each letter of the Greek alphabet.
b. The coins start with year one, which is year 125 BC. This is the year Tyre gained
independence from the Seleucids.
c. Remember that there was no year zero "0" in the ancient calendars so the year went from
1 BC to 1 AD
d. We have supplied a few examples of actual date codes found on the Shekels of Tyre.
II. OFFICIAL TEMPLE TAX COIN: Ex 30:13

1. In 1446 BC God instructed Moses to charge every Israelite a head tax of half a shekel.
2. Originally this not a coin but was the weight of about 11.40g of silver.
3. Coins did not come into use in Israel until around 500 BC.
4. "The Lord also spoke to Moses, saying, “When you take a census of the sons of Israel to number
them, then each one of them shall give a ransom for himself to the Lord, when you number them,
so that there will be no plague among them when you number them. “This is what everyone who
is numbered shall give: half a shekel according to the shekel of the sanctuary (the shekel is
twenty gerahs), half a shekel as a contribution to the Lord. “Everyone who is numbered, from
twenty years old and over, shall give the contribution to the Lord. “The rich shall not pay more and
the poor shall not pay less than the half shekel, when you give the contribution to the Lord to
make atonement for yourselves. “You shall take the atonement money from the sons of Israel and
shall give it for the service of the tent of meeting, that it may be a memorial for the sons of Israel
before the Lord, to make atonement for yourselves.”" (Exodus 30:11–16)
5. Post 70 AD Jewish tradition confirms that the Tyrian sheqel was the official coinage of the Jewish
 Temple. "A The five selas for redeeming the firstborn son are in Tyrian coinage. B (1) The thirty
for the slave [Ex. 21:32], and (2) the fifty to be paid by the rapist and seducer [Ex. 22:15–16, Dt.
22:28–29], and (3) the hundred to be paid by the gossip [Dt. 22:19]—C all are to be paid in the
value of shekels of the sanctuary, D in Tyrian coinage. E And everything which is to be redeemed
[is redeemed] in silver or its equivalent, except for shekel dues." (Mishna Bekhoroth 8:7, 200 AD)

III. THE MONEY TRADER'S COINS WHOSE TABLES JESUS OVERTURNED: John
2:13-22; Mt 21:12-13

1. Twice Jesus overturned the money changer's tables at the beginning of His ministry (John 2:13-
22) and at the end (Mt 21:12)
2. The coins on the tables of the money traders would surely be Shekels of Tyre.
3. Since the Tyrian shekel was the only coin that a Jew could give into the treasury for the temple
tax, the industry of changing common money into official temple use money was profitable. The
convenience is like travelling to a foreign country and finding an ATM to change your currency
back home into the native foreign currency.
4. "The Passover of the Jews was near, and Jesus went up to Jerusalem. And He found in the
temple those who were selling oxen and sheep and doves, and the money changers seated at
their tables. And He made a scourge of cords, and drove them all out of the temple, with the
sheep and the oxen; and He poured out the coins of the money changers and overturned their
tables; and to those who were selling the doves He said, “Take these things away; stop making
My Father’s house a place of business.” His disciples remembered that it was written, “Zeal for
Your house will consume me.” The Jews then said to Him, “What sign do You show us as your
authority for doing these things?” Jesus answered them, “Destroy this temple, and in three days I
will raise it up.” The Jews then said, “It took forty-six years to build this temple, and will You raise
it up in three days?” But He was speaking of the temple of His body. So when He was raised from
the dead, His disciples remembered that He said this; and they believed the Scripture and the
word which Jesus had spoken." (John 2:13-22)
5. "And Jesus entered the temple and drove out all those who were buying and selling in the
temple, and overturned the tables of the money changers and the seats of those who were selling
doves. And He said to them, “It is written, ‘My house shall be called a house of prayer’; but you
are making it a robbers’ den.”" (Matthew 21:12–13)
IV. THE COIN PETER RETRIEVED FROM THE MOUTH OF THE FISH: Mt 17:27

1. This coin was for a Roman head tax, not the Hebrew Temple tax but it was certainly a silver
Tyrian shekel.
2. Capernaum is Peter's home town which included a synagogue and his house where his mother
in law was healed. Today you can see both from archeological digs.
3. It is natural that when Peter came to his home town that they came up to him and asked him to
pay the 2 Drachma tax.
4. Since Jesus and Peter needed to pay the tax the total would be 4 Drachma which is exactly what
a Tyrian Shekel weighed (and was valued at): Tetradrachm = 4 Drachma (2 Drachma for Peter
and 2 Drachma for Jesus)
5. So the coin Peter got out of the mouth of the fish was a Tetradrachm which is equal to a silver
shekel of Tyre.
6. "When they came to Capernaum, those who collected the two-drachma tax came to Peter and
said, “Does your teacher not pay the two-drachma tax?” He said, “Yes.” And when he came into
the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do the kings
of the earth collect customs or poll-tax, from their sons or from strangers?” When Peter said,
“From strangers,” Jesus said to him, “Then the sons are exempt. “However, so that we do not
offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when
you open its mouth, you will find a shekel. Take that and give it to them for you and Me.”"
(Matthew 17:24–27)

V. THE 30 SILVER SHEKEL COINS JUDAS RECEIVED FOR BETRAYING JESUS: Mt

26:15
1. The bribery price of Jesus was most certainly paid in official Tyrian silver shekels.
2. It was Passover and tens of thousands of these coins were given to the temple priests every day.
3. This official coin was easy to sell for an additional profit and since Judas was a thief, this
sweetened the deal being both evil and greedy.
4. Notice that Judas came back and threw the coins into the sanctuary proving beyond doubt that
these were official temple tax silver Shekels of Tyre.
5. Thirty shekels of silver was significant in the Bible since it was the price valued for a slave: “If the
ox gores a male or female slave, the owner shall give his or her master thirty shekels of silver,
and the ox shall be stoned." (Exodus 21:32)
6. How disgraceful that Jesus Christ, creator of the universe and God in the flesh was valued no
more than a mere human slave. Notice even God comments sarcastically about how men value
Him: "I said to them, “If it is good in your sight, give me my wages; but if not, never mind!” So they
weighed out thirty shekels of silver as my wages. Then the Lord said to me, “Throw it to the potter,
that magnificent price at which I was valued by them.” So I took the thirty shekels of silver and
threw them to the potter in the house of the Lord." (Zechariah 11:12–13)
7. "Then one of the twelve, named Judas Iscariot, went to the chief priests and said, “What are you
willing to give me to betray Him to you?” And they weighed out thirty pieces of silver to him. From
then on he began looking for a good opportunity to betray Jesus." (Matthew 26:14–16)
8. "Then when Judas, who had betrayed Him, saw that He had been condemned, he felt remorse
and returned the thirty pieces of silver to the chief priests and elders, saying, “I have sinned by
betraying innocent blood.” But they said, “What is that to us? See to that yourself!” And he threw
the pieces of silver into the temple sanctuary and departed; and he went away and hanged
himself. The chief priests took the pieces of silver and said, “It is not lawful to put them into the
temple treasury, since it is the price of blood.” And they conferred together and with the money
bought the Potter’s Field as a burial place for strangers. For this reason that field has been called
the Field of Blood to this day. Then that which was spoken through Jeremiah the prophet was
fulfilled: “And they took the thirty pieces of silver, the price of the one whose price had been set by
the sons of Israel; and they gave them for the Potter’s Field, as the Lord directed me.”" (Matthew
27:3–10)
9. "Thus says the Lord, “Go and buy a potter’s earthenware jar, and take some of the elders of the
people and some of the senior priests. “Then go out to the valley of Ben-hinnom, which is by the
entrance of the potsherd gate, and proclaim there the words that I tell you, and say, ‘Hear the
word of the Lord, O kings of Judah and inhabitants of Jerusalem: thus says the Lord of hosts, the
 God of Israel, “Behold I am about to bring a calamity upon this place, at which the ears of
everyone that hears of it will tingle. “Because they have forsaken Me and have made this an alien
place and have burned sacrifices in it to other gods, that neither they nor their forefathers nor the
kings of Judah had ever known, and because they have filled this place with the blood of the
innocent" (Jeremiah 19:1–4)
10. Matthew connects Jeremiah with the story of Judas by connecting the potter of Jeremiah 19:1-13
with the potter of Zechariah 11:12-13. Obviously Jeremiah broke the pottery vessel at the very
spot where Judas was buried. How amazing!

VI. PHOTOGALLERY OF PHOENECIAN SHEKELS:

EARLY TYRIAN SHEKELS: 125 -18 BC (Tyre Mint)

Tyre Mint
Early Shekels of Tyre: Pre-Herodian temple
coin
The "early" shekel of Tyre is of high quality
craftsmanship in the carving of the bust of Heracles
and the eagle. It was minted in Tyre from year one
(125 BC) to year 106 (18 BC) up to the time Herod
completed the new temple in Jerusalem. It can be
distinguished from the "late/crude" shekel in that it
lacks the "KAP" monogram behind the eagle's back.
"The early shekels are large and usually feature all of
Pictured above is a drawing of year 19 (107 the peripheral inscription. They are well made and the
BC) style of the designs is of high artistic quality. The coin
has a concave shape resembling that of a small bowl
and is not really flat." (Meshorer)

Year 2 (124 BC)

This is the second coin minted
under the early series.
Year 4 (122 BC)
This is the fourth coin minted
under the early series.

Year 64 (62 BC)

Year 40 (86 BC)

Year 50 (76 BC)

Year 107 (19 BC)
This is the last coin minted
under the early series.

"Herodian Silver Shekels" (Herod's only silver coin)

LATE/CRUDE TYRIAN SHEKELS: 19 BC - 66 AD Jerusalem mint

Pictured above is a drawing of
Year 128 (3 AD)
Jerusalem Mint
LATE/CRUDE Shekels of Tyre: Post-
Herodian temple coin
The "late, crude" shekel of Tyre low craftsmanship
and its production coincided with the completion of
the new Herodian temple in Jerusalem in 18 BC. It
can be distinguished from the "early" shekel
because it has a new "KAP" or "KP" ("Kratos
Romaion" Power to the Romans) monogram behind
the eagle's back.
"The shekels of the late group are smaller in diameter,
but thicker and have a completely flat shape."
(Meshorer)
Year 135 (11 AD)

Unknown year

Unknown year

Conclusion:
1. Twice in Israel's history, the city of Tyre played an important role in the Temple worship of the
 Jews:
a. At the time of David and Solomon, it was the skilled tradesmen of Tyre who designed and
built the temple of Solomon.
b. At the time of Christ, the top ranked coin mint of Tyre supplied the Jews with their official
coin for the temple sanctuary tax as mandated by Moses.
2. The Tyre mint produced hundreds of different coins in addition to the Tyrian shekel.
3. There were actually two sizes of the official Temple sheqels:
a. Tax for two people: The 4 drachma "sheqel of Tyre" was a silver Tetradrachm of about 14
grams with a diameter of about 27 mm.
b. Tax for one person: The 2 drachma (Didrachm) "half-sheqel of Tyre" was a silver Beqa or
Bekah of about 5.7 grams.
4. The Herodian silver Tetradrachm was a deliberate imitation of the Tyrian shekel which Herod the
Great commissioned as his only silver coin.
5. This coin takes a central role in four different Bible stories!

Money changers: Jesus overturned tables

The temple tax coin
twice.
Ex 30:13
Mt 17:27

30 silver coins Judas was paid to betray

Peter's coin out of the fish's mouth
Jesus
Mt 21:12
Mt 26:15

By Steve Rudd: Contact the author for comments, input or corrections.

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