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General Introduction To The Study of Culture and Society
General Introduction To The Study of Culture and Society
- Based on Hegel’s idea of the dialectic. Movement and change in ideas. Negation and
contradiction are inherent in ideas.
o There’s always going to be something in between
o “Grey” area
o Every ideology needs something to control the ideas
- Influenced by Jurgen Habermas: rationality in interaction, not in the autonomous
subject
Base and superstructure
- Marxist concept of the structure of society
- Base: the economic foundations. Capital, production, distribution, consumption
- Superstructure: legal, social, political, intellectual life
- Max Weber (early 1900s): structuralism – base and superstructure create and shape
each other
- Antonio Gramsu (1910-1930s): superstructure is divided into political and civil
o Political: laws, police, military
o Civil: what creates consensus to follow
- There is no one who isn’t shaped by culture
Horkheimer and Adorno: the culture industry
- The Dialectic of Enlightenment, 1944
- What went wrong?
- According to the Marxists
- Fundamentally opposed to the Marxist idea of seizing the means of production as a
path to liberation
- Today, we worship wealth, not aristocracy
- If we follow this path, culture will value money above all
- Capitalism leads to the production of a rationalized culture with no myth of soul
- Rationality leads to money and success
- Not having capital is a source of shame
The logic of disintegration
- Dismisses idealistic theories, like those of Heidegger; instead focuses on the “logic of
disintegration”
o Idealistic: based in ideas, suggesting the freedom of the human mind through
thinking and reflection
- Disintegration: a living system that is constantly breaking up and re-forming itself
- Identity is both transcendental (beyond the body) and materialistic (tied to physical
things, such as clones, houses, cars, etc.)
Domination of nature is at the root of the domination of rationality
- Western civilization and the emphasis on rationality
- Domination and “technological rationality”
- It brings all external and internal things under the power of the human subject
- The subject is swallowed up by this process: no force remains by which the subject
could free itself
Contemporary British Culture and Society