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Chapter 3
Chapter 3
CHAPTER 3
SOURCES OF LAW
PREPARED BY:
IZYAN FARHANA ZULKARNAIN
FACULTY OF LAW
UITM SAMARAHAN II 1
SOURCES OF LAW
Sources refers to:
• Historical sources or factors that influence the development of law,
although they are not recognised as law
• Legal source i.e. the legal rules that make up the law
• Sources of Malaysian law refers to the legal rules that make up the law
of the country
IZYAN FARHANA ZULKARNAIN 2
English Law
Judicial
(1)UNWRITTEN Precedent
LAW
Customary Law
MALAYSIAN State
LAW Constitution
Subsidiary
Legislation
IZYAN FARHANA ZULKARNAIN 3
(1.0) UNWRITTEN LAW
• Unwritten law is simply a portion of the Malaysian law which is not
written i.e. law which is not being enacted by the Parliament or State
Assemblies and which is not found in the written federal and state
constitutions. Unwritten law is found in cases decided by the courts,
local customs and etc.
• Common law: Rules of law that were made by royal judges based on the customary laws
that were commonly applied by the people
• Equity: Principles of law that were made by the Lord Chancellor of the Court of Chancery
• Is to supplement the common law
• Does not contradict the common law but aims to correct its rigidity
• Eg.:
• Equity follows the law
• Equity is equality
• He who seeks equity must come to equity
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• English law comprises of two parts:
(a) Common Law
(b) Equity
• Section 3(1) of Civil Law Act 1956 provides that in West Malaysia, the
courts shall apply the Common Law of England and the Rules of Equity
as administered in England on 07.04.1956 (cut-off date)
• In Sabah and Sarawak, the courts shall apply the English Common Law
and Rules of Equity, together with the statutes of general application,
as administered or force in England on 01.12.1951 and Sarawak 12.12.1949
respectively
• After the cut-off date, the English law does not become law in
Malaysia. Thus, Section 3 (1) connotes a strict application of the English
law in Malaysia before the cut-off date
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Issue:
Whether the English statutes of general
application are applicable in West Malaysia?
• (ii) Not all of English law is applied. Only a part of English law that is
suitable to local circumstances of Malaysia will be applied
• Ratio decidendi is found by taking into account the material facts of the
case and decision made based on the material facts
• Judges gave decision based on 1st and 4th fact only → Material facts
• Types of precedents:
(1) Binding precedents: Follow the prior or past decisions of a court of
the same level or higher court
(2) Persuasive precedents: Local superior courts borrowed from other
Commonwealth countries which have similar laws with Malaysia
1. BEFORE 1985
PRIVY COUNCIL
FEDERAL COURT
COURT OF APPEAL
PENGHULU’S COURT
In Anchorage Mall v Irama [2001], the High Court held a decision of
Supreme Court in Alor Janggus’s Case which deserves utmost respect
and should be followed as faithfully as possible. Cannot disregard it until
reversed by the Federal Court. Thus, the decision of Supreme Court binds
However, in Paari v Abd Majid [2000], the apex courts should be free to
depart from precedents, whether their own or their predecessors.
Otherwise, the law will remain static or obsolete 31
JUDICIAL PRECEDENT IN COURT OF APPEAL
✓In Kesultanan Pahang v Sathask Realty [1997], it was held that the
Court of Appeal is bound by its own decision
✓In Kwong Yik Bank v Ansonia [1999], the Court re-affirmed the above
case where the Court of Appeal is bound by its own decisions
• Decisions of the subordinate courts are not binding on any court because of their
lack of capacity to establish a binding precedent
• Eg.: Decision of the Session Court is not binding on the Magistrates Court
• It also leads to an orderly development of the law. Only the judges can
overrule it’s previous decisions and the hierarchy of the courts ensures that
lower courts follow the higher courts
• Uniformity in law. Similar cases treated alike. It is for the interests of justice
and fairness to public
• Time saving. It saves the court’s time as for most situations there is already
an existing solution
• So many cases which make it hard for the judges to find relevant cases and
the reasoning may not be clear
• Rigidity: Judicial precedent system is too rigid and does not allow the law to
develop enough
• Injustice: A strict rules of judicial precedent can create injustice in individual
cases
• Slow development: It is highlighted that the law is slow to develop under the
system of judicial precedent. It cannot be changed until a case on a
particular point of law comes before one of the higher appellate courts
• Confusion: Hundreds of cases are reported each year, making it hard to find
the relevant precedent which should be followed
• Complexity: Law is too complex with thousands of fine distinctions
• Consists of 3 Elements:
➢ Ancient Customary Law: Adat Perpatih and Adat Temenggung
➢ Hindu Law
➢ Islamic Law
✓Harta Sepencarian:
*It is property jointly acquired by both husband and wife during marriage
*A divorced wife is entitled to a share of all property acquired during the marriage
*If she assisted to cultivate the land, she is entitled to half of the property
➢In Laton v Rahmah (1927), the Chief Kathi of Selangor gave evidence in the Supreme
Court and stated that where a husband and wife acquired a property and when one of
them dies, such property is divided equally between the survivors and heirs of the
deceased. He admitted that this rule is not provided in the al-Quran
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IZYAN FARHANA ZULKARNAIN
• In Munah v Isam [1936], the Court ordered the return of tanah pusaka which had
been transferred outside of the clan. The court held that the ancestral property can
only be inherited by females in equal shares, while sons have no right at all
• In Sapin v Tiamat, the court held that where land is pusaka, the owner must be a
female member of the appropriate clan
Sabah:
• It is a mixture of Islamic law and Malay adat
• In Matusin Bin Simbi v Kawang Binti Abdullah (1953), since adoption of the
children was made according to Bajau laws, they were considered as legitimate
children for all purposes and were entitled to share in the inheritance and none
goes to the deceased’s sister
• In Serujie Bin Zin & Hanipah Bin Zin v Sanah Binti Haji Amin [1953], the
Court recognised the Malay customary law of harta sepencarian where upon
divorce, the husband and wife entitled to a share in the jointly acquired
property
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Sarawak:
• In Sheripah Unci and Sheripah Ta’siah v Mas Poeti and Anor (1949), a child
adopted under adat was recognised as the legitimate child of the couple,
though contrary to Islamic law
• Indians and Chinese who arrived as traders of settlers brought along with
them their customary laws
• British administrators had to deal with customary law related to inheritance
• In Regina v William (1856), the court held that:
“If a Muhammedan or Hindu or Chinese marriage celebrated here according
to the religious ceremonies of the parties be valid, it is not because the
Charters make it so, but because the Law of England recognises it”
• Chinese polygamous marriage was recognised in Choo Ang Chee v Neo
Chan Neo (6 Widows)(1911)
• However, later it was decided that succession to estates was not governed by
Chinese customary law but under English law
• Today, the Law Reform (Marriage and Divorce) Act 1976 governs the marriage
of non-muslims
IZYAN FARHANA ZULKARNAIN 48
(c) NATIVE CUSTOMARY LAWS OF SABAH
• They were published and reprinted in 1953 and 1962 as the Native Affairs
Bulletin No. 1-7
• Eg.: Native Affairs Bulletin No. 1, Adat Timogun, Native Affairs Bulletin No.
2, Adat Tuaran and etc.
• Customary rights to land are based on land possessed by customary tenure, grazing land,
burial grounds and etc.
• Case: Naung Felix Sitom v P.P (1999) where Richard Malanjun J held: “A person having
customary tenure should be accorded the same status as one in possession of a title deed”
• Classified land as a rice land, and ensure that the owner grow rice at least once a year
• Failure to do so will result in the owner being subject to fines
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IZYAN FARHANA ZULKARNAIN
• In 1977, the Council for Customs and Traditions (Majlis Adat Istiadat
Sarawak) was established
• It is vested with responsibility to amend any customary laws and its decision
needs approval of the Majlis Mesyuarat Kerajaan Negeri (State Supreme
Council)
• If after consultations with the Headmen and Chiefs of the community
concerned, the custom is no longer to be practiced or is obsolete, the Code
may amended
• Once amended, the Code shall be conclusive as to the customs of the native
race of which its compilation and correctness cannot be questioned in any
court whatsoever
• If the customs is inconsistent with any written law, the latter shall prevail
Case: Keteng Bin Hj Li v Tua Lampong Suhaili (1951) SCR 9, Sigby, J.:
✓ “In Sarawak, a person can be said to own land only if there is land
office title subsisting in respect of that land. If there is no such title,
the land is crown land; the occupier is at best a mere licensee and he
has no legal interest which he can either charge or transfer”
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ISLAMIC LAW
• State legislative assembly can make laws for the state for the federal
territories parliament: Legislative Authority
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FEDERAL CONSTITUTION
• YDPA will be the head of the religion of Islam for States that does not have
a Ruler, and for Federal Territories of Kuala Lumpur, Putrajaya and Labuan
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SYARIAH COURTS
Syariah Courts:
• Section 37: Syariah Subordinate Courts, Syariah High Court and Syariah
Appeal Court ~ to administer Islamic law in Selangor
• Chief Syarie Judge, Syariah Appeal Court Judge and Syariah High Court Judge
shall be appointed by the Sultan on advice of the Majlis