Ijuba

Aboru Aboye Awo this is how to pay homage to Ifa or any Orisa
by saying:
Elarowa !
Elarowa! !
Elarowa! ! I
Ifa ki o rowa (ifa you should come)
Olodumare ki o rowa(olodumare you should come)
Agbara nla ni ya ebe si poro oko
A difa fun iba
Ti somo Olodumare
Gbogbo iworosope
E je ka maa juba Kato sawo
Iba olodumare
Iba Baba
Iba yeye
Iba Oluwo
Iba Ojugbona
Iba Iyanifa
Iba panpasigidi adasa momero
Iba iyami osoronga
Iwerenjeje
Parakun obarisa
Baba ba ni se
A se fin
A se gba
Iya ba ni se
A se fin
A se gba
Ori ba ni se
A se fun
A se gba
Ikin ba ni se
A se fin
A se gba
Translation
The flood of water put heap for planting to the line of farm
Cast Ifa for homage(iba)
The Son of Olodumare
All iworosope let us pay homage before do Ifa work
Homage to Olodumare
Homage to father
Homage to mother
Homage to Oluwo
Homage to Ojugbona
Homage to Iyanifa
Homage to panpasigidi ad ask Montero
Iwerenjeje
Parakun of obarisa
Father come and do it for us
A se fin
A se gba
Mother come and do it for us
A se fin
A se gba
Head come and do it for us
A se fin
A se gba
Ikin come and do it for us
A se fin
A se gba.

The first verse where I said ijuba

Agbara nla ni ya ebe si poro oko.......
Itan:Iba is the son of olodumare and he is coming to the Earth
and he went to the Babalawo for ifa divination for how what I
lay in my hand or whatever I do in the Earth will be accept or
prosper and his Babalawo told him that he should always pay
homage for his father,for his mother head ,for his head, for his
oke ipori, and panpasigidi and Iyami aje and if he do all this all
what he may do in the Earth must be accepted and Iba
complied with all olodumare told him and when he got to the
Earth whatever Iba want to do he should always pay homage
and all his prayer quickly accepted by olodumare and he now
praise all his Babalawo and Babalawo praise ifa and ifa praise
olodumare, he was dance and happy,this is how my Babalawo
was reciting ifa verse:
Agbara nla ni ya ebe si poro oko
A difa fun Iba
Ti somo Olodumare
Ti n tode orun bo sode isalaya
Ebo won ni ko se
O gbebo o rubo
O gberu o teru
Gbogbo iworosope
E je ka maa juba Kato sawo
Iba olodumare
Iba Baba
Iba yeye
Iba Oluwo
Iba Ojugbona
Iba Iyanifa
Iba panpasigidi adasa momero
Iba iyami aje
Iwerenjeje
Parakun obarisa
Baba ba ni see
A se fin
A se gba
Iya ba ni se
A se fin
A se gba
Ori ba ni se
A se fin
A se gba
Ikin ba ni se
A se fin
A se gba.
Ebo are:
Abo adie 2
Akuko adie 4
Okete
Eko
Epo pupa
Obi
Oti

The second verse say:

Kuruu awo agbe
Lo difa fun agbe
Apokaka awo aluko
Lo difa fun aluko..........
Itan goes thus:
Orunmila was travel to gbanja land for his work and he went to
the Babalawo for ifa divination in order for his journey to be
successful and have good things in his journey and Babalawo
told him that he should do ebo and give his ifa obi(kolanut)and
he was told that whatever he want he should always tell his ifa
and his ifa will do it for him and Orunmila complied will all and
when he got to the gbanja city all his way his open and he
always tell his ifa whatever he may need and his ifa answering
him and he was praise his Babalawo and Babalawo praise ifa
and ifa praise olodumare, This is how my Babalawo was reciting
ifa verse :
Kuruu awo agbe
Lo difa fun agbe
Apokaka awo aluko
Lo difa fun aluko
Ororo moro
Lo difa fun orunmila
Ifa n sawo lo ile ganja
Ebo won ni ko se
O gbebo o rubo
O gberu o teru
Ajé ni n o ni
Ifa mo wa ro
Aya ni n o ni
Ifa mo wa ro fun o
Ororo mo ro Ifa mo wa ro fun o
Omo ni n o bi
Ifa mo wa ro fun o
Ororo mo ro Ifa mo wa ro fun o
Ire gbogbo ni n o ni
Ifa mo wa ro fun o
Ororo mo ro
Ifa mo wa ro fun.

The third verse where ifa say:

Adegunju awo ile oloore
Itamupo lawo itamuje.......
Itan goes thus :
All Irunmole want to send obi to some where,where far and
long in order to deliver good message they were divinate ifa for
and Babalawo told them to offer ebo and they were complied
and Orunmila went to the Babalawo Also and he was told to
offer ebo for his deliver well for his message by obi and he was
told to offer
Abo adie
Eku
Eja
Oti
Obi
Epo pupa
Eko
Owo and appease to his ifa and ifa complied with the ebo
and Obi now deliver any message orunmila sent obi for and he
was delivered good message for Orunmila
And orunmila was now happy and he was dance and joyful and
he was praise his Babalawo and Babalawo praise ifa and ifa
praise olodumare, This is how my Babalawo was reciting ifa
verse
Adegunju awo ile oloore
Itamupo lawo itamuje
Itamuje lawo Itamupo
A difa fun gbogbo okanlenirinwo Irunmole
Nijo won o ran obi nipase erin
A difa fun orunmila
Ifa o ran obi nipase erin
Ebo won ni ki won o se
Won gbebo won rubo
Won gberu won teru
Ewe oko lae kobi lowo
Iba igbo lae kobi lona
Ki obi o le ba jise rere
Ise to a ran obi
Obi jise rere
Ki o jise aje
Ki o jise aya
Ki o jise omo
Ki o jise ire gbogbo
la tercera verso donde IFA decir: adegunju awo Ile oloore
itamupo lawo itamuje ....... itan va por lo tanto: todos los
irunmole desea enviar Obi para algunos, donde, en el momento
y largo con el fin de ofrecer una buena mensaje que estaban
divinate IFA para y babalawo les dijo que ofrecer Ebo y se les
cumplido y orunmila fue a la babalawo también y dijeron que
ofrecer Ebo para su entrega bien por su mensaje por Obi y
dijeron que ofrecer ABO adie eku eja OTI Obi OEP pupa Eko
owo y apaciguar a su IFA y IFA cumplido con el Ebo y Obi ahora
enviar cualquier mensaje orunmila enviado Obi para y fue
entregado buenas mensaje por orunmila y orunmila ahora
estaba feliz y fue danza y Alegre y fue alabanza su babalawo y
babalawo alabanza IFA y IFA alabanza olodumare, así es como
mi babalawo fue recitar IFA verso adegunju awo Ile oloore
itamupo lawo itamuje itamuje lawo itamupo un difa diversión
gbogbo okanlenirinwo irunmole nijo ganado o corrió Obi nipase
Erin un difa diversión orunmila IFA o corrió Obi nipase Erin Ebo
ganó ni ki ganado o SE ganó gbebo ganó rubo ganó gberu ganó
teru oveja öko LAE Kobi lowo iba igbo LAE Kobi lona ki Obi o le
BA jise rere ISE a un corrió Obi Obi jise rere ki o jise aje ki o jise
Aya ki o jise omo ki o jise IRE gbogbo

Ire Ayikawa known as all ire gbogbo

Ire isinmi known as ire rest of mind
Ire ibujokoo is known as ire for settlement.
Ayewo Oran known as case
Aboru Aboye gbogbo awo How to give obi for ifa,Firstly you will
put obi infront of Ifa and pure water to it by saying:
Ela gejegeje
A difa fun olomi tutu
Ti n tode orun bo sode isalaye
Ebo won ni ko se.
Itan: olomi tutu was coming to the Earth from the heaven and
he went to the Babalawo for ifa divination in order to have
good things in the Earth and for peoples not ignore him and
Babalawo was consulted ifa for him and odu ifa revealed for
olomi tutu is ejiogbe and he was told to do ebo and people's
never ignore olomi tutu and people's will looking for him and
he will bring good for the people's in the Earth and he was
complied with the ebo,while got to the Earth all his thing was
good and people's was looking for olomi tutu and olomi tutu
make life of people's good and he was happy and he praise his
Babalawo and Babalawo praise ifa and ifa praise olodumare,
Ifa say:
Ela gejegeje
A difa fun olomi tutu
Ti n tode orun bo sode isalaya
Ebo won ni ko se
O gbebo o rubo
O gberu o teru
Ki la ba olomi tutu ti n se?
Ela gejegeje
A ba olomi tutu ti n tun aye se
Ela gejegeje.
Translation
Ela gejegeje
Cast ifa for the olomi tutu
While coming to the Earth from the heaven
He was told to offer ebo
He was complied
What we see olomi tutu to doing?
Ela gejegeje
We saw olomi tutu who adjust good thing in the Earth
Ela gejegeje.
Ebo items are:
Abo adie
Ewa
Igbin
Efo yanrin
Eko
Epo pupa
Oti
Obi
Owo
After ebo feed Orisa Osun.
After this you now starting the prayer which is iwure by saying:
Ko ire ji
Ko ire ji
A difa fun Orunmila
Ifa o ji,ko ire meji ni kutukutu awuro
Ebo won ni ko se
Itan: Orunmila going to Babalawo for morning ire in order to
have ire in the morning and Babalawo consulted ifa for him and
he was told to offer his oke ipori and offer ebo and orunmila
was complied with ebo and when orunmila wake up in the
morning he was meet good ire aje and he was happy and praise
Babalawo and Babalawo praise ifa and ifa praise olodumare,
This is how my Babalawo was reciting ifa verse
Ko ire ji
Ko ire ji
A difa fun orunmila
Ifa o ji ko ire meji ni kutukutu awuro
Ebo won ni ko se
O gbebo o rubo
O gberu o teru
Ela Isode Ifa je ki n ji ko ire awuro.
Translation
To Meet wealth (active)
To meet wealth (passive)
Ifa divination for Orunmila
Ifa will wake up in the morning to meet two wealth
He was told to offer ebo
He was complied
Ela isode,Ifa let me wake up meet morning wealth.
I pray that all of us will meet Ire today.Ase Edumare

The second odu also is ejiogbe and ebo are;

Abo adie
Eku
Eja
Oti
Obi
Epo pupa
Eko
Owo ebo

The third odu is Oturupon fun:

Ebo are:
Abo adie
Eku
Eja
Oti
Obi
Epo pupa
Eko
Owo ebo

OTI FOR IFA BY SAYING :

Otua ni alemu
Irete ni alera
A difa fun Aranisan
Ti yoo mu Igba Oti kan
Amu lowo
Ebo won ni ko se
Itan:
Aranisan was weeping for all ire gbogbo and also he was has
many enemies and he went to the Babalawo for ifa divination
in order to have ire aje and also to win all his enemies and he
was told to do ebo and also to give gin which is Oti for his Ifa
and Aranisan was complied and he was has many ire gbogbo
and win all his enemies and he was praise his Babalawo and
Babalawo praise ifa and ifa praise olodumare, This is how my
Babalawo was reciting ifa verse
Ifa say :
Otua ni a le mu
Irete ni a lara
A difa fun Aranisan
Ti yoo mu Igba Oti kan amu lowo
Ebo won ni ko se
O gbebo o rubo
O gberu o teru
Oti Ola ni awo n mu
Aranisan lo mu Igba Oti kan amu lowo
Oti Ola ni awo n mu
Aranisan lo mu Igba Oti kan a mu pa ota
Oti Ola ni awo n mu.
translation
Otua is the drinker
Irete is the buyer
Cast ifa for the Aranisan
He will drink one cup of gin to become a richest
He was told to offer ebo
He was complied
It is gin of wealth is in awo was drink
Aranisan is the one drink one cup of gin to become a richest
It's gin to be wealth is in awo drunk
Aranisan is the one drink one cup of gin to kill his enemies
It's the gin to become wealth is in awo was drunk.
Ebo are:
Abo adie
Eku
Eja
Much Oti
And feed Ifa.
HOW TO GIVE ADIE FOR IFA:
Firstly,You will hold the hen infront of Ifa and starting praying
what you want and what you don't want and reciting this verse
by saying:
Akinyele
Ijagiri yede
Esu ipakolololo ko je ki omo awo ko yinbo surusuru nile olofin
A difa fun orunmila Ifa n lo gba Mojawere obinrin ogun
Ebo won ni ko se
Itan: Mojawere is the wife of Ogun and ogun love her so much
and Iku is the friend of Ogun and Orunmila also like and love
the wife of Ogun and he decided to snatch the Mojawere from
Ogun and he went to the Babalawo for ifa divination in order to
be succed for the snatch the Mojawere wife of Ogun,his
Babalawo are
Akinyele
Ijagiri yede
Esu ipakolololo ni ko je ko mo awo oyinbo surusuru nile
olofin,they are Babalawo and they told Orunmila to do ebo and
also give abo adie for his oke ipori.so Ogun now go to Iku to
help him for fight with Orunmila and iku agreed,Iku now stand
on iroko agunregejede he was make the hand of fighting and
they give Iku rat,iku refused to eat,they guve iku fish,iku
refused to eat,they give iku bird,iku refused to eat,they give iku
goat to go,iku refused to take and they give iku sheep,Iku
refused to take and they give iku hen iku now go away and
orunmila was praise his Babalawo and Babalawo praise ifa and
ifa praise olodumare, This is how my Babalawo was reciting ifa
verse:
Akinyele
Ijagiri yede
Esu ipakolololo ko je ki omo awo ko yinbo surusuru nile olofin
A difa fun orunmila
Ifa n lo gba Mojawere obinrin ogun
Ebo won ni ko se
O gbebo o rubo
O gberu o teru
Iku ni sore ogun
Iku gori iroko agunregejede
A fun iku ni Eku
Iku ni oun ko je Eku
A fun iku ni Eja
Iku ni oun ko je Eja
A fun iku ni eran
Iku ni oun ko je eran
A fun iku ni eye
Iku ni oun ko je eye
Nje kini iku gba ti iku fi lo?
Adire okoko
Ni iku gba ti iku fi lo
Ara iladire
Sarayeye
Gbonku nu
Sarayeye.
Translation
Akinyele
Ijagiri yede
Esu ipakolololo don't let omoawo do ibo surusuru in olofin
house
Cast ifa for the Orunmila
Ifa was going to snatch Mojawere wife of Ogun
He was told to offer ebo
He was complied
Iku is the friend of Ogun
Iku was climb iroko agunregejede
Iku was take weapon of fighting
We give iku rat
Iku refused to eat
We give iku fish
Iku refused to eat
We give iku bird
Iku refused to eat
We give iku goat
Iku refused to eat
What iku received before iku leave?
It is hen akoko
Is in iku received before iku leaved
People's from iladire
Shake body remove iku .
Ebo are:
Abo adie
Eko
Epo pupa
Oti
Owo ebo
After ebo give abo adie for Ifa.

After this you now kill the hen for ifa by saying this verse:
Ologose eye okun
Alareregosun eye osa
Sasasugudu ni gbe oko ni da buru akoko
A difa fun olofin
Ti n ba ibi sun
Ti n ba ibi ji
Ebo won ni ko se
Itan: Olofin is king and he was always has problems and he was
sleeping with bad things and also wake up with bad things and
he went to the Babalawo for ifa divination in order for all the
bad things to leave his house and Babalawo was consulted ifa
for him and he was told to offer ebo and give ewure for ifa and
let the blood pure to the floor infront of Ifa and he was
complied and all bad things now leave his house and he was
sleep well and wake up well and he was praise his Babalawo
and Babalawo praise ifa and ifa praise olodumare,This is how
my Babalawo was reciting ifa verse;
Ologose eye okun
Alareregosun eye osa
Sasasugudu ni gbe oko ni da buru akoko
A difa fun olofin
Ti n ba ibi sun
Ti n ba ibi ji
Ebo won ni ko se
O gbebo o rubo
O gberu o teru
Eje ba le
A se oni ni ibi di ni ibi lo
Ajalu sorosoro
Eje bale ibi a dero
Eje bale ta si ifa lara
Eje bale ibi a dero
Opere idoko
Bara n pa
Eje n se yala
O pa fun oloko mu roko
Bara n pa
Eje n se yala
O pa fun olodo mu roro
Bara n pa
Eje n se yala
Solosolo bi Abe
Bara n pa
Eje n se yala
Yalayala bi eje
Bara n pa
Eje n se yala
Iku mo lo
Bara n pa
Eje n se yala
Arun mo lo
Bara n pa
Eje n se yala
Ire aje wole de
Bara n pa
Eje se yala
Translation
Ologose bird of sea
Alareregosun bird of osa river
Sasasugudu live in farm be like akoko bird
Cast ifa for Olofin
While sleeping with bad things
While wake up with bad things
He was told to do ebo
He was complied
Blood pure to the floor
It is today bad things packed away bad things go away
Ajalu sorosoro
Bara was killing
Blood was flowing
Opere idoko
Bara was killing
Blood was flowing
It was kill for farmer to take to the farm
Bara was killing
Blood was flowing
It was kill for those going to river to take to the river
Bara was killing
Blood was flowing
Iku go away
Bara was killing
Blood was flowing
Arun go away
Bara was killing
Blood was flowing
Ire aje come home
Bara was killing
Blood was flowing
Ire gbogbo is come home
Bara was killing
Blood was flowing.

You now put head of hen on top of Ifa. Finished.

Sacrifice of Epo pupa by reciting this verse :

Ti awo ni Epo
Ti e gberi ni Eje
A difa fun orunmila
Ifa yoo rubo omo re lode orun
Ebo Iku won ni ko se
ITAN:
Orunmila was in the heaven and he went to the Babalawo in
the heaven for ebo aiku for all his children in the Earth and
Babalawo consulted ifa for Orunmila his Babalawo name are
Ti awo ni Epo
Ti egberi ni Eje and they consulted ifa for Orunmila and the odu
ifa revealed for Orunmila is Ogbe rosun and orunmila was told
to offer Epo pupa and he was complied and all his children's in
the Earth was live longer in the Earth and he was happy and
praise all his Babalawo and Babalawo praise ifa and ifa praise
olodumare
Ifa say:
Ti awo ni Epo
Ti egberi ni Eje
A difa fun orunmila
Ifa yoo rubo omo re lode orun
Ebo Iku won ni ko se
O gbebo o rubo
O gberu o teru
Emi ti rubo omo mi lode orun
Iku ko ni pa mi loju ogbe rosun.
translation
Awo priest is the user of palmoil
Unbeliever is the user of blood
Cast ifa for the Orunmila
Ifa will do ebo for his children's in the heaven
He was told to do ebo aiku
He was complied
I was done sacrifice for all my children's in the heaven
Iku never kill me in the present of ogbe rosun.
Ebo are:
Palmoil for ifa and esu odara.

Now how to feed Iyami aje with Okete for

Ifa say the person should appease to a iyami aje with Okete for
not see the fight of iyami aje ifa say:
Orunmila lo di kokokuho
Ifa mo ni eye werewere wo lokoko loru ana?
Won ni Igunnugun ni
Won ni Igunnugun kokokoko Igunnugun pa lori
Orunmila lo di kokokuho
Ifa mo ni eye werewere wo lokoko loru ana?
Won ni Akala ni,Akala kokokoko
Akala yo gege lorun
Orunmila lo di kokokuho
Ifa mo ni eye werewere wo lokoko loru ana?
Won ni Tentere ni
Won ni Tentere kokokoko o yo Iye osaeagisagisa
Orunmila lo di kokokuho
Ifa mo ni eye werewere wo lokoko loru ana?
Won ni eye awon iyami aje ni
Ebo won ni ki Orunmila o se
ITAN:
Orunmila say kokokuho and they ask who is the bird say
kokokuho yesterday and said is Vulture and they said igungun
who say kokokuho it has contour in his head also Akala
kokokoko he has goiter or struma in his neck and also Tentere
also kokokoko he has osaeagisagisa feather and Orunmila say
it's now kokokuho and they ask who is the bird kokokoko
yesterday they said is iyami aje bird and they told Orunmila to
enter house and Wear cloth and give them Okete and orunmila
complied when iyami aje see the okete they now laughing and
happy and bless orunmila and not fight Orunmila and he was
now praise babalawo and babalawo praise ifa and ifa praise
olodumare, This is how my Babalawo was reciting ifa verse :
Orunmila lo di kokokuho
Ifa mo ni eye werewere wo lokoko loru ana?
Won ni Igunnugun ni
Igunnugun kokokoko, Igunnugun pa lori
Orunmila lo di kokokuho
Ifa mo ni eye werewere wo lokoko loru ana?
Won ni Akala ni,
Akala kokokoko, Akala yo gege lorun
Orunmila lo di kokokuho Ifa mo ni eye werewere wo lokoko
loru ana?
Won ni Tentere ni
Tentere kokokoko,
Tentere yo Iye osaragisagisa
Orunmila lo di kokokuho
Ifa mo ni eye werewere wo lokoko loru ana? Won ni eye awon
iyami aje ni
Won ni ki Orunmila o mo rubo
O gbebo o rubo
O gberu o teru
Iyami aje foju ba okete o
Oyin ni se Won serekun Oyin
Okete gbansasa ni mo pa omo aje lerin-in .
Translation
Orunmila say it's kokokuho
Ifa I ask who is the bird werewere make koko in the yesterday
midnight
They said it's Vulture
Vulture do koko it has contour in his head.
Orunmila said it's kokokuho
Ifa I ask who is the bird werewere
Who koko in the yesterday midnight?
They said it's akala make kokokoko in the yesterday midnight
Akala kokokoko it has goiter in the neck
Orunmila say it's kokokuho
Ifa I ask who is the bird werewere Who koko in the yesterday
midnight?
They said it's Tentere
Tentere do kokokoko in the yesterday midnight
Tentere it bring out feather osaragisagisa
Orunmila say it's now kokokuho
Ifa who is the bird who do kokokoko in the yesterday midnight?
They said it's iyami aje bird
They told Orunmila to offer ebo
He was complied
Iyami aje see okete they were
Oyin (happy) sinrinkun Oyin
It's big okete make iyami aje laughing.
Ebo items are :
Okete
Epo pupa
Obi
Eko
Owo ebo
After ebo feed iyami aje with Okete and epo pupa.

[31/1 9:51 PM] Owori Sogbe Gabriel: Orogbo for Ifa or any
Orisa and has no more ceremony just reciting the Ifa verse:
Aparun Sese loke ihin-in
Aparun Sese loke ohun-un
A difa fun obi
Abu fun Orogbo
Won n tode orun bo sode isalaya
Ebo won ni ki won o se
Itan Obi and orogbo were coming to the Earth from the heaven
and they went to Babalawo for ifa divination in order to have
long life and Babalawo was consulted ifa for them and they
were told to do ebo and it's only Orogbo complied with the ebo
and of their is obi people's will leave Orogbo,iku now averted
from the Orogbo head and he was praise his Babalawo and
Babalawo praise ifa and ifa praise olodumare,
Ifa say :
Aparun Sese loke ihin-in
Aparun Sese loke ohun-un
A difa fun obi
Abu fun Orogbo
Won n tode orun bo sode isalaya
Ebo won ni ki won o se
Orogbo nikan ni n be leyin ti n sebo
Iku to ni oun yoo pa obi,ko ni pa Orogbo laelae
Oro Orogbo mo ti di eewo.
Translation
Aparun Sese in this side
Aparun Sese in that side
Cast ifa for the kolanut
Ifa revelation for the bitter kola
While coming to the Earth from the heaven
They were told to offer ebo
It's only bitter kola complied with the ebo
They iku who say he want to kill obi would never kill Orogbo for
ever
The case of Orogbo is now taboo.
Ebo items
Orogbo
Abo adie
Eko
Epo
Obi
Oti
Owo
After ebo feed ifa with orogbo
[31/1 9:51 PM] Owori Sogbe Gabriel: The last verse where ifa
say
Ani katirose ko mo wo bata
Atirose ni oun o bo.......
Itan goes thus :
Iyami aje was going to opokia town and they were went to the
Babalawo for the Ifa divination for all what they tie down
nobody release it untill they allow the person to release it and
what they release nobody tie it and Babalawo was consulted
ifa for Iyami aje and they were told to appease to their oke
ipori ad do ebo and iyami aje was complied with ebo and when
they got to the opokia town all what they tie nobody release it
and all what they release nobody tie it unless they allow person
to do it and they were happy and they praise Babalawo and
Babalawo praise ifa and ifa praise olodumare, This is how
Babalawo was reciting ifa verse
Ani katirose ko mo wo bata
Atirose ni oun o bo bata
Ti iwaju lo gbo
Ti eyin ko gbo
A difa fun Iyami osoronga
Ti won n lo ode opokia
Ebo won ni ki won o se
Won gbebo won rubo
Won gberu won teru
Ta lo dani losu ta fi n sawo?
Iyami osoronga
Lo da wa losu ta fi n sawo
E ba ni kunle fobinrin
Obinrin lobi wa kawa o to deniyan
E ba ni kunle fobinrin
Obinrin lobi oba ki oba o to di orisa.
Ebo are:
Okete
Akuko adie
Awoamo
Epo pupa
Obi
Oti
Eko
Owoileru
After ebo feed iyami aje with okete and feed esu with Akuko
adie.