Professional Documents
Culture Documents
Equity and Trusts
Equity and Trusts
Equity and Trusts
Part 1-introduction
The were no welfare state, so charities were an important support for society and people in
need
lord Wilberforce:
There may be purposes which do not fit into McNaughten’s categories
Words used are not to be treated as if they had the force of statute
Charity law evolves and may well be different today
Also recognized in Incorporated Council of Law Reporting v AG [1972] the case concerned a
trust for the publication of official law reports and whether this activity could have a
charitable status on the basis that it provided some utility to the public. CoA, Russel LJ said it
was beneficial to the community to have acute law reports as it helped the course of justice, it
fell within the1601 statute
Relief of poverty was equal to public benefit back in the days, public benefit need not
be proven
Advancement of education
‘Curiously enough, some people find pleasure in providing education. Still more curiously,
some people find pleasure in being educated: but the element of pleasure in those processes is
not the purpose of them, but what may be called a by-product which is necessarily there.’
Royal Choral Society v IRC [1943]
Lord green: the concept of education goes beyond teaching in a classroom and is a
such a broad concept and still is today
Re Shaw [1957] 1 WLR 729 testator sought to set up a trust for research for a new
English alphabet, court said it was not charitable as such purpose would not
necessarily be educational, provide extra knowledge or benefit to the community,
such agenda amounted to propaganda rather than education
‘the Francis Bacon Society to be earmarked and applied towards finding the Bacon-
Shakespeare manuscripts and in the event of the same having been discovered by the date of
my death then for general purposes of the work and propaganda of the society.’
Vaisey J: ‘Political propaganda masquerading as education is not education within the Statute
of Elizabeth.’
Purpose: “To provide information on the principles and practices of Druidry for the
benefit of all and to inspire and facilitate the practice for those who have committed
themselves to this spiritual path.”
Satisfying Requirements
Network’s Constitution & Activities
Druid Network’s compliance with the spiritual principle and reverence requirement
Doctrine and practices: cogence, cohesion etc
Contribution to moral or spiritual improvement of public
Purposes: “To advance the religion of Jediism, for the public benefit worldwide, in
accordance with the Jedi Doctrine...”.
Components
Belief in god/gods or spiritual dimension
Jediism is based on the observance of the Force, described as “the ubiquitous and
metaphysical power that a Jedi (a follower of Jediism) believes to be the underlying,
fundamental nature of the universe” (para. 15).
Commission’s view...
Public Benefit
S. 4(1) ‘In this Act “the public benefit requirement” means the requirement in s. 2(1)(b) that a
purpose falling within s. 3(1) must be for the public benefit if it is to be a charitable purpose.’
S.4(2) ‘... it is not to be presumed that a purpose a particular description is for the public
benefit.’
1. No personal nexus
2. Number of persons in the class to be benefitted must not be numerically negligible
3. the beneficiaries constituted a private class
The dividing line between a charitable trust and a private trust ‘depended on whether
as a matter of construction the gift was for the relief of poverty amongst a particular
description of poor people [charitable] or was merely a gift to particular poor persons,
the relief of poverty among them being the motive of the gift [private]’
The fact that the gift took the form of a perpetual trust would no doubt indicate that
the intention of the donor could not have been to confer private benefits on particular
people whose possible necessities he had in mind
but the fact that the capital of the gift was to be distributed at once did not necessarily
show that the gift was a private trust.
the court addressed issues of principle concerning the law of public benefit both
before and after the coming into force of the Act.
Held: A trust for the relief of poverty amongst a class of potential beneficiaries who
were defined by their relationship to an individual, their employment by a commercial
company or their membership of an unincorporated association was capable in all
three situations of being a charitable trust
There were two related aspects of public benefit: the first was that the nature of the
charitable purpose had to be such as to benefit the community; the second was that
those who benefited had to be sufficiently numerous and identifiable so as to
constitute “a section of the public”,
R. (on the application of Independent Schools Council) v Charity Commission for
England and Wales [2011] UKUT 421 (TCC), [2012] 2 W.L.R. 100 applied.
It was therefore possible that a trust could be charitable even if it was not for the
public benefit in the first sense, Gilmour v Coats [1949] A.C. 426 applied.
The abolition of the presumption of public benefit in s.3(2) of the Act had had no
impact on whether a trust for the relief of poverty was charitable or not.
In deciding whether a trust was for the public benefit, a court would form its view on
the evidence, not by way of assumption
There was nothing in the pre-2006 authorities which raised the slightest doubt that the
first aspect of public benefit was necessary for a purpose to qualify as charitable. Nor
was there anything in the authorities to lead to the conclusion that the first type of
public benefit was a separate and distinct requirement which had to be satisfied if a
purpose was to be charitable.
Charity existed for the public benefit; an element of "public benefit" was that the
nature of the purpose had to be one which was capable of being of benefit to the
community.
When deciding whether the public benefit requirement was satisfied, it could not be
right to focus exclusively on the question whether the beneficiaries could be regarded
as a section of the community
Trusts for the prevention or relief of poverty were not automatically charitable.
Whether or not an institution satisfied the public benefit requirement had to be
assessed by reference to the criteria which were relevant to its purposes. It did not
make sense to consider the public benefit requirement under the Act in abstract,
because what might be sufficient for one type of institution might not be sufficient for
a different institution.
The charity commission the role to provide guidance which must be taken into account by
trustees and charitable associations